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Is your meditation a type of therapy, an art-form or a spiritual practice?

Dear Integral Meditators,

Is your meditation an art-form, a therapy or a spiritual practice? Can you combine these three things together into a single meditation practice? The article below examines this question!

In the spirit of integral meditation,

Toby


Is your meditation a type of therapy, an art-form or a spiritual practice?

Your meditation is a therapy if you are doing it to fix something inside you that is broken. Meditating to cope with stress, heal an emotional wound, to pacify/heal our addictions and demons is a form of therapy.
Your meditation is an art-form if you are using it to push the boundaries of your inner skill, power and capability. It is where you take risks, push the limits of what you thought possible, and experience new ways of seeing, feeling creating.
Your meditation is a spiritual practice when you rest in a state of no boundaries, where the barriers between yourself and the universe dissolve into light and there is just pure being-ness, one-ness, opulence and radiance.
The chances are that your meditation oscillates between these three types in an organic way, but it is extremely useful to be able to differentiate them in these three ways because:

  • There are times when you need to stop trying to fix that which is broken in you and start taking some risks
  • There are times when pushing your boundaries is doing more harm than good, and you need to create a healing space for yourself
  • There are times when you need to get off your butt and stop getting absorbed in the timeless wonder of it all
  • There are times when you need to take a holiday from the bounds of time and space and rest in the regenerative-radiance of your original being
  • There are times when you’re universal, original being explodes into action and demands that you start expressing your inner and outer art-forms. If so, you’d better act on this or watch out!

Related article: The Three Purposes of Meditation

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from June 6-7th – Practical meditations for spiritual awakening & enlightenment – A six week course

Saturday June 10th, 9.30am-12.30pm – Integral meditation & mindful walking deep dive half day retreat

Saturday June 17th, 2-5pm – Developing mindful self-confidence – A three hour workshop
June 20th & 21st – Summer solstice  balancing and renewing meditation 


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Mindfully building a resilient relationship to yourself – Three levels

Dear Integral Meditators,

Over the year I’ve observed that the better my relationship to myself, the more enjoyable my life is, and the more things start to fall in place naturally in their own time for me. The article below explores how to build a healthy relationship to yourself using mindfulness.

In the spirit of warmth,

Toby


Mindfully building a resilient relationship to yourself – Three levels

The aim of this type of mindfulness practice is to build, over time a positive mental/emotional habit of self-support in our mind. This structure enables your sense of self to remain healthy and robust under increasing levels of pressure that may come from within or without at different stages of your life. It begins with the observation that our most important relationship is to ourself, as we are the one that we spend 24hours a day with. Any strengths or deficiencies in this relationship tends to get projected onto our relationships with others in our professional and personal life. I have outlined the practice in three domains that are sequential but can be done as individual units of mindfulness at any time.

1) Observing your relationship to yourself – Begin by simply watching the way in which you experience yourself daily. What is the inner commentary going on in your mind, is it generally supportive or critical? How do you compare yourself to others, is it favourably and non-judgmentally, or often critical and ‘top-dog, underdog’ oriented? Before you try and ‘fix’ anything in your relationship to yourself, get to know it, be curious about it. Mindfully watch and learn with a degree of objectivity.

2) Practising non-harmfulness & acceptance – The second practice involves learning to sit with yourself non-critically, to not be ‘at war’ with yourself or undermine yourself in the energy that you extend to yourself. Here you are simply accepting yourself as you are and learning how not to extend harmful or negative thoughts, emotions or judgments to yourself. If you can’t do good, at least do no harm!

3) Extending warmth, empathy, support to self – The third practice involves actively extending warmth, support and care toward yourself, so that when you come under stress, your internal reaction is to encourage yourself, be non-judgmental, be caring, and to create inner dialogue that supports rather than undermines a healthy sense of self.

Making this into a practice, formally and informally

In terms of formal practice, let’s say you have a 20 minute period.

  • For the first 6-7 mins you would practice simply being aware of the way in which you experience your relationship to yourself as described in section one. Observing with curiosity and non-judgment, getting to know your patterns
  • For the next 6-7mins you would focus upon non-harmfulness and self-acceptance, perhaps as you breathe in extending non-harmfulness to yourself, breathing out relaxing into a space of self-acceptance.
  • For the final 6-7mins you would then concentrate upon extending the emotional energy of warmth, support and care toward yourself, trying to sustain this fundamentally healthy relationship to self as you breathe in and out.

So that’s one example of a flexible formal practice. Informally you can take any of these practices as objects of mindfulness when you go about your day. For example

  • Watching your inner dialogue with yourself as you work
  • Not allowing unnecessary and negative criticism of self when you make a mistake – extending non-harmfulness
  • When you feel discouraged, being mindful to extend care, support and empathy to yourself

All of this builds fundamental inner resilience, and makes our life a whole lot more fun!

If you want to explore how to then extend this practice into our relations with others, then you might consider reading my article: The energetic dynamics of love

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop


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The warmth of non-judgment

Dear Integral Meditators,

How can we integrate the practice of non-judgment into our life in a way that really makes a difference? The article below explores this theme…

In the spirit of the journey,

Toby


The warmth of non-judgment

Recall a time when you were with a person with whom you did not feel judged. By not feeling judged I mean that you felt as if you were in a safe space with them. You could be who you were without being rejected; even if you felt who you were at that time was not particularly nice, or when you had judged yourself to be ‘bad’, ‘nasty’, ‘sad’, a ‘loser’ and so on….The non-judgmental space that this person created for you was warm, it felt like you were still appreciated and cared for even though you were imperfect, upset or afraid.
Once you have spent a little time remembering in this way, now see if you can create that safe, non-judgmental space for yourself in this moment. See if you can gently extend unconditional warmth and caring toward all parts of yourself, suspending all the normal judgments that you would normally instinctively impose upon yourself. This non-judgmental space has two qualities:

  • Firstly, there is the detached quality of non-judgment, kind of like an objective, third person experience
  • Secondly there is the friendliness, warmth and curiosity arising from paying attention to and being interested in yourself

These two qualities combine to create the warmth of non-judgmental-ness.

In mindfulness, there is often a lot of emphasis placed upon the practice of non-judgment. When we do this, sometimes we mistake this to mean that we observe ourself or others with complete detachment, with the human warmth and curiosity removed. Good mindful non-judgment however asks that we retain our human sensitivity and vulnerability when practising non-judgment. It is this retention of warmth and humanity that gives mindful non-judgment much of its healing power, enabling it to act as a gently dynamic healing force in our relationship to ourself, other people and our world.

Not judging the judgment
When we first start to practice mindful non-judgment, we will often catch ourselves making judgments before we can ‘stop’ the value assessment being made. Our mind is often impulsive in this way. When this happens, rather than being discouraged, we can simply practice not-judging-the-fact-that-we-have-made-a-judgment (!) This ‘not judging the judgment’ is an important stage in nurturing our non-judgmental ability, letting it develop gradually its own time, without us feeling unnecessary pressure.

Why not try setting some time aside on a regular basis to:

  • Create that warm, curious, aware space within yourself
  • Practice non-judgment about yourself within that space and,
  • Gradually extend that warm non-judgment to others in your life as you go about your day. If we can do it with ourself we will find we can do it with others more easily!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tues&Wed, 21st&22nd of March, 7.30-8.30pm – Spring equinox balancing & renewing meditation


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Two meditation gateways

Dear Integral Meditators,

Wishing all in the norther hemisphere a very happy winter solstice, and those in the southern hemisphere a happy summer solstice! As we sit in the middle space between the solstice and Christmas, you might enjoy exploring the two ‘meditation gateways’ that I describe below.

In the spirit of inner doorways,

Toby


Two meditation gateways

These are two gateways that I have been using on my own meditation practice recently, they are very simple, relaxing, and offer a place where we can go at anytime in order to develop our experiential wisdom. They are essentially ‘threshold’ spaces between different worlds that we inhabit, enabling us to compare and contrast these worlds, and see how they can support and enhance each other in our lives

The breathing as the gateway between your inner and outer worlds
The first gateway is your breathing. If you come back to the rhythm of your breathing, perhaps as you find it in your nostrils, you can see that it sits between the outer world that surrounds you, and your inner world. When I say our inner world, I mean the literal, interior, somatic experience of your own body, but also the interior world of your thinking /feeling self, or psychic/psychological self. As you breathe out, feel your awareness going forward into the outer world as perceived by your senses. As you breathe in allow your attention to flow toward your inner world; the feelings in your body, the images and thoughts flowing through your mind. Sit at the gateway between your inner and outer world and rest. Become aware of how your interior experiences relate to and interact with your outer world.

The inner gateway between the mind and awareness
A more subtle ‘second gate’ is the one that lies between the inner world of your mind, and the formless, timeless world of awareness itself. If you imagine within you there is a gateway, perhaps within your heart space. If you ‘sit’ within that gateway and look ourward, you can see and experience the world of your thinking, conceiving, imagining and remembering mind. If you look inward through the gateway, you stare into the immeasurably vast space of formless timeless awareness that lies beyond your thinking mind. You are sitting in the gateway or threshold space between the world of your thoughts, and the world of your consciousness, or spirit.

Further building your inner gateway, and the self that sits within it
If you like you can further build your experience of this second, inner gateway by giving it beautiful architectural features, perhaps some steps leading up to it, some climbing plants around it, whatever feels right. You might also like to visualize a ‘deeper-self’ or ‘soul-self’, with a body made of light. We can build and visualize this self as something separate from us initially, but then enter into that body and experience ourself as that deeper self, sitting at the threshold between our mind and that which lies beyond our mind…

You might enjoy spending a little time in meditation this week identifying and sitting in these two threshold or gateway spaces, relaxing, regenerating and reflecting as we move toward the end of 2016 and toward the beginning of the new year!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

3rd & 4th January – New year releasing and inviting meditation

Starts Tuesday and Wednesday January 10th/11th 2017 – Transformation through mindful intention –a three module meditation course

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Ongoing Mondays & Thursdays – Morning integral meditation classes with Toby


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Being the center of your universe (not the universe!)

Dear Integral Meditators,

There’s a big difference between being the center of the universe and the center of your universe. The article below explores how to make mindful use of your position in the big scheme of things!

Final reminder for those in Singapore of this Saturday’s Tree of Life meditation workshop

In the spirit of the journey,

Toby


Being the center of your universe

Often, when we say to someone ‘you are not the center of the universe you know!’ we do so in order to indicate that they are being somewhat self-centered, and that their perspective of themselves is over inflated. Actually, mindfully recognizing that you really aren’t the center of the universe, and that in most ways you are really pretty insignificant can be a very useful perspective to leverage upon. By deliberately recognizing your non-central position in the grand universal plan we can cut our problems down to size, overcome the anxiety and stress that comes with being overly self-centered, and create a lot more mental space within which to relax. Insignificance has its uses!

On the other hand, whilst you are not the center of the Universe, you are the center of your universe, that is to say the universe of our own life. In terms of being the center of your own universe and life, what you do, say and think is of crucial importance. You are the owner of your life, and every choice you make affects your experience significantly. Moreover, if you don’t take steps to influence and direct your life in the way you want it to go, who is going to do it for you? We can receive the help and input of others, but fundamentally we are the ones responsible for our own lives. In this sense we are always the most important person in our life.

So there are two positions we are defining and being mindful of:

  • I am not the center of the universe, so I can relax and stop being so neurotic about all my insignificant problems and challenges
  • I am the centre of my universe, so what I chose and do is of vital and central importance to my life. It’s not anyone else’s job to ‘save’ me, I need to be the master of my own ship!

At different times we can adopt one or other of these views according to what is appropriate for our needs and circumstances, and combine them to help us in our daily life. For example if I think about my work for my business today, on one level none of it ‘matters’ in the big scheme of things. I’m not the center of the universe, and if I should ‘fail’, die or simply go bust, then only a very small number of people will be affected or even notice. So I can relax and get comfortable with my own insignificance, nothing is worth getting unnecessarily worked up about! On another level, my business (teaching and promoting mindfulness meditation) depends upon me entirely, if I don’t take responsibility for my projects, no one else will make a living for me, and the people that I can positively impact will not receive that benefit. So what I do really does matter and is of crucial significance! Similarly, my own happiness is directly affected by the amount of care I take of myself, so what I so matters there, as well as in significant relationships such as the one I have with my daughter.

None of it matters, and all of it matters a lot.

You are not the center of the universe, but you are the center of your universe. You might like to play with this as a mindfulness practice over the next few days, using both perspectives in tandem to help you relax and keep you motivated!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday November 12th, 10am-5pm – Meditations for connecting to the Tree of Life, and growing your own personal Life Tree

19th November – One Heart Celebration Day (Joint event)

Saturday 26th November 10am-5pm – Engaged Mindfulness day workshop/retreat

3rd December, 2-5pm – Mindful Resilience three hour workshop


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The Yin & Yang of mindful thinking

Dear Integral Meditators,

Managing your basic thinking processes is one of the most important life-skills that you can develop. The article below explores one simple mindfulness method that can really help!

For those in Singapore, quick reminder of the Tuesday evening class starting on the 8th!

In the spirit of the thought filled journey,

Toby


The Yin and Yang of mindful thinking

As I continue to coach people in the art of mindful thinking it continues to strike me how tricky people find basic positive thinking and care of the thinking mind. This short article is an attempt to explain in simple, practical terms how to think in a way that supports our happiness and wellbeing at the same time as taking care of wounded, negative or challenging thoughts that arise.
The basic principle of this practice is this; deliberately think two constructive thoughts, and then acknowledge a more negative or challenging thought. So, if I take myself right now as an example I bring to mind two good things I’ve experienced in the last 24 hours:

  • I enjoyed listening to Ken Wilbur’s Full body mindfulness module on the bus to work this morning
  • I enjoyed my meeting with colleagues yesterday where we discussed our future plans for collaboration

I note and dwell upon these two positive experiences for a moment, letting my appreciation sink in. On the basis of this simple, positive experience, I then seek out a more difficult or challenging thought or perspective that may be bothering me. For example:

  • I feel somewhat run down physically due to my workload right now

I then spend a few moments simply being aware of, acknowledging and taking care of the feelings associated with this challenge, making my peace with it. Then I go back to constructive thinking and seek out two positives:

  • I enjoyed the conversation I had with my daughter last night
  • I feel grateful for the fact that I can help the healing of some niggling sports injuries I have using mindfulness (great skill to have at my disposal)

I dwell upon these thoughts and the feelings associated with them, so that my sense of my world being basically ‘good’ is re-enforced. Then I deliberately seek out a troubled part of my mind to take care of.  Looking at my mind as an example right now:

  • I feel sad that I don’t have more time to devote to environmental concerns, or to spend more time in and with nature

Again, I mindfully acknowledge that thought, consciously taking care of the feelings associated with it, approaching it with compassion.

And so it goes on. Whenever there is a spare moment I come back to this mindfulness of thoughts; deliberately seeking out and enjoying two constructive thoughts before I then look for a challenging thought/perspective to take care of and process consciously. If I do this mindfully through-out the day, then my mind is going to really start to feel strong and resilient, as my reality is increasingly experienced through the perspective of my positive thoughts, and any challenging thoughts and feelings within me are made to feel supported and cared for (as opposed to feared, rejected or indulged in). One thing that I notice about this practice is that it really affects my physical energy quite tangibly, there is no doubt that having a strong mind helps the body to feel strong to a certain extent and degree!
Like my other integral mindfulness practices, this can be done as a sitting down exercise (even a written one using a note pad), or simply something to be mindful of as you are going about your daily activities.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday November 12th, 10am-5pm – Meditations for connecting to the Tree of Life, and growing your own personal Life Tree

19th November – One Heart Celebration Day (Joint event)

Saturday 26th November 10am-5pm – Engaged Mindfulness day workshop/retreat


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Happiness or impulse fulfilment?

Dear Integral Meditators,

In this day and age when so many of our impulses can be fulfilled at the click of a button or browser, managing your impulses mindfully is an increasingly important life skill. The article below looks at how we can distinguish between impulse fulfilment and actions that lead to genuine happiness.

In the spirit of attention to impulses!

Toby



Engaged Mindfulness – What mindfulness is and how we can apply it to our daily lives
Last two days to purchase Toby’s new book at the 20% launch price discount! (up until 31st August)

 

 


Happiness or impulse fulfilment?

When you do something are you doing it because it is really going to make you happy? Or are you doing it simply out of impulse and habit? This is an important question to ask yourself, because having the impulse to do something doesn’t mean that that action will result in fulfilment, wellbeing or happiness.

Defining happiness
For our purposes right now, let’s say happiness has two types; goal oriented happiness and non-goal oriented happiness. These two are interrelated but:

  • Goal oriented happiness is functional. We derive it from actions which lead to achievements. For example, if I keep my attention focused on my work and writing this morning, I will get to lunch and experience the happiness and satisfaction of having achieved my work goals. Goal oriented happiness may involve discomfort, sacrifice and the setting aside of short term impulse fulfilment to achieve, and this is very important to understand!
  • Non-goal oriented happiness is our capacity to rest at ease in the moment, feeling good not because we have achieved something, but because we are in touch with life as we experience it in the moment, on a slightly deeper level. This can be prompted consciously through mindfulness meditation, or it may come upon us when walking or running, listening to music, being with a loved one and so on…

The defining factor of both types of happiness is that they make us feel good in a real and appropriate way.

The deception of impulse fulfilment
Deceptive impulses are ones that prompt us to do something that we think will make us happy, but in reality lead neither to goal oriented happiness or non-goal oriented happiness. Rather they lead to more discontent, insecurity, anxiety and so on. Two examples:

  • I wake up in the morning. I’ve got work to do, but I’m tired, so I switch on my phone and surf the online paper for a while. The impulse to do this is an avoidance tactic to delay the effort of starting work. While I read the news I’m not feeling great because deep down I know I’m avoiding what I need to do. When I finish reading, I don’t feel happy, I’ve dissipated my (already finite) energy, and I haven’t gotten closer to my work goals, and thus am farther away from my goal-oriented happiness. So the impulse to surf my phone promised me happiness, but it didn’t deliver – it was merely an impulse that took me further away from what I want.
  •  I have had just the right amount to drink at a party, but I have the impulse to take another (and perhaps another!) This does not lead me to be any happier ‘in the moment’, and later in the evening/next morning I might even feel substantially worse! So the impulse fulfilment did not lead to happiness in the goal-oriented or non-goal oriented sense of the word. The impulse actually took me away from my happiness.

The practice  
So the mindfulness practice here is simply to challenge ourself when we notice certain impulses within ourself by asking the question ‘Will this action lead to happiness for me, or is it just impulse fulfilment?’ By asking this question we activate our wise intelligence and willpower to make better choices that will serve our happiness in the long term, and not just erode our wellbeing by pandering to our deceptive impulse fulfilment!
In this day and age when so many of our impulses can be fulfilled at the click of a button or browser, managing your impulses mindfully is an increasingly important life skill.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby

8th & 17th September, 7.30-8.30pmFree book talks on ‘Engaged Mindfulness’ by Toby


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Moving From Being a Consumer to a Producer

Dear Integral Meditators,

Is your life a product of your own creative and independent thinking, or is it merely a pastiche of the ideas that you have received from others around you? Possibly it is a mixture of both. This weeks article examines the idea of the ‘mindful producer’ and how we can start to use it to become more of a creative producer in our lives and choices.

In the spirit of mindful production,

Toby



Moving From Being a Consumer to a Producer

To be a consumer in this context means to consume the creative ideas of other people, of society, of your culture, and become a ‘product’ of that consumption. To be a producer means that you are a creative producer of your own choices and ideas in your life; You are actively creating ‘products’ in your life, rather than consuming other peoples.

To be a mindfulness practitioner means to be actively interested in using your awareness, attention and intelligence to become an active producer of your own life, rather than allowing it to become merely a product of what other people around you think it should be.

Let’s take a simple example. If my group of friends are all wearing the latest pair of branded jeans, and in order to become an accepted member of that social group (and their ideas) I am told that I really should be getting a pair of jeans like this, in order to be one of the ‘cool set’. If I am a ‘consumer’, then really I have no choice but to get a pair of trendy jeans because that is the only way I can see to keep on belonging to that group. If I am a ‘mindful producer’ then I might choose not to get the pair of jeans because they might cost more that I’m willing to pay, and/or I don’t personally like the design, and/or I have other fashion ideas that I like better and want to express. Because I am mindfully considering what it is that I want to do with my life, I cease becoming merely a consumer of the culture around me, and instead become a creative producer of my own life path and direction.
Here we are talking about jeans, but we could be talk about your career path, relationship choices and other fundamentals in the same way.

Becoming a mindful producer is not easy
Early on in life we are taught to jump through hoops and play the game others created;

  • ‘If I can just pass this exam then I’ll be accepted to the next level of school’
  • The advert suggests to us that by buying their product we will become a successful member of society – no need to think about it for yourself, just possess the object
  • Well established patterns and ideas of success and happiness seem to be so certain and solid, why would I think to challenge them?
  • By stepping outside of other people’s ideas of what I want and what I do I’m taking risk, stepping into uncertainty, courting disapproval, why would I want to do that?

And of course market forces in the world have an active interest in keeping us merely consumers, buying into and digesting products that they have designed.

What do you have to gain from becoming a producer?
Becoming a producer takes a type of engaged mindfulness where we are taking responsibility for our choices and for articulating our deepest needs and wants and expressing our individuality in a benevolent and creative way. It is a challenging and sometimes difficult habit that we are creating so as to find deeper levels of fulfillment, enjoyment and meaning in our day to day life.

You can still enjoy being a consumer
Of course we cannot avoid being consumers, but we can enjoy being conscious consumers; digesting only the things that are useful, healthy and supportive to the life that we wish to live and express!

If you were to express 5% more of you ‘mindful producer’ today, and each day for the rest of this month, what might change?

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday May 28th, 2.30-5.30pm – Finding Liberation Through the Witness Self – Connecting to Peace, Abundance and Creative Freedom Though Mindfulness Practice


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Dropping Your Hope & Fear

Dear Integral Meditators,

What would happen if, just for a while, and on a regular basis were to put down both your fears AND your hopes? The article below explores this from a mindfulness perspective.

Final reminder of the workshop this Saturday in Singapore: March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life.

In the spirit of liberated hope and fear,

Toby


Dropping Your Hope & Fear

Much of the roller coaster that our mind and emotions are on during the day is due to the things we are hoping for, and the things we are afraid of. For example:
Hope: ‘If I can just get this job, I’ll be able to afford the lifestyle I want for me and my family’
Fear: ‘If I screw this talking engagement up, all the people attending are going to think I’m a jerk and laugh at me.’

The point of mindfully dropping our hopes and fears is not to get rid of them permanently, but rather:

  • To awaken more fully to the possibilities of the present moment as we find it
  • And to see that hope and fear are things that we can pick up and put down, rather than being an intrinsic part of every moment of our life.

When we drop hope and fear, we find ourself alert and present to the life that we find in front of us, rather than lost in fears and hopes regarding the past and future. In many ways we are in a much better position to ‘size the day’.
When we are not slaves to our hopes and fears, we can make better more conscious use of them – responding more intelligently to our fears, and planning more effectively with regard to our hopes and dreams.

You can do this practice in three simple stages:
1) Spend time mindfully observing the movement of your hopes and fears as they come and go on your mind. See how your addictive attachment and involvement in them causes you to get lost in your mind and less sensitive to the present as you find it.
2) Gently put down your fears and hopes for a set period of time. During this period the rule is simply that you don’t dwell on your hopes and fears, you just put them down and don’t pick them up.
3) At the end you can pick up your hope and fear again, but with the awareness that they are tools to be used by you, not masters whose voice you must obey.

Liberating yourself from your hopes and fears enables you to use and enjoy them better.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life – A three hour workshop

Saturday  March 26th, 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Inner vision Integral Awareness Meditating on the Self meditation and creativity Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness Shadow meditation

Six Aspects of Good Psychic Self Defence

Dear Integral Meditators,

This weeks article is a practical exploration of psychic self defence, specifically from a mindfulness perspective, I hope you find it practical & useful!
If the topic is of interest to you and you are in Singapore, then do consider joining the event on Saturday  March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life.

In the spirit of the journey,

Toby


Six Aspects of Good Psychic Self Defence

Psychic self-defence is that art of effectively defending yourself and your energy from negative people, energies and places outside of yourself, as well as the fears, inner demons and problematic emotions that you feel present within yourself.

Below are six fundamental aspects of psychic and psychological self-defence that are practical and useful to know.

1. Don’t attack yourself !– sounds obvious, but often we are the ones who are attacking ourselves most vehemently with negative thoughts, judgments, regrets and so on. Make the mindful effort each day to be a friend to yourself, extend warmth and support to yourself, and thereby make yourself automatically more resilient to negative energies from other people or from your environment.

2. Develop your psychic awareness – Ask yourself the question “What is my body’s intuitive and instinctive response to the energy of this person (or place or situation)?” Temporarily stop rationalizing/thinking and enter into a state of awareness where your are opening to the feedback that your body, senses and feelings are giving you about your experience. If you do this regularly your awareness of the subtle psychic dynamics of any given situation will naturally increase.

3. Know your vulnerabilities – Make list of times, places and people in your life right now around which or whom your energy and mind tend to become chaotic, fragmented or confused. Take time to explicitly focus on these experiences mindfully, get to know them and take care of them. Make a note of your vulnerabilities,  so that when you find yourself under pressure in real time you will be ready and bringing your full attention to what is going on.

3. Building your sources of support – When you are under pressure energetically and psychologically you can feel isolated and alone. As well as supporting yourself (see point 1 above) being aware of and receiving positive energy and support from friends, family, close colleagues and others who are ‘for’ us is a really important part of fending of negative psychic energy.

4. Disciplining your attention & choosing your attitude – Negative psychic environments and people can make it very easy for our own attention to be drawn to negative contemplation, thinking and feelings. When you feel under attack be very conscious about where you are placing your attention, don’t allow it to settle upon objects that break up and fragment your attention.

5. Practising non-resistance – This is a technique that I discuss at some length in my article ‘Soft Forms of Psychic Self-Defence’, but essentially it means learning to let negative or difficult energy pass through you; letting it come and letting it go without resisting or holding onto it.

6. Say no to people – Cultivate your awareness of the intentions of others and what they are projecting onto you, why they are saying what they are saying, what it is they (consciously or subconsciously) want from you. If you don’t feel comfortable receiving any of these things, say no, either literally, or by inwardly simply choosing to not receive or engage with the energy they are extending to you. Keep the boundaries regarding what you are prepared to accept and not accept clear, and assert them.

A practical exploration of psychic self-defence in your own life
You might like to pick a situation you are experiencing in your life right now where you feel under attack energetically, feel fragmented or confused, or that is a challenge for you. Go thought each of the six points above with your challenge in mind and think about how you can apply them to your own circumstances on a practical level.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life – A three hour workshop

Saturday  March 26th, 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology