You may have heard the story about the way a great poet evolves:
First his/her poetry is simple and bad,
Then it is complicated and bad,
Then it becomes complicated and good,
Finally at the level of mastery it becomes simple and good.
If you want to develop your meditation and mindfulness practice it is also like this. The key is to recognize that that way to become a great meditator is to accept and enjoy being a bad meditator so that organically over time you become a good one, and eventually a master.
Of course this is a way of approaching any task in life. When I first started trying to run a business as an ex-monk and ex-artist I was simple and bad at it, then I was more complicated but still quite bad! Now I occasionally peak to the complicated and good level, with occasional ‘zen moments’ of good simplicity, rapidly lost!
If I could pick a skill that I would like to pass onto my daughter as she grows up, I think the skill of learning to be simple and bad, but then to persist and be happy to fail well and learn would be in the top three. If she has this skill she can become good at whatever she wants, and success in one form or another will be, as a result difficult, to avoid. If she has this, she will be fine.
Because I have this skill of being mindfully happy to be simple and bad whenever necessary, I know ultimately I’ll be fine, and in all probability successful in my chosen endeavours.
How much does your mind and imagination have to do with your energy levels? The article below explores this question and invites you to participate mindfully in the creation of energy in your body by using your mind and imagination well. This is a theme that I will be exploring extensively and practically in my workshop on 2nd November Meditation and Mindfulness for Self-Healing and Creating High Levels of Energy which I invite you to take a look at!
The workshops and classes for November are out, see full details below.
Finally, iAwake Technologies are having a 30% sale on all products, you can see my own write up of how useful I have found them HERE.
Yours in the spirit of energy following mind,
Toby
When Your Energy Level Follows Your Mind and Imagination
A couple of days ago in the morning I was in a state of despair, my mind and imagination was telling me there we so many projects that I had to do, so much uncertainty around the success or failure of each one, it was all unmanageable, I felt exhausted! In an act of supreme will I swatted aside the doubts and started focusing on the write up for an event that I was due to put on in a month’s time. At this point I am struggling to find any energy at all.
By the time I finish the write up it is past lunch time, I’m so excited about the event that I have just written up that I feel on top of the world, I feel like the man, life is great, the world is watching me on the way to success. I feel super energized, high on energy.
Later that evening I discuss with my squash partner after a game how the employees at his company (engineers and technicians) are not likely to be interested in mindfulness training. “The most important thing in a corporate training event for these people,” he says “is to get to the bar as quickly as possible”. I feel less euphoric than I did at lunchtime but steady within myself, “It’ll be patient work to change the world I think to myself.” My energy level is steady; not high, not low.
Three different times of day, three different states of mind and imagination, three very different levels of energy resulting.
What is the mindfulness lesson here? Mind and imagination are really important factors in your sense of how much energy you have, so be careful not to get crushed by negative imagination and use positive imagination to your advantage when it is working for you, but stay steady if it isn’t, because it does not indicate the end of the world.
When I first started doing qigong meditation the essential discipline was to hold a particular sitting or standing posture and imagine energy travelling and circulating through your body in a certain way. This was the principal that ‘energy follows mind’: if you focus your mind in energy moving in a certain way, it does so. We have a remarkable power to heal ourself and affect our own energy levels each day simply by learning to control, direct and imagine it using the powers of our mind. You can see a very simple meditation forms that follow this principle on my qigong blog here: Building and strengthening your energy body.
So, whether it is paying attention to the way your mind is imagining a situation to be, or whether it is practising a discipline that requires the use of our imaginative faculties such as qigong meditation the message is clear; your mind and imagination do affect your energy levels significantly, so do pay mindful attention to them!
You may think of ‘productivity’ as word that you would associate more with your professional development that your individual personal development, but in the article below I look at how our individual happiness is also dependent to a degree upon our productivity, and how we can create a win-win relationship between our personal happiness and professional growth.
Beneath the article you can see that I have placed the full information for the Mind of Ease Meditation Online Course. You can view a ten minute video that I have created where I talk in some detail about the relevance and effectiveness of the Mind of Ease Meditations HERE.
Yours in the spirit of mindful productivity,
Toby
Your Blueprint for Mindful Productivity
Productivity is the act of supporting our existence by translating our thoughts into reality*, our ideas into objects and products, of bringing knowledge, goods and services of all kinds into existence though our creativity.
We should be interested in productivity as individuals because productivity gives rise to achievements, and this in turn gives rise to a particular type of happiness and confidence.
As employers and members of organizations we should be interested in teaching ourself and others in the organization productivity, because it will help to give rise to a successful, confident and happy organization that people will want to work in and stay in.
So what are the building blocks of productivity, and how can mindfulness help nurture it? Here are a few practical thoughts:
1. We need to be having creative thoughts, and to believe that we are capable of such thoughts – In all of the major domains of our life we need to realize that we are creative agents, and that what we do makes a difference. In our relationships, at work, in our leisure activities we need to challenge ourselves to think intelligently about what we want, and then act productively on those ideas to make them a reality.
2. We need to believe something that comes from ourself can be worthwhile – Ask yourself the question “Do I really believe that an idea that I have can be of real value and make a difference in the world?” If you really believe that then productivity and manifestation will be a natural extension of your belief. If deep down you don’t believe in yourself and the power of your ideas, then even if you have the most amazing ideas they are going to get lost behind a myriad of excuses and distractions. It’s actually ‘easier’ to just become a consumer rather than a producer, but by becoming so we deny ourself so many fundamental forms of happiness.
3. We need to measure how many of the creative thoughts we have make it into reality each day – So we’ve decided we are going to really believe in the power of our ideas (not easy to do on a deep level), and we’ve decided to become a producer. Then you need to ask yourself the question each day “How many thoughts and ideas have I translated into reality today?” You literally look at how many of your thoughts you have actually translated into the domain of our everyday reality.
If you are an aspiring poet, that means writing something
If you are a marketer it means communicating your message to your audience, today
If you are a teacher like me, it means producing materials that can be taught and then inviting people to participate
What productive activity have you done today?
4. We need to appreciate that which we produce – Don’t let your achievements go unnoticed. Don’t finish one thing and then immediately go onto the next. Savor it first; allow the pleasure of your own productivity to feed and nurture your being so that you can sustain enthusiasm for the process.
5. Rinse and repeat each day until it becomes a part of the fabric of how you operate
Being mindful of points 1-5 above is your basic blueprint for sustainable productivity each day. Remember, you’re not doing it to please someone else (although it might), you are doing it because you are choosing to take pleasure in your own productive power, the power you have to be a cause in life, not just an effect.
*Paraphrased definition from ‘Honoring the Self’ by Nat Branden, chapter 12 on Rational Selfishness.
What would happen to your life if you truly committed to feeling the deepest, best feelings that were available to you in each moment? This weeks article explores this theme, and the reasons we often turn away.
Courses and coaching offers for October are detailed in the upcoming courses section.
Yours in the spirit of feeling deeply good,
Toby
Upcoming Courses at Integral Meditation Asia in October:
The following is a list of reasons why we either choose to accept negative feelings and focus upon them when there are positive ones we could be focus upon, OR we choose to accept superficially ‘positive’ feelings and emotions when there is a choice available to touch something deeper and more profoundly alive within ourselves.
There are many varied and often real reasons not to feel good
My ever increasing list of broken dreams as I get older
My fear of being judged by others (don’t stand out in the wrong way!)
Everyone around me seems negative or guarded, why take the chance?
The positivity can’t last, I’m setting myself up for disappointment, the feelings will betray me
Real, visceral enjoyment and pleasure is not something I am worthy of
My partner/child/parent/friend (etc…) is not happy, so why should I be?
I’m waiting for someone else’s permission to feel this good
I might start having all sorts of creative ideas (and that might be risky)
I’m uncertain and worried about my future (to feel good doesn’t match that reality)
My business/job is not going well
The suffering of the world, the environmental crisis
I haven’t forgiven myself for ‘x’
I’m addicted to my own pain
If I feel really good it will highlight all the areas of my life where I feel pain, I don’t want to b reminded of that
If I’m feeling good there will be no one else to blame for my pain
I would feel empowered and so would have no excuses for not taking responsibility for my life
I will start to feel truly alive (and that would be scary)
I’m addicted to feeling ‘high’ rather than actually deeply happy
I want to feel and be what gets the approval of others rather than what really serves me
I wrote that little list in 5 minutes before I cooked dinner tonight. It seems sometimes like the choice to feel truly good, whole and well each day despite “all of it” is not the act of the mindless hedonist, but the mindful and courageous few.
This weeks newsletter looks at how you can use mindfulness to link already existent skills that you have to activities where you may not have thought to apply them.
Sunday is that last day that you will be able to purchase the Mindful Resilience online course for the opening promotion price of Sing$69. On Monday it will go up to $85, so catch the offer whilst you can!
Yours in the spirit of skills hidden in plain sight,
Toby
Upcoming Courses at Integral Meditation Asia in October:
Full details soon!
Mindfully Accessing Your Transferrable Skills
Today I gave a talk at the Singapore Stock Exchange on mindful trading. One of the other speakers was a great guy called Dave from Salt Lake City. Earlier in his life he had been a professional drummer with a band. Now, as a trader he said he found that his intuitive skills as a musician helped him to see patterns in his trading charts that had become a major way in which he had developed his ‘trading style’. Dave had found a transferrable skill from his life as a musician which he was now applying to his life as a trader.
A few years ago I was complaining to my Dad that I was at a disadvantage as a business owner because I had no background in ‘selling’ or sales. My dad pointed out to me that I had a lot of experience in listening as a counsellor teacher and coach. He then pointed out that a lot of what being a good salesperson is about is firstly listening to other people to understand their deep needs and wants; if you can do that you are then in a very good position to provide a service or product that they will want. I suddenly discovered that I had a hugely useful transferrable skill that I could use as a businessman that I hadn’t even thought about before and that I could draw a lot of confidence from (thanks Dad!).
When I first started meditation practice in the early 90’s I was able to build my meditation practice better and faster by applying the understanding of under-training and over-training that I had picked up from playing sports, another transferrable skill of great value.
The fact is that many of the skills that you currently have are transferrable to other areas of your life. Not only that but they are transferrable to any new activity that you take up. The more quickly you can make the link between a skill that you already have and its potential value in a new situation, or in a different domain of your life, the more quickly you can start using it.
A great mindful question to ask yourself when faced with a new challenge, stage or activity in your life is “What transferrable skills do I have?” Almost certainly you will be pleasantly surprised how capable you are.
What makes a colour beautiful? The answer is a bit deeper than first glance. Similarly with our emotions, it is not always the bright, shiny ones that are of the most value, or even the most beautiful.
Yours in the spirit of emotional depth and beauty,
Toby
Your Emotional Colour Palette
As some of you may know my original training was as an artist (which I still practice actively), and I often think about the development of the mind, emotion and consciousness in terms of colour and texture. One of the observations that I have taken from my work as a painter is that whether a colour is beautiful or ugly, harmonious or jarring has as much to do with the colours next to it as the colour itself. For example we may think of grey as a very plain boring (even depressing) colour; but if you watch the way a grey sky can give depth and vibrancy to the green leaves of a tree, or give new definition to the foam on the waves of the sea, then we start to realize that grey has its place. Similarly the dark browns and blacks of soil give background to the beauty of vibrantly coloured flowers, the early nights and darkness of the winter evenings gives context to the vibrancy and buzz of the long sunny summer ones. As a painter if you can grasp this concept, then you will become a much better painter; you will get to know your greys and blacks and browns s well as your yellows, oranges and bright blues. You will understand how to put them together in your picture to produce a beauty that has true depth, texture and nuance.
You can see the first picture I have posted with this article by Ben Nicholson above (one of my favourites) that shows a good example of this in a sea landscape. The greys, blues and blacks provide a context for the brighter yellows, blues and reds to come alive. The second picture below is a cityscape by my daughter Sasha. I think you can really see in this one how the dark grey building in the center really gives substance to the bright yellow and pink buildings on either side. Without the grey the bright colours would look anaemic.
So, when we think about the landscape of our emotions, it can be wise to get to know the grey, brown and black ones as well as the bright cheery, pretty ones. If we are prepared to look at them all together, without favoring one over the other, we may discover that each emotion, the sad ones as well as the happy ones all have their place in our life, all have their own beauty, and their own gifts to offer us.
As a mindfulness or meditation practitioner, it can be a nice exercise to simply sit and open to our emotions and moods, benevolently embracing them all as we find them, and then consciously learning to wisely weave them into a beautiful painting (or song) each day, a painting that includes browns, blacks and greys as well as red, yellow and blue.
This weeks article describes a simple but profound meditation process for bringing your thoughts and feelings into a state of integration and harmony. When our thoughts and feelings are on the same page, it opens up a whole new dimension of both happiness and effectiveness within us.
Yours in the spirit of integrated thinking and feeling,
Toby
If you feel properly you will think clearly
What is it that gets in the way of clear thinking? You might have the idea that it would be easy to think clearer if only you did not have all these intense emotions within you that seemed to be getting in the way of your thought processes:
“If only I was not so angry I would be able to deal with the person who said that awful thing to me”
“If only I wasn’t so anxious I could just relax and get down to my work”
“If only I was not so jealous I could enjoy my relationship more and with a clearer head”
In this scenario emotion and thought are set up against each other as adversaries within ourself, one pitted against the other.
Actually, the emotion only becomes an obstruction to clear thinking when we repress, deny or otherwise push it away from our conscious awareness and try and bury it within ourselves. When we do this our body becomes tense and armored, our mind becomes cloudy and foggy, and a gap appears between what we think, what we feel and what we do.
When we acknowledge and accept the emotions we feel without denying them, we will find that we tend to experience a clarifying of our thought process, and an inclination to act in ways that are congruent to that thinking:
“Because I feel angry with my friend for what they did, I am going to tell them about it, not violently and explosively, but calmly and clearly, because I know that what I am feeling is anger”
“I know that I am feeling anxious at work right now, and I understand why, accepting the way I feel I will now get on with what needs to be done”
“Jealousy is not a pleasant emotion to experience, but there is a reason for it that I think I need to talk through with my partner”
One of the primary ways that meditation can help you in a practical is to use it as a way to bring your thoughts and feelings into integration with each other. Simply to sit down and use awareness of your body and breathing to become more deeply aware of how you are feeling. As you sit with your body and breathing, you can even mentally describe to yourself (or even out loud) what the sensations are that you are feeling in your body, and what emotions these are connected to. You will be surprised if you do this regularly how quickly you can bring to your conscious awareness emotions that have been hidden from view to you for years. As they come into view, just focus on acknowledging them and experiencing them consciously. You will find that if you do this your head will start to feel clearer, and that you will be able to think and express yourself more clearly. Energy that was previously locked up in the repression and denial of emotion will become available to you for positive and appropriate self-expression.
A final point, as you do this exercise you may be surprised how much positive emotion and feeling you suppress. Excitement, joy, love, sensual and sexual feelings can be experienced by our ego as being as ‘dangerous’ as anger, jealousy and so forth. So it is not all about reconnecting to difficult emotion, it is also learning to feel positive emotions more deeply and enjoyably.
In order to experience the ‘good life’ I really believe that we need to go beyond our superficial ideas of positive and negative, pleasure and pain. In the article below I explain why.
Final reminder if you are in Singapore of the Mindful Resilience Workshop on this Sunday, 21st September in the morning. Anyone attending the live workshop will also gain access to the Mindful Resistance online course launching next week, which is a really good deal I think.
Beneath the article is details of I-awakes monthly offer, in this case on their Neurocharger 3.0 track. Its good stuff!
Yours in the spirit of the good life,
Toby
What Constitutes the Good Life? – Looking a bit deeper
What constitutes the good life? You might think that the good life might be described by the prevalence of the following types of emotions and experiences; happy, contented, blissful, enjoyable*.
The not-so-good-life would then be constituted of a corresponding list of opposite qualities like unhappy, discontented, in pain, depressed.
BUT. It is possible to be superficially happy, lazily contented, addicted to sensation and short term kicks (bliss) and enjoyment as distraction from what is truly important.
Similarly it can be unhappy in a way that leads to positive change, discontent because it is appropriate to be so, learn valuable lessons and victories from pain and reach a deeper level of self-knowledge when we confront depression and emptiness.
What would then happen if we replaced our list of qualities that constitute the good life to the following; enriching, exciting, rewarding, challenging, and meaningful?*
We can be enriched by our feelings of both happiness and unhappiness.
We can be excited by the prospect of resting in contentment and also shaking our world up with our discontent.
We can be rewarded by our resilience to pain as well as our periodic touching of deep bliss.
We can be challenged by loneliness and depression and derive new levels of enjoyment from that which we find meaningful.
If we are willing to consistently push ourselves beyond the superficial boundaries of ‘chasing positive and avoiding negative’ as well as ‘looking for short term pleasure and avoiding pain’ we may find that undreamed of capacities for the good life start to emerge from each day of our existence.
So then, what are the leading edges of your enrichment, excitement, reward, challenge, and meaning in life today? It doesn’t have to be ‘positive’.
*Two lists taken from “ The Carl Rogers Reader”, Haughton edition, page 419, section entitled ‘The Greater Richness of Life”
I-Awake technologies special offer for September is on Neurocharger – Train Your Brain with 60 Minutes of Gated Frequencies For Energy, Balance & Focus. Get 25% off the regular price!
Discount Coupon Code:(apply during checkout) NEWSSEPT25OFF
Good until Sept 22, 2014
Click on link for full details and to listen to the free sample track…
How resilient are you to the pressures of life? What are the factors that you can introduce into your mind in order to increase your mental resilience? This weeks article looks at how mindfulness can help with this.
Yours in the spirit of mindful resilience,
Toby
Developing Your Mindful Resilience
Back in the days when I was a Buddhist monk, one of the things that myself and many of my ‘colleagues’ noticed after going on meditation retreat was that it was quite startling how quickly we reverted to our normal habitual behaviours and consciousness level upon returning to the ‘real world’ and our daily routine, after all the work we had put into our retreat and meditation, it sometimes seemed like in everyday terms little had changed. I’ve thought about this a lot in the years since, and it has really inspired me to try and create what I think is a truly well rounded and resilient mindfulness training that is truly going to enable people to change their lives for the better through mindfulness and meditation practice.
So what is mindful resilience? Here is a working definition – “Mindful resilience is the capacity to remain actively aware, creatively productive, constantly learning, happy and effective in life and at work, even when faced with pressure, stress and tension from both within our mind and from our external environment”.
What then are the skills that you need to be able to develop mindful resilience as a way of life? Below I list what I believe from my practical experience are key practices:
1. An understanding of the three experiential levels of our consciousness What is it within us that we are trying to create mindful resilience within? Within our mind. There are three domains of our mind, each of which has a particular type of resilience that we can leverage upon. The first is our sensory-physical awareness, the second is our mental awareness and the third is our experience of awareness itself. Each of these levels or aspects of our mind has a particular type of resilience that we can leverage upon. A practitioner of mindful resilience needs to know how to access each of these levels of mindful resilience.
2. The capacity to relax into tension and other forms of stress For your mind to be resilient under the pressure of real life situations you need to understand how you can relax into tension and other forms of stress. The first stage of this is learning how to relax into tension so that it does not prevent you functioning effectively, the second level involves learning to actually redirect the stress so that you are actually making use of it. (See for example my article on stress transformation )
3. The ability to create and sustain a positive inner dialog with yourself We have an inner conversation going on within our mind all the time. For sustainable peace of mind, inner resilience and creativity you need to be able to make that dialog positive and productive where possible, but also know how to deal with the negative, difficult challenging aspects of that conversation when it arises (please note; repressing it or pretending it is not there will not create resilience!).
4. A commitment to appreciating the good and the challenging in your life A practitioner of mindful resilience commits to both noticing and dwelling upon the good in your life whilst also learning how to appreciate and genuinely value learning and growth facilitated by the challenges, friction and difficulty. As Jim Mclaren would say “Don’t waste your suffering!”
5. Focus! To be resilient you need to train your mind to be strong, to focus and concentrate, both when the object of mindful concentration is just one thing and also when the situation demands that you be aware of multiple factors at the same time. In reality this means learning that there are different types of focus, and know how to apply them appropriately.
6. Being truly comfortable with silence, uncertainty, open spaces Undoubtedly one of the most enjoyable aspects of a mindfulness and meditation practice is developing the capacity to relax into a deep and regenerative experience of stillness and silence when we are sitting in formal meditation practice. In order to bring this truly and deeply into our daily life there also needs to be the capacity to relax into the open spaces of un-certainty, un-predictability and un-knowing that come up time and again in our everyday real time reality . The purpose of getting comfortable with these three “un-s” is not so that we become a victim of them, but so that we can learn from them and take the opportunities they have to offer us.
Want to get started with your own mindful resilience practice? There is obviously a lot contained within each of the points above, but here is a very short way to get started. Stage 1: Consider the definition of mindful resilience: “Mindful resilience is the capacity to remain aware, creatively productive, constantly learning, happy and effective in life and at work even when faced with pressure, stress and tension from both within our mind and from our external environment”. Take a little time to dwell upon it.
Stage 2: What sort of images and symbols come to mind when you contemplate this definition? Select an image from your imagination that represents the energy and experience of mindful resilience as you understand it. Take that image as a focus point for your attention for short periods at regular intervals during the day, reminding and encouraging you to explore your capacity for mindful resilience.
Our mind is our fundamental tool of survival in the world; the better it functions and the more we are able to trust it, the happier and more successful we will tend to be.
The article below outlines a few points around how you can start to build genuine self confidence by learning to trust your mind, and gives a mindfulness exercise that you can use to begin a practical exploration of this area.
Yours in the spirit of mindful self-confidence,
Toby
Trusting Your Mind
Mindfulness and meditation can give us temporary calm and relief from the continuous activity of our thinking mind, but if we are tempted to use it as a way of escaping from our mind then we should be wary.
Ideally mindfulness should be a way of gaining confidence and trust in our mind and ourself so that gradually our relationship to our thinking mind becomes more and more harmonious and mutually supportive; our thoughts support a healthy experience of self, and our sense of self encourages a reliable approach to thinking about our life experience.
Nathaniel Branden has in interesting definition of self-confidence, he says “Self confidence is confidence in the reliability of our mind as a tool of cognition…it is the conviction that we are genuinely committed to perceiving and honouring reality to the fullest extent of our volitional power.”
So, the long and the short of this is that in order to be genuinely and deeply self-confident, you need to learn to trust your mind, and use it as well as you are able within the limits of your ability.
Pseudo-self confidence
Quite a few people exert a lot of effort building pseudo self-confidence in order to disguise their fundamental lack of trust in their own mind and judgment. We might become very physically fit, or very wealthy, or have read all the right books about being a parent, have gained many educational certificates and degrees, or even become an expert meditator (and other examples ad infinitum) all as a way of building a buffer between ourself and our actual moment to moment experience of reality and life. Fundamentally we don’t trust our mind to be able to deal with it effectively; deep down we lack self-confidence, so we build buffers and things to hide behind.
Three mindful questions for building self-confidence and trust in your mind.
Take a situation in your life, perhaps something that you have experienced today. Ask yourself three questions in turn:
“What am I seeing and experiencing here”
“What is my mind telling me about what I am seeing and experiencing?”
“Am I honoring my own experience and mind here or am I turning away from it?”The answer to the third question will tell you whether you are using this activity and experience to build your self-confidence and trust in your own mind, or whether you are subverting it. As the old saying goes “Many drops of water slowly dripping into a pot will eventually make it full”; in our day by day journey to self-confidence, or to a lack of it, this saying rubs both ways.Generally the challenge here is not that we don’t know enough, but that we know more than we would like, and would rather avoid the responsibility of that knowledge.
Simple and Bad, Simple and Good
