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The healing power of awareness; Four insight meditation techniques

Dear  Integral Meditators,

This weeks article is on insight meditation, and on the natural healing power of our mind, when we allow it. Its a slightly longer article than usual, with four short techniques you can try out!
You can also find below the details of the next series of meditation classes at Integral Meditation Asia beginning mid August, on Insight meditation.

In the spirit of insight and allowing,

Toby


 

The healing power of awareness; the topography of insight meditation

I want to begin this article by paraphrasing Roger Walsh in a conversation that he had with Ken Wilber. Basically, he said that one of the amazing things about our minds is that, if we let it, our mind has this incredible power to:

  1. Self-heal – that is to heal its inner divisions and move toward wholeness
  2. Self-actualize – that is start to move naturally toward a more enlightened or awakened state of self-awareness, and to
  3. Self-transcend – that is to move naturally toward the next, deeper level of consciousness immediately beyond its present state of growth.

All of this can happen by our simply ‘allowing it’. The way in which we ‘allow it’ is by regularly cultivating a state of relaxed, lucid awareness in our day to day routine. The innate power of this awareness creates a powerful healing and stimulating effect upon our mental, emotional and physical wellbeing. The problem for many of us is that we perceive our relationship to our mind as a perpetual battle, where the thing that seems to be standing in the way of our inner healing and growth is the mind itself. It is not natural for us to seek resolution to our inner problems through conscious relaxation!
One very ergonomic form of meditation that we can use in order to start making friends with our mind and access its powers of self-healing is insight meditation. The main activity in insight meditation is to identify and observe the different levels of our mind. Because of this, insight meditation is sometimes called “choice-less awareness”. Whatever comes up, we just watch without getting involved.

Four levels of observing – A basic map or topography of insight meditation awareness
There are four basic levels of mind that insight meditation helps us to cultivate awareness of. These might be called the gross, subtle, very subtle and non-dual. What I want to do is to outline them and offer simple meditation practices that we can do on each of these levels. This way you can get a practical flavour of what insight meditation involves, and start trying it out for yourself.

Level 1: Gross awareness – This is awareness of our physical body, senses and environment.
Sample insight meditation exercise for this level: Be aware of everything that you hear for a period of time. Note all the different layers of sound that your ear awareness is picking up. As I am sitting now I can hear some distant cars, the fan on the table next to me, the typing as my fingers work on the type-pad, I can hear the sound of my breathing in my inner ears. Just sit back, relax and enjoy the layers of sound flowing into your moment to moment awareness. You can practice an equivalent insight exercise for any of your other senses.

Level 2: Subtle awareness – This level observes the flow of thoughts, feelings and images that flow through our mind on a moment to moment basis. On this level there is a range of subtlety, from the everyday thoughts of our waking mind to the more subtle experiences of the dreams and of dreaming. Basically, this is the realm of thoughts.
Sample insight meditation exercise for this level: Sit down and observe the flow of thoughts, feelings and images through your awareness. Imagine that you are like a person sitting by the side the river of your mind, observing the constant ebb and flow of mental images and feelings that passes by you.

Level 3: Very subtle awareness – This level observes the inner space of our consciousness itself, which is formless, space-like , and lies behind our mental and sensory consciousness. If you imagine your thoughts and feelings are like clouds, then your consciousness is like the sky that contains those clouds.
Sample insight meditation exercise for this level: Continue to watch your mind, become aware of the spaces between your thoughts. Allow your awareness to sink deeper and deeper into these spaces. Let the cloud-like forms of your thoughts and feelings gently dissolve away as you observe the sky-like space of your consciousness.

Level 4: Non-dual awareness – This level is where the sense of yourself the observer of your consciousness (as in level 3 above) dissolves away, and you are left with a unified (non-dual) experience of awareness, just a single experience of consciousness with no conceptual idea of observer and observed.
Sample exercise: The way to approach this experience is through the level 3 exercise. The more you practice it, very gradually, over time you will feel yourself moving toward this non-dual state.

So, my basic point in this article is that if you allow your mind to relax consciously and attentively, then you are going to activate its natural capacity for self-healing and growth. If you want a particular in-depth method to develop your minds self-healing mechanism, then insight meditation is one such tool.

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Begins 14/15th September – Effortless effort – Insight meditation for self-healing and transformation – a five week course

Rest of August program coming soon!


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight Integral Meditation Life-fullness Meditating on the Self meditation and creativity Mindful Resilience Mindfulness Presence and being present Primal Spirituality

Four functional purposes of moving into stillness

Dear Integral Meditators,

Why bother continuing to cultivate stillness and reduced thinking through meditation? The article below considers four compelling reasons to keep you motivated!

In the spirit of stillness,

Toby

Live in Singapore this week: At this Tuesday & Wednesday‘s meditation class we will be focusing on self awareness though meditation, all welcome!
If your looking to give your meditation practice a shot in the arm, or know someone whose been looking for a place to get started with meditation, then this Saturday we have the Get Your Meditation Practice Started Now – The Shortest and Most Time Effective Meditation Workshop Ever at the One Heart center.


Four functional purposes of moving into stillness

Why bother continuing to cultivate stillness and reduced thinking through meditation? It’s useful to have some concrete reasons other than ‘it feels good’, although this is not a bad reason in and of itself! Knowing the four reasons below helps us to persist with our practice, and be able to clearly see the benefits as they start to arise.

1. Our quality of thinking improves – By cultivating stillness we reduce the amount of thoughts in our mind. As the quantity of thoughts reduces, the quality of thoughts tends to increase. Because our mind feels less rushed, we activate our natural intelligenceand tend to think more positively, more reflectively, and more rationally.

We become much more resilient to stress – Imagine holding a bottle of water in front of you without putting it down. For 5minutes no problem, 10minutes your feeling it, 30minutes you are uncomfortable, one hour you might be in pain. If, however you were able to put the bottle of water down for 30seconds once every 5minutes, then you could actually hold that bottle of water out in front of you almost indefinitely, with minimal discomfort. It’s the same with our mental and emotional stress; it is not that the burden in itself overwhelmingly heavy, but because we never put it down it tires us out and feels unbearable. Stilling the mind and putting down our stressful thoughts is like putting down the bottle of water. It enables us to keep on bearing the weight of our stress FAR more easily by regularly putting it down!

We activate out intuitive and unconscious processing capabilities – When you temporarily reduce your everyday mind and thinking by moving towards stillness, you activate the natural unconscious and intuitive processing faculties of your mind. This enables your mind to sift through information, move towards balance and come up with creative ideas without you having to try hard at all. You learn to rest your mind and let it work by itself to come up with useful insights and information that we can use in our life.

We access the deeper self – Behind the everyday thinking mind there is the experience of consciousness itself; that which observes and is aware of the movements of our mind. This ‘observer’ is what I mean by the ‘deeper self’. It remains unchanged and constant even as our thoughts and experiences continually change. By dropping into stillness, we access this deeper, observing self. We can begin to identify with it, and use it as a point of stability, constancy and calm even as the events of our life twist and turn with fortune. Carl Jung called this deeper level of consciousness simply ‘the Self’, with our everyday thoughts, habits and patterns of action being ‘the ego’. In moments of crisis when the ego ‘falls apart’, people sometimes become aware of ‘the Self’.  Dropping into stillness gives us regular access to ‘the Self’, and the support it can offer us.

So there you go, four reasons to keep cultivating stillness! You can find a simple technique for cultivating stillness in my recent article So how do you still your mind?

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday 7th April, 4-5.30pm – Get Your Meditation Practice Started Now – The Shortest and Most Time Effective Meditation Workshop Ever

Tuesday & Wednesday’s in March/April – Inner Peace, Inner Power – An Introduction to Integral & Engaged Meditation Practice

Saturday 14th April 9.30am-12.30pm – Integral meditation & mindful walking deep dive half day retreat

Saturday 28th April, 9.30am-1pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Sunday 20th May, 10am-5pm – How to do Soul Portraits Workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight Integral Meditation Meditation techniques Mindfulness Presence and being present spiritual intelligence

So how do you still your mind?

Dear Toby Ouvry,

You may have heard that meditating means to still the mind, but how do you actually do that, and what are the benefits? The article below considers these questions, and offers a simple practice you can do anytime!

At this Tuesday & Wednesday‘s meditation class we will be doing a class on stilling the mind, so do come along if you are available!

Underneath the article you can find the schedule of classes and workshops for April…

In the spirit of stillness,

Toby


Meditation Means to Still the Mind (Positive Amnesia)

We constantly try to solve our inner problems and find inner peace by using their mind to ”think” our way out, and it is certainly true that we can find many solutions to our problems using our mind.
However, it is also true that peace of mind is available to you at any time simply by stopping thinking and relaxing into a state of non-thinking stillness. If you can stop yourself thinking, then peace and inner well-being will arise naturally and easily from your consciousness. This is because peace, wholeness, and stability are the nature of your consciousness when there are no thoughts getting in the way.
So of course simply stopping thinking and resting in stillness will not solve all your problems. However, it will enable you to enjoy inner peace regularly, and this peace then gives you the perspective that you need in order to face your life challenges with much greater stability and sanity.

So, stilling the mind, is an essential skill that we are trying to develop in meditation. In many meditation schools such as Zen, moving into a state of stillness and non-thinking is emphasized as a major goal right from the beginning, it is THE training. The technique I explain below is a simple, uncomplicated way of moving into stillness that you can use anytime you want.

Stillness through non- thought: Amnesia or becoming a Simpleton.
This meditation technique involves an act of imagination, where you either imagine:

  • That you have suddenly been afflicted with amnesia and can remember nothing, not even your name
  • Or that you have become a complete simpleton. You have become so simple-minded or ”stupid” that you can no longer even string a sentence together!

Sitting quietly, just maintain the recognition of your amnesia or simpleton-ness. When thoughts, memories or images arise, remember that you have amnesia, or that you are too ‘stupid’ to hold the stream of thought together in your mind.
Practicing in this way, let your mind gradually become more and more relaxed, with less and less thought arising. From this absence of thought will come a sense of stillness. When you get good at this, you will be able to let your mind rest in a state of no-thought for longer and longer periods of time. This will give you a tangible experience each day of inner peace, and allow your body-mind mind to relax deeply.

Question: Won’t meditating on no-mind in this way actually make me more stupid, less intelligent and more forgetful??
Answer: Quite simply, no. We are using our imagination here to create a condition of stillness and no-thought. This then allows our mind to really have a good rest and recuperate its energy, which in turn results in an increase in our awareness, clarity and intelligence. It should also result in an improvement in mental factors such as memory.

Once you become used to practising amnesia or being a simpleton, you will discover that you can use it in many different situations in your daily life. For example, if you find that as you walk down the street your mind is commenting in a negative way on all the passers-by, you can simply ”switch it off” and ride out your difficult mood in relative inner silence, without making it any worse than it needs to be.

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday’s in March/April – Inner Peace, Inner Power – An Introduction to Integral & Engaged Meditation Practice
Saturday 14th April 9.30am-12.30pm – Integral meditation & mindful walking deep dive half day retreat

Saturday 28th April, 9.30am-1pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Saturday May 26th, 9.30am-12.30pm – Zen Walking Meditation Workshop

Sunday 20th May, 10am-5pm – How to do Soul Portraits Workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight Integral Awareness Integral Meditation meditation and creativity Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness

The Fundamental Game of Mindfulness – Three Stages

Dear Integral Meditators,

You will never be able to entirely control what happens in your life. In fact, sometimes you may feel that you are not in control of your life at all. However, you do have control of the way in which you pay attention to what you experience. Engaged mindfulness is all about taking benevolent control how you pay attention to the experience in the moment.
The article below explores how, in three stages…

In the spirit of engaged mindfulness,

Toby


The Fundamental Game of Mindfulness – Three Stages

You will never be able to entirely control what happens in your life. In fact, sometimes you may feel that you are not in control of your life at all. However, you do have control of the way in which you pay attention to what you experience. Engaged mindfulness is all about taking benevolent control how you pay attention to the experience in the moment. It involves three stages:

  1. Firstly, noticing how you are paying attention to an event, and the way in which that attention is affecting your experience.
  2. It then involves asking the question “How can I adjust the way I am paying attention in such a way that I am being both more effective, and deriving greater happiness and/or wellbeing from what is going on?” This question can be shortened to “What is the best way to pay attention here?”
  3. Finally, it involves making an adjustment to your attention, based on your answer to stage 2. Once you have made the adjustment, you then practice holding that ‘attentional position’, using it to optimize your experience.

An example:
Recently I have been doing quite a lot of voice recording for a mindfulness app. The process of doing the recording involves receiving quite a lot of (mostly well intentioned) criticism from people about my voice, my tone, the energy level and ‘entertaining-ness’ of the narration. When receiving this criticism, I notice that my mind could very easily start focusing on this criticism in an overly personal way, and feeling negative or discouraged. So then I ask myself the question “What is the best way to guide my attention in this experience?” upon reflection I came up with a three pronged approach:

  1. I need to receive the criticism in a detached manner
  2. I need to be interested and curious about how the criticism can help me to become a better voice narrator and mindfulness teacher. Seeing the value of the criticism to me personally helps me receive it positively, even when part of my mind resists.
  3. I can choose to focus on my successes and the positive feedback that I am getting for my efforts. This way any criticism always comes in the context of the things that are going well and the progress that I am making.

So then having answered the question in these three ways, the ‘game of mindfulness’ that I then start to play is holding these three perspectives. As I go about my narration work with my colleagues, detachment, curiosity and what is going well become the ‘mindful ways’ that I make the most of my experience in the present moment. In this way my mindfulness practice helps me to both enjoy/derive pleasure from my experience, and to be as good at it as I can be.
This week, you might like to apply this three-stage mindfulness game to your own experiences, personal or professional. Simply choose your experience and then:

  • Notice the way your mind is paying attention to it, is it helping or hindering?
  • Ask the question “What is the best way to pay attention here”
  • After you have answered the question, focus on training your attention to hold these mindful positions, so that you derive maximum value from your experience.

Enjoy the game!

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday February 3rd, 9.15am-12.15pm – Integral meditation & mindful walking deep dive half day retreat

February classes coming soon!


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight creative imagery Inner vision Integral Awareness Integral Meditation Life-fullness meditation and creativity Meditation and Psychology Meditation techniques mindful dreaming Presence and being present Primal Spirituality

The web of time & the intuitive present

Dear Integral Meditators,

We normally think about time as being in a straight line, running from past to present to future. but what it it were more like a web? The article below investigates how we can begin to meditate on the web of time, and the intuitive present that is its gateway.

In the spirit of intuition,

Toby

PS:  For those in Singapore, you can catch a class on the intuitive present tomorrow, Wednesday at 7.30pm. This Saturday 16th is the Shamanic mandala meditation & art workshop, & do checkout the One Heart Open Day that my and the crew at Oneheart will be putting on on Saturday 30th September!


The web of time & the intuitive present

According to our concrete, logical, linear mind, time unfolds in a sequence, from past to present to future. Time looks like a straight line.
If you look at the way in which we experience time from moment to moment, you can start to see that we experience time in other ways too. From the point of view of our intuitive, or non-linear mind time can be more like a web, with the present moment in time like being in the center of that web. In each moment we are receiving images, ideas, impressions, feelings and so on from these intuitive dimensions of our being and time.

You might think of your intuitive mind as the non-logical, non-rational part of your mind that includes areas such as the subconscious, the creative and imaginative, as well as the higher, trans-rational mind, our ancestral consciousness and dream states. These parts of our mind do not experience time ‘in a straight line’. The past and the future, things that have happened, things that have not happened all appear in a seemingly jumbled up, but often meaningful sequence.

Some of the information we receive in this way can be quite random and not very useful. However, some of it can be very worthwhile and valuable. Indeed, some of it can be more valuable than the information we receive from our logical mind, as our intuitive mind is connected to sources of information that are beyond the reach of our everyday sequential thinking and thoughts.

Sitting in the web of time as the ‘spider of the intuitive present’
Imagine you are sitting in the ‘web of intuitive time’, with threads all around you connecting you to different parts of time and areas of your consciousness. Imagine you are the ‘spider of the intuitive present’, sitting in the middle of your web, waiting, watching and observing. You are very still, feeling the vibrations coming along the threads around you, receiving different impressions, images and information from your intuitive mind. You simply watch, observe and sift through the information distinguishing that which is worthwhile and interesting from that which is probably not useful.
You can do this as a meditation form in and of itself anytime to attune yourself to the web of time and the intuitive, or non-linear present moment.

A personal example: The Buddha & his coat of many colours
A lot of the information I tend to receive from the intuitive present tends to be in the form of images. For example, a few months ago, I started seeing in my meditations a fat, Buddha like figure (a Maitreya figure for those of you who may know him as the popular Chinese laughing Buddha), wearing a coat of many coloured cloths and colours. He was sitting on a pile of gold coins, and seemed to be radiating abundance and wellbeing. Observing and experiencing this I had a feeling that my business was going to take a turn for the better (financially) over the coming months. Sure enough all sorts of business opportunities started coming in. It isn’t that I would not have had the business if I had not seen the image, but the image was an intuitive guide for me to the landscape of my business for the subsequent few months, which was very useful, and complementary to my ‘hard-nosed’, linear and rational methods of planning my work and income!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed September 5th/6th – September & October Five Class Meditation Series: Cultivating Deep Experience of the Present Moment

September 19th/20th: Autumn Equinox balancing & renewing meditation

Saturday September 16th, 10am-5pm –  Shamanic mandala meditation & art workshop

Saturday September 30th, 10am-4.30pm – One Heart Open Day!


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight Biographical creative imagery Life-fullness meditation and creativity Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness

Nurturing your natural intelligence and natural dignity

Dear Integral Meditators,

One of the most important & enjoyable benefits of being mindful is accessing what I call your natural intelligence & natural dignity. The article below explores how to understand & develop these two skills experientially.

In the spirit of natural dignity,
Toby


Nurturing your natural intelligence and natural dignity

Today I want to talk about two very important qualities that you start to build within yourself through mindfulness. Whenever you do any form of activity that stimulates your mindfulness, you create an inner space where there is an opportunity to build what I call your natural intelligence and natural dignity. Understanding and reflecting upon these two qualities helps us to develop them faster and more deeply.

Natural intelligence.
Natural intelligence is simply your innate ability to learn, problem solve and generally figure things out from direct observation and experience of life. When our mind and bodies are relaxed and calm, we all have a natural facility to just look at things and learn about what works and what doesn’t. This natural intelligence does not require a philosophy (though by using it you may develop one), nor does it require complex conceptual knowledge. However, it does require you to be able to have enough confidence and inner calm to start to trust and use it effectively. Here are two examples of where I have developed and used it in my life:

  • At art school as a sculpture student, I had a lot of technical problems that were involved in how to make sculpture effectively; How tall can I build this clay sculpture before it falls over? How can I communicate an emotional idea that I have in my head in a silent three-dimensional form? How can I make an effective sculpture avoiding any unnecessary processes that harm the environment (e.g. fiberglass etc…)? All of these questions can be informed by asking others, looking at other artworks and so on, but for the most part what I needed was just to keep looking, keep experimenting using trial and error, using my natural intelligence.
  • As a mindfulness and life coach. One thing that I have discovered in my teaching and coaching career is that learning different modalities of coaching and learning will only get me so far in terms of bringing real benefit to the diverse group of people whom I coach and assist. The fulcrum of my coaching practice (and the one that I believe makes me the most valuable to others) is the ability to look at people’s lives and situations with my natural intelligence. This enables me to enter into the person’s life, understand its context, observe it, and then on that basis offer a series of suggestions that are going to be relevant and useful to that person and that will help them direct their life in the way that they want it to go.

Natural dignity
Natural dignity is something that every creature has. For example if you look at a mouse or an ant going about its daily business you will start to observe that, whatever dangers it is fending off or jobs that it is doing, they are basically happy to be themselves. An ant is happy to be an ant, it is not thinking about becoming a grasshopper. A mouse is comfortable in its own skin, in its “mouseness”. It is not trying to be something else, and in this you can sense a natural dignity, an unconscious self respect that the mouse possesses in being what it is.
Humans however, amidst all their mental complexity and egoic insecurity very easily lose touch with their natural dignity, the dignity of their humanness and just being who they are. Humans often look at other humans and want to be the other that they see. They look at their bodies and want another, better looking body. They look at their skill sets, consider them inferior and want someone else’s that seem better. Basically we as humans have lost touch with the natural sense of dignity that comes from being comfortable as we are, warts and all. Natural dignity is completely different from being lazy or a slob. Laziness and slobbiness is almost always accompanied by low self esteem and self loathing “I want to be something else, but I have given up trying” it says. Natural dignity is just a sense that you have, when your mind and body are relaxed enough that says “I am comfortable in my uniqueness and the validity of my place in this world and in the universe, and I don’t have to do more than this to feel dignified in who I am”.

Two questions
Here are two questions that you can ask yourself regularly as a form of mindfulness practice, in order to help stimulate your natural intelligence and natural dignity:

  • If I mindfully bring my natural intelligence to bear upon this situation/circumstance/challenge, what does it help me to see and understand?
  • If I center myself within my natural dignity in this situation, what would it change in terms of the way I experience it?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed August 15th/16th – August meditation three class mini-series: Cultivating engaged-equanimity & positive non-attachment

Saturday September 16th, 10am-5pm –  Shamanic mandala meditation & art workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness Presence and being present

Closing the gap between what you think, say and do

Dear Integral Meditators,

Do your thoughts, speach and actions match up, or is there a gap between them? The article below offers some thoughts on mindfully aligning these different aspects of ourself, and why we should be interested in doing so!

In the spirit of integration,

Toby


Closing the gap between what you think, say and do

One of the main functions of mindfulness is to facilitate integration within the self. This can be done in many different ways. One way is to become more aware of the relationship between what you think, what you say, and what you do. Are they consistent and aligned with each other or not? You can stimulate mindfulness in this area by asking questions such as:

  • Is what I said just now (for example to my friend or colleague) representative of what I really think, or did I just say what I thought they wanted to hear?
  • Have my actions this morning really been representative of the values that I hold in my mind and thoughts?
  • Have I done what I said (to myself or others) I’d do, or is there a contradiction, or gap between my words and actions?

The goal of mindfully integrating your thoughts, words and actions is to:

  • Say what you mean, and mean what you say.
  • To do what you say, and say what you (actually) do, or are going to do
  • To make your actions and speech in the outer world the embodiment of the thoughts and values that you believe in and hold most dear in your mind.

The Payoff

This type of mindful integration takes some effort, honesty, skill and courage. So what’s the payoff? Some of the benefits include:

  • Greater self-esteem and confidence arising from the consistency of your words, thoughts and actions.
  • More natural inner harmony and peace, as these different parts of yourself align with each other and support each other benevolently.
  • Pleasure derived from expressing who you really are in the world, rather than feeling like a fake.
  • A feeling of being more fully alive to your experience of the moment, and bringing the best that you have to it.

Being Strategic in Your Speech and Actions

This type of mindful work does not mean that you just speak and act blindly, without awareness of your context. Of course we need to be aware of what is appropriate, who we are with, and what sort of speech is likely to bring a good result, and what is not.
What it does mean however, is that we do not blindly betray our authentic thoughts and self just to please or appease others in a way that betrays our values, and what we really think and feel. Only we can truly represent ourself to the world, and it is up to us to take mindful self-responsibility for this.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Restarting August 15th: Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Restarting August 15th: Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday August 19th, 10am-5pm, & Monday August 21st,  10am-5pm –  Shamanic mandala meditation & art workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight Integral Awareness Integral Meditation Life-fullness meditation and creativity Meditation and Psychology Meditation techniques Mindful Confidence Mindfulness Positive anger Presence and being present

Is calmer always better?

Dear Integral Meditators,

Is the goal of meditation and mindfulness always to make you calmer? The article below considers this question from a number of angles that are important to consider in our day to day practice…

In the spirit of dynamic calm,

Toby

For those in Singapore, this weeks Tuesday & Wednesday class will be meditating on ‘Enlightened Imperfection‘, all welcome!


Is calmer always better? (Passionate preferences)

Is the goal of meditation and mindfulness always to make you calmer? Yesterday I was talking with a friend in the tech and start-up industry who was telling me the story of how he came to mindfulness practice. In short he became so stressed due to his work that he started having physical heart and chest pains. Upon going to the doctor, he was told there was no physical problem, it was mainly psychological stress. It was at that point that he started meditating.
Many people come to meditation and mindfulness in a similar way; the absence of calm in their life forces them to seek out a way of dealing with their stress, and they start using mindfulness meditation as a way of moving toward a less frenetic and frantic state of body, mind and heart.

The spectrum of mindful attention
Once we get beyond mindfulness as an ‘emergency band-aid’ way of calming down, we discover that mindfulness and meditation when done well does not always mean becoming calmer. In fact the help us consciously move ourself along a spectrum of attention. This spectrum of attention moves from a state of total calm & relaxation on one end (On a scale of 1-10, let’s call this 1) and a state of dynamic passion and action on the other end (on our scale of 1-10, this would be 10).
Your ‘job’ as a mindfulness practitioner is to bring the level of mindful intensity appropriate to the particular task at hand, in order to optimize your experience of it both in terms of your effectiveness, and your ability to experience happiness. Here are some examples of how this can go wrong or right:

The lower expression: 
Negative calm – Not enough passion: Let’s say I am having a discussion with my partner about our relationship. If I remain totally calm and dispassionate to the point of dis-interest, this is not going to serve the purpose of our discussion.
Too much passion: To continue with the above example, if in my discussion with my partner I become too passionate and not calm enough, then this can sabotage the conversation as well, so here too much passion becomes negative stress.

The higher expression – Mindful passion or mindful engagement:  In the discussion with my partner I need to bring my emotions and passion to the conversation to communicate that I care, and invest deeply in the process of the relationship. I need passionate engagement, with just enough calm to keep the conversation reasonable, considered and polite!

The above is an example of informal mindfulness in everyday life. Similarly, in our formal meditation practice we need passion and motivation in order to avoid our sense of meditative calm becoming too robotic and cold (see last week’s article on ‘Witnessing like the Sun’). So, in both our formal and informal practice of mindfulness and meditation, there needs to be a balance of calmness and excitement, a harmony between relaxation and focus, an equilibrium between our passion and our detachment. Sometimes we need to dial town toward the calm end of the spectrum, but equally sometimes we need to deliberately engage more passion, excitement and positive urgency!  This deliberate engagement of passion is as much a part of the conscious meditative process as cultivating our inner calm.
Each experience in our life is different, and being mindful in each moment helps us to determine the optimal balance of calmness and passion for that particular situation.

Related articlesThe spectrum of mindful attention
Engaged detachment

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday August 19th, 10am-5pm, & Monday August 21st,  10am-5pm –  Shamanic mandala meditation & art workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Awareness and insight creative imagery Insight Meditation Integral Meditation meditation and creativity Meditation and Psychology Meditation techniques Mindful Confidence Mindfulness Presence and being present

Witnessing like the Sun

Dear Integral Meditators,

Taking a position as an observer or witness is a fundamental position that we practice when being mindful, but can it make us too cold and detached? The article below explores this theme, and how to build an integrated and balanced witnessing practice.

For those in Singapore, this evening’s  Wednesday class will be on ‘Meditation & spiritual alchemy‘, all welcome!

In the spirit of inner light,

Toby


Witnessing like the Sun

Taking a position as an observer or witness is a fundamental position that we practice when being mindful:

  • We learn to watch our thoughts without interfering, repressing, denying or encouraging.
  • We observe our reactions & responses to what people say to us, noting without judging.
  • We try and hold a third person perspective when we are engaging in daily activities, noting our behaviours and the behaviours of others as consciously as possible.
  • We learn to experience emotions without being completely consumed and over-identified with them. There is a part of us that remains at the center of the experience, balanced amidst the imbalance of our feelings.

There can be an extreme of this witnessing position, whereby we become too detached, too cold, too robotic in our mindful witnessing practice. If we go to this extreme then we can find our mindfulness practice detracting from the quality of our life, as it impairs our ability to engage in experiences with passion, engagement, emotion and humanity. With integral mindfulness, we are trying to set up a complementary, supportive relationship between our emotional engagement in life, and our ability to witness, observe and detach. These two qualities should be working with each other, not against each other!

Witnessing like the Sun
One way in which we can avoid the extreme end of mindful detachment is by practising witnessing like the Sun. From one point of view the sun shines on us with total objectivity. It is so huge, and we are so insignificant and tiny (relative to it), it has no involvement or investment in our life at all. It shines upon us as if by chance, with monolithic objectivity. But, at the same time the Sun is also warm, life-giving, bright and joyful. When we see the Sun we feel enlivened, encouraged and optimistic. So, when we practice mindful witnessing, either in formal practice or informally during the day, we can practice as if we are the Sun, combining objective detachment with warmth, benevolence and joy as we watch!

When my phone content was wiped
Yesterday I traded in my old phone for a newer version. In the process of doing so the shop assistant accidentally wiped out a bunch or photos and Whatsapp messages that had a lot of sentimental value for me. After realizing what had happened, I was feeling pretty angry and upset, and a bit emotionally traumatized at the loss. Realizing I was upset I switched on my ‘mindful witness mode’, but made sure that I combined it with engagement and passion, so that I was able to experience the emotions without repressing them, say what I wanted to say to the shop assistant about the f*#ck up (possibly more polite than he deserved, but I think I got the message across), and went about seeing if I could recover the images and information from other sources. In short I tried to practice witnessing like the Sun, shining the light of my objective awareness on the experience with warmth as I experienced the emotional roller-coaster. Two hours later, with most of my emotions processed, and almost all the important info recovered, I could relax and enjoy my new phone, calmly!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings – Practical meditations for spiritual awakening & enlightenment – A six week course

Saturday August 19th, 10am-5pm, & Monday August 21st,  10am-5pm –  Shamanic mandala meditation & art workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight Life-fullness meditation and creativity Meditation and Psychology Mindful Resilience Mindful Self-Leadership Mindfulness One Minute Mindfulness Presence and being present Stress Transformation

What happens when you take a mindful pause?

Dear Integral Meditators,

Where are the places in your day where you could start taking a mindful pause, and what might the results and benefits be? The article below offers a practical reflection on this…

In the spirit of pausing,

Toby


What happens when you take a mindful pause? (Breaking with habits)

On most Sunday afternoons, I drop my daughter back at her mother’s place after a day out together and make my way home. My habit after dropping her off is to take out my phone, put my earphones on and listen to some music as I walk and talk the bus back. Last Sunday however I found that I had forgotten my earphones. Unable to listen to music, initially I could feel my mind feeling displeasure about the fact that I couldn’t do what I normally do; enjoy music. After I mindfully made the effort to accept the situation, and my minds displeasure, I was able to relax and think to myself ‘I wonder what I might be able to do with this time?’ Over the course of the 20minute journey to my place, here is what happened:

  • Firstly, I came back to my physical body and spent some time moving my awareness into and taking care of the parts that were tired or stressed. I was able to tangibly reduce the amount of ambient pain and tension on my body, which in turn led to a certain amount of gentle pleasure and regeneration in my body.
  • Secondly I spent part of the time getting in touch with and ‘digesting’ some of the quite intense emotions that had been stirred up over the course of the day and the weekend. I could acknowledge the challenging emotions that were present and take care of them. I was also able to enjoy and appreciate in a deeper way the pleasurable and positive emotions that were there. This led to a deeper sense of peace and ‘at homeness’ in my experience of myself in the moment, as well as some genuine love for the others that I had been with over the weekend.
  • Thirdly, I turned my attention to my business for a short while. I planned activities and prioritized my tasks for Monday. This ‘future focused’ mindfulness enabled me to feel greater enthusiasm for my work, as well as clarity around what I needed to do.
  • Lastly, I even remembered to do a few eye exercises (You know, the ones that really help to slow the deterioration of your sight, but that hardly anyone does??) which I have been meaning to start a habit of for a while.

You can see that there were four good results that came from the original ‘forced pause’ that not having my earphones created for me. It illustrates perfectly what happens when we break a habitual, unconscious pattern, and allow ourself to take a mindful pause. Once the resistance has been overcome, our mind naturally starts to seek ways to use the time in ways that promote awareness, recovery and wellbeing within ourselves.
As well as the ‘accidental’ mindful pauses such as the example above, I also deliberately create spaces in my day to pause between tasks. Often the initial experience is resistance; my mind wants to be ‘getting on’ with what I do out of habit but, after a short while this dissolves, and it starts to think creatively in the moment. Often mindful pausing helps us to shift from automatic, habit-based thinking to creative, intelligent, non-habit based thinking.
Where are the places in your day where you could start taking a mindful pause, and enjoying the results?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from June 6-7th – Practical meditations for spiritual awakening & enlightenment – A six week course

Saturday July 15th, 10am-5pm, & Monday July 17th,  10am-5pm –  Shamanic mandala meditation & art workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology