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Resting under the tree of non-doing & unbeing

“Trees are not trying to be anyone or anything else. They rest within their own natural dignity, their sense of inner sufficiency and completeness. What if you could be like that too?

Dear Integral Meditators, 

This week’s article looks at the practice of non-doing as a way of moving into being, & then deeper into non-being. It’s a key to effortless effort in meditation & in life! If you enjoy it, then it will form a central part of this week’s Tuesday & Weds meditation class. So do feel free to pop in, either live or online!

A couple of new events up for February: Saturday 17th, 9am-12pm – Integral love & compassion meditation workshop, &  24th, 9-11.30am – Integral meditation deep dive mini-retreat.

Last but not least, I’ve posted an integral meditation training page for my Simple, positive, creative & aware practice. Click on the link to watch the video, listen to the guided meditations & read the related article! 
In the spirit of non-doing,
 
Toby


Resting under the tree of non-doing & unbeing
 
This is a simple meditation form to take you from doing, to non-doing/being, to unbeing. The image it uses is that of a tree. Beneath the guided meditation are three stories/quotes from which the meditation is partly inspired. Dropping into a space of non-doing and unbeing is a particular type of silence practice. If you practice it regularly you will find it an invaluable resource to relax, regenerate and come back to your life with new eyes and new inner strength.
 
Meditation: Resting under the tree of non-doing
 
1. Imagine yourself sitting under a tree. It’s a useless tree in the sense that its wood is so knotted it cannot be made into anything by a carpenter. The only thing it is ‘good for’ is sitting under and doing no-thing. When you sit underneath it, it provides shade, calm and peace. It is a wonderful place to be and non-do.
 
2. You can also sense that the tree is entirely happy to be itself. It is not trying to be anyone or anything else. It rests within it’s own natural dignity, it’s sense of inner sufficiency and completeness. As you sit under it, you can feel yourself getting in touch with your inner wholeness and natural dignity. You are just fine as you are. You are a complete being.
 
3. Resting whole and complete like the useless tree, when a thought arises, ask yourself the question ‘Who is it that is thinking the thought?’ Turn your attention inward toward the consciousness that produced the thought. Let your attention return to simply being aware rather than thinking, like a person returning to the shade of a tree after being in the hot sun. Go deeper into being, non-doing and non-thinking.
 
4. From being, now reach into the deeper stillness of Un-being, the Void out of which all Being comes.
 
Return to your outer awareness and close the meditation.
 
Reference 1: The Useless Tree by Chuang Tzu
 
Hui Tzu said to Chuang: I have a big tree, The kind they call a “stinktree.”
The trunk is so distorted, so full of knots,
No one can get a straight plank out of it. The branches are so crooked
You cannot cut them up in any way that makes sense.
There it stands beside the road. No carpenter will even look at it.
Such is your teaching– big and useless.
 
Chuang Tzu repliedSo, for your big tree. No use? Then plant it in the wasteland
In emptiness. Walk idly around, rest under the shadow; No axe or bill prepares its end.
No one will ever cut it down. Useless? You should worry!
(Here is the full Thomas Merton version)
 
The Cedar Tree by Thich Nhat Hanh

“A cedar tree doesn’t have any desire to be a pine or a cypress or even a bird. It’s a wonderful manifestation of the Cosmos just as it is. You are a manifestation of the Cosmos. You are wonderful just like that.”
 
Resting under the tree of non-thinking – Quote from Ramana Maharshi ‘Who Am I?’

“The mind moves without rest, alternately going out of the Self and returning to it. Under the tree the shade is pleasant; out in the open the heat is scorching. A person who has been out in the sun feels cool when he reaches the shade. Someone who keeps on going from the shade into the sun and then back into the shade is a fool. Similarly, the mind of one who knows the truth does not leave Brahman (Self-as-consciousness)
 
Related articleWhat Does it Mean to Meditate on Non-Doing? (And why We should be interested in doing It)

Article content © Toby Ouvry & Integral Meditation Asia 2024. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 
 


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Pond & river. What is it that moves, what is it that is still?

Dear Integral Meditators, 

This week’s article looks at moving stillness as our object of meditation. It’s a capability that, when you start to get a practical handle on it can have a deeply transformative influence on your life!

If you enjoy it, then do check out the  Effortless effort – The art of doing by non-doing, a ten-week meditation course! that I’ll be starting this  week, both live & online on Tuesday & Wednesday evenings. 

You can also view my course  video on Effortless effort – Moving water that is still, still water that is moving

Final reminder, this Saturday 13th January, 9.30am-12.30pm I’ll be facilitating An Introduction to Integral Mindfulness & Meditation Practice 3 hour workshop. Great way to kick start your meditational year!
 
In the spirit of moving stillness,
 
Toby


Pond & river. What is it that moves, what is it that is still?
 
An important dimension of the practice of effortless effort is to bring stillness and movement together into a harmonic with you. This facilitates the ability to relax into our life and daily tasks ergonomically and effectively. It also enables us to combine two things:

  • Functional productivity, meaning getting our ‘to do list’ done in an effective manner
  • Creative productivity, meaning we are flexible and spontaneous, as well as capable of envisioning and articulating possibilities that have not yet come about

Ajahn Chah, the late well known Thai meditation teacher described the meditative state as ‘still water that moves, and moving water that is still’. When we are beginners at meditation, it seems like movement & stillness are the opposite of each other. Either we are still and relaxed, or we are thinking and active. To bring these two parts together into a state of effortless effort, we need to identify what part of our body-mind is always still, and what part of our body-mind moves.
If you look at your experience moment to moment, it seems relatively clear that your mind, body, and emotions move when they are activated. When they become still temporarily, we start to notice the space of consciousness itself, which, because it has no form is always still. The mind, body and emotions move within the stillness of consciousness. So then, in order to practice ‘moving stillness’ we need to be able to access the stillness of consciousness, and then let our movements of body, mind and emotions move without losing our connection to that stillness. As you can imagine, this takes practice and with this in mind, here is an exercise that you can try out in order to develop your capacity.
 
Pond & river
Imagine yourself sitting in a landscape with a still pond on once side, and a relatively rapidly moving river on the other side.

  • Focusing on the pond, let your mind become still and quiescent like the pond, relax into the stillness for a while. Notice that when you do this you will start to contact the actual, ever-present stillness of your inner consciousness. The image connects you with the presence of your always-still consciousness-itself
  • Then focus on the river, letting your mind feel into the activity and dynamism of the water. Try and ‘flow’ with the movement as you breathe
  • Now bring them together, centre in the stillness of the pond, then brining the sense of movement into the stillness. Initially this might feel a little unnatural, or even jarring, and you might lose your focus a few times. But with a bit of practice you will be able to combine the ‘noise’ of the river with the stillness of the pond.
  • As a final section to the meditation, spend a short while envisioning yourself going about your daily activities. As you do so feel yourself connected to the stillness of your consciousness, whilst at the same time physically,, mentally and emotionally interacting with your world. Imagine yourself to be like ‘moving water that is still & still water that moves’

This meditation will then give you the basis to start practicing effortless effort, bringing together stillness and dynamism as you meet the challenges of the day!

Article content © Toby Ouvry & Integral Meditation Asia 2024. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


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Your daily life as a meditation retreat

“The time to make progress in your meditation practice is always ‘now’, so if by an act of choice and imagination you can see each day as an ‘active-retreat’, then this is really going to accelerate your growth”

Dear Integral Meditators, 

This week’s article explores the potential of each day of your life to develop your active-meditation practice, by seeing it as a retreat!
Also, if you want to really help kick start this,  the Integral Meditation Two Day Retreat on the weekend of the 28/29th October  is a fantastic way to do it!

Also excited to announce the new Integral Life Practice Sessions, starting on Saturday 11th November, 9am-12noon, do click to see the format.
 
In the spirit of life-as-meditation,
 
Toby


Your daily life as a meditation retreat
 
Don’t wait for a retreat to do meditation
It is great to be able to do a meditation retreat, and the experience can be genuinely transformative. But for most of us, the vast majority of our time is spent with work, family and the everyday challenges and joys of daily life. The time to make progress in your meditation practice is always ‘now’, so if by an act of choice and imagination you can start seeing each day as a type of ‘retreat-in-the-world’, then this is really going to accelerate your capacity to grow as a meditator.
 
What you need to make your daily activities a meditation?
All very well to say ‘My daily life is a retreat,’ but how can we develop the capacity to use daily activities as forms of ‘active meditation’? Below is a list of qualities that we can bring to the table:
 
Intention & enthusiasm (urgency)
We begin the process with intention; “I am going to see today and its challenges as a form of active meditation, to facilitate my inner growth, to benefit my circle of family, friends and colleagues, and to make a benevolent impact on the world.” From this intention, we then generate a degree of curiosity, enthusiasm, and determination. It all starts from the choice to live on purpose!
 
Creating your basic meditation space
The basic goal of any meditator is to be ‘primarily present, secondarily thinking.’ This means a successful day retreat would be spent being just a little more present, and a little less lost in thought. To do this the basic mantra is:
Not lost in thought, not falling asleep, anchored in the present, and aware of my focus point in the present.
The ‘focus point’ in terms of your day retreat, is simply the next task or activity at hand, that is your meditation object.
 
Mindfulness & alertness
To stay ‘primarily present’, you need to remember that that is what you are trying to do (mindfulness), and alert when you loose track of it (alertness). Mindfulness and alertness are the tools that you employ to make any activity a ‘meditation.’
 
Ergonomic, focused flow
Mindful activity relies upon a state of body-mind that is balanced between focused and relaxed. If you try to hard to focus, you’ll get tense and tired quickly. If you are too relaxed, you’ll get distracted easily and succumb to inertia. As you do your activities, experiment with what it feels like to do it with this balanced, ergonomic state of ‘flow.’
 
Alternating focused & field awareness
As you go through your day, there will be times when you are paying attention single-pointedly to one task, and then ‘panning back’ to take in the big-picture of the day. ‘Single-pointedness’ and ‘field awareness’ are two basic types of meditation practice. We can use this skilful alternation between the two to navigate our day in a meditative manner.
 
Review time
Some time at the end of the day, or when lying down before sleep can then be used to assess what went well in your ‘retreat.’ What activities were really good ‘meditations’, and what were the ones where you ‘got lost’? What can you try tomorrow to do a bit better? What lessons have you learned? With your review time, you can use one day to make the day after an incremental improvement.
 
As the Navy Seal motto goes: “When faced with a challenge, we sink to the level of our training. Train hard!” With skill we can train hard, with gentle consistency and make every day a ‘meditation retreat’!
 
Related articleWorking Samadhi – The way of the mindful warrior
Envisioning & presence – Climbing the mindful mountain

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com  



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‘Subjects to objects – How meditation helps you grow to greater degrees of freedom’

Dear Toby, 

Retreat events this month include a short one: This Saturday morning’s Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, & for the main event for October, theIntegral Meditation Two Day Retreat on the weekend of the 28/29th.
The two day retreat is a great opportunity to really deepen your meditation practice in a profound way. Don’t be deceived by the relative shortness of the time span, the methods we use are designed to get practitioners into the ‘zone’ right from the get go….
The new video I have created, entitled ‘Subjects to objects – How meditation helps you grow to greater degrees of freedom’ explores the essential dynamic of meditation, and how short bursts of meditation such as retreats can really catalyze that process!  

In the spirit of turning subjects into objects,

Toby 

Summary: This video discusses two main subjects related to meditation. The first part explores why and how a meditation practice helps individuals grow as individuals. Meditation is described as a process that transforms subjects of consciousness (e.g., body, emotions, ego) into objects of consciousness, leading to reduced identification with these aspects and increased inner freedom. It aids in personal evolution by moving from one level of consciousness to another. The second part focuses on the long-term effects of a meditation practice, emphasizing that continued meditation leads to increasing degrees of freedom from the objects within one’s consciousness. This liberation allows individuals to endure stress calmly and undertake challenging tasks with ease. The analogy of dissolving salt in water is used to illustrate how a larger, more expansive mind mitigates the impact of suffering and stress. Ultimately, meditation enhances the quality of life, making it less painful and more enjoyable.

Related articleArticle on meditation & the salt analogy



In case you missed it this weeks article: Fourteen types & levels of mindful intention
 
We almost always have an intention, even in our dreams. Some of these intentions are conscious, some of them are unconscious. These intentions drive our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, and how have they been shaping your experiences and actions?
One way you could define mindfulness is ‘Living with conscious intentionally’…read full article

Article © Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


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Fourteen levels of mindful intention

“We almost always have an intention, even in our dreams. That intention drives our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, & how have they been shaping your experiences and actions?”

Dear Integral Meditators, 

One way you could define mindfulness is ‘Living with conscious intentionally’. The article below unpacks some aspects of this, I hope you enjoy it!

The Therapeutic mindfulness course  is ongoing, with this weeks class focusing on ‘Positive Acceptance vs resignation, repression vs suppression – Understanding the dynamic of good quality therapeutic mindfulness‘.

Heads up for this Saturday morning’s Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, & for the main event for October, theIntegral Meditation Two Day Retreat on the weekend of the 28/29th.
 
In the spirit of intention,

Toby 



Fourteen types & levels of mindful intention
 
We almost always have an intention, even in our dreams. Some of these intentions are conscious, some of them are unconscious. These intentions drive our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, and how have they been shaping your experiences and actions?
 
One way you could define mindfulness is ‘Living with conscious intentionally’

When I was doing my first serious decade of meditation training back in the 90’s I was working with Tibetan Buddhism as a practice vehicle. One of the main practices was a series of twenty one practices called the ‘Lamrim’ or ‘stages of the path. Each stage was had a particular meditation object associated with it. What was interesting was that twenty of the twenty one meditations was about developing a specific intention, which shows you how important intention is in meditation in general, and in Tibetan Buddhism in particular. What I have done in this article is condense the twenty intentions into fourteen, in a way that can be understood and explored by anyone. The premise is that any one of these intentions will cause us to think, feel and act in ways that are beneficial both to ourselves and others. Our actions follow our intentions and thoughts. If you change your intention, you change your life, literally.
 
The fourteen levels of intention:

  1. The intention to seek out reliable guides who can provide us with reliable wisdom in the important areas of our life
  2. To recognize and appreciate the amazing opportunity of a human life and use it in the most meaningful manner
  3. Mindful of death and impermanence, to not waste our life on meaningless distractions, rather to ‘carpe diem’; seize the day!
  4. To seek out communities and people who have integrity and can provide us with genuine refuge from suffering, and ‘sail together’ to happiness and wellbeing
  5. To be mindful of our actions and the effects that they have in our life. To avoid thoughtless, counter-productive actions, and engage in ‘constructive’ life-enhancing ones
  6. To practice healthy detachment regarding our desires, and pursue more and more reliable forms of fulfilment, freedom, and wellbeing
  7. To cultivate equanimity and even-mindedness, both in our pursuit of success, and in our treatment of others
  8. To cultivate loving kindness toward ourself, our community and all living beings as far as possible
  9. To wish ourself and others true and lasting happiness
  10. The intention of compassion: To wish ourself and others to be free from needless pain and suffering
  11. The active intention to relieve the suffering & pain of ourself
  12. The active intention to relieve the suffering & pain of others, in fact all living beings
  13. The active intention to give happiness and joy to others, in fact all living beings
  14. The determination to realize enlightenment or awakening ourself, in order to fulfil our intention to relieve the suffering of all others, and bring them true and lasting happiness

 
Intentions 1-6 are primarily focused on ourself, 7-14 progressively lead us to a concern for others; from our ‘close circle’ (friends, family, colleagues) progressively to include all living beings.
The final intention ‘to realize enlightenment and awakening’ means something specific in Tibetan Buddhism. But it can equally be interpreted as simply to become the wisest, most capable person you can be in order to benefit to the evolution of the world. Dwelling upon each of these intentions mindfully can lead us to some powerful, pro-active places within ourselves, you can work with them systematically, or just drop into the ones that catch your attention as you read through.

Article © Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 



In case you missed last week’s articles: 

Tree of Life – The union of ego, soul & spirit
&
Distinguishing suppression & repression
 


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing – Re-discovering your inner vitality & joie-de-vivre – An introduction to integrative therapeutic mindfulness & meditation

Saturday October 7th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday & Sunday October 28th & 29th – Integral Meditation Two Day Retreat

Tues/Weds Oct 31st, Nov 1st – Seasonal classSamhain – Healing the wounds & receiving the gifts of our ancestors

Tues/Weds Nov 14th/15th – Seasonal classDeepavali -connecting to your inner light

Sat/Sun Nov 25th/26th, 9.30am-1pm – Shamanic meditation workshop retreat


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Meditating on the Tree of Life

“Meditation on the Tree of Life aims to balance and harmonize various aspects of the self by connecting with different universal energies represented by the tree’s structure”

Dear Integral Meditators,

I’m just preparing for my upcoming workshop on the Meditations for connecting to the Tree of Life, and growing your own personal Life Tree, & am placing below an article introducing the idea of meditating with the Tree. The full article is quite long, so I have placed a brief summary below, with the full detailed article beneath.

It’s one of my favorite meditation practices, I hope that by posting it here I’ll inspire a few to find out more about it! When reading, you can use the above picture for reference.

In the spirit of the Life Tree,

Toby


Article & meditation summary:

The Tree of Life is a significant concept in Western meditation traditions. The Tree of Life is represented as a diagram with three pillars and three triangles, each symbolizing various aspects of the universe and individual development. Here’s a brief summary of the key points and stages of the meditation:

  1. Visualization of the Tree: Start by visualizing a beautiful tree in nature. Imagine a pillar of light extending from its roots to the sky, with spheres of earth, lunar, solar, and stellar energies along the central column. Two side pillars also contain orbs of energy.
  2. Merging with the Tree: Visualize yourself sitting at the base of the tree and gradually merging into it, aligning with the central column of light. Feel the energies of the earth, moon, sun, and stars flowing into your being, filling you with light and energy.
  3. Ascending and Descending the Central Pillar:
    • Lunar/Personality Sphere: Move your consciousness up to the lunar sphere, where silvery moon energies strengthen and balance your body,  mind (orange light) and emotions (green light).
    • Solar/Soul Level Sphere: Ascend further to the solar sphere, where golden sun energies balance with your willpower and sense of justice (red/crimson light) and your sense of mercy and compassion (blue/indigo light).
    • Stellar/Spiritual Sphere: Rise to a sphere beneath the stellar sphere, where white stellar energies balance with your feminine energy and presence (dark light) and masculine energy and creativity (silvery-grey light). Achieve balance and harmony between these aspects.
  4. Merging with the Tree/Body Mandala Practice: Descend the central pillar until you’re back at the base, and then expand your consciousness to become the Tree of Life. Your spine and core represent the central column, while your left and right halves embody the energies of the left and right columns. This step integrates the tree’s energies into your being.
  5. Conclusion: Gradually return your awareness to your physical surroundings, relax your visualization, and conclude the meditation.

This meditation on the Tree of Life aims to balance and harmonize various aspects of the self by connecting with different universal energies represented by the tree’s structure.


Meditating on the Tree of Life (full article)

The Tree of Life is a major strand of the western tradition of meditation. It is essentially a diagram consisting of:

  • Three pillars: A central pillar of equilibrium/balance, a right-hand pillar (as you look at it) that is ‘masculine’ or yang in nature, and a left-hand pillar that is ‘feminine’ or yin in nature
  • Three triangles stacked vertically: A bottom one representing the body, mind and emotions, or ‘personality’. A middle one representing justice, compassion & beauty, or the ‘soul’. The third, top triangle represents the energy of primal yin, yang and formless (causal) consciousness, or ‘spirit’

Arranged on the pillars and triangles are 10/11 ‘Sephiroth’ or spheres, each representing a particular universal energy. You can see this depicted in the picture that accompanies this article, which is one that I drew many years ago.

The great thing about the Tree of Life is that it depicts all major aspects of the Universe, and of ourselves as individuals. If we know the Tree, we know where to put all of our meditation practices and other activities, and how to develop ourselves holistically in a balanced manner as a result. Below is a brief meditation on the Tree, traveling up the central column, that is a good basis from which other Tree-practices can be developed.

Basic meditation on the Tree of Life

Stage 1: Visualizing the Tree

Imagine you are facing a beautiful tree, somewhere in nature, if you like pick one that you know and love. Visualizing it in front of you, feel its energy. See a pillar of light extending from the roots up the trunk and into the sky. At the bottom of the pillar, just beneath the Earth, is a sphere of earth-energy. A two/three metres up the column is a lunar sphere made of silvery light. Midway up the trunk us a sphere of golden sun energy. Toward the top of the canopy is a sphere of white, star-energy. Either side of the central pillar you can see two other pillars of light, each with three beautiful orbs of energy along its length.

Stage 2: Merging with the Tree

Now visualize yourself going over and sitting at the base of the tree, with your back resting on the tree trunk. After a while feel yourself moving backwards into the tree, so that you are sitting in the centre of the central column of light, with the energies of the earth rising beneath, grounding you, and the energies of the moon, sun and stars flowing into you from above. Feel your own body glowing with light and energy as this happens.

Stage 3: Ascending & descending the central pillar

The Lunar/Personality sphere

Feel your body ascending the central pillar to the lunar sphere, feel your energy-body being strengthened by the silvery energies of the moon. Feel two streams of light flowing into the sphere.

  • To your right, feel a flow of orange light flowing into the sphere, strengthening, and balancing your mind
  • To your left feel a flow of green light flowing into the sphere, strengthening, and balancing your emotions

Feel your mind, body and emotions coming into balance and harmony as these energies flow together within you.

The Solar/Soul level sphere

Feel your body rising again up the central pillar to the solar sphere. feel your energy-body being balanced by the beautiful golden energies of the Sun. Feel two streams of light flowing into the sphere.

  • To your right, feel a flow of red/crimson light flowing into the sphere, strengthening, and balancing your willpower and sense of justice
  • To your left feel a flow of blue/indigo light flowing into the sphere, strengthening, and balancing your sense of mercy and compassion

Feel your willpower, compassion, and sense of beauty/harmony coming into balance as these energies flow together within you

The Stellar/Spiritual sphere

Feel your body rising again up the central pillar to a sphere of light a little way beneath the stellar sphere. feel your energy-body being balanced by the beautiful white energies of the stellar sphere descending into you directly from above. Then feel two streams of light flowing into the sphere.

  • To your right, feel a flow of dark light flowing into the sphere, strengthening, and balancing your feminine energy and presence
  • To your left feel a flow of silvery-grey light flowing into the sphere, strengthening, and balancing your masculine energy and creativity

Feel your feminine, masculine, and spiritual/stellar energy coming into balance and harmony as these energies flow together within you. At this stage you may like to enter a period of silent awareness for a while.

Stage 4: Merging with the Tree/ body mandala practice

Without being in a hurry, feel yourself descending the middle pillar of the Tree, until you are sitting once more within the base at ground level. Now imagine that your body grows and expands, so that you become the Tree of Life, with your spine and vertical core as the central column, and the left and right halves of your body containing the energies of the left and right columns respectively.

When you are ready, become aware of your immediate physical surroundings, relax your visualization, and bring the meditation to a close.

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Empowering (& then dropping) the self

“In meditation we practice both building a stronger more powerful self, and dropping, or letting go of the self. This enables us to lead ourselves consciously and strongly though our life challenges, and at the same time strategically put down our sense of self, and relax into the regenerative space arising when we do so”

Dear Integral Meditators, 

This week’s article focuses on the self, and using meditation to strengthen it in contrasting but complementary ways. If you enjoy it, then do consider participating in Becoming a self-determining entity – A six-week course in Mindful Self-Leadership which starts this Tuesday & Wednesday evenings.

In the spirit of empowering & letting go, 
 
Toby 


Breathing with your power – Empowering & then dropping the self
 
In meditation we practice both building a stronger more powerful self, and dropping, or letting go of the self. This enables us to lead ourselves consciously and strongly though our life challenges, and at the same time strategically put down our sense of self, and relax into the regenerative space arising when we do so. As well as practising both individually, it is very important to practice the transition between them, so that we can move from one state to the other in a skillful & flexible way at different times during the day. This article explores how to do this.
 
Step 1: Empowering the self
Centring: Sit comfortably with your spine, neck and head aligned. Spend a little while relaxing and focusing your body-mind by breathing. As you do so breathe through the nose, and down into your lower lungs, so you are connecting your ‘nose to your belly’
 
Recognizing your self as the centre of your life:

  • Breathe into the centre of your torso, somewhere between your chest and solar-plexus. Become aware of your physical body and sensory world, recognize the sense of self that is at the centre of this experience, in the centre of your being.
  • Become aware of your mind; thoughts, ideas, feelings and desires. Observe the sense of self that lies at the centre of this experience.
  • Recognize that the ‘self’ at the centre of your bodily and mental experience is the primary causal power in what you experience and do in your life. Ideally it should be this self that leads, chooses and decides the path your life takes. If not you, then who else?
  •  Breathe with this recognition for a while, feeling the power and agency of the self that lies within you

 
Step 2: Dropping the labels around your ‘self’
This second exercise involves noticing, and then dropping all the labels that you associate with yourself;

  • The roles you play in your family
  • The roles and titles you have professionally
  • Your identification of qualities with yourself eg: strong/weak, masculine feminine and so forth

Drop all these labels that you associate with but that are not you, so that you become a man or woman of no rank or position. You can even drop the label of man, woman, human, and just become a being. Notice that the ‘self’ you now experience is mere presence and being, that you can relax into the spaciousness and freedom of.
 
Practising the transition
Either of these meditations are good to do by themselves, but it can be nice to alternate between them in a single session, for example over a 20minute meditation you could spend 5 minutes on step 1, five minutes on step 2, and then repeat. This would give you a 20minute practice where you are practicing both positions and the transitions between them.

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds, 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course

Starts Tues/Weds, June 13th/14th – Becoming a self-determining entity – A six-week course in Mindful Self-Leadership

Tues 20th/Weds 21st June – Summer solstice balancing & renewing meditation

Saturday June 24th, 9.00am-5pm – Taoist Breathwork Day Meditation Retreat


Integral Meditation Asia

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A Mind of Ease Awareness and insight creative imagery Enlightened Flow Inner vision Insight Meditation Integral Meditation Integrating Ego, Soul and Spirit Life-fullness Meditation techniques Presence and being present Primal Spirituality The Essential Meditation of the Buddha

Watching, then dropping the watcher

“Gently drop the sense of there being an observer in your field of awareness so that: Your senses simple arise as themselves, desires are experienced without a desirer, conflicting energy is simply itself & ideas arise free of an owner”

Dear Integral Meditators, 

In last weeks article I looked at the contrast between single-pointedness & field-awareness. In the article below we look at and distinguish two types of field-awareness, the basic building toward a more ‘advanced’, richer, but also more minimal position. 

Quick heads-up; as well as this months Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, I’ll also be doing a full-day  Taoist Breathwork Day Meditation Retreat on June 24th. 

In the spirit of dropping the observer, 
 
Toby 


Watching, then dropping the watcher
 
This short article explains a way to progress in your witnessing and observing meditation. It aims to show you how to go from holding the position of the observer to then forgetting the observer and simply being that which arises, with no self observing.
These two stages are encapsulated quite nicely by this quote from the Hua Hu Ching chapter Ten (Brian Walker translation):

“Let the senses go.
Let desires go.
Let conflicts go.
Let ideas go.
Let the fiction of life & death go.
Just remain in the centre, watching…
And then forget you are there”
 
In the first part we set up our basic observation position; letting go of explicit identification with our desires, conflicts, ideas, senses and so on, and simply watching them come and go. There can be movement, even plenty of movement within our awareness, but we are still meditating as long as we are holding this central observation position. As things get calmer, we can also be watching the inner space of our consciousness, like watching clear sky gradually emerge from clouds.
The first stage is a meditation in and of itself, but once we have a certain degree of competency, you can then ‘forget you are there’. What this means is you gently drop the sense of there being an observer in our field of awareness so that:

  • Your senses arise as themselves
  • Desires are experienced without a desirer
  • Conflicting energy is simply itself
  • Ideas arise free of an owner

This is quite a radically different way of experiencing consciousness. In everyday awareness there is always a sense of observer and observed, possessor and possessed, event and the experiencer of the event. By dropping the observer, we move into a unitive, singular or non-dual state, where the subject-object divide within our mind collapses. We experience things directly, without an ‘I’ getting in the way, interfering or judging. With this experience we can then move quite rapidly and effortlessly into deeper meditation, as the main obstacle to that (the self!) drops away and stops getting in the way.
A final quote from the musician Deuter on this process that illustrates the experience quite nicely:
 
“We sit together, the mountain & me,
Until only the mountain remains”
 
This is a meditation you can do informally when you travel, when resting or spending time with yourself. Sitting meditation is only a part of it, and it really comes into its own when we play with it in daily life.
 
Related articleDropping the self &
Integrating field awareness & single-pointedness in daily life

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds, 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course
 

Tues 30th/Weds 31st May – Wesak meditation

Saturday May 27th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday June 24th, 9.00am-5pm – Taoist Breathwork Day Meditation Retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Concentration creative imagery Enlightened Flow Inner vision Integral Awareness Integral Meditation Life-fullness Meditation techniques mind body connection Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness Presence and being present Zen Meditation

Integrating field awareness & single-pointedness in daily life

“The effective integration of field-awareness & single-pointedness enables us to become ‘mindful warriors’ in the face of our life challenges, able to pace ourselves patiently through our victories and defeats with grace and stamina”

Dear Integral Meditators, 

This weeks article looks at how to integrate fundamental meditation methods into your daily life in a way that makes a real difference.. If you enjoy it, then do consider coming along live or online to this Tuesday & Wednesdays Integral Meditation class, where we will be taking it as our object of meditation. 

This Saturday morning is thePsychic & Psychological Self-defence half day workshop . If you want to “Building your personal foundation of psychic positivity, resilience, self-esteem , energy and renewal”, then this is definitely the workshop for you!

In the spirit of the big & the focused picture, 
 
Toby 


Integrating field awareness & single-pointedness in daily life
 
Basic meditation technique has two main types of awareness:
Single-pointedness: When you are trying to narrow your focus onto one single thing, such as the breathing or a visualized object in your minds-eye
Field awareness: Where you are trying to take in the ‘big picture’ of all that is in your field of awareness, you are trying to observe it as a whole.
 
If you think about field awareness as like sitting on a balcony looking at a whole landscape, letting your eyes range across the totality of it. Then single pointedness is like zeroing in on a blade of grass, or a leaf, or a rock in the landscape, and staying with just that one thing.
In formal meditation you can train in one or the other in any given meditation, or you can combine them together. For example, in a 20-minute meditation you could do:

  • Five minutes single-pointedness
  • Five minutes field awareness
  • Five minutes single-pointedness
  • Five minutes field awareness

That would give you a pretty good ‘basic workout’!
 
However, these two practices really start to come into their own when you use them effectively in daily life. During your day you are trying to spend your time mostly either:

  • Focusing on doing one thing or
  • Panning back, taking in the big-picture, assessing and relaxing before you identify and zoom in on the next task single-pointedly

If you spend your day really working on this format, you will find it is very conducive to relaxed effective productivity, a healthy degree of peace of mind. It also helps you tend toward good/better decision-making skills.
 
Lost in the cracks
Much of our anxiety and stress inwardly speaking comes from being ‘lost’ in between focused and observational states. We are not particularly focused, we are thinking in an anxiously about a number of things in a personal, non-objective manner. In this state we are easily unbalanced, easily experience insecurity, and lack confidence in our capacity to guide ourself effectively and reliably through the day. Getting good at daily combining of field-awareness and single-pointedness is a recipe for confidence in getting through the day effectively, even when there are stresses and uncertainties tugging at the edges of our attention. We become ‘mindful warriors’ in the face of our life challenges, able to pace ourselves patiently through our victories and defeats with grace and stamina.

Related readingSingle-pointedness & going with the flow
Working samadhi – The way of the mindful warrior

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



Integral Meditation Asia


Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology
 

Categories
A Mind of Ease Energy Meditation Enlightened Flow Inner vision Integral Meditation Life-fullness meditation and creativity Meditation and Psychology Meditation techniques mind body connection Mindful Resilience Mindful Self-Leadership Motivation and scope Presence and being present

Hopeless relief & the brightness of optimism

“With hopelessness in place, we can then cultivate it’s ‘bright twin’, balanced optimism. It is remarkable how coming back to and centering yourself in a state of optimism can change your sense of how your life is going, and your sense of what is possible”

Dear Integral Meditators

This weeks article pairs hopelessness and optimism into a dynamic partnership that we can cultivate together to increase our energy levels, and also to make our energy more balanced and consistent. If you enjoy it, then do consider coming along live or online to this Tuesday & Wednesdays Integral Meditation class, where we will be taking it as our object of meditation. 

In the spirit of hopeless optimism, 
 
Toby 


Hopeless relief & the brightness of optimism
 
Appreciating hopelessness
Hopelessness for most of us has a strong negative connotation, and exists in our mind along with things like despair, depression, giving up and so on. As an object of meditation, we can clarify what we are working with here by defining hopelessness as simply ‘the absence of hoping for anything’. Understood this way, the practice of hopelessness then becomes the discipline of not hoping for anything, and therefore allowing our mind and energy to rest, relax and become fully present, absolutely at ease in the not-wishing/hoping to be somewhere else.
If you reflect upon it, much of the ups and downs in our life, the anxiety, the dis-ease comes from the hopes that we have in the face of the ongoing uncertainties. Often-times we get most hurt or have the most trouble recovering when one of our dearest-held hopes is not fulfilled. So, with hopelessness we are learning not to be beholden to our hopes, and also the fears that come from our hopes. We relax into the present and a type of genuine liberation that comes from strategically putting down our hopes for a while and becoming a hopeless person! Once you get a taste for how balancing hopelessness can be, you will start to feel real enthusiasm for it as an object of mindful attention.
 
Balanced optimism
With hopelessness in place, we can then cultivate it’s ‘bright twin’, balanced optimism. Here are a few of the basic characteristics of optimism, taken from my past article on ‘mindful optimism’:

  • Joyful-ness, enthusiasm
  • A sense of being supported by tangible and intangible forces in the world
  • The feeling of a bright and possibly exciting future ahead
  • The reasonable expectation good things are going to happen to you, both now and in the future
  • An expansive, bright, and comfortable feeling in the body, as if you belong in the world, and you can operate there with ease

It is remarkable how coming back to and centring yourself in a state of optimism can change your sense of how your life is going, and your sense of what is possible.
 
Putting them together
In a meditation you can practice putting these two together as a complementary pair. For example, if you had a twenty-minute meditation you could spend:

  • Five minutes putting down all hopes and relaxing into hopelessness
  • Five minutes opening to optimism, both the feeling in general, and also specific areas and instances in your life where you want to cultivate it as a supporting state
  • Five minutes return to hopelessness
  • Ending with five minutes back to optimism

As you go about your daily life, you can use them both to help each other; balanced presence through hopelessness, bright optimism to balance it out.
 
Related readingHopefully hopeless
Mindful optimism
Optimistic stoicism

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Saturday 13th May 9am-12.30pm – Psychic & Psychological Self-defence half day workshop

Overview: This workshop aims to answer the following questions: 

  • How can I keep myself strong, directed & happy when other people around me are negative, unhappy or even consciously or unconsciously verbally/psychologically attacking me?
  • When I am under stress and can feel my own negativity, anxiety, depression, anger & so on surfacing, how can I defend myself effectively?
  • How can I cultivate awareness of the way environments and places affect my energy & protect myself from unwanted influences?
  • Is it possible to develop my own ‘psychic faculties’ & ‘inner senses’ in a way that is experiential, useful & genuine without having to buy into any form of ‘new age metaphysics’?

Read full details



All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds, 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course

Saturday 13th May 9am-12.30pm – Psychic & Psychological Self-defence half day workshop

Tues 30th/Weds 31st May – Wesak meditation

Saturday May 27th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology