Categories
Awareness and insight Integral Awareness Integral Meditation Life-fullness Meditation techniques mind body connection Mindful Breathing Mindful Resilience Presence and being present

Meditation – Not missing your life

Ordinarily we are often primarily lost in thought, secondarily conscious of the present moment. A meditator aims to become primarily present in life, and secondarily thinking’

Dear Integral Meditators, 

This week’s article explores a foundational definition of meditation & how to start working with it on a practical level. Experience of it gives you a solid base for your practice that you can easily create enjoyable variations around.

Heads up for this Saturday morning’s workshop:  Qi Gong for Improving your Health and Energy Levels and for Self-Healing. From the workshop write up: “Qi-gong is the science of working with the body’s energy field. Literally translated into English it means ‘energy work’, or ‘energy skill’.  In this workshop Toby will be teaching the art of moving subtle energy and life force into and around our body using a series of simple and easy to apply techniques.”
 
In the spirit of presence,
 
Toby


Meditation – Not missing your life (Your basic meditation state or space)
 
Awakening in meditation

In some ways awakening to the state of meditation could not be simpler. Here is a working definition:
Meditation is the state of being awake, not lost in thought and not falling asleep. It is a state of being present in the moment, and aware of the present
If you bring your attention to your breath for the next three breaths, avoiding distraction, or falling asleep, and holding the recognition of the breathing in the present, then you are in meditation.
 
We are often close to being in meditation already

Through-out the day we spend periods of time when we are focused in the present moment, on a particular task, not lost in thought, and not asleep. Particularly when we are enjoying something or feeling relaxed, we can do it without too much trouble. Think of an activity you take pleasure in, and recall how it helps you land in the present more, temporarily liberating you from being ‘somewhere else’ in your head.  Children spend long periods of time completely absorbed in and present to activities they enjoy.
The difference between these times that we all experience and a state of meditation becomes clear in the second part of the above definition: “A state of being in the present in the moment, and aware of the present moment.” Most non-meditators, when they arrive in the present moment do so by accident, as a side effect of an activity. They are present, but they are unconsciously present, rather than consciously present. To be in meditation we need:

  • To be aware that we are in the present, and
  • Conscious of what we are trying to focus on in the present

The state of meditation is therefore very similar to a state that you are already quite familiar with. It is just a matter of making it conscious, and then it becomes basic meditative presence
 
Your basic meditation state as your ‘inner studio space’
Your basic meditation state, once you can identify it and hold it consistently, then becomes like an ‘inner studio space’ where you can place and cultivate a range of different states of body, mind, and heart. For example, you can use it to:

  • Build focus and relaxation
  • Cultivate stillness
  • Build greater love and compassion for yourself and others
  • Work on healing inner wounds
  • Develop your self-knowledge

There is a whole range of creative things you can cultivate within your meditation space, but there is one over-riding reason for meditating, and that is so that you don’t miss your life!
 
Meditation – Not missing your life

For many of us, much of the day is spent in a state of non-presence, or the opposite of meditation.

  • We are often lost in thought and distraction
  • When we are not lost in distraction, it is often due to mental fatigue or exhaustion so we find ourselves sleepy, unconscious and in a state of dullness

The result of this is that we miss our life. Our life itself is always happening now, in the present moment, but we forget to turn up, we are somewhere else. To put it simply:
 
Ordinarily we are often primarily lost in thought, secondarily conscious of the present moment. A meditator aims to become primarily present in life, and secondarily thinking’
 
As a meditator, thinking and reflecting consciously becomes a complementary activity to our primary activity of being aware and anchored in the present, thus turning up to our life rather than missing it.
 
The breath of life
As a practical way of exploring your basic meditation state, here are some simple pointers. Breathing comfortably and naturally:

  • Notice how awareness of the breathing brings you naturally into your basic meditation state
  • Notice what it feels like to be primarily present to your life, not lost in thought or on auto-pilot
  • Notice what it is like to be ‘awake’ to your life, here and now
  • See how deeply you can drop into your basic meditation state, and notice what happens when you do
  • Practice taking the basic meditation state into your everyday activities as the orientation point in the moment. Notice how it changes your experience.

Article content © Toby Ouvry & Integral Meditation Asia 2024. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Meditation and Psychology Mindful Confidence Mindful Resilience spiritual intelligence

Evolutionary or devolutionary mindfulness?

Dear Integral Meditators, 

This week’s article looks at the context in which we learn mindfulness & meditation as something to be examined mindfully, as not all learning contexts are equal!

This week’s Tues & Wednesday class are on the subject of ‘Mindfully healing anxiety, insecurity & fear’, all welcome, live or online. 

In the spirit of evolving, 
 
Toby


Evolutionary or devolutionary mindfulness?
 
Mindfulness as a learning journey
For me the lynch pin of mindfulness practice is the existential level of it. This level is the sense of myself as a rational, independent human being, seeking to make my life a journey of meaning and fulfilment by using my mind to the best of my abilities. For me this level also has a simple but profound ethical level: Objectively I recognise that as an individual I am insignificant compared to the whole (number of humans, Planetary community etc…), and so the practice is geared toward me becoming an effective contributor the this larger whole, my efforts and aspirations flow in that direction.
Existentially then, mindfulness means using your attention, intention and awareness to meet and learn from your everyday experiences, to work wisely with them to make yourself better, and contribute to the whole more effectively. It also involves being dedicated to enjoying that journey, and making it vibrant. If we can do this then:

  • We evolve and grow over our lifetime, a little every day
  • We will contribute to the evolution of the world as we grow as individuals

 
The context of many mindfulness & meditation methodologies
Interestingly, many mindfulness and meditation methodologies are based upon a pre-modern religious (implicit or explicit) context. This means that the techniques are couched in a language and cultural context that is often rigid, conformist and based upon pre-modern belief systems. So, unless you are careful, you can find (and I’ve seen this happen over and over again) people who are essentially at the rational, individual level of development (see ‘existential’ above), who then take up mindfulness, and end up becoming narrower, less inquisitive and less evolutionary as a result. This is not to say that they don’t become good meditators, but what it does mean is that they only become competent within the narrow confines of the belief system that their practice is couched in.
 
Pre-modern mindfulness
When I left my life as a monk back in 2001/2, the essential reason was that I had not been able to find all the answers to my mindful questions in the pre-modern context of the Tibetan Buddhism that I had been practising for a decade. I wanted to explore and develop my mindful parameters by integrating new paradigms, methodologies and being creative. I was deeply surprised (although not in retrospect) how few of my colleagues from the group understood this, and how emphatically they withdrew their support once they learned I had decided to seek a practice that was not exclusively based around their ideas. This is what I mean by the rigidity and conformity aspect of a meditation community.
So, this is just something to consider: Mindfulness is by its nature evolutionary and growth oriented, but the context in which it is couched or learned can mean that it has a rigid, conformist, and devolutionary effect on who you are and what you do.
 
Liberation into evolutionary process
During my time post-monk hood there was a lot of uncertainty, a lot of ‘getting lost’ and encountering the new. Thru-out that time my guiding light was the basic principles of the existential mindfulness I described above:
“The sense of myself as a rational, independent human being, seeking to make my life a journey of evolution, growth and fulfilment by using my intention, attention & intention to the best of my abilities”
My confidence as I travelled came not from knowing all the answers, or being in control, but from my trust in my mind, and my ability to work with my circumstances in a benevolent, flexible, and intelligent manner. Wherever I found myself, I knew that I had a reasonably competent, warm, and friendly traveling companion, me!
 
Related articleThe dynamic of personal evolution
Effortless effort – Making everything workable

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
Awareness and insight Inner vision Insight Meditation Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques mind body connection Mindful Resilience Mindful Self-Leadership Mindfulness Presence and being present Shadow meditation Stress Transformation

Transcending & including – Integrating the big & the small selves

Dear Integral Meditators, 

This week’s article looks at the practice of transcending & including. It is an important practice for everyone, but particularly if you are on a path of inner growth, as you are actively transcending and including as your path evolves.

This week’s Tuesday & Wednesday meditation continues our journey into Therapeutic mindfulness, and will look at the theme of transcending & including. If you enjoy the article, feel free to join us!

In the spirit of inclusion, 
 
Toby


Transcending & including – Integrating the big & the small selves
 
As you grow you get inwardly, as well as outwardly bigger
Babies identify only with their physical body up until around 18months. Up until the age of 4 years, we can only take a first-person perspective: ‘me’, ‘I’ & ‘mine’. Growing older as children and teenagers, we see ourself as a part of a ‘we’ space, our family, our friends, my team. If we become fully fledged rational humans, we learn to take a healthy third person perspective, an ‘it’ space, where we consider everyone to have value, and our circle of concern becomes world-centric, universal and much bigger.
As we continue this growth further onto higher levels, our self-sense gets bigger and bigger, more and more inclusive. Our ‘I’ becomes more & more universal in nature.
 
The principle of transcending & including
When we grow it’s not that our older, smaller selves cease to exist, it’s just that they get transcended. My child-like egoic self is still there when I grow to the next stage, it’s just that it becomes only a part of what I am, held and contextualized by the bigger, more inclusive self of the next stage. The bigger self transcends, but includes the smaller self.

  • The ‘transcending’ part of this means that we grow beyond our previous limited sense of who we are
  • The ‘include’ part of this ensures that the smaller self feels secure and honoured within the new self structure.

A simple example: Yesterday I spent quite a lot of time playing with my three year-old. This meant my ‘inner child’ coming online and me being ‘childish’! However, my child-self was held by my mature or adult self. For my daughter, she ‘is’ the child. For me as an adult I act in a child like way, but he is held by a bigger self-sense that is the adult. My adult self transcends and includes my child self.
 
Avoiding allergies & addictions
Transcending and including needs to be done in a healthy manner otherwise:

  • If I transcend the previous stage too much, instead of detaching from it healthily, I disassociate with it, it becomes an ‘allergy’, something foreign. For example if I dissociate with my inner child, outer children become incomprehensible, silly and foreign. Inwardly I lose the ability to be playful, joyful and spontaneous. I become a stiff, repressed adult, ‘allergic’ to child-like behaviour
  • If I include the previous stage too much, a part of my identity gets ‘stuck’ at that level. I find myself compulsively becoming child-like in some situations, the behaviours feel like ‘addictions’. I keep regressing to this level uncontrollably. To return to the child analogy, I might usually keep a good diet, but then keep sabotaging that by eating one biscuit, and then the whole packet. My self-regulation becomes periodically child-like and chaotic!

 
Mindful therapeutic integration
To work therapeutically with the transcend and include principle, take any part of your smaller selves as the object. For example, you could take:

  • Your child self
  • Your eating urges
  • A part of you very identified with a past trauma
  • A part of you identified with a particular belief

The list here is very large. Sitting in a mindful state you simply bring it to mind, and watch it. As Ken Wilber says, you imagine you are video -taping it as an observer. The part of you that observes simply witnesses it with a ‘transcend and include’ approach:

  • The ‘transcendent’ part of it means that your witness has a sense of itself as something bigger than and separate from the part of self you are observing
  • The ‘include’ part of it means that your witness self acknowledges, accepts, and gently embraces the smaller self.

If you do this, the idea would be that any ‘addictions’ or ‘allergies’ that you have developed to smaller parts of yourself as you have grown beyond them will gradually be released. You will find yourself in an increasingly balanced and integrated relationship to your smaller selves, free from addictions and allergies.
 
Related reading:  Creating an inner therapeutic mindfulness space
Suppression & repression – the difference, & it’s importance
Bodies within bodies – Witnessing with your energy bodies
The body is in you – How to go into deep meditation quickly

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
A Mind of Ease Awareness and insight Energy Meditation Inner vision Life-fullness Meditating on the Self meditation and creativity Meditation and Psychology Meditation techniques mind body connection Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Effortless effort – Making everything workable

“The art of Effortless-effort makes difficult things feel manageable, & effort over a long period of time sustainable, even quietly joyful”

Dear Integral Meditators, 

Just starting to get my thoughts together regarding the  Effortless effort – The art of doing by non-doing, a ten-week meditation course coming up in January. The article below explores a few working definitions and practices

In the spirit of skillful sustainability,
 
Toby


Effortless effort – Making everything workable

When Chogyam Trungpa, the famous Tibetan Buddhist Master was asked “What is Dharma?” (Dharma means the teachings of the Buddha), he replied “Dharma means that everything is workable.”
The other day I was texting a friend I hadn’t seen in a while. He asked “How is everything?” to which I replied “With acceptance, everything is workable.” This made me recall the Trungpa quote, then leading to a few thoughts about the principle of ‘Effortless effort’.
You might think about Effortless effort as a way of accepting and working with the reality that you are presented with. It is a ‘state’ of being that then leads into a way of doing that works with whatever we are facing.
‘Effortless effort’ could also be described as ‘Doing though non-doing’, also known as ‘Wei wu wei’ in Chinese (translating into ‘effortless action’). It is a philosophy of life & way of meditating found explicitly in the Zen, Chan & Taoist schools of meditation. Implicitly it is found in most of the great wisdom traditions of the world. It indicates skilful and ergonomic ways of working with life that facilitate balance, resilience, creativity & wisdom.
 
The feeling of Effortless effort (E-E) in the body
One of the things that I really enjoy and appreciate about E-E is the sense of flow and energy efficiency that it brings. It makes difficult things feel manageable, and effort over a long period of time sustainable, even quietly joyful.
The state of E-E can be described as a way of holding your body, as well as a state of mind. As a bodily state, here are some pointers:

  • The muscles are soft, with only enough tension in them to perform the presenting task. For example, if you are standing or sitting upright, the crown may be high and the body upright, but the centre of gravity is low in the belly, so that the chest and shoulders are not carrying their own weight. Hands and arms are loose, and the belly is not holding onto emotional stress.
  • The feeling of the inner self is one of comfort in the body, or ‘comfort in your own skin’. There is an absence of rush or panic, even, and particularly in the face of persistent stressors
  • The body feels at home in its environment. There is a sense that the world is a friendly place, where you are things are workable. As a sensation in the body, there is a feeling of trust in process, a sense of quiet alertness and relaxed attention

An everyday reflection
This morning I had a coaching appointment cancelled at short notice. So, I thought it would be nice to take my daughter to pre-school. I took her, but forgot to bring her nap-time bedding. I had planned to work on this article before going to work, but now I had no time, because I had to go back to the school. Pausing, relaxing, and  working on the principle that ‘everything is workable’, I transferred the article from my computer to my phone, and use the extra time on public transport to continue to edit my article. Through-out the process, I simply focused on staying calm, feeling flexible and accepting. Having come up with a simple battle-plan, I relaxed into it’s execution. I consciously worked on being smooth and ergonomic, working with the situation rather than fighting it.
This is a very simple example, but hopefully it gives you a feeling for how to start working with E-E in everyday situations. If you can practice daily actions with E-E, then you will burn up a lot less energy, and arrive at the evening feeling less fatigued, with your mood more positively disposed. A final point, if you get good at E-E during the day, when you sit down to meditate, you will find that you are already near a state of meditation, and that moving into formal meditation feels more like slipping into a warm bath; a natural, easy transition from doing to being!
 
Related readingWorking Samadhi – The way of the mindful warrior
Mindful ergonomics – Making the most of your energy
 
Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


In case you missed this week’s other article: Shamanic meditation – Psychopomping & other non-ordinary adventures
 
Shamanic meditation, often described as ‘Shamanic journeying’ occurs mainly in the dream state, which is to say the psychic and subtle levels of mind. You might think of shamanic meditation as a type of ‘conscious dreaming’ done whilst meditating…read full article


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
Awareness and insight Concentration creative imagery Energy Meditation Inner vision Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation techniques mind body connection Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness

The conscious-self – Your inner CEO

“Your Conscious-self is: The captain of your inner ship directing the crew, The CEO of your consciousness, setting the direction of your inner organization, & the conductor of your inner orchestra, co-ordinating all the different sub-elements of the self into a coherent unity”

Dear Integral Meditators, 

This week’s article explores the theme of the Conscious-self, and it’s importance in the health and wellbeing of our self-sense and personality. If you enjoy it, then do consider coming along to the Mindful Presence Masterclass & group coaching: The Inquisitive Sumo Wrestler – Turning up to life calm & curious , where we will be looking at mindfulness practices to create a high-functioning Conscious self. 

If you like you can combine the Masterclass with the Qi gong class as an  Integral Life Practice Session. It’s a morning you will come out of feeling at the top of your game!

In the spirit of your inner CEO,
 
Toby


The Conscious-self – Captain of your ship & CEO of your body-mind
 
The Conscious-self is that part of you that is aware in the present, and of what it finds in the present moment. This includes:

  • Sensory orientation in your environment
  • Co-ordinating what is going in within the body
  • Content of mind; thoughts, emotions, patterns of mental activity
  • The activity of your subconscious mind
  • Awareness of awareness itself, and where we are directing it through attention in any given moment

 
The Conscious-self is responsible for the wellbeing of our body, mind, and emotions. It oversees our choices and decision-making process. It is in charge of how we deploy our energy and resources. It is in charge of our life-plan and self-discipline. All the different sub-personalities that exist within ourself should be marshalled by and taken care of by the conscious-self. Think of your Conscious-self as being like:

  • The Captain of your Ship directing the crew
  • The CEO of your consciousness, setting the direction of your inner organization
  • The conductor of your orchestra, co-ordinating all the different sub-elements of the self into a coherent unity

 
The Conscious-self (C-S) is supported by your higher mind (your soul-level or philosophical/principled self), and your Overmind, or spiritual being. These appear mainly as aspects of our values, imagination & intuition that the C-S can access and refer to for guidance. The C-S is in charge of co-ordinating our ego and personality in everyday life, directing it towards a sense of effectiveness in the face of challenges, and happiness in its various forms. The Higher and Over-mind’s are like a wise inner ‘Board of directors’ that the C-S can refer to for advice and wisdom.
 
Leading yourself through life
The Conscious-self is, in essence the leader of your consciousness. As the leader, its main functions are:

  • Creating a compelling vision for the rest of the personality to follow, that can take us boldly and enthusiastically into our future from where we stand in the present
  • Getting the ‘buy in’ from the rest of the personality. For example, if a part of us is feeling doubtful about the vision, the C-S needs to listen and help the doubter to come along for the ride.

This leadership function is very much like the CEO of a company; The main job is envisioning the future creatively, getting the buy-in from the team, and then delegating tasks to the team members. The C-S delegates to the other parts of self, tells them what to do and why they are doing it!
 
Contemplation
 
Being present as your conscious mind – In meditation, get used to sitting and centring yourself in your conscious-self. Practice being present to the content of your consciousness, observing the movement of the different elements. Get used to distinguishing the C-S as the Captain and CEO in charge, and the other activities of your consciousness, which are what your C-S oversees.
 
Observing your relationship to choices – Notice how comfortable your C-S is with making choices and taking responsibility. Notice when you want to ‘duck’ choices, feel anxious and confused, want to give away responsibility for what you need to decide on. Work on getting more comfortable, confident, and responsible in this space.
 
Inspiring and supporting – From your position as the C-S, the CEO of consciousness, the captain of your ship, set an inspiring direction:

  • For the next 3-5 years,
  • For the next year, 6 months, 3 months
  • The next month, week, day,
  • For the next activity today!

Create a vision for your life that the rest of your body, mind and personality can follow. Then delegate tasks, and support your sub-selves, getting them on board and up for the program.
 
In conclusion, a high-functioning Conscious-self is the key to effective self-leadership, and to organizing your life effectively. The proposition would also be that the better at self-leadership you become, the better you will tend to be at outer leadership…
 
Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
Awareness and insight Enlightened Flow Insight Meditation Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditation and Psychology mind body connection Mindful Resilience Mindfulness Presence and being present

Fourteen levels of mindful intention

“We almost always have an intention, even in our dreams. That intention drives our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, & how have they been shaping your experiences and actions?”

Dear Integral Meditators, 

One way you could define mindfulness is ‘Living with conscious intentionally’. The article below unpacks some aspects of this, I hope you enjoy it!

The Therapeutic mindfulness course  is ongoing, with this weeks class focusing on ‘Positive Acceptance vs resignation, repression vs suppression – Understanding the dynamic of good quality therapeutic mindfulness‘.

Heads up for this Saturday morning’s Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, & for the main event for October, theIntegral Meditation Two Day Retreat on the weekend of the 28/29th.
 
In the spirit of intention,

Toby 



Fourteen types & levels of mindful intention
 
We almost always have an intention, even in our dreams. Some of these intentions are conscious, some of them are unconscious. These intentions drive our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, and how have they been shaping your experiences and actions?
 
One way you could define mindfulness is ‘Living with conscious intentionally’

When I was doing my first serious decade of meditation training back in the 90’s I was working with Tibetan Buddhism as a practice vehicle. One of the main practices was a series of twenty one practices called the ‘Lamrim’ or ‘stages of the path. Each stage was had a particular meditation object associated with it. What was interesting was that twenty of the twenty one meditations was about developing a specific intention, which shows you how important intention is in meditation in general, and in Tibetan Buddhism in particular. What I have done in this article is condense the twenty intentions into fourteen, in a way that can be understood and explored by anyone. The premise is that any one of these intentions will cause us to think, feel and act in ways that are beneficial both to ourselves and others. Our actions follow our intentions and thoughts. If you change your intention, you change your life, literally.
 
The fourteen levels of intention:

  1. The intention to seek out reliable guides who can provide us with reliable wisdom in the important areas of our life
  2. To recognize and appreciate the amazing opportunity of a human life and use it in the most meaningful manner
  3. Mindful of death and impermanence, to not waste our life on meaningless distractions, rather to ‘carpe diem’; seize the day!
  4. To seek out communities and people who have integrity and can provide us with genuine refuge from suffering, and ‘sail together’ to happiness and wellbeing
  5. To be mindful of our actions and the effects that they have in our life. To avoid thoughtless, counter-productive actions, and engage in ‘constructive’ life-enhancing ones
  6. To practice healthy detachment regarding our desires, and pursue more and more reliable forms of fulfilment, freedom, and wellbeing
  7. To cultivate equanimity and even-mindedness, both in our pursuit of success, and in our treatment of others
  8. To cultivate loving kindness toward ourself, our community and all living beings as far as possible
  9. To wish ourself and others true and lasting happiness
  10. The intention of compassion: To wish ourself and others to be free from needless pain and suffering
  11. The active intention to relieve the suffering & pain of ourself
  12. The active intention to relieve the suffering & pain of others, in fact all living beings
  13. The active intention to give happiness and joy to others, in fact all living beings
  14. The determination to realize enlightenment or awakening ourself, in order to fulfil our intention to relieve the suffering of all others, and bring them true and lasting happiness

 
Intentions 1-6 are primarily focused on ourself, 7-14 progressively lead us to a concern for others; from our ‘close circle’ (friends, family, colleagues) progressively to include all living beings.
The final intention ‘to realize enlightenment and awakening’ means something specific in Tibetan Buddhism. But it can equally be interpreted as simply to become the wisest, most capable person you can be in order to benefit to the evolution of the world. Dwelling upon each of these intentions mindfully can lead us to some powerful, pro-active places within ourselves, you can work with them systematically, or just drop into the ones that catch your attention as you read through.

Article © Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 



In case you missed last week’s articles: 

Tree of Life – The union of ego, soul & spirit
&
Distinguishing suppression & repression
 


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing – Re-discovering your inner vitality & joie-de-vivre – An introduction to integrative therapeutic mindfulness & meditation

Saturday October 7th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday & Sunday October 28th & 29th – Integral Meditation Two Day Retreat

Tues/Weds Oct 31st, Nov 1st – Seasonal classSamhain – Healing the wounds & receiving the gifts of our ancestors

Tues/Weds Nov 14th/15th – Seasonal classDeepavali -connecting to your inner light

Sat/Sun Nov 25th/26th, 9.30am-1pm – Shamanic meditation workshop retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
Awareness and insight Energy Meditation Life-fullness Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership Presence and being present

Distinguishing suppression & repression

“Suppression can be used positively and strategically to enhance our effectiveness and wellbeing in life, whereas repression almost always results in long term inner turbulence and interference in our ability to see and work with our present life as it is”

Dear Integral Meditators, 

The distinction between suppression & repression is an important one for preserving our overall sense of inner balance & harmony. One requires temporarily foregoing emotional expression, the second engaging emotion that we might not want to face. 
If you enjoy the article, then do consider coming along for the Therapeutic mindfulness course starting next week. The aim in a nutshell is to re-wire your relationship to your past in order to engage your present & future with vitality & enthusiasm.

Also, quick reminder of the workshop this weekend: Meditations for connecting to the Tree of Life, and growing your own personal Life Tree
 
In the spirit of controlled flow,

Toby 



Suppression & repression – the difference, & it’s importance
 
Why is it important to know the importance between these two?
Its important to know the difference between these two because one can be used positively and strategically to enhance our effectiveness and wellbeing in life, whereas the other almost always results in longer term inner turbulence and interference in our ability so see and work with our present life as it is.
 
What does it mean to supress?
Speaking in emotional terms, to supress means to be aware that you have that emotion, and to exert self-control in order not to express it in the moment, for example:

  • I might be very angry, but refrain from expressing it right now
  • I might feel sad, but put on a ‘brave face’
  • I might feel affection and want to hug someone, but it just might not be appropriate for the situation

Conscious suppression enables us to go away with our feelings and deal with them later, in a way that is appropriate. It prevents us doing things that we may later regret or consider unhelpful. Done skillfully, we can consider it a good ability to have! This is with the caveat that, having suppressed the emotion we do not then repress it…
 
What does it mean to repress?
To repress an emotion (or an experience that brings up painful emotion) means to push it out of our conscious awareness, and into our unconscious. It means to ‘pretend’ to ourself that the emotion and/or related experience does not exist, that we do not, in fact have then at all.

  • I am angry, but when asked, “Anger, what anger? Why would I be angry”
  • Rather than consciously putting on a brave face while feeling sad, I simply am not sad (even though I am)
  • I am scared by my affection for someone enough to simply squash it and pretend I don’t have it

Repression constricts and uses up our energy (to repress takes effort). It means we have to lie to ourselves. It messes up our rational thinking, turning it into rationalisation of the denial we want to be true. It often results in our feeling and expressing other surface emotions that are really all about the repressed emotion, for example:

  • I am angry (the repressed), so I react by feeling sad and bursting into tears (the expressed)
  • I am sad (the repressed), so I lash out and attack my colleague (the expressed)

Repression makes us suffer, often unconsciously. It makes us less capable in the face of reality. It can create unhealthy physical habits, and in the longer term it can even start to cause physical health issues.
 
Can you supress & then repress?
Of course, you can supress and emotion that you know you’re having, and then conveniently ‘forget’ about it later through repression.
 
Observing your own habits & patterns mindfully
So, the thing here is on a practical level start to watch yourself in real time and assess your patterns of repression and suppression. Just observe honestly and notice if you are using suppression in a healthy or unhealthy manner, and what emotions/experiences you tend to outright repress. Re-working your habits in this domain will serve you well for the rest of your life!
 
Processing old repressions
Of course, all of us have a bunch of repressions from or recent and distant path. Part of the function of Therapeutic Mindfulness is to dig these out and bring them to resolution, so that they stop interfering with our present life and our aspirations for the future. You can see a recent reflection of mine on my own inner child process by clicking the link. The effect of processing past repressions is almost always a resurgence of life force, and an enhanced sense of the joy of being alive.
 
If you enjoy this article, then do consider participating in my new course  An introduction to therapeutic mindfulness & meditation – Re-discovering your inner vitality & joie-de-vivre. It starts 26/27th Sept, and can be participate on live, online or via recording.
 
Related articleFrom resignation to positive acceptance

Article © Toby Ouvry 2019, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


Special Coaching Offer for the Month of September – Free 20minute coaching session with Toby

For the remaining two weeks of September Integral Meditation Asia is offering free 20minute coaching sessions with Toby!
If you have been interested in the idea of getting some personal coaching on a particular issue or challenge, and/or want to explore what 1:1 meditation coaching can do for you in terms of both your quality of and direction in life, this is a great opportunity to find out what it is like with Toby. These 20minute sessions can be done on Zoom or via Whatsapp.
You can find read the general write up of Toby’s Life-fullness Coaching here, & his other forms of coaching here.
You can read feedback and reviews from Toby’s coaching sessions here

To arrange your 20minute session or for further enquiries: Email info@tobyouvry.com, or W-App65-96750279


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
A Mind of Ease Awareness and insight creative imagery Insight Meditation Life-fullness Meditation and Psychology Meditation techniques mind body connection Presence and being present

Tides of emptiness & fullness – On meditation & being alone

“The silence, the absence of contact with others, the empty freedom of aloneness is something that we can discover, drop into and be renewed, fed and nurtured by”

Dear Toby, 

This article looks at the transition from loneliness to the enjoyment of being alone, and offers some ways to work with it in meditation. If you enjoy the article then it will be the subject of class 1 of the new  The Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment starts on Aug 15th/16th. You are welcome to join, either live or online!

In the spirit of  ease in your own company,

Toby 


Tides of emptiness & fullness – On meditation & being alone
 
Human & mammalian contact
As humans and as mammals we naturally crave company, touch, relational contact. This can make us afraid of being alone, and of aloneness, because the immediate experience of being alone makes us feel lonely. This instinctive aversion to alone-ness can prevent us from experiencing the pleasure and restorative energy of being alone.
 
Meditation – Building comfort & ease in your own company
Meditation, even when we do it on a group is very much about getting comfortable being alone and enjoying the experience of being in our own company. Therefore, in order to meditate implies an ability to confront and come to terms with our loneliness. It means to be able to sit with ourselves in a warm, friendly way that can feed, rather than drain us energetically.
 
Encountering & plugging the tide of loneliness
When we sit alone with ourselves, one reason that we find it uncomfortable is that our insecurity often causes us to start thinking and reflecting on our life in a negative or imbalanced manner that is unpleasant to experience. To be alone can sometimes feel as if we are being flooded by a tide of negativity and paranoia which makes us run back to the company of others and to being ‘busy’ simple to escape it. When we sit at the beginning of meditation then, it can be useful to ‘plug’ this tide by anchoring our attention to sensations, images and thoughts of a benevolent nature, so that we don’t get swept away or panicked by the flow of lonely, alienating thoughts and feelings.
 
Opening to the empty fullness of aloneness
Once we have stabilised our position in aloneness using the anchoring to benevolence method in the above paragraph, we can then start to let go of thoughts and thinking, and relax into the empty space of being alone in the moment. The silence, the absence of contact with others, the empty freedom of aloneness is something that we discover, drop into and be renewed, fed and nurtured by.
 
Returning to company
By learning to enjoy aloneness, we also change our relationship to being with others. We can enjoy being with others as a complement to our enjoyment of aloneness. Our way of bonding and forming attachments to others changes, as we connect to them through a healthy sense of independence at the same time as forming interdependent and enriching bonds with them.
 
So, in meditation there are really three stages to this as described above:

  1. Building a sense of comfort and ease in your own company
  2. Stemming the tide of empty loneliness by anchoring to benevolent thoughts and images
  3. Opening to the empty fullness of aloneness

5-10 minutes on each stage would give you a 15-30minute meditation to begin exploring and enjoying this domain.
 
Finally, whenever you find yourself alone, you will know what to do with it!

Related articlesDiscovering the pleasure of alone

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



Integral Meditation Asia


Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology
 

Categories
Awareness and insight Inner vision Insight Meditation Life-fullness meditation and creativity mind body connection Mindful Confidence Mindful Self-Leadership Presence and being present spiritual intelligence

Trusting your inner signals

Dear Integral Meditators,

We are being given information and feedback from different levels of our perception and intelligence all the time. If we can learn to trust the ‘inner signals’ that we are receiving, this makes it much easier to navigate our life with confidence, and make difficult decisions with a degree of assurance. Below are a few distinctions that can be used mindfully to give yourself greater trust in your inner signals.

If you enjoy the article, you are welcome to come to this week’s Tuesday or Wednesday class, where this will be the subject of our meditation. 

In the spirit of inner signals, 

Toby

Trusting your inner signals
 
We are being given information and feedback from different levels of our perception and intelligence all the time. If we can learn to trust the ‘inner signals’ that we are receiving, this makes it much easier to navigate our life with confidence, and make difficult decisions with a degree of assurance. Below are a few distinctions that can be used mindfully to give yourself greater trust in your inner signals.
 
What you want to know and what you do not want to know
Firstly, it’s useful to become aware that there are some things that you don’t want to know, even if your inner signals are very strong. For example, if I have a business partner whose body language changes suddenly around a business deal. If I am very attached to the deal, I may ignore the signals that my perception is giving me. Part of trusting your inner signals is learning to respect them, even when the message you are getting is not what you want to hear.
 
Your conscious and unconscious
Following on from the above point, it may or may not be clear where your inner signals are coming from.

  • Sometimes we can choose to remain unconscious about the things we become conscious of (See the business deal scenario above)
  • Sometimes we can be getting a clear signal from within, but we don’t know where it is coming from. We are, for now, unconscious of where it is coming from. This doesn’t mean we should ignore it, rather acknowledge it and keep it in mind
  • Quite often we ‘know more than we think we know’ about a situation. If we trusted our inner signals, we would be listening for them, and not pushing them back into our unconscious when they come and tap us on the shoulder

 
Some sources of your inner signals
 
What your body and instincts are telling you – This is the information you are getting from your biology, primal instincts, and pre-rational intelligence. As we identify more and more with our thinking and cognitive self, its easy to lose touch with our instincts. This is a shame, because they are offering us direct, useful information all the time!
 
What your feelings and emotions are telling you – Our feelings and emotions are telling us about how we are feeling about what is going on, and about the emotional temperature between us and the other people involved in any given situation. Even if they are emotions we don’t like or don’t want to have, we still need to listen to our emotions and honor the messages we are receiving from them if we want to navigate our inner life and relationships effectively.
 
What your thinking mind is telling you – A good distinction here is between your rationality and rationalization. Your rational mind and messages are generally reality oriented and evidence based. Rationalization is when you use thoughts and reasons irrationally to backup what you want to be true. Listening to signals from our inner rationality, not rationalizer is the key here.
 
What your observational intelligence is telling you – Be present (or as present as possible) and look. If you do this your direct perception will offer you plenty of signals around what is going on in the moment.
 
What your intuition is telling you – Beyond your thinking mind lies your higher or post-rational intuition. Your body, instincts and emotions all have an intuitive dimension, but here I am talking about our inner signals that come from a level of our consciousness deeper than the thinking self. If you listen carefully there is a wise one within you offering you insights and perspectives beyond your rational mind. Often these insights prove to be true.
 
So, there are five sources of your inner signals, each one of them can be focused on and listened to in order to become familiar with it, and get to know it. If we do this, then over time we can feel more and more confident around the validity of our own inner signals when they arise.

Related articlePro-activity in the face of life

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing, Tues/Weds evening 7.30-8.30pm– Becoming a self-determining entity – A six-week course in Mindful Self-Leadership

Saturday July 15th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight Inner vision Life-fullness Meditating on the Self Meditation techniques mind body connection Mindful Breathing Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Pro-activity in the face of life & breathing pro-actively

‘Mindful pro-activity invites a ‘non-panicking’, playful attitude to our path forward and what is in the way. It means keeping a beginner’s mind and combining it with the voice and wisdom of our experience’

Dear Integral Meditators, 

In last weeks article I cited ‘being pro-active in the face of life’s challenges’ as being a characteristic of someone with good self-leadership & leadership skills. In this week’s article I dive a little deeper into what that means, and how you can start practicing it.
If you enjoy the article, then do check out the mindful self-leadership workshop & six week course that I’ll be putting on in June.

Final heads up for this week’s annual Wesak meditation on Tuesday & Wednesday evening. Your welcome either live or online!

In the spirit of mindful pro-activity, 
 
Toby 


Pro-activity in the face of life
 
One quality that I think is important in enabling confidence and self-leadership capability is to be pro-active in the face of life’s challenges and uncertainties. What does that mean? Three aspects of this are important I think: Trusting your own intelligence, taking the initiative, and being responsive or creative.

  • To trust your own intelligence means that in the face of something unknown or difficult, you maintain confidence in your perception and ability to work things out through considered trial and error
  • Taking the initiative means you actively look out for the problems and challenges that you face and that prevent you from getting to where you want to go. You initiate possible solutions and ways forward before things become critical, and you are then forced to confront what you have been avoiding
  • Being responsive and creative describes a ‘non-panicking’, playful attitude to our path forward and what is in the way. It means keeping a beginners mind and combining it with the voice and wisdom of our experience. Responsive indicates an acceptance of the realities of the situation, facing them squarely and then letting our intelligence and creativity work from there.

 
What pro-activity is it not
Resisting or repressing – Active resistance and repression of our awareness of problems is active (even if only unconsciously), but not pro-active. It gets in the way of moving forward in life rather than assists.   
Reacting or being impulsive – Mindful pro-activity is thoughtful and considered. Because of this it is intelligent and creative. Reactivity and impulsivity, even when accompanied by swift and sometimes aggressive action generally takes us away from solutions and realizing the potential opportunities in a situation.
 
Breathing pro-actively, a short exercise
As you breathe through your nose over the course of a few breaths, gently flare your nostrils. If you can try and open not just the tips of the nostrils, but the inner part of the nasal cavity, so that as you breathe in it feels as if there is plenty of space for the air to pass in and then down into the lungs. As you do this feel yourself becoming mentally poised, active and creative around the path that you have ahead of you today, or over the next 24hours.
Once you have a sense of how this inhalation feels, then as you are breathing out, feel yourself becoming relaxed, calm and responsive. You might think of this as a state of ‘calm thoughtful intelligence; you are pro-active, but you are also setting the pace, rather than being forced to rush by anxiety, fear or stress.
So, then the final pattern is:

  • Breathing in through open nostrils, connecting to creative pro-activity
  • Breathing out connecting to calm and setting your own pace

Stay with this for long enough to let your body-mind get a feeling of what it is like to be in a state of calm pro-activity. Then when you are ready, finish. Try and keep this feeling with you as you go through your daily journey, being gently pro-active in the face of what arises!
 
Related articleBecoming a Self-determining entity – Five stages to mindful self-leadership
Self-responsibility – Becoming a self-determining entity

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds, 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course

Tues 30th/Weds 31st May – Wesak meditation

Saturday June 10th, 9.30am-12.30pm – Mindful Self-Leadership: A Three-hour mindfulness & meditation workshop

Starts Tues/Weds, June 13th/14th – Becoming a self-determining entity – A six-week course in Mindful Self-Leadership

Saturday June 24th, 9.00am-5pm – Taoist Breathwork Day Meditation Retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology