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From resignation to positive acceptance

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“If we can make a clear distinction between acceptance and resignation, we can start practicing positive acceptance on the one hand and avoid resignation on the other”.
Dear Integral Meditators,

I hope you enjoy this week’s article on acceptance. A quick reminder of the  Stress-transformation coaching offer details below. If your reading this and its past the expiry date, let me know and we’ll see what we can work out…

In the spirit of dynamic mindfulness,

Toby 


From resignation to positive acceptance

For many of us there can be resistance to the idea of acceptance because we mistake it with resignation or giving up. It can be useful to make a clear distinction between them, so we can practice positive acceptance on the one hand and avoid resignation on the other.

Healthy acceptance involves a wholehearted acceptance of our reality, of something that has happened. It is reality oriented and acts as a basis for moving forward:

  • I accept that although I wanted to get the job, I didn’t.
  • I accept that this person manipulated me, I can see it now.
  • I accept that I am still a bit sad about X…

For acceptance to move to resignation, there needs to be added to this a ‘negative’ belief about our life in general:

  • I accept that although I wanted to get the job, I didn’t, and this always happens to me, I never get the break!
  • I accept that this person manipulated me, I can see it now. The world is full of manipulators trying to make a victim of me…
  • I accept that I am still a bit sad about X, why is my life always so full of misery?

To avoid resignation and move to ‘positive’ or dynamic acceptance, we can practice mindfully adding a sentence to it that helps us move forward optimistically:

  • I accept that although I wanted to get the job, I didn’t. But I learned a lot, and I have another interview tomorrow!
  • I accept that this person manipulated me, I can see it now. Boy, this experience is going to help me be less naïve in the future, I’m glad I had it.
  • I accept that I am still a bit sad about X…but I’m less sad than I was last month, and its natural to feel sad when you lose something that you value…

What are the situations in your life where you can practice moving from resignation to positive acceptance?

Related articleAcceptance and forgiveness – The difference

Article © Toby Ouvry 2019, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com   


All Courses at Integral Meditation Asia 

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday mornings 9-10.15am, April 20th & 27th – Qi Gong workout and meditation class

FOR BEGINNERS: Saturday 27th April, 11-12.30pm – Get your meditation practice started now- The shortest and most time effective meditation workshop ever

Saturday 4th May, 10am-4.30pm – An introduction to meditation from the perspective of Shamanism


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Your Shadow Child

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“To connect to our child within us and draw upon its creative power, we need to connect with it on its level without judgment, to learn to speak its language.”

Dear Integral Meditators,

This weeks article focuses on mindfulness of your inner child, and ways to connect to its power in ways that can add to your quality of life and wellbeing.

For those in Singapore, a reminder of the Meditations for developing the language of your shadow self workshop this coming Saturday, 2-5.30pm.

In the spirit of bright shadows,

Toby


The Shadow Child

The shadow is 
The ‘shadow self’ is that part of our mind and self that we have rejected and pushed so deeply into our unconscious awareness such that often we are not even consciously aware that it exists. However, from its position within the unconscious mind our shadow self remains active, influencing our behaviour and causing us to behave in ways which seem to be difficult for us to understand. The shadow has both a ‘dark’ side and a ‘bright’ or golden side.

The child self is
That part of us that is child-like in nature. You could say it has three aspects:

  • That part of us that is simply child like in nature; playful, naive, creative, innocent, gullible, needs looking after and so on
  • The historical child, that is the child within us whose character has been shaped and informed by our own literal historical upbringing; experience with parents, peers and other significant others, what happened to us in school, how we were treated and learned to gain approval and so on. The child within us now that is a product of our personal historical experience, and our response to that
  • The spiritual child within us – that part of us that is ever young, ever new, ever creative, ever both innocent and wise, whose light helps us begin again each time we burn out.

The shadow child is
Any part of our child like nature, historical child or spiritual child that we have repressed and rejected, that we are afraid of, that we have neglected, which remains unhealed and damaged, which we have turned away from.

Why you need to connect and make friends with your shadow child
Because if you do not do so parts of your damaged, fearful and disowned child will continue to sap your energy, sabotage your happiness and make joy, love and wellbeing difficult goals for you.
Because if you do not the radiant, optimistic, strong joyful and creative child that lives within you will remain un-expressed, un-enjoyed and undiscovered.

A personal example
Earlier this week I went on holiday to the beach. On the first night I woke up in the early morning in my beach hut. For some reason I started thinking about things like insurance, what could go wrong in my life and was overwhelmed by a feeling of stress and anxiety. I asked to my mind “Why are you feeling so anxious all of a sudden?” A small, scared, high voice replied “Because the world is such a large and scary place”. That voice was an example of one of the ways in which my shadow child exists and speaks within my psyche. I relaxed, opened to the feelings of my child self, accepted them with care and allowed them to wash over and through me. After a while they subsided and I went back to sleep feeling fine.
From this short example you can see that one of the reasons we often reject our child self is because the voice that it speaks in is so child-like. We often dismiss it as nonsense and bury the feelings that are attached to the voice and the inner child that it came from. As a result the fear remains within us, and continues to affect us even thought we have dismissed it from our conscious mind.
To connect to our child self we need to connect with it on its level without judgment, to learn to speak its language.

Article and pictures © Toby Ouvry 2019, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com   


All Courses at Integral Meditation Asia 

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday mornings 9-10.15am, March 30th, April 27th – Qi Gong workout and meditation class

FOR BEGINNERS: Saturday 30th March, 11-12.30pm – Get your meditation practice started now- The shortest and most time effective meditation workshop ever

Saturday 30th March 2-5.30pm – Meditations for developing the language of your shadow self

APRIL

Tues & Weds 2nd/3rd April – Monthly astrological meditation – Aries – I Am: Developing confidence in yourself and your identity in the world

Saturday 13th April 9.30am-12.30pm – Meditations for transforming negativity and stress into positivity and enlightenment


Integral Meditation Asia

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Four ways of being mindful in relationships

Dear  Integral Meditators,

How can you use mindfulness to improve your relationship wisdom? The article below offers some specific pointers for practice!

In the spirit of wise relating,

Toby


Four ways of being mindful in relationships

Mindfulness is about training your attention in specific ways. In each area of your life there are ways of paying attention that are going to be particularly useful for mastering that particular domain of experience. Its not like there is just one way of being mindful that you master. For every activity you need to identify the specific ways of paying attention that will going to help you become more mindfully effective in that area. In mindful relationships there are four objects of attention that can be particularly useful to bear in mind and pay attention to. These are the first, second and third person perspectives, plus what you might call a ‘we perspective, or ‘we space’. These perspectives each reveal a particular dimension of how the relationship is playing out, and gives you information that can be helpful in finding a solution to problems and encouraging harmony and well-being.
I’ll explain these four perspectives below. To do this as an exercise as you are reading, it might be useful at this point to bring to mind one of your own relationships that you want to look into. It could be a personal one with a lover or family member, or a professional one such as with a colleague or business partner.

The first-person perspective – What it looks like from your point of view.
The first-person perspective is what the situation in the relationship looks like from your personal point of view; from ‘my point of view’, ‘how I see it’. What are you experiencing? What are your feelings, needs, desires and wishes? How do you experience the other person and their behaviour? Spend time opening to awareness of what your experience is in the relationship. Its really important to know where you stand and what’s going on for you!

The-second person perspective – Their point of view
This second point if view means looking at the situation from the other person(s) point of view. How are they feeling, why are they speaking in the way they are? What is their body language communicating? What is their mindset and values? Here you get out of your perspective and try and inhabit their POV as fully as possible. Use your imagination and intuition to ‘walk a mile in their shoes’. Try and understand their perspective as experientially as possible.

The third person perspective – Being a ‘fly on the wall’
In this third position, you observe the interaction impartially. This objective, 3rd person perspective is like being a fly on the wall; you are not personally interested in any of it. You are just gathering information, taking notes, being as empirical as possible. You’ll find this reveals a very different understanding from positions one and two!

Position four – The ‘we space’
This fourth position observes the interactive space that you create between each other, or in the group. You find it by asking questions like ‘What is the dynamic of my relationship with this person?’ and ‘What do we thrive on together, and what creates friction between us?’ Your ‘we space’ is the unique culture that exists in any relationship that you have with another person. Attention to how that dynamic works will give you important insights into what you can do and how you can behave to improve its quality.Any relationship you have that you want deeper insight into, or want to improve, try taking each of these four perspectives regularly, and then acting upon the insights that you glean from them. Happy observing! R

Related articles:  Cultivating Mindful Relationships
Four Methods for Cultivating Mindful Relationships
Dealing mindfully with anger and conflict in your relationshipsRelated coaching with TobyHandle stress and have peace of mind

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Giving your heart whole (Creating a ‘high functioning’ heart)

Dear Integral Meditators,

In order to get the most out of life, you have to give yourself whole heartedly to it without holding back. But what happens when you give yourself whole heartedly to a person, a project or a cause, and you get hurt, abused, rejected or taken advantage of? This weeks article offers a few perspectives on how to keep giving your heart to life without worrying too much about getting it broken!

In the spirit of the high performance heart,

Toby

 


Giving your heart whole (Creating a ‘high functioning’ heart)

In order to get the most out of life, you have to give yourself whole heartedly to it without holding back. But what happens when you give yourself whole heartedly to a person, a project or a cause, and you get hurt, abused, rejected or taken advantage of?
Inevitably in life we get our heart wounded. People we trust turn out to be unreliable. Organizations that seem benevolent turn out to have a dark side. The reality we thought was there and that we gave our heart to turns out to be false. Sometimes it’s even malevolent, seemingly taking pleasure in the pain that we experience as a result of having our heart-felt feelings thrown back in our face. With experiences like this it is understandable that many of us become cautious, build up walls around ourselves, and wary of opening ourselves up. We’ve been hurt by opening our heart before, why take the chance of more pain by opening it again? In this article I want to offer a perspective on how to give your heart to someone or something in a way that makes continuing to give it both sustainable and enjoyable.

In romance and friendship – Giving your heart whole
One of the reasons that we get our hearts broken and wounded in love and friendship is because the heart that we are offering to the relationship is wounded and dysfunctional in the first place. If you come into a romance lonely, anxious and dysfunctional, then you are going to form a co-dependent relationship with the person. Consequently, if anything goes wrong, or they turn away from you, its going to place a wound in the already wounded or broken heart that you offered in the first place. This is going to feel really bad and take you a long time to recover from (if you even do recover properly).
The alternative to this is to do some work on yourself and your heart to make it a ‘high functioning, heart’. This means that you go into a relationship already feeling relatively whole, complete and happy within yourself. The relationship offers a further environment for you to express that already whole, complete and functional heart with another person. When you ‘give your heart’ to them, it is a whole, strong, robust heart, not a ‘heart of glass’. If the relationship then goes wrong in some way, or they behave badly, then you can simply take your heart back! Since you gave it whole, you can take it back whole. You didn’t give your heart to the person so they could ‘fix’ it, you gave it to them in celebration, in the spirit of fun, playfulness and possibility. If they were not able to reciprocate, then too bad for them, you just take your strong, whole, healthy heart back. You may feel a little disappointed or sad, but sadness can exist in a strong heart without breaking it.
In fact, if you have cultivated a high functioning heart, then giving it to someone is a kind of win-win scenario. If they reciprocate in kind, then you have a romance or friendship that can last you for a long time, even for life. But if it goes wrong, then you’ve had a good learning experience, no big harm done!
If you have a high-performance mountain bike, then you may like to take it out into the countryside and give it a thorough work-out, taking it through bumpy, muddy, wet and difficult terrain. Because it’s a good bike, its going to perform well, and you’re going to end up thinking ‘that was a great ride, I enjoyed that!’ Similarly, if you’ve invested and done the work in creating a ‘high performance heart’ then you are going to want to ‘put it through its paces’ and find things to test it against. You can ‘take it for a ride’, hit a few bumps and be pleased at how well it responds to genuine challenges.
In order to have a fulfilled life, giving your heart is really essential. But when you give it, give it whole, not broken. That way if you have to take it back, it’ll come back whole too!

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday 28th April, 9.30am-1pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Sunday 20th May, 10am-5pm – How to do Soul Portraits Workshop

Saturday 26th May 10am-4.30pm – Mastering your Mind Through Mindfulness Meditation Day Retreat with Toby


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Caring too much?

Dear Integral Meditators,

If you think about mindfulness and meditation practice, you might think of it as a way of becoming more caring and more loving. However, our mindfulness may sometimes tell us that we need to care less. How does this work? The article below considers this question.

In the spirit of balanced caring,
Toby


Caring too much?

If you think about mindfulness and meditation practice, you might think of it as a way of becoming more caring and more loving. However, our mindfulness may sometimes tell us that we need to care less. How does this work?
The principle of the middle way indicates that any virtue practiced to an extreme becomes a vice. Too much strength without gentleness can become cruelty. Too much work-ethic without rest becomes burn-out. Similarly, too much caring without the ability to detach and be objective can get in the way of both our happiness and effectiveness. Here are three examples:

1. If I have a deal that is important to my business, and I go into a meeting with the client caring too much about the outcome, the intensity of caring may cause me to speak impulsively and come across nervous to them. This may impact their confidence in me. If on the other hand I can combine my care about the outcome with a little more objectivity and lightness, I will be free to speak and act in a more optimal manner in the meeting.

2. When I spend time with my pre-teenage daughter, sometimes she is a delight; happy and  talking freely and enthusiastically. Other times there seems to be no way whatsoever to get a positive response from her during the entire time. If I care too much about her being happy, then every time she is difficult or miserable, then my over-caring will make it impossible for me to relax. I’ll be wanting to ‘fix’ her mood all the time. I won’t be able to just let her go through her moods in a natural way. If I can dial down the intensity of my caring being a little more objective, then I won’t take her mood so personally. I’ll enjoy it when she is happy, and when she is not, if there is nothing I can do to help, then I will be able to accept her position. I can allow her to go through her process of growing up in the way she needs to, without me ‘getting in the way’!

If in my romantic relationship I care too intensely about ‘fixing’ an issue that me and my partner are having, I may not be able to let the issue go. I may over analyse it, and keep bringing it up in conversation in ways that are detrimental to the relationship. Sometimes it works best to care a little less intensely, relax and give the relationship time and room to breathe.

Note to beware of: The flip side is not caring enough:
In all the above examples it would also be a bad thing

  • To be too flippant going into a business meet. If they think you don’t care, that’s equally likely to bring a bad result
  • If I am not watching my daughter’s mood with enough care, I may fail to see when an intervention is really the best thing to do
  • Sometimes it really is the best thing to do to bring up a difficult topic with our partner, and work through it even though it is confronting.

It is all about balance, and finding the level of intensity of care that is optimal to the circumstances. Another way of saying this is that too much caring becomes attachment, and attachment brings bad results.

Mindfulness practice – Dialing the intensity your care along a scale
To develop mindfulness around caring, in any given situation ask yourself ‘What is the optimal intensity of care that I need to bring here?’ Observe whether your care is too much and getting in the way, or not enough. Gently de-intensify or intensify the level of your care so that it is ‘right’ for the circumstance. Then proceed to do what you need to do, or not-do accordingly.

Related articles:
Transforming Our Attachment into Care
For Every Suffering a Joy (Cultivating Positive Non-Attachment)
Engaged Equanimity
Is calmer always better?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Beginning 14th&15th November – Mastering your mind & thoughts through mindfulness – A five-week course

Saturday November 25th 10am-4pm – Mini ME Retreat #2 : Mindful Eating + Reiki Sound Bath with Tiffany Wee & Elaine Yang

Saturday December 2nd, 9.30am-12.30pm – The Six Qi Gong Healing sounds: Qi gong For Self-Healing and Inner Balance Workshop


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When receiving is giving and giving is receiving

Dear Integral Meditators,

What would happen if you brought your mindful attention to the way in which you currently give & receive? The article below offers a practical way of exploring this. It also suggests a way of deriving sustainable happiness & pleasure from both receiving & giving.

Toby


When receiving is giving and giving is receiving

When we give to receive:
Quite often the reason we give to others or act to benefit them is because it makes us feel good or better about ourselves. If there is something that we feel is broken inside us we can almost look to our acts of generosity as a way of gaining some form of redemption. The fact that we are consciously or unconsciously looking to gain something from our act of giving in this way does not invalidate the act, but it makes us aware of two things:

  • Acts of giving can be as much acts of the ego as any other type of action in our life.
  • Acts of giving are also acts of receiving; by giving to another we receive certain healthy feelings as a “payback”. For example we may feel good about ourselves and/or taking our mind away from the difficulties in our life.

On giving when we receive:
If you are the sort of person who finds it easy to give in the above way, you may also find yourself not allowing others to give to you. Your way of gaining the love and acceptance of others is through giving, so when others act to give to you, there may be a certain resistance to “receiving” their act of giving.  For example, you may feel uncomfortable to be the receiver of, let’s say kindness, consideration or pleasure, rather than the giver of it.
You know how much joy you can feel when you give to others. So, if you think about it, one of the greatest acts of giving that you can provide for others is by learning to receive their acts of kindness and giving toward you with grace and acceptance. By receiving the generosity of others in this way we set up a sustainable cycle of giving and receiving love in our life. This provides a sustainable source of happiness for both ourselves and for others.

A suggested practicum:
For the next week try and do one act of receiving, and one act of giving each day.

  • When you practice receiving, do it gracefully, recognizing that your very act of receiving in this way is an act of giving to the other person.
  • When you practice giving, recognize that this is an act where you benefit as much as the receiver. Extend appreciation for the service that the other person is providing you as the recipient. Also, welcome and enjoy the good feelings that arise in you from your own act of giving, have fun!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Beginning 14th&15th November – Mastering your mind & thoughts through mindfulness – A five-week course

Saturday November 25th 10am-4pm – Mini ME Retreat #2 : Mindful Eating + Reiki Sound Bath with Tiffany Wee & Elaine Yang


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Enlightenment as a chase

Dear Integral Meditators,

Its possible you might think of enlightenment as a process of sitting down, going within and finding your inner peace. But what if it were a chase where you had to run, jump, be alert, be fast, be awake? The article below explores this possibility!

In the spirit of the chase,

Toby

 


Enlightenment as a chase

If you look at the different ideas of spiritual enlightenment you may have, and those that are presented in mainstream spiritualties and religions, you might think of it as a process of sitting down, going within and finding your inner peace. What I want to do in this article is tell an originally Welsh story from the Druid tradition that presents the process of enlightenment as a dynamic chase. The story is that of Taliesin, the poet-saint of the Celts.
In the beginning, before he becomes Taliesin, our hero is a nine-year-old boy called Gwion-Bach. Gwion-Bach is given a task (along with his grandfather). It is given by the Goddess Ceridwen; to tend to a Cauldron containing the ingredients for an ‘elixir of enlightenment’. This elixir is for her ugly son Aggfaddu. Because he is ugly, Ceridwen wants to give her son the gift of enlightenment, hence the cauldron. The cauldron needs to bubble for a year and a day. Young Gwion-Bach has to tend to the fire underneath, and keep it burning. The elixir will work on the first person who tastes it, so Gwion is told under no circumstances to taste it!
On the last day of the year-and-a-day-cycle, Gwion is sitting next to the cauldron as usual. Suddenly, a boiling drop from the cauldron spits out and lands on his thumb. Because it scalds, Gwion instinctively puts his thumb in his mouth and sucks! Accidentally he has tasted the elixir and thus becomes instantly enlightened. He realizes he has made the elixir useless to Ceridwens son! The next moment he realizes he is in big trouble with the goddess, and runs out of the hut….
As soon as Ceridwen realizes what has happened, she chases after Gwoin in a vengeful rage. There then proceeds a chase through the four elements, earth, water, air and fire. Seeing Ceridwen is on his tail, Gwion back transforms into a hare. Ceridwen transforms into a greyhound. She is just about to catch him when Gwion leaps into a river and swims off as a salmon. Ceridwen transforms into an otter and the chase continues. Again, just as the goddess is about to catch him, he leaps out of the water and transforms into a wren (a bird smaller than a sparrow), and flies off! The goddess transforms into a hawk, and pursues him through the air. She is on the verge of grabbing him out of the air when he again transforms, this time into a grain of wheat, falling into a barn full of wheat grains amongst which he hides. The goddess then transforms into a hen, picks him out and eats him!
But the story does not end there. Gwion then transforms into a baby in Ceridwens womb. After 9months he is re-born, emerging from her as an enlightened baby, declaring his name to be Taliesin! She then puts him in a sealed bag and throws him in a river (what a Mum!), where he is later discovered amongst the reads by a queen, who adopts him as her child.
A few points from this story:

  • Here the hero/ine is pursued by the forces of enlightenment (here the goddess), who are relentless and dynamic in their pursuit.
  • S/he is placed under maximum duress by the pressure from the enlightened forces. S/he is forced to develop and evolve herself to the limits of her ability. The hero must use all of her resources and cunning to survive!
  • Once achieved, enlightenment is a beginning, and not an end, the work begins here!

Your life challenges as a path to enlightenment
One possible way of using this tale is to then start to think of the obstacles and challenges in your life that are putting you under pressure as ‘the forces of enlightenment’. Their pressure is an invitation to you to evolve and develop. You must grow your inner and outer abilities, to move step by step, day by day toward the next level of enlightenment in your life.
If you choose to play this game, then be alert, be ready, the path to enlightenment begins right here, in this next moment….

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed September 5th/6th – September & October Five Class Meditation Series: Cultivating Deep Experience of the Present Moment

September 19th/20th: Autumn Equinox balancing & renewing meditation

Saturday September 16th, 10am-5pm –  Shamanic mandala meditation & art workshop

Saturday September 30th, 10am-4.30pm – One Heart Open Day!


Integral Meditation Asia

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The warmth of non-judgment

Dear Integral Meditators,

How can we integrate the practice of non-judgment into our life in a way that really makes a difference? The article below explores this theme…

In the spirit of the journey,

Toby

PS: If you are in Singapore we will be meditating on non-judgmental awareness in class this Tuesday and Wednesday evening


The warmth of non-judgment

Recall a time when you were with a person with whom you did not feel judged. By not feeling judged I mean that you felt as if you were in a safe space with them. You could be who you were without being rejected; even if you felt who you were at that time was not particularly nice, or when you had judged yourself to be ‘bad’, ‘nasty’, ‘sad’, a ‘loser’ and so on….The non-judgmental space that this person created for you was warm, it felt like you were still appreciated and cared for even though you were imperfect, upset or afraid.
Once you have spent a little time remembering in this way, now see if you can create that safe, non-judgmental space for yourself in this moment. See if you can gently extend unconditional warmth and caring toward all parts of yourself, suspending all the normal judgments that you would normally instinctively impose upon yourself. This non-judgmental space has two qualities:

  • Firstly, there is the detached quality of non-judgment, kind of like an objective, third person experience
  • Secondly there is the friendliness, warmth and curiosity arising from paying attention to and being interested in yourself

These two qualities combine to create the warmth of non-judgmental-ness.

In mindfulness, there is often a lot of emphasis placed upon the practice of non-judgment. When we do this, sometimes we mistake this to mean that we observe ourself or others with complete detachment, with the human warmth and curiosity removed. Good mindful non-judgment however asks that we retain our human sensitivity and vulnerability when practising non-judgment. It is this retention of warmth and humanity that gives mindful non-judgment much of its healing power, enabling it to act as a gently dynamic healing force in our relationship to ourself, other people and our world.

Not judging the judgment
When we first start to practice mindful non-judgment, we will often catch ourselves making judgments before we can ‘stop’ the value assessment being made. Our mind is often impulsive in this way. When this happens, rather than being discouraged, we can simply practice not-judging-the-fact-that-we-have-made-a-judgment (!) This ‘not judging the judgment’ is an important stage in nurturing our non-judgmental ability, letting it develop gradually its own time, without us feeling unnecessary pressure.

Why not try setting some time aside on a regular basis to:

  • Create that warm, curious, aware space within yourself
  • Practice non-judgment about yourself within that space and,
  • Gradually extend that warm non-judgment to others in your life as you go about your day. If we can do it with ourself we will find we can do it with others more easily!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tues&Wed, 21st&22nd of March, 7.30-8.30pm – Spring equinox balancing & renewing meditation


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Five Steps To Creating Your Own Meditation Objects

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Dear Integral Meditators,
Is it possible to create your own, personal objects of meditation, your own ‘mindful vocabulary’? The article below explores how you can start doing exactly that, today!

In the spirit of creative awareness,

Toby


Five steps to creating your own meditation objects (Building your own mindful vocabulary)

For me meditation is not just about following a formal set of rules and processes like a robot, it is about being creative and building my own mindful language of living ‘meditation objects’ that I experience in a very personal way and that moves me, changing the way in which I experience my world. This article explains a simple method by which you can create your own meditation objects using a simple, five stage process, using compassion as an example:

Stage 1: Select and define your object – If I want to meditate on compassion I need to come up with a working definition. When doing this by yourself, you have full license to define it in your own way, but here is mine for the sake of this example: Compassion is a state of mind that arises when I experience care or love for others or myself, I understand the ways in which they or I suffer, and I develop the wish to alleviate that suffering, or at least express understanding and/or healthy empathy.

Stage 2: Contemplate in a freeform way around your object – Having defined it, now ask key questions about your experience of compassion such as:

  1. When have I personally experienced compassion in the past, what did it feel like?
  2. Which people I know, personally or from the public sphere really embody the energy of compassion for me?
  3. If I practised 10% more compassion today, what might change in my perception and experience?

Contemplate these questions one by one in a freeform way. Explore the ways in which you have experienced compassion, who inspires you in terms of their compassion, and what the benefits of compassion might be in terms of bringing it into your own life.

Stage 3: Focus in – Having contemplated in a general way, now select the most powerful experience of compassion that arises from stage 2; the most powerful memory, the most inspiring person, or the most motivational insight into the benefits of compassion. The defining characteristic of your selection is that it must move you personally, such that the emotional experience/energy of compassion arises in your body, it is not just an intellectual abstraction.

Stage 4: Sink into, absorb – Once you have decided on the particularly powerful object of compassion in stage 3, you then simply focus your attention gently upon your object, allowing the feeling and power of it to sink deeply into your awareness, creating a gentle but powerful impact. It can be nice at this stage to mount the feeling of compassion in the breathing; as you breathe in feel yourself connecting and experiencing the compassion, as you breathe out feel yourself sinking into and absorbing the experience.

Continue to explore in daily life – After the formal meditation, keep looking for ways to explore, feel and express compassion in your life. Flex the ‘compassionate muscle’ that you have started to build in your meditation as you go about your daily activities, looking for ways to integrate it into your way of going and being in the world.

So there you go, a five stage process for building your own meditation objects. What objects of meditation would you like to build into your own practice this week?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 


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Goodwill as your object of mindfulness

Dear Integral Meditators,

How much more warmth, benevolence & emotional richness can you bring into your life through simple acts of attention? The answer is a lot, as I explore in the article on goodwill below…

In the spirit of warm attention,

Toby


Goodwill as your object of mindfulness

With all the anxiety and uncertainty that we face today, in conjunction with our minds tendency to exaggerate the problems that we face at the expense of the good things, it can seem that the world and people around us are a little short of goodwill. One of the things that I have been working with over the last week or so is really trying to notice and appreciate the goodwill that comes my way during the day from different people and sources. As I have continued in this practice, it has really struck me how much goodwill there is around me, and how nice it feels to really note it and enjoy it when it happens.

For example, if I look back over the last day or so:

  • I am aware of the goodwill expressed toward me from the students in the two mindfulness classes I have taken
  • I am aware of the goodwill extended to me by the barman who served me a drink this evening, and by the friend I met
  • I am aware of the goodwill extended to me by my neighbours and colleagues, helping me out with some minor menial tasks
  • I notice the almost continual and explicit goodwill coming from my family members
  • I appreciate the time and effort some acquaintances have taken to extend a welcome to my daughter and I and include us in their social circle
  • I appreciated the goodwill a shop assistant extended to me selling me a hard drive for my computer at the sale price, even though technically the sale date had gone past already
  • I noticed the incidental smile and goodwill of the bus driver as he re-opened the door when he saw me running for the bus.
  • I note the professional help and endorsement that I have received from colleagues, helping introduce me to new clients

The abundance of goodwill
When I focus in this way it seems like there is really a huge abundance of goodwill being directed at me by a large number of people. Much of this is easy to miss because it is so regular and everyday; it is just normal. But then if its normal then it means I have a huge amount of goodwill to tap into each day right?

Spreading the goodwill
Having been mindful of the goodwill I am receiving each day, I start to feel like I have something of a surplus of goodwill. So then perhaps I can start spreading it around to other people I meet, give it to them with a smile or a small act, or a bigger act. I can choose to be a source of goodwill almost as an act of gratitude for all the goodwill that I objectively and genuinely receive each day from others.

Does this practice of mindfully noticing, receiving and then giving goodwill sound like fun? Give it a go and find out!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday 4th March, 10am-5pm – Meditation from the Perspective of Shamanism Level 2 – Deeper into the Shamanic journey

Saturday 11th March 2-5.30pm – Qi Gong for Improving your Health and Energy Levels & for Self-Healing – A 3.5 hour workshop

Tues&Wed, 21st&22nd of March, 7.30-8.30pm – Spring equinox balancing & renewing meditation


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology