Category: meditation and creativity

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Mindful of your moods, emotions and dispositions

Dear  Integral Meditators,

In the the foreground or background of each moment you experience, there is a mood, emotion and ‘atmosphere’. The article below explores how to start working with these mindfully in your life.

In the spirit of moods and atmospheres,

Toby

 

Engaged Mindfulness book is on a special 10% offer for the next until end Tuesday 11th Dec)

Christmas is coming up, if you are looking for a meaningful, inexpensive present to pass out to friends, why not order a few copies of ‘Engaged Mindfulness’? It’s a short, 45 page primer on integral mindfulness, broken up into short 1-2page sections. Click here to order your copies…

Mindful of your moods, emotions and dispositions

This article focuses on how you can start to work with emotions, moods and dispositions, for the purposes of enjoyment, as well as becoming more effective in your life. Let’s start with a few definitions:
Emotions are temporary energetic reactions to particular events; what someone said to you, something that you hoped for not happening, something unpredictable occurring, an experience of good fortune etc. Although they are temporary, if you start watching them you’ll start to notice that have a particular habitual range emotions that you use in your life. This is rather like an artist who has a love or habit of working with a particular colour range.
Moods are emotions that you tend to spend quite a lot of time in. They become the background ‘atmospheres’ within which you live much of your life. Anxiety or curiousity, lightness or heaviness, resentment or appreciation, optimism or pessimism are all examples. They are like the typical ‘weather’ that you might expect to experience in a country at a particular time of year and season.
Dispositions are what you might think of as the primary moods that we tend to live in. We spend such a lot of time in them that they become pretty much our personality; they form some of the basic ways in which we experience our self as a personality.

Something to notice about emotions, moods and dispositions is that you are pretty much always in one – it’s useful to be aware of and take it into account because they open or close avenues of possibility and action for us in each moment. For example, an attitude of optimism opens up emotions of appreciation, pleasure and lightness, but may make us blind to certain problems that we need to look at realistically. Similarly, an attitude of pessimism closes certain desirable emotional states, but also invites some interesting insights into areas of risk in our life that we might do well to look at.
Simply asking ‘What are the moods and emotions present for me in this situation?’ will make us aware of what is there and how it is affecting us.

Centring in difficult moods and emotions
If you are experiencing a difficult mood or emotion, then, rather than try and shift out of it or get rid of it immediately, it can often be most useful to simply recognize it, and centre yourself, so that it isn’t keeping you off balance. Once you are aware and have centred yourself, you can them make a choice whether you want to try and shift out of the mood/emotion or stay with it and see what it has to offer you in that moment.

Identifying your habitual range of mood and emotion.
If you watch your moods, emotions and dispositions you’ll start to have a sense of the ‘mood options’ that you have available to you. You can start to cultivate particular emotions and moods in particular situations where they will serve you particularly well.
You’ll also notice that you have particularly inspiring moods and emotions within your range that open up avenues of action and possibility that will help you go experience life better in the moment and get you where you want to go. So consciously cultivating these moods is a good idea! For example, I have a little post-it message on the picture above my lap-top right now that says, ‘Everything is possible!’ This reminds me to open to and live in a mood that is particularly meaningful and helpful to me right now.
So, a good mindful question to go with this last section might be ‘What mood or emotion can I cultivate that would serve me best in this situation?’

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday mornings 9-10.15am : 1st,15th, 22nd, 29th December – Qi Gong workout and meditation class

Tues & Weds, 4th, 5th December – Monthly Astrological meditation – on ‘Sagittarius – I perceive/understand’

Saturdays December 15th & 22nd – Mindfulness group coaching sessions with Toby

Saturday 15th December, 1-4pm – Integral meditation practice: Optimize your inner calm, strength and energy

Tues & Weds Dec 18/19th, 7.30-8.30pm – Winter Solstice balancing & renewing meditation

Integral Meditation Asia

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Psychic self-defence & spiritual sources of compassion

Dear  Integral Meditators,

What is the difference between open and closed compassion? And how can you protect yourself from the attacks and imbalances of others around you without withdrawing your compassion from them? The article below explores how…

In the spirit of compassion,

Toby

 

Psychic self-defence & spiritual sources of compassion 

To be competent at ‘psychic self-defence’ means to be able to protect yourself from negative or unbalanced energies that may try and invade your subtle energy field. This energy can come from other people, from an environment, from yourself, or from a source within the inner world. An attack may be deliberate, or it may be unconscious, or co-incidental (just a case of ‘wrong place at the wrong time). In my past articles I’ve written about both ‘hard’ and ‘soft’ forms of psychic self-defence. Here I’m going to be writing about how to protect yourself from other people’s negative energy, without withdrawing your compassion for them.

Saying yes and no: A foundational aspect of psychic self-defence is psychological boundaries. On a simple level, this means if you are happy to do something with someone, you say ‘yes’, but if you aren’t, then you know how to say ‘no’. This means not saying yes to people all the time just because you want to please them, keep them happy, or are afraid of their disapproval. If something or some behaviour is not acceptable to you need to know how to firmly and politely say no. It sounds simple, but in practice a lot of people don’t do it well.

Open and closed compassion: So then if you have someone who you may know and whose pain you may have compassion for, you need to be conscious whether you are going to keep your energy field ‘open’ to them, which means taking on some of their energy (and possibly pain), or whether you are going to ‘close’ your energy field to them. Closing means to take a step back from them, and deliberately not allow their energy to affect you too much, even though you may have compassion for them.
Closing your energy field to someone: One traditional visual way to close your energy field is to imagine yourself surrounded by a golden bubble of light. It’s around your body in a circle or egg shape, but you can shrink it to fit your body like a glove when necessary. This bubble is semi-porous, which is to say it lets in the energy that you want to let in, but blocks the energy you don’t want. So if there is someone whose energy you want to block, the bubble doesn’t let any of their energy in. I sometimes also imagine star-shapes spinning on the surface of my golden bubble; when there is someone whose energy I want to block, one of the stars positions itself (whilst spinning) on the point of my bubble directly between myself and that person making that point totally impenetrable.

Opening a channel for spiritual compassion: So then, what if you have blocked your connection to a person, but still want to extend compassion to them? One way to do this is to send it via a spiritual source. So, any spiritual master, or source of spiritual energy that you feel connected to, you simply visualize that source and see compassionate energy flowing to the person from the source. For example, you can visualize a deity above that person’s head and the light of compassion flowing down through their crown. Or you can visualize compassionate healing light from the earth flowing up through their feet into their body. This is also a visualization you can do for yourself if you feel access your own self-compassion is blocked. Visualize yourself receiving it from a spiritual source and let yourself gradually re-open to receiving compassion and healing.

Related article: Discovering your mindful compassion – Seven ways

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

 Integral Meditation Asia

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Developing your inner vision (Mindful composting)

Dear  Integral Meditators,

As we meditate we develop our inner vision. This gives rise over time to various experiences of ‘spiritual light and darkness’ that it’s worth spending a bit of time pausing and reflecting upon before jumping to conclusions. In the article below I offer one of my own stories about this.
We’ll be exploring the theme in this weeks Deepavali meditations, and its kind of implicit in the Qi gong meditation we do on Saturday mornings.

In the spirit of clear vision,

Toby

 

Developing your inner vision: The darkness that you encounter in meditation may not be what you think! (Mindful composting)

If you meditate consistently over a period of time, at some point you are going to awaken one or other of your faculties of inner vision. This whole area is a big one, but I want to share just one short story now.
When I first started meditating, I had inadvertently, through some basic hatha yoga, activated my kundalini. As a result, I started to have visions, and the visions that I saw were quite varied, but as often as not they were very dark, dense and apparently malevolent in nature. It seemed to happen in waves, for days at a time, then going away, only to come back at a later time. I seemed to encounter dark beings within the dark energy, with hooked noses, long hands and so forth, very Harry Potter.
I found this a bit disconcerting and tried to force these evil visions away with prayers of protection, power mantras and all this type of thing, but the visions persisted causing a certain degree of fear and anxiety. I thought that I must be doing something wrong in my meditation, or I had some form of evil in me that must be magnetizing these funny beings to me.
I was able to clarify the situation as a result of starting to make my own compost. I noticed that when I lay down to bed at night, if I had been doing any work in the garden, and in particular doing composting work, then I would almost always see these same dark beings in my inner vision as I went to sleep. It was at this time also that I started to read a little bit on the idea of nature elementals, the spiritual beings who over-light the fundamental life and death processes of nature. Putting two and two together I realized that what I was seeing in my inner vision was not the forces of darkness in an evil sense, but rather the natural elemental forces of death, decay and breaking down as they exist in the natural world.
These natural forces of death and decay in the natural world are just as important as the life giving forces, and are in no way malevolent. However, for a human such as me encountering them for the first time, they often produce a reaction of confusion and aversion. Once I had clearly understood who and what they were, my fear for them dissolved and I learned to welcome them into my awareness in the same way that I welcomed light, blissful and radiant experiences.
When we start to develop our inner vision we may have some experiences that we do not understand, but it is important not to jump to conclusions too quickly, as what we see may not be what we think it is!

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday mornings 9-10.15: November 3rd,10th – Qi Gong workout and meditation class

Saturdays November 17th & 24th, 4.30-6pm – Mindfulness group coaching sessions with Toby

Tues 6th & Weds 7th November – Deepavali meditation – Connecting to your inner-light

Saturday 17th November 9.30am-1pm – The Six Qi Healing sounds: Qi gong For Self-Healing and Inner Balance Workshop

Saturday 24th November 9.30am-12.30pm – Finding simplicity in the complexity – Meditation from the perspective of Zen

DECEMBER
Saturday 15th December, 1-4pm – Integral meditation practice: Optimize your inner calm, strength and energy

Integral Meditation Asia

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Playing your roles with freedom

Dear  Integral Meditators,

This weeks articles looks at how you can live your life and play your life-roles with greater freedom and authenticity, using mindfulness.

In the spirit freedom in our roles,

Toby

 

Playing your roles with freedom – The observer self

Observing the world through our roles
For most of us, much of our sense of ‘I’ or ‘self’ is taken up by the different roles that we play in life. For example, professionally we may be a manager, a technician, a banker, a designer. Our family roles take up a huge chunk of our identity; mother, father, son, daughter, elder brother, younger sister. There are many other roles; the sports person, the talker, the cook, the pacifier, the fixer, the list goes on. If you were to try and bring to mind the top three or four roles that you are most identified with in your life, what would they be?
The challenge with these roles is that because we identify with them so closely, we tend observe our world, define ourselves and act from them without choice. They define the person we are and what we are capable of. Sometimes identifying with a particular role has benefits and serves us well. But at other times being over-identified with our roles and attached to them causes us a lot of unnecessary suffering and stress. It prevents us from seeing possibilities and fulfilling our potential.

Stepping out of our roles and becoming the observer
So, with mindfulness we learn to step out of our roles, observing ourself and our world with bare attention, as a mere observer.  In this regard it can be very valuable to deliberately and consciously step out of roles we are identified with. For example:

  • As a father I might choose to deliberately step out of my identification with that role, and simply observe my daughter and experience of her from a witnessing position
  • As a meditation teacher I can choose to ‘drop the label’ and observe myself as if I was a no-one.
  • I can step out of my habitual patterns as a business man, and see my daily business activities ‘as if for the first time’, or like a ‘fly on the wall’.

In these examples, I am deliberately stepping out of a role, putting it down, and trying to not see my world coloured by the lens of that role.

Stepping back into our roles with freedom and enthusiasm
Once we are regularly stepping out of our roles, and dis-identifying with them, we can then practice ‘putting them back on’. We can play our roles with enthusiasm and passion, but also with the knowledge that we are not those roles. We are capable of putting them down and stepping out of them when we wish to. We are able to play our roles in life with freedom, enthusiasm and creativity. Our dis-identification with them helps us to play the roles better and more fully.

Exercise: Stepping in and out of our ‘role costumes’
Imagine you have a cupboard in your home. In that cupboard are a collection of costumes, clothes, hats and so on that relate to all the roles you play in your life; mother, daughter, professional trader, lover, friend etc… Take a little time to look thru all these different clothing and costumes. You are none of these costumes, but you put them on in your life, to play your roles. You can play them fully, with commitment and power, but when your done, you know you can take off the costume and put it back in the cupboard. On a deeper level your identity is simply as the observer, the witness, dancing in an out of your roles!

Related article: No Name (Meditation Spaghetti Western Style)​

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

Integral Meditation Asia

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Visual keys to subtle meditation states

 W
Dear  Integral Meditators,
This weeks article looks at how we can start to access subtle levels of consciousness in meditation using simple visual keys. Subtle states of consciousness can make us more creative, calmer, wiser and give us access to greater self awareness and self healing. So all in all they are well worth cultivating!
PS: This weeks image courtesy of Penny Ouvry, Wootton Wawen on the Stratford-on-Avon canal!

Visual keys to subtle meditation states

As we continue to meditate, gradually our mind becomes calm and more focused. This in turn enables us to start becoming aware of subtle states of consciousness that are normally covered up by the activity of our everyday mind and activities. Awareness of these states starts to emerge naturally in any meditation practice, but we can accelerate it by meditating upon simple visual keys designed to encourage subtle states. Below I explain examples of such keys to awaken to four subtle experiences:

  • Awareness of our subtle energy body
  • Deeper intuitive and creative awareness
  • Expanded emotional states
  • Formless timeless awareness

You can read a bit more extensively about these states in my past article the Four Subtle Experiences in Meditation.

Stage 1 – Awareness of the rising light
Be aware of your point of contact with the floor or ground. Look down in your mind’s eye into the heart of the earth. See there a huge ocean of light and energy. Imagine it as the energy of the Planetary being. See this light rising and flowing into your body, through your feet, or point of contact with the earth. See your physical body filling with light and energy from the earth until eventually you have a light body, the same shape and size as your physical body, and inhabiting the same space, but made of light and energy. Become aware of the flow of energy through your light body, directing it toward areas of your body that may need healing. More detail of this meditation can be found here: Earth light meditation form.

Stage 2 – Awakening to subtle intuitive states
Within your light body visualize a candle flame in the center of your chest/heart space. Imagine that it embodies the energy of your intuitive, creative and visionary consciousness. Focus on that flame and relax into it. Allow creative thoughts, images and visions to flow into your mind as you relax. If you like you can think intuitively around a particular area of your life or work.

Stage 3 – Connecting to expanded emotional states
Again, using the candle flame in your heart as an anchor, recall times in your life when you have felt a deeper or expanded state of emotion. It could be love, compassion, rapture, wonder, anything like that. The main thing is it was a powerful experience for you. Revisit your memories of that experience, and gently recrate the feeling of it within your heart space. Relax into that feeling and experience.

Stage 4 – Relaxing into formless timeless awareness
Focusing on the candle flame, imagine everything else within your field of awareness gently being consumed by the light of the candle, so that all you are left with is an open spacious feeling of pure light and awareness. Let your attention gently absorb into that state, so that you become familiar with the feeling of it.

The idea here is that we are using the image of the light body and candle flame as an anchor from which we can grow our experience of these four subtle states in a stable, gradual and experiential way. They also act as objects for our mind to focus upon in meditation to build focus and concentration in general. Once you are familiar with them, you can recall your light body and the candle flame as you go about your daily activities. as well. This will help further integrate these four subtle states of consciousness into your everyday awareness.

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

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Baseballs or confetti?

Dear Integral Meditators,

If you were to learn to deal with your suffering in life, what might start to happen to your access to rapture and joy? The article below explores this question in a practical way…

In the spirit of baseballs and confetti,

Toby
​Baseballs of confetti? 
The truth of suffering
One of the big gifts of my time as a Buddhist monk and studying Buddhism was its orientation around looking squarely at pain and suffering. Of course, Buddhas first noble noble truth is the ‘truth of suffering’; in our life it is absolutely certain that we will meet various forms of pain. The brief summary of Buddhas seven unavoidable sufferings would be: birth, ageing, sickness, death, parting from what we like, encountering things we don’t like, and uncertainty. So, the basic ‘mindful injunction’ here is ‘be ready’ because in multiple ways small and great you are going to suffer. The good news is that, if you are ready for the pain, then you can reduce the amount of pain you experience, and you can also use it to become wiser, happier and more capable in your life. Put another way, your suffering becomes useful to you.What are you expecting, a baseball or confetti?
Whether our suffering is useful to us or not depends alot upon our expectation. If you are standing there expecting life to throw confetti at you, then when a ‘baseball’ of suffering gets thrown your way, then you are going to be completely unprepared, and the likelihood is that it’s going to hit you flush in the face, and cause a lot of pain. If your ‘ready’ for the suffering, or ‘expecting the baseball to come at you’ then when it does, you can basically ‘catch’ it, without it really doing to much damage. For example:

  • If I am wrestling with uncertainties in important areas of my life, if I have a sense that this is a ‘normal’ part of everyone’s life which I expect then I’ll be ‘ready’ to have to deal with it.
  • If I expect my body to give rise to a certain amount of pain, to age and so forth, then chances are I’ll be able to work with pain when it occurs and relax more gracefully into the ageing process (and perhaps as a result staying ‘beautiful’ longer?)
  • If when I engage in a romantic relationship I expect to have my emotional triggers and vulnerabilities pressed, then there is a much better chance I’ll be able to work with them, and preserve the beauty of the love in the relationship for longer, perhaps indefinitely….

The bottom line here is, if you are ready for it, then the capacity of suffering to cause painis much reduced, and the reduction comes in large part from your expectations…

The truth of rapture
Another truth that I think is equally important to grasp, but that isn’t explicitly in Buddhas four truths (but may be implicit?), is what I call the truth of rapture. This truth is really that life contains within it inherent forms of rapture, beauty and bliss. This rapture is available to all of us, but it exists amongst the suffering, messiness, uncertainty and difficulties of our life. The big payoff of opening to the truth of suffering well and courageously is that you them start to open up spaces in your life that contain wonder, beauty and amazement. Sometimes these experiences are quiet and unobtrusive, and sometimes they come to us in waves, loudly and in technicolour. If you take care of your suffering well then there is more and more room for genuine and sustainable rapture. For example:

  • If you are prepared to meet the ‘pain’ of intimacy in a romantic relationship and deal with it mindfully, then the stage is set for a long term and sustainable experience of rapture
  • If you are prepared to accept and deal with the pain of working hard to build a business well and with integrity, then the stage is set for the long-term pleasure and joy of having done so. You can enjoy the joy of both the process and the result!
  • If you are not pre-occupied with, trying to avoid or being consumed by your suffering, then you can find quiet moments of rapture during the day, in the beauty of a view, the presence of a loved one, the passing of time and so forth…

When you know how to catch the baseballs of suffering that come your way, you may find life spontaneously and as if by accident starts to throw a lot of confetti your way!

Related article: Practical Rapture (On rapture, beauty and mindfulness)

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Simple, or aware, or positive, or creative

“There is much inner stability that comes just from observing and being curious. There is a world of difference between ‘My life is a disaster’ and ‘how interesting that part of my mind should be thinking that my life is a disaster!’ Awareness gives us choice.”

Dear Integral Meditators,

In this weeks article I outline four ways of paying attention that, if you get really good at will render you largely impervious to intimidation from any of the current challenges in your life. Enjoy!

In the spirit of attention,

Toby

PS: You can now train in this meditation using my recordings on the Simple, positive, creative & aware training page

Simple, or aware, or positive, or creative

What are we fundamentally trying to do with our attention in mindfulness practice? One way of thinking about this question is to divide our daily attention into four ‘types’ Under each type listed below I detail an introduction to what it is and how to go about cultivating it. In each section there is also a link to a full article on each topic.

Simple – This type of mindful attention involves making our attention simple, grounded, uncomplicated by directing it toward our body and senses. You can take any of your senses, your breathing or feelings within your body as your object of attention here. By keeping your attention anchored to your sensory experience, you make your mind simpler, stronger and more relaxed. Without deliberately making our mind simple every day it’s all too easy to live in a permanently complex, stressful, anxious and worried mental world, that feels intimidating and not much fun. Also, when you think less, you also tend to think better!

Aware – This second type of mindful attention seeks only to pay attention and be aware. It observes and notes what is happening in our mind with impartiality, not trying to change fix, judge or alter. There is a lot of basic inner stability that comes just from observing and being curious. There is a world of difference for example between ‘My life is a disaster’ and ‘how interesting that part of my mind should be thinking that my life is a disaster!’ Awareness gives us choice and flexibility of mind. It also makes it more likely that we will then go onto make better decisions based around what we have become aware of.

Positive – This third type of attention means deliberately paying attention to what good there is in our life, or a situation; what there is to appreciate, feel grateful for, or that is to our advantage. It seeks out reasons to feel happy, glad, optimistic, peaceful, enthusiastic, even if we seem to be surrounded by problems and challenges. Developing our daily skill at this type of attention value adds tremendously to our pleasure and wellbeing. It also increases the chances of us being more effective and energized in the face of problems.

Creative – Finally, the creative mode of attention is where we think and analyze in a focused way in order to find solutions to problems. It is completely different from ruminating, over-analyzing or negative worrying. It simply observes the presenting issue with curiosity (fear or anxiety may be present, but we do not allow them to dominate) and seeks to come up with creative ideas as to how a solution could be found, or a step forward can be taken. The creative mode of thinking is not focused exclusively on the positive. It seeks to know obstacles and problems objectively and realistically and seeks ways to find resolution. This way of paying attention is also creative in the face of non-problems. It seeks to innovate, improvise and enjoy whatever circumstances we find ourselves in!

A suggested practicum: For five minutes, focus on making your mind simple by focusing on your body and senses. Then spend five minutes letting your attention roam, and greeting whatever comes up with awareness, or positivity, or creativity. It can be whichever you prefer, but it must be one. You can repeat this cycle as many times as you like in any sitting. Get used to paying sustained mindful attention to your life in these four ways and notice what starts to change!

Related article: Two fundamental mindfulness and meditation questions

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Two fundamental mindfulness and meditation questions

Dear  Integral Meditators,

What are important questions that you can use to greatly improve your meditation and mindfulness practice, whatever level you are at? The article below offers two…

 

Two fundamental mindfulness and meditation questions

One fundamental mindfulness question that you can ask yourself is “What is the way in which I am paying attention to my experience in this moment?” Regarding meditation, a central one is “Which positive object of attention is going to be most useful to me in this situation, right now?”

“What is the way in which I am paying attention to my experience in this moment?”
Let’s look at the mindfulness question first. Mindfulness means being aware of what you are doing in the moment, and how you are paying attention to what you are doing. If you ask yourself how you are paying attention to what is happening to you, then you’ll start to notice the way in which your attention is influencing how you experience what you are going through. You can then ask yourself the question “is the way in which I am paying attention here helping me or hindering me to be both happy and effective?” If you can see that your current way of paying attention is working to produce a good result, then you can stay with it. If it isn’t, then you can try making a mindful adjustment that will make an improvement.
For example, if I am in a meeting, and I am feeling impatient because it has gone overtime, I might notice that the impatience is making me both unhappy in the moment, and less effective at bringing the meeting to a successful conclusion. So, I might then decide to make the adjustment of accepting that the meeting is late, and re-focus my attention on patiently getting the best outcome by listening to the other parties, and communicating well.
It is by making many such incremental adjustments each day that mindfulness can really improve out quality of life and make us more effective at what we are doing.

“Which positive object of attention is going to be most useful to me in this situation, right now?”
A meditator is (amongst other things) someone who is concerned with focusing their attention mindfully around a positive object as they go through their daily life. A ‘positive object’ is one that, when we focus upon it helps our mind to feel calmer, more joyful/loving, more confident, grounded, centered and so on. A positive object influences our state of mind for the good when we focus upon it. There are as many different positive objects as there are positive states of mind. The skill as a meditator lies in focusing on the right positive object. For example:

  • If I am experiencing fear, I might take courage, or the recognition of my immediate physical safety as my object of meditation in the moment
  • If my mind is very busy or distracted, then I might practice attention to my body and senses as my positive object, to settle my mind.
  • If I have just received an experience of good fortune, then I can take appreciation of that good fortune as my object of mindful attention.

The skill of the meditator in this context is selecting the right positive object to effectively meet and enjoy the challenge that s/he is going through in the moment. Since life is always changing, the particular positive object will also change as our day/week/month progresses, so we need to keep aware and making adjustments. We can do this by asking ourself this second question.

So, if you can bear in mind these two questions and ask yourself them regularly, then both your mindfulness and meditation practice are going to become more effective. Enjoy!

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Begins 14/15th September – Effortless effort – Insight meditation for self-healing and transformation – a five week course

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday 11th August, 9-10.15am – Qi Gong workout and meditation class

Saturday 18th August, 9.30-1pm – Meditations for Developing the Language of Your Shadow Self Workshop

Integral Meditation Asia

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The calm of solidity – Four mindful techniques

Dear Integral Meditators,

The ‘calmness of solidity’ means the calmness that can be discovered through the solidity and physicality of your body. In the article below I outline four ways that you can cultivate it both formally and informally to increase the level of your own dynamic calm, which is to say your own ability to remain calm and centered under real-time pressure from your life!

In the spirit of the calmness of solidity,

Toby

​The calm of solidity – Four mindful techniques

The ‘calmness of solidity’ means the calmness that can be discovered through the solidity and physicality of your body. It also means the calmness that can be derived from the elements of your physical surroundings and nature. It is one of the four types of dynamic calm that I outline in my previous article Four types of deep calm, four types of dynamic power. In this article I’m simply going to explain four methods that you can use in combination with each other or individually to develop your own dynamic calm, or your ability to remain calm and centered under real-time pressure from your life!

Practices 1&2: Investigating the absence & the presence of calm.
Investigate with curiosity what your body and your breathing feel like when you are not calm. Notice what it feels like to feel ‘not calm’ or unsettled. If you can then practice simply accepting the absence of calm without making ‘a problem out of the problem’ then paradoxically, this gives you access to a certain type of basic calm!
Secondly, remember what it is like to have the presence of calm within your body. Recall times in the past when you have felt the presence of calm in your body, for example when on holiday in a beautiful location, or in the presence of someone you trust. Practice activating the memory of calm, then breathing and living your life from that feeling. Get familiar with it such that, when you are under pressure in daily life, you can deliberately activate your body’s memory of calm. If you do this you can still feel the presence of calm even when your environment may be unsettling.

Practice 3: Using your physical body and senses to calm your mind and emotions.
With this method, you use your sensory attention as your object of focus, giving your mind a simple calm anchor to relax into in the present moment. For example:

  • The weight of your body on the chair,
  • The quality of the light through the window
  • The sound and feeling of the wind, and the call of the birds, as well as the distant traffic sounds
  • The physical movement of your breathing
  • The colours of the objects around you in the room

You can do this in formal meditation, but also out of meditation during the day as you go about your activities. Stabilize your calm by getting out of your mind and into your senses!

Practice 4: Practicing mountain like calm
This final type of calm uses an imaginative key to use in meditation; Experience your body as being like a mountain, your thoughts and associated feelings as being like clouds and your mind or consciousness itself as being like the sky. A mountain is so solid and centred that it really doesn’t mind if the weather around it is stormy, rainy, windy or chaotic. Imagine your own physical body to be like this; calm, solid and massive. This way, even when your emotions and thoughts go crazy sometimes, there is no need even to stop the craziness. Just focus on being the calmness of the mountain, which is proportionally way stronger and more massive!
So, there you go, four techniques to play around with this week if you choose. You can work with them systematically, or just pick the one that works best for you.

​© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday 7th July, 9.30am-12.30pm – Integral meditation & mindful walking deep dive half day retreat

Sunday 8th July, 9.30am,-1pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Dynamic Calm – Free meditation

Dear Integral Meditators,

 

You can Listen to my 5 minute talk and 10 minute meditation on Dynamic Calm HERE!

Toby