Categories
A Mind of Ease Energy Meditation Insight Meditation Life-fullness Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership

Single-headedness – Not getting anxious about anxiety

“What are the situations where you tend to put a “Head upon a head”, or create a problem about your problem? Those are the places that would be good to start practicing ‘Single-headedness’!”

Dear <<First Name>>, 

The practice of single-headedness is one that I have been working with various coaching clients over the years, recently I realized that I hadn’t written an article on it, so the one below rights that wrong!

This week’s Tuesday & Wednesday meditation is the  Spring Equinox balancing and renewing meditation all welcome, both in-person or online

And heads up for two short meditation retreats, the first this Saturday: Integral meditation deep dive mini-retreat & second the April 20th & 21st – Integral Meditation 1.5 Day Retreat. If your interested in really deepening your level of practice, then these are two to consider!

In the spirit of single-headedness,
 
Toby 


Not putting a head upon a head – not getting anxious about anxiety
 
When do you put a ‘head upon a head’?
‘Don’t put a head upon a head’ is an expression that I might have picked up from Zen somewhere, but I can’t find the reference, so it may be something that I came up with by myself (!) Essentially what it means is that you make two problems out of one:

  • When you get anxious about the fact that your anxious
  • When you get stressed that you are stressed
  • When you get angry that you are angry
  • When you get depressed about being depressed
  • And so on…

Then you are “putting a head upon a head.” What this means is that you already have a challenge, but as well as feeling the actual stress of the situation, you are feeling stressed about the stress itself, which compounds the difficulty and makes it worse!
 
Not putting head upon a head
So then, to not put a head upon a head, the essential manoeuvre is acceptance.

  • If I am anxious, I work on simply acknowledging that anxiety, accepting it, thereby not adding to the already existing anxiety
  • When I get stressed I create an ‘inner holding space’ for my stress so that it stays simple stress, not stress because I’m stressed
  • If I am angry, I don’t judge being angry too harshly, I accept it and focus on what can be constructively done about it
  • If I am depressed, I don’t add to the burden by thinking “I’m such a looser because I’m depressed, why am I always depressed?” (which is depression about depression), I simply work on holding space for the existing depression in the present, as I find it.

 
Some simple examples
 
Uncertainty
I’m anxious because the result of something that I care about is not entirely certain (Eg: Giving birth, marketing a new product, recovering from an illness or not, giving a speech to an audience…). In such a situation, anxiety and degree of fear would be quite natural. So, I want to be accepting and working with the natural anxiety that I have. If I can do that then I can prevent having to deal with the ‘second head’ of fighting the existence of my anxiety and getting anxious about it!
 
Unable to sleep
Let us say you are in bed, and you must be up early, but you can’t go to sleep. Then you start thinking about how you need to be up early, how tired you will be if you can’t go to sleep. You start getting stressed about the stress of not being able to sleep. Then you try a bit to hard to get to sleep, and the tension of trying too hard makes it even more difficult to fall asleep. It starts to spiral from there. To “Not put a head upon a head” would be to accept that you can’t fall asleep, be a bit curious about it, and relaxing into the experience of non-sleeping. That acceptance and relaxation may mean that you actually start to fall asleep, but even if it doesn’t, your experience of not sleeping will be less stressful and more relaxing.
 
What are the situations where you tend to put a “Head upon a head”, or creating a problem about your problem? Those are the places that would be good to start practicing ‘Single-headedness’!

Related articleWhat happens when you are not afraid of fear?

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing – Effortless effort – The art of doing by non-doing, a ten-week meditation course

Tues & Weds 19,20th March, 7.30-8.30pm – Spring Equinox balancing and renewing meditation

Saturday March 23rd, 9-11.30am – Integral meditation deep dive mini-retreat

Saturday & Sunday April 20th & 21st – Integral Meditation 1.5 Day Retreat


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease creative imagery Enlightened Flow Inner vision Insight Meditation Meditation and Psychology Meditation techniques Mindful Self-Leadership Presence and being present Zen Meditation

Resting under the tree of non-doing & unbeing

“Trees are not trying to be anyone or anything else. They rest within their own natural dignity, their sense of inner sufficiency and completeness. What if you could be like that too?

Dear Integral Meditators, 

This week’s article looks at the practice of non-doing as a way of moving into being, & then deeper into non-being. It’s a key to effortless effort in meditation & in life! If you enjoy it, then it will form a central part of this week’s Tuesday & Weds meditation class. So do feel free to pop in, either live or online!

A couple of new events up for February: Saturday 17th, 9am-12pm – Integral love & compassion meditation workshop, &  24th, 9-11.30am – Integral meditation deep dive mini-retreat.

Last but not least, I’ve posted an integral meditation training page for my Simple, positive, creative & aware practice. Click on the link to watch the video, listen to the guided meditations & read the related article! 
In the spirit of non-doing,
 
Toby


Resting under the tree of non-doing & unbeing
 
This is a simple meditation form to take you from doing, to non-doing/being, to unbeing. The image it uses is that of a tree. Beneath the guided meditation are three stories/quotes from which the meditation is partly inspired. Dropping into a space of non-doing and unbeing is a particular type of silence practice. If you practice it regularly you will find it an invaluable resource to relax, regenerate and come back to your life with new eyes and new inner strength.
 
Meditation: Resting under the tree of non-doing
 
1. Imagine yourself sitting under a tree. It’s a useless tree in the sense that its wood is so knotted it cannot be made into anything by a carpenter. The only thing it is ‘good for’ is sitting under and doing no-thing. When you sit underneath it, it provides shade, calm and peace. It is a wonderful place to be and non-do.
 
2. You can also sense that the tree is entirely happy to be itself. It is not trying to be anyone or anything else. It rests within it’s own natural dignity, it’s sense of inner sufficiency and completeness. As you sit under it, you can feel yourself getting in touch with your inner wholeness and natural dignity. You are just fine as you are. You are a complete being.
 
3. Resting whole and complete like the useless tree, when a thought arises, ask yourself the question ‘Who is it that is thinking the thought?’ Turn your attention inward toward the consciousness that produced the thought. Let your attention return to simply being aware rather than thinking, like a person returning to the shade of a tree after being in the hot sun. Go deeper into being, non-doing and non-thinking.
 
4. From being, now reach into the deeper stillness of Un-being, the Void out of which all Being comes.
 
Return to your outer awareness and close the meditation.
 
Reference 1: The Useless Tree by Chuang Tzu
 
Hui Tzu said to Chuang: I have a big tree, The kind they call a “stinktree.”
The trunk is so distorted, so full of knots,
No one can get a straight plank out of it. The branches are so crooked
You cannot cut them up in any way that makes sense.
There it stands beside the road. No carpenter will even look at it.
Such is your teaching– big and useless.
 
Chuang Tzu repliedSo, for your big tree. No use? Then plant it in the wasteland
In emptiness. Walk idly around, rest under the shadow; No axe or bill prepares its end.
No one will ever cut it down. Useless? You should worry!
(Here is the full Thomas Merton version)
 
The Cedar Tree by Thich Nhat Hanh

“A cedar tree doesn’t have any desire to be a pine or a cypress or even a bird. It’s a wonderful manifestation of the Cosmos just as it is. You are a manifestation of the Cosmos. You are wonderful just like that.”
 
Resting under the tree of non-thinking – Quote from Ramana Maharshi ‘Who Am I?’

“The mind moves without rest, alternately going out of the Self and returning to it. Under the tree the shade is pleasant; out in the open the heat is scorching. A person who has been out in the sun feels cool when he reaches the shade. Someone who keeps on going from the shade into the sun and then back into the shade is a fool. Similarly, the mind of one who knows the truth does not leave Brahman (Self-as-consciousness)
 
Related articleWhat Does it Mean to Meditate on Non-Doing? (And why We should be interested in doing It)

Article content © Toby Ouvry & Integral Meditation Asia 2024. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 
 


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight Inner vision Insight Meditation Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques mind body connection Mindful Resilience Mindful Self-Leadership Mindfulness Presence and being present Shadow meditation Stress Transformation

Transcending & including – Integrating the big & the small selves

Dear Integral Meditators, 

This week’s article looks at the practice of transcending & including. It is an important practice for everyone, but particularly if you are on a path of inner growth, as you are actively transcending and including as your path evolves.

This week’s Tuesday & Wednesday meditation continues our journey into Therapeutic mindfulness, and will look at the theme of transcending & including. If you enjoy the article, feel free to join us!

In the spirit of inclusion, 
 
Toby


Transcending & including – Integrating the big & the small selves
 
As you grow you get inwardly, as well as outwardly bigger
Babies identify only with their physical body up until around 18months. Up until the age of 4 years, we can only take a first-person perspective: ‘me’, ‘I’ & ‘mine’. Growing older as children and teenagers, we see ourself as a part of a ‘we’ space, our family, our friends, my team. If we become fully fledged rational humans, we learn to take a healthy third person perspective, an ‘it’ space, where we consider everyone to have value, and our circle of concern becomes world-centric, universal and much bigger.
As we continue this growth further onto higher levels, our self-sense gets bigger and bigger, more and more inclusive. Our ‘I’ becomes more & more universal in nature.
 
The principle of transcending & including
When we grow it’s not that our older, smaller selves cease to exist, it’s just that they get transcended. My child-like egoic self is still there when I grow to the next stage, it’s just that it becomes only a part of what I am, held and contextualized by the bigger, more inclusive self of the next stage. The bigger self transcends, but includes the smaller self.

  • The ‘transcending’ part of this means that we grow beyond our previous limited sense of who we are
  • The ‘include’ part of this ensures that the smaller self feels secure and honoured within the new self structure.

A simple example: Yesterday I spent quite a lot of time playing with my three year-old. This meant my ‘inner child’ coming online and me being ‘childish’! However, my child-self was held by my mature or adult self. For my daughter, she ‘is’ the child. For me as an adult I act in a child like way, but he is held by a bigger self-sense that is the adult. My adult self transcends and includes my child self.
 
Avoiding allergies & addictions
Transcending and including needs to be done in a healthy manner otherwise:

  • If I transcend the previous stage too much, instead of detaching from it healthily, I disassociate with it, it becomes an ‘allergy’, something foreign. For example if I dissociate with my inner child, outer children become incomprehensible, silly and foreign. Inwardly I lose the ability to be playful, joyful and spontaneous. I become a stiff, repressed adult, ‘allergic’ to child-like behaviour
  • If I include the previous stage too much, a part of my identity gets ‘stuck’ at that level. I find myself compulsively becoming child-like in some situations, the behaviours feel like ‘addictions’. I keep regressing to this level uncontrollably. To return to the child analogy, I might usually keep a good diet, but then keep sabotaging that by eating one biscuit, and then the whole packet. My self-regulation becomes periodically child-like and chaotic!

 
Mindful therapeutic integration
To work therapeutically with the transcend and include principle, take any part of your smaller selves as the object. For example, you could take:

  • Your child self
  • Your eating urges
  • A part of you very identified with a past trauma
  • A part of you identified with a particular belief

The list here is very large. Sitting in a mindful state you simply bring it to mind, and watch it. As Ken Wilber says, you imagine you are video -taping it as an observer. The part of you that observes simply witnesses it with a ‘transcend and include’ approach:

  • The ‘transcendent’ part of it means that your witness has a sense of itself as something bigger than and separate from the part of self you are observing
  • The ‘include’ part of it means that your witness self acknowledges, accepts, and gently embraces the smaller self.

If you do this, the idea would be that any ‘addictions’ or ‘allergies’ that you have developed to smaller parts of yourself as you have grown beyond them will gradually be released. You will find yourself in an increasingly balanced and integrated relationship to your smaller selves, free from addictions and allergies.
 
Related reading:  Creating an inner therapeutic mindfulness space
Suppression & repression – the difference, & it’s importance
Bodies within bodies – Witnessing with your energy bodies
The body is in you – How to go into deep meditation quickly

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
Energy Meditation Inner vision Insight Meditation Integral Meditation Meditating on the Self Meditation techniques mind body connection Presence and being present Qi gong spiritual intelligence Zen Meditation

Bodies within bodies – Witnessing with your energy bodies

“Liberation in meditation is achieved by progressive, healthy levels of dis-identification with our different bodies, and the recognition that they are ‘in us’ as the witnessing consciousness, rather than we being ‘in them’. This then liberates us into a much more playful, creative and loving relationship to life ourself and others. Healthy dis-identification leads us toward a fuller, richer, deeper experience of life, rather than a blander one!”

Dear Integral Meditators, 

This week’s article explores the concept & experience of ‘energy bodies’, & the relationship between them & inner freedom. 
If you enjoy it, then the Shamanic meditation workshop retreat on Sat/Sun Nov 25th/26th November is about learning to ‘travel’ in your subtle energy bodies, so that may be of interest.
Also, theIntegral Life Practice Sessions, are very much about working with your different bodies, and getting them all into shape!

Finally, this week’s Tuesday & Wednesday class is the Seasonal classSamhain – Healing the wounds & receiving the gifts of our ancestors. It’s a nice way to appreciate and capitalize on our ancestral inheritance…
 
In the spirit of inner freedom,
 
Toby


Bodies within bodies – Witnessing with your energy bodies
 
We can all recognize our physical body, and if someone askes you to focus on your physical body you could probably do it for a while with a reasonable degree of proficiency, distractions aside. According to the meditative traditions, we have not just one body, but a series of bodies across a range of energy from gross to subtle to very subtle. There are different ways of describing it, but here is a relatively typical one:

  • The gross physical body, corresponding to the literal weight-&-mass aspect of our body
  • A vital, or etheric body corresponding to our biological life force, that surrounds and interpenetrates our physical body, but it is an ‘energy body’ rather than a physical body
  • An astral or emotional body, subtler still than the etheric, that surrounds and interpenetrates the physical and etheric
  • psychic or mental body that corresponds to our thinking self, more subtle than the three lower levels, surrounding & interpenetrating them
  • causal, or very subtle body, made of formless consciousness, that contains all the lower levels

There are ‘levels within each level’ so to speak, but the above gives you a basic idea. You can get a sense of each ‘body’ by observing them in meditation:

  • You can practice mindfulness of the physical body, and the sensations within it. You can further observe the more subtle movement of energy within the etheric or vital body
  • You can get a sense of your astral & psychic bodies by watching your thoughts and emotions, and getting a sense of the ‘body of energy’ that holds and contains them
  • As a slightly more advanced practice you can watch consciousness itself, and get a sense of the very subtle ‘body of energy’ that corresponds to the experience of awareness itself.

Practising all three of the above levels over time, you will get a sense of each body being contained, or held by the next level of energy-body.
 
Combining this with witnessing practice
‘Liberation’ in meditation is achieved by progressive, healthy levels of dis-identification with our different bodies, and the recognition that they are ‘in us’ as the witnessing consciousness, rather than we being ‘in them’. For example, we can observe that:

  • Often it feels as if our ‘I’ is sitting inside our physical body, we are it and it is us. If we take a position of ‘self as the consciousness that witnesses the body’, then we can flip this, reflecting that “I am not within my body, my body is within me”. The physical body becomes an object of consciousness (an ‘it’), rather than the subject (an ‘I’)
  • Similarly, we can notice that often our sense of self is locked inside our thoughts and emotions, we mistake our mental and emotional activity for ‘me’. Noticing this in meditation, we can perform a similar ‘flip’ of perception; “I am not my mind and emotions, my mind and emotions are within me.” Again, here we are identifying the ‘I’ as the witnessing consciousness, not the thoughts & emotions that are the ‘content’ of consciousness
  • A ‘level three’ practice is to observe the formless awareness of our consciousness body, and discern that there is ‘consciousness’ and ‘the observer of consciousness’. Once again, after noticing this we do a ‘flip’; “I am not within my consciousness, my consciousness is within me”.

The above practices gradually lead to a sense of self that is related to but different from our gross body, mind and consciousness. Our ‘I’ becomes liberated from, or ‘free’ from identification with the things that are not it.
The practical effect of witnessing our bodies in this way is that our life becomes much less stressful. Even when faced with challenges, sufferings and tribulations, we can sustain a sense of even-mindedness because we take it less personally. There is less ‘I’ caught up with the drama. This then liberates us into a much more playful, creative and loving relationship to life ourself and others. Healthy dis-identification leads us toward a fuller, richer, deeper experience of life, rather than a blander one!

Related articles:  The body is in you – How to go into deep meditation quickly

Watching & then dropping the watcher

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com  


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
creative imagery Inner vision Insight Meditation Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self meditation and creativity Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership Stress Transformation

Re-working your ego by expanding your self-concept (AKA: Van Halen therapy)

In a situation where your self-concept doesn’t believe you can meet & solve a challenge, you can do one of two things. You can give up, or you can change your idea of yourself, making it one that can work with what is presenting

Dear Integral Meditators, 

This weeks article explores how to work mindfully with your ego & self concept in a creative, empowered way. If you enjoy it, then you are invited to come along to the Tuesday or Wednesday meditation class, where we will be focusing on this subject. 

A couple of dates for your diary, in addition to the Two day meditation retreat on Oct 28-29th:

In the spirit of turning subjects into objects,

Toby 


Re-working your ego by expanding your self-concept (AKA: Van Halen therapy)
 
The Ego is
One of the definitions that I like for the ego is simply ‘the unifying centre of awareness’ of a person. It is the self-sense that sits in the middle of you as you navigate your daily experiences. Ego is not a positive or negative term, but a neutral one. However, we can say that a person has a strong or functional ego, which is a good thing, or a weak, dysfunctional ego which is not a good thing. Our ego also operates according to ethical values, or a lack of ethical values, and this distinction also makes an ego a relatively ‘positive’ or ‘negative’ thing. These values can be held consciously or unconsciously by the ego in question.
 
Your self-concept is
Your idea of who you are. It is the mental template that you have built up over your life about:

  • The ‘type’ of person you are
  • What is possible & not possible for you
  • The story of how you became who you are

…and so on. Your self-concept generally creates a sense of what you can and can’t do in life, what you like and don’t like. When you are faced with a challenge, your ability to deal with that problem is intimately related to your self-concept. Your self-concept projects onto the situation what it thinks and believes. In a situation where your self-concept doesn’t believe you can meet and solve a challenge, you can do one of two things:

  • You can give up, or
  • You can change your idea of yourself, making it one that can work with what is presenting

 
Relating imaginatively to a new idea of yourself
I remember one time when I was feeling particularly overwhelmed by always having to ‘put myself out there’ as a creative and as a small business owner. I really felt out of my comfort zone. It felt alien to my idea of myself, it felt uncomfortable and exhausting. I had a dream one night of being with Daid Lee Roth (ex-lead singer of Van Halen). I was hanging out with him on the void-deck of an HDB block of flats in Singapore. Preparations were underway for a concert, and after chatting enthusiastically to me for a short while, DL-R just got up on stage with his band and did the concert, singing and dancing around half-naked, and just letting go and enjoying himself with the small group of people that was there.
I woke up feeling light, energised, and encouraged. In the subsequent days, week’s, and still to this day (the dream was years ago) I often think of this dream, and imagine myself being like David L-R, just dancing though my life, meeting what is there with enthusiasm, spontaneity, and not being afraid of a bit of exhibitionism.
This idea, and working with it imaginatively really changed my self-concept, and consequently my sense of what is possible, what can energise me not drain me, and so on. In short, I re-worked my ego using a new image-template.
 
Using this expanded self for inner healing & growth
So, the basic idea is that if you have a psychological block that is holding you back, or you don’t think you care ‘capable’ of achieving something, you create an image or idea of yourself that can, and then start relating to that image.
 
Paths beyond the ego
If you are connected to the Soul level of things, quite often you will find that ideas, images, and happenings occur in your life that you can readily use for this type of work, so pay attention!
The ego is the mental/psychological level of self, so there are a number levels of self beyond ego on the soul and spiritual level of things. However, the ego and self-concept are really ‘lynch-pins’ between the upper and lower levels of self, so we really need to work on making our self-concept a healthy, resilient, wise and fun-loving one!
 
Related readingYour bright shadow – The one who can do what you can’t

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com  


In case you missed last week’s video: ‘Subjects to objects – How meditation helps you grow to greater degrees of freedom’

Summary: This video discusses two main subjects related to meditation. The first part explores why and how a meditation practice helps individuals grow as individuals. Meditation is described as a process that transforms subjects of consciousness (e.g., body, emotions, ego) into objects of consciousness, leading to reduced identification with these aspects and increased inner freedom…watch full video


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
Awareness and insight Enlightened Flow Insight Meditation Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditation and Psychology mind body connection Mindful Resilience Mindfulness Presence and being present

Fourteen levels of mindful intention

“We almost always have an intention, even in our dreams. That intention drives our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, & how have they been shaping your experiences and actions?”

Dear Integral Meditators, 

One way you could define mindfulness is ‘Living with conscious intentionally’. The article below unpacks some aspects of this, I hope you enjoy it!

The Therapeutic mindfulness course  is ongoing, with this weeks class focusing on ‘Positive Acceptance vs resignation, repression vs suppression – Understanding the dynamic of good quality therapeutic mindfulness‘.

Heads up for this Saturday morning’s Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, & for the main event for October, theIntegral Meditation Two Day Retreat on the weekend of the 28/29th.
 
In the spirit of intention,

Toby 



Fourteen types & levels of mindful intention
 
We almost always have an intention, even in our dreams. Some of these intentions are conscious, some of them are unconscious. These intentions drive our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, and how have they been shaping your experiences and actions?
 
One way you could define mindfulness is ‘Living with conscious intentionally’

When I was doing my first serious decade of meditation training back in the 90’s I was working with Tibetan Buddhism as a practice vehicle. One of the main practices was a series of twenty one practices called the ‘Lamrim’ or ‘stages of the path. Each stage was had a particular meditation object associated with it. What was interesting was that twenty of the twenty one meditations was about developing a specific intention, which shows you how important intention is in meditation in general, and in Tibetan Buddhism in particular. What I have done in this article is condense the twenty intentions into fourteen, in a way that can be understood and explored by anyone. The premise is that any one of these intentions will cause us to think, feel and act in ways that are beneficial both to ourselves and others. Our actions follow our intentions and thoughts. If you change your intention, you change your life, literally.
 
The fourteen levels of intention:

  1. The intention to seek out reliable guides who can provide us with reliable wisdom in the important areas of our life
  2. To recognize and appreciate the amazing opportunity of a human life and use it in the most meaningful manner
  3. Mindful of death and impermanence, to not waste our life on meaningless distractions, rather to ‘carpe diem’; seize the day!
  4. To seek out communities and people who have integrity and can provide us with genuine refuge from suffering, and ‘sail together’ to happiness and wellbeing
  5. To be mindful of our actions and the effects that they have in our life. To avoid thoughtless, counter-productive actions, and engage in ‘constructive’ life-enhancing ones
  6. To practice healthy detachment regarding our desires, and pursue more and more reliable forms of fulfilment, freedom, and wellbeing
  7. To cultivate equanimity and even-mindedness, both in our pursuit of success, and in our treatment of others
  8. To cultivate loving kindness toward ourself, our community and all living beings as far as possible
  9. To wish ourself and others true and lasting happiness
  10. The intention of compassion: To wish ourself and others to be free from needless pain and suffering
  11. The active intention to relieve the suffering & pain of ourself
  12. The active intention to relieve the suffering & pain of others, in fact all living beings
  13. The active intention to give happiness and joy to others, in fact all living beings
  14. The determination to realize enlightenment or awakening ourself, in order to fulfil our intention to relieve the suffering of all others, and bring them true and lasting happiness

 
Intentions 1-6 are primarily focused on ourself, 7-14 progressively lead us to a concern for others; from our ‘close circle’ (friends, family, colleagues) progressively to include all living beings.
The final intention ‘to realize enlightenment and awakening’ means something specific in Tibetan Buddhism. But it can equally be interpreted as simply to become the wisest, most capable person you can be in order to benefit to the evolution of the world. Dwelling upon each of these intentions mindfully can lead us to some powerful, pro-active places within ourselves, you can work with them systematically, or just drop into the ones that catch your attention as you read through.

Article © Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 



In case you missed last week’s articles: 

Tree of Life – The union of ego, soul & spirit
&
Distinguishing suppression & repression
 


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing – Re-discovering your inner vitality & joie-de-vivre – An introduction to integrative therapeutic mindfulness & meditation

Saturday October 7th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday & Sunday October 28th & 29th – Integral Meditation Two Day Retreat

Tues/Weds Oct 31st, Nov 1st – Seasonal classSamhain – Healing the wounds & receiving the gifts of our ancestors

Tues/Weds Nov 14th/15th – Seasonal classDeepavali -connecting to your inner light

Sat/Sun Nov 25th/26th, 9.30am-1pm – Shamanic meditation workshop retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
creative imagery Energy Meditation Inner vision Insight Meditation Life-fullness Meditation and Psychology Meditation techniques Presence and being present Using the Energy of Negative Emotions

The projector behind you – How the past interweaves your present & future

“Past-focused mindfulness involves delving consciously into past memory & narratives, releasing pent-up energy, and then gently reworking these stories to create a more optimistic and energized outlook

Dear Integral Meditators, 

This week’s article focuses upon how focusing mindfully on the past can change your experience of both your present and future. It’s an important dimension of mindfulness that I’ve enjoyed practising tremendously, particularly over the last 15 years or so. If you enjoy the article, then do consider coming along to my therapeutic mindfulness course starting on the 26th September.

You can also see my video on The projector behind you – An intro to therapeutic mindfulness by clicking the link.

Quick reminder also of the upcoming Autumn Equinox Meditation on the 20th, & Meditations for connecting to the Tree of Life, and growing your own personal Life Tree workshop on 30/31st September.
 
In the spirit of interweaving past, present & future,

Toby 


The projector behind you – How the past interweaves your present & future
 
Imagine you are sitting in a move theatre. Naturally you are facing the screen, where the action seems to be taking place in front of you. It takes place in front of you, but you know that what appears in front of you is being projected from behind, from the movie camara in the projector room. In the physical world we know this, but in the inner world of our mind and perception, there is another projection going on, that of our past onto our present and future.
It looks a bit like this: Your present moment and future experience are like the projector screen, but it actually contains content and images of it’s own. However, there is also a series of images projected upon our present moment ‘screen’, coming from our past, and the story that we tell ourselves about the past. To give a few examples:

  • If at school I was made to feel like an ‘outsider’ by the other children, I may take that feeling of being an outsider into my adult relationships, and that feeling may determine much of how I relate to others socially
  • My parents and teachers’ ways of dealing with emotion will be something that I have absorbed and tend to imitate in my ways of dealing with my own emotion
  • My sense of what is possible and appropriate for me in terms of future happiness & wealth may have a lot to do with the social and cultural environment within which I was brought up

 
Not all past memory and projection is bad, in fact some of it can be very positive. However, for all of us in one way or another, even if we consider ourselves a well adjusted individual, we carry memories of unresolved tension & emotional conflict that are interfering with our ability to process our present and future effectively.
 
Going into the projector room
Practicing mindfulness therapeutically in this sense means revisiting our past in a conscious manner, in order to recognise and release these past traumas and ‘kinks’ in our memory. This is a bit like going back into the projector room in the cinema, and getting the know the different types of film that get projected regularly onto the ‘projector screen’ of your daily life. You then start to see these old movies as they start to come up in everyday situations, and you begin to be able to choose other options and behaviour, rather than always choosing the old suggestions and repeating them.
 
Basic principles around the qualities of therapeutic mindfulness
Here is a brief set of pointing out instructions as to how a person might begin enquiring around his or her past in a therapeutic manner:

  1. Establish a quiet space to sit in contemplation, establish an inner mood and atmosphere of safety, warmth and curiosity
  2. Pick a domain of your past that you wish to explore. This could be a period of your childhood, a past relationship, or a more recent event that you feel somewhat disturbed by. Let your attention orientate around that time, and let memories start to arise
  3. As memories (or sometimes the absence of memories) begin to arise, gently remain present to them with a degree of warm acceptance, even if the memories that come up are painful. At this stage you are not trying to ‘fix’ them, more just use awareness and acceptance as the method by which the memories that hold trapped and unresolved emotions can come to the light of conscious awareness and be released.
  4. Initially practice doing this for short, manageable periods of time, gradually extending the time you spend as your confidence and comfort level increases.

The aim here is to get to know your past better, and the way in which it impinges upon your present. The awareness and acceptance of such experiences can also often go some way to ‘healing’ and releasing the unresolved trauma, but our main aim here is simply to get to know and recognize when our past is being projected upon our present & future.

Related articleAppreciating the past to liberate the future

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Tues/Weds Nov 14th/15th – Seasonal classDeepavali -connecting to your inner light


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Insight Meditation Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present Stress Transformation Using the Energy of Negative Emotions

Creating an inner therapeutic mindfulness space – six positions

The purpose of therapeutic mindfulness is to go back to previous stages in our development in order to reconnect to feelings, emotions, body sensations & memories that we have repressed, denied, or lost touch with. The healthy re-integration of these experiences sets the scene for a renewed sense of wellbeing within our present life, & for safely engaging in higher, deeper levels of personal growth.”

Dear Integral Meditators, 

On the 26th/27th September I will be starting a 10 module program – “An introduction to integrative therapeutic mindfulness & meditation – Re-discovering your inner vitality & joie-de-vivre“, the article below explores how we can create a context for mindfulness as a therapeutic practice. Many of the positions below I’ve written about reasonably extensively before, but the ordering of them is specific to doing therapeutic mindfulness. 

If you enjoy the article I invite you to click on the link & find our more about the course!

In the spirit of our inner support system,

Toby 


Creating an inner therapeutic mindfulness space – six positions
 
The purpose of therapeutic mindfulness is to go back to previous stages in our development in order to reconnect to feelings, emotions, body sensations and memories that we have repressed, denied, and lost touch with. The healthy re-integration of these experiences sets the scene for a renewed sense of wellbeing within our present life. It also lays the foundation for then exploring the higher, deeper levels of meditation states (psychic, subtle, causal, non-dual) in a way that is balanced and sustainable. Below are a set of qualities to cultivate when engaging in therapeutic mindfulness. Each one of them has benefits in an of themselves, but practiced together they make for a good combination within which we can then go on to do some inner healing work.
 
Grounding in the senses – Work that involves contacting potentially volatile emotions or feelings needs to be done whilst grounded enough in the present moment in order to feel the stability of our senses supporting us, so that we don’t feel completely ‘carried away’ by the experience.
Safety – Repressed emotions can feel dangerous, so connecting to the basic safety of this moment – recognizing that there are no immanent threats to our present wellbeing – is a fundamental position to be familiar with.
Warmth & compassion – Establishing as far as we can a feeling of basic warmth and compassion toward ourselves at the beginning of the session, and as we encounter our experiences during the TM session.
Appreciation – Having an appropriate sense of our life being a good place with the existence of people, places and experiences that make it rich and enjoyable. This then means that when we encounter challenges in our therapeutic mindfulness practice, it is always contextualized by this sense of overall appreciation/ positivity.
Curiosity & courage – TM can feel like heavy work sometimes, so cultivating a sense of lightness and curiosity is helpful in this regard. It helps us avoid getting overly caught up and identified in the experience. Similarly, courage can help us hugely as, by its nature TM involves contact and sometimes confrontation with parts of us that we fear or would otherwise wish to avoid. This doesn’t mean you have to be some kind of big hero, just that you have whatever courage you possess present and available to you when doing TM.
A sense of being supported – It can be useful if you have any belief or sense of a higher, deeper supporting being or intelligence to invoke or feel the presence of it/her/him before you engage in therapeutic mindfulness practice. This is personal and can be done any way that the practitioner finds acceptable or appropriate.
 
With these six positions available to you and in place, you should then feel confident in engaging in any kind of therapeutic mindfulness practice that you might want to, with a sense of these qualities supporting and enhancing your practice.

© Toby Ouvry 2022, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds in August/Sept – The Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment

Saturday August 26th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday Saturday 9th September, 9am-12.30pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Wednesday 20th September, 7.30-8.30pm – Autumn Equinox balancing & renewing meditation

Starting Tues 26th & Weds 27th September – Re-discovering your inner vitality & joie-de-vivre – An introduction to integrative therapeutic mindfulness & meditation

Saturday 30th September & Sunday 1st October, 9.30am-1pm – Meditations for connecting to the Tree of Life, and growing your own personal Life Tree

Saturday & Sunday October 28th & 29th – Integral Meditation Two Day Retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Awareness and insight creative imagery Insight Meditation Life-fullness Meditation and Psychology Meditation techniques mind body connection Presence and being present

Tides of emptiness & fullness – On meditation & being alone

“The silence, the absence of contact with others, the empty freedom of aloneness is something that we can discover, drop into and be renewed, fed and nurtured by”

Dear Toby, 

This article looks at the transition from loneliness to the enjoyment of being alone, and offers some ways to work with it in meditation. If you enjoy the article then it will be the subject of class 1 of the new  The Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment starts on Aug 15th/16th. You are welcome to join, either live or online!

In the spirit of  ease in your own company,

Toby 


Tides of emptiness & fullness – On meditation & being alone
 
Human & mammalian contact
As humans and as mammals we naturally crave company, touch, relational contact. This can make us afraid of being alone, and of aloneness, because the immediate experience of being alone makes us feel lonely. This instinctive aversion to alone-ness can prevent us from experiencing the pleasure and restorative energy of being alone.
 
Meditation – Building comfort & ease in your own company
Meditation, even when we do it on a group is very much about getting comfortable being alone and enjoying the experience of being in our own company. Therefore, in order to meditate implies an ability to confront and come to terms with our loneliness. It means to be able to sit with ourselves in a warm, friendly way that can feed, rather than drain us energetically.
 
Encountering & plugging the tide of loneliness
When we sit alone with ourselves, one reason that we find it uncomfortable is that our insecurity often causes us to start thinking and reflecting on our life in a negative or imbalanced manner that is unpleasant to experience. To be alone can sometimes feel as if we are being flooded by a tide of negativity and paranoia which makes us run back to the company of others and to being ‘busy’ simple to escape it. When we sit at the beginning of meditation then, it can be useful to ‘plug’ this tide by anchoring our attention to sensations, images and thoughts of a benevolent nature, so that we don’t get swept away or panicked by the flow of lonely, alienating thoughts and feelings.
 
Opening to the empty fullness of aloneness
Once we have stabilised our position in aloneness using the anchoring to benevolence method in the above paragraph, we can then start to let go of thoughts and thinking, and relax into the empty space of being alone in the moment. The silence, the absence of contact with others, the empty freedom of aloneness is something that we discover, drop into and be renewed, fed and nurtured by.
 
Returning to company
By learning to enjoy aloneness, we also change our relationship to being with others. We can enjoy being with others as a complement to our enjoyment of aloneness. Our way of bonding and forming attachments to others changes, as we connect to them through a healthy sense of independence at the same time as forming interdependent and enriching bonds with them.
 
So, in meditation there are really three stages to this as described above:

  1. Building a sense of comfort and ease in your own company
  2. Stemming the tide of empty loneliness by anchoring to benevolent thoughts and images
  3. Opening to the empty fullness of aloneness

5-10 minutes on each stage would give you a 15-30minute meditation to begin exploring and enjoying this domain.
 
Finally, whenever you find yourself alone, you will know what to do with it!

Related articlesDiscovering the pleasure of alone

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



Integral Meditation Asia


Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology
 

Categories
Awareness and insight Inner vision Insight Meditation Life-fullness meditation and creativity mind body connection Mindful Confidence Mindful Self-Leadership Presence and being present spiritual intelligence

Trusting your inner signals

Dear Integral Meditators,

We are being given information and feedback from different levels of our perception and intelligence all the time. If we can learn to trust the ‘inner signals’ that we are receiving, this makes it much easier to navigate our life with confidence, and make difficult decisions with a degree of assurance. Below are a few distinctions that can be used mindfully to give yourself greater trust in your inner signals.

If you enjoy the article, you are welcome to come to this week’s Tuesday or Wednesday class, where this will be the subject of our meditation. 

In the spirit of inner signals, 

Toby

Trusting your inner signals
 
We are being given information and feedback from different levels of our perception and intelligence all the time. If we can learn to trust the ‘inner signals’ that we are receiving, this makes it much easier to navigate our life with confidence, and make difficult decisions with a degree of assurance. Below are a few distinctions that can be used mindfully to give yourself greater trust in your inner signals.
 
What you want to know and what you do not want to know
Firstly, it’s useful to become aware that there are some things that you don’t want to know, even if your inner signals are very strong. For example, if I have a business partner whose body language changes suddenly around a business deal. If I am very attached to the deal, I may ignore the signals that my perception is giving me. Part of trusting your inner signals is learning to respect them, even when the message you are getting is not what you want to hear.
 
Your conscious and unconscious
Following on from the above point, it may or may not be clear where your inner signals are coming from.

  • Sometimes we can choose to remain unconscious about the things we become conscious of (See the business deal scenario above)
  • Sometimes we can be getting a clear signal from within, but we don’t know where it is coming from. We are, for now, unconscious of where it is coming from. This doesn’t mean we should ignore it, rather acknowledge it and keep it in mind
  • Quite often we ‘know more than we think we know’ about a situation. If we trusted our inner signals, we would be listening for them, and not pushing them back into our unconscious when they come and tap us on the shoulder

 
Some sources of your inner signals
 
What your body and instincts are telling you – This is the information you are getting from your biology, primal instincts, and pre-rational intelligence. As we identify more and more with our thinking and cognitive self, its easy to lose touch with our instincts. This is a shame, because they are offering us direct, useful information all the time!
 
What your feelings and emotions are telling you – Our feelings and emotions are telling us about how we are feeling about what is going on, and about the emotional temperature between us and the other people involved in any given situation. Even if they are emotions we don’t like or don’t want to have, we still need to listen to our emotions and honor the messages we are receiving from them if we want to navigate our inner life and relationships effectively.
 
What your thinking mind is telling you – A good distinction here is between your rationality and rationalization. Your rational mind and messages are generally reality oriented and evidence based. Rationalization is when you use thoughts and reasons irrationally to backup what you want to be true. Listening to signals from our inner rationality, not rationalizer is the key here.
 
What your observational intelligence is telling you – Be present (or as present as possible) and look. If you do this your direct perception will offer you plenty of signals around what is going on in the moment.
 
What your intuition is telling you – Beyond your thinking mind lies your higher or post-rational intuition. Your body, instincts and emotions all have an intuitive dimension, but here I am talking about our inner signals that come from a level of our consciousness deeper than the thinking self. If you listen carefully there is a wise one within you offering you insights and perspectives beyond your rational mind. Often these insights prove to be true.
 
So, there are five sources of your inner signals, each one of them can be focused on and listened to in order to become familiar with it, and get to know it. If we do this, then over time we can feel more and more confident around the validity of our own inner signals when they arise.

Related articlePro-activity in the face of life

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing, Tues/Weds evening 7.30-8.30pm– Becoming a self-determining entity – A six-week course in Mindful Self-Leadership

Saturday July 15th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology