Category: meditation and creativity

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Images of renewal – The body-mind of a newborn

Dear Toby,

It’s the time at the end of one year and the beginning of the next, a good time to focus on our own inner renewal. The article below explores three simple images that we can use to move into a state of unity and renewal using the power of images and the imagination.

Wishing you all the very best for the turn of the year, and the beginning of 2017!

Toby

 

Images of renewal – The body-mind of a newborn

Can you coax your mind from its wandering
and keep to the original oneness?
Can you let your body become
supple as a newborn child’s? *

Much of the basic meditation experience involves creating a unified body-mind, where our mind, body and feelings are in the same place, at the same time. Below are three images that we can use in order to access this state of unified body-mind within ourself. Quite often if we use an image as our point of entry into meditation, it can help us achieve that state of meditative consciousness more quickly by engaging our imagination. When we engage our imagination with a meditation object, then its wanderings cease to become a distraction for us, because the force of our imagination is engaged in the experience of the meditative image it elf. In particular, the three images below are designed to facilitate an experience of renewal and regeneration that we can access during the day, either in a short 1-3 minute exercise, or enter more deeply into during a longer meditation.

The newborn child – Imagine you are a newborn child, resting at ease, perhaps wrapped in a blanket. Your body is completely relaxed. your mind is pure awareness, no thought or concept at all. Because your body is so completely relaxed, and your mind contains no thought, they are experienced as one; the sensory relaxation of the body and the non-moving nature of the mind come together in a state of unity or singularity. Spend a few moments entering into this experience with your imagination sampling what it is like, and noting the way in which your own, adult body-mind start to merge together into a unity quite naturally, and without effort.

The tree in the forest – Imagine a tree in a forest, it can be one you know and are familiar with if you like. Observe the tree in your mind’s eye, sensing its singularity, its deep rootedness and stability, its opening to the sky through its branches. Now imagine yourself as the tree; physically strong, no thought at all within its consciousness, completely at-ease with itself and its environment; all the processes in the tree are done with no thought; the water rises, the sunlight is absorbed, the branches bend in the trees, the birds come and go. The trees body and its consciousness are always one, always here.

The earth – Sense the earth beneath your feet, allow yourself to ‘sink’ down into it, so that perhaps you are about waist or chest deep. sense the vast body of both the earth’s physical mass beneath and around you, as well as the consciousness of the earth; her huge all-embracing presence. The consciousness of the earth and the body of the earth are unified, a single entity. All the thoughts and activities of the humans and other creatures are contained within the body-mind of the earth, but this activity is completely dwarfed and drowned out of your awareness by the overwhelming stability, singularity and presence of the earths unified body-mind; her deep presence. Now experience yourself as the earths unified body-mind; completely singular, strong and stable.

As a final stage to any of these meditations, return to an awareness of your own body-mind, and bring the feeling of unity into it, so that you are able to experience your own body-mind in a state of stability, unity and resilience.

Related article: Renewal

*Quote from Chapter 10 of the Tao te ching by Lao Tsu, Stephen Mitchell translation

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

3rd & 4th January – New year releasing and inviting meditation

Starts Tuesday and Wednesday January 10th/11th 2017 – Transformation through mindful intention –a three module meditation course

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Ongoing Mondays & Thursdays – Morning integral meditation classes with Toby

Saturday January 14th, 2-5.30pm – Relaxing your way to enlightenment – Regenerative meditations for releasing stress & connecting to your primally awakened state

Saturday 21st January, 9.30am-1pm – The six Qi gong healing sounds: Qi gong for self-healing & inner balance workshop

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Not over-sharpening your blade (the three ‘uns’)

Dear Integral Meditators,

The article below explores the image of the sharpened blade, and its relevance to the practice of integrated mindfulness.

In the spirit of the blade of the mind,

Toby

Not over-sharpening your blade (the three ‘uns’)

‘Keep sharpening your knife
and it will blunt.’ – Tao Te Ching chapter 9

The fear of being left out and left behind
It seems like there is a lot of pressure upon us these days not to ‘get left behind’ or ‘loose our edge’. In terms of work, in terms of parenting, in terms of our body, health and fitness, looks, education and being educated, pretty much everything. It’s all too easy to find ourself unconsciously running after goals in our life simply because of this fear, without even asking ourselves if it is really serving us to keep running in this way. The problem is that if we keep running in this way, we are going to wear ourselves down and, ironically start to lose our ‘edge’. This is like the ‘over-sharpened blade’ referred to in the quote above from the Tao Te Ching; if we over sharpen a knife, the edge becomes too thin and weak, and so it becomes easier to blunt when we use it. Ideally we sharpen a knife to a point of balance, so that it is sharp, but is also retains appropriate thickness and strength; this is the balance that we are trying to keep in our life.

The need for being blunt to keep our edge
In terms of our own mental, physical, spiritual and emotional edge, if we ‘over-sharpen’ ourselves by not periodically resting, regenerating and slowing the pace enough we (and our mindful intelligence) will become weak due to over use. So what we need to do is create times when we are deliberately resting and allowing ourselves to become ‘blunt’, still and let go of our fear of being left behind. By resting in this way we ‘renew our edge’ and can pursue the goals that are most meaningful to us to the highest degree that we are capable.

Practical points for mindfulness practice; the three ‘uns’

The part of us that fears getting left behind is generally

  • A control freak, wanting to be certain about everything and guaranteed of success
  • Wants to know it all and be an expert, you mustn’t not know, or worse still be seento look like you don’t know
  • It wants to be able to predict the future, take the variables out of the game, to ensure we won’t be left behind!

Consequently, we can practice mindfulness of, and learn to rest in what I call the ‘three uns’ in order to temporarily stop ‘sharpening our blade’ and regenerate our edge. The three uns are uncertainty, unknowing, unpredictability

  • By accepting what you can and can’t control you can rest in the experience of uncertainty, and make a friend of it.
  • By recognizing the current limits of your knowledge, and resting in your sense of unknowing you can overcome your fear of being left behind in terms of knowledge.
  • By temporarily stopping trying to predict the future and opening to the inherent unpredictability of life we can enjoy and find energy from places and spaces where what will happen next is unknown

By cultivating and being mindful of the three ‘uns’ as well as the image of the unsharpened blade, we can release our fear of being left behind, find a space of ease and relaxation where most people would be neurotic and, counter-intuitively, we can keep the blade of our mindful intelligence sustainably both strong and sharp in the long term!

The full verse 9 of the Tao te ching (Steven Mitchell translation)

Fill your bowl to the brim
and it will spill.
Keep sharpening your knife
and it will blunt.
Chase after money and security
and your heart will never unclench.
Care about people’s approval
and you will be their prisoner.

Do your work, then step back.
The only path to serenity.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings  – Tuesday Meditation Classes at One Heart with Toby (East coast)

Integral Meditation Asia

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creative imagery Insight Meditation Integral Awareness Life-fullness meditation and creativity Meditation techniques Mindful Resilience Mindfulness Stress Transformation

Mindfully dropping (and picking up) your story

Dear Integral Meditators,

We all have a story, or a history. Is your story and the story that your telling yourself helping you or hindering you in your life? How can mindfulness help you to develop a constructive and enjoyable approach to your past? The article below considers these questions…

In the spirit of mindful amnesia,

Toby

 

Mindfully dropping (and picking up) your story

The heavy bag of our story
For many of us our ‘story’, our past, our history is something that we are carrying around with us all the time. Unless we are careful it can end up like a heavy bag that we never put down, sapping our energy. It can define what we believe we are capable of; filling out mind with what could have been, what we did wrong, what we wish we could change and so on…

You can drop your story
Because we carry around our story so habitually, we can forget that it is possible to simply decide to ‘drop’, or put down our story and to mindfully experience the present moment unburdened by the past.

Conscious amnesia; entering the present by dropping the past
One simple technique I use is to imagine that I have amnesia, I literally can’t remember who I am, what my name is, what has gone on in my past. I enter into the moment with a ‘blank slate’ so to speak, and enjoy the radical way in which my reality becomes simplified.

The joy and strategic value of dropping your story
I find dropping my story on a regular basis allows me to recover my lightness of spirit, my playfulness and ability to connect to the simple joy of the moment as I find it.
I also find it a useful exercise when I am feeling overwhelmed at work or by life. It enables me to strategically re-find my center and, (having dropped my story for a while) to come back to my challenges with greater clarity

Dropping your story and meditative states
Dropping out past offers us the ‘liberation of being a nobody’. Until we drop out past we don’t realize how much our past is defining how we experience ourselves in the present. It also  offers a point of entry into the timeless present; that deeper dimension of the present moment that is not defined by our immediate circumstances, and that is always whole, complete and perfect as it is.

Picking up and improving your story
Once we have learned to drop our story, this then invites us to pick up our story again, and deal with it more consciously and creatively. We can approach the events of our past with more care, curiosity, courage and appreciation, rather than feeling burdened by it.

Summary practices

  • Notice how you carry around your story and how it sometimes acts as a source of anxiety, limitation  and heaviness.
  • Realize that you don’t have to carry your story around with you all the time, you can drop it and inhabit the present moment more fully!
  • Spend periods of time consciously and deliberately dropping your story, practising ‘conscious amnesia’. Notice and enjoy the freedom and clarity that it offers.
  • Pick your story up again mindfully, using its accumulated wisdom to inform your daily life, without allowing its wounds and habits to define and limit your choices and aspirations.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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The freedom of limitation

Dear Integral Meditators,

If we normally think of limitations as an obstacle to our freedom, how can deliberately creating limitations in our life paradoxically help us find the freedom that we crave? The article below explores this theme!

In the spirit of liberated limitation,

Toby

The freedom of limitation

One way of thinking about meditation is as the freedom of limitation. In meditation we spend a period of time deliberately limiting the activity of our mind. The purpose of this is threefold:

  • In order to gain freedom from the limitation of our own compulsions, addictions and psychological habit patterns.
  • In order to specifically work on developing our mental strengths in a focused manner and
  • To gain access to progressively higher, deeper and more powerful states of conscious awareness.

Normally in our daily life we are not really setting mindful, conscious boundaries around or thoughts and what we focus on. Our mind goes here and there, darting from one object to another. When we sit in meditation, we deliberately set ourself a task, the boundaries of which we remain within to the best of our ability for the duration of the practice. Examples include:

  • Focusing on the body in order to release stress and regenerate energy
  • Focusing on the breathing in order to build concentration
  • Taking the position of the witness or observer of our mind rather than the participant
  • Extending sustained feelings of compassion toward ourself and others
  • Watching the spaces between our thoughts in order to slow our thinking and gradually become comfortable with a state of pure conscious being, or non-thought

The number of examples is as varied as the types of meditation that there are, the thing that they have in common is that each involve limiting our activity in order to gain benevolent control over our compulsive mind, build mental strengths that lead to greater wellbeing, and access deeper, more powerful/peaceful (I put those two adjectives together deliberately) states of consciousness.

The freedom of limitation in daily life
Practising the freedom of limitation can also be applied mindfully to daily life to enhance happiness and increase our productivity (If we practice the freedom of limitation in meditation, this will improve our ability to practice in daily life, but it is not essential).
Here is an example: I got back mid-afternoon today to my apartment, I now have a couple of hours to devote to the things I most want to achieve next. There are many options crowding my mind, many things I could be doing. I mindfully sift through the options and isolate three that I want to focus on in the time I have; that I most need/want to do:

  • Hanging the laundry (sometimes after long neglect this has to come to the top!)
  • Write my newsletter article (right now)
  • Shower and meditate

So, for the next two hours, these are the three activities that I limit myself to and focus my attention upon, a bit like a moving meditation. By limiting myself to these three activities, my mind has the freedom to relax, stop worrying about other stuff, and I can apply my full creative attention to the task at hand (Yes, creative laundry hanging!) The result of this mindful limitation is increased productivity, greater peace of mind and the satisfaction of coming to the end of those two hours having done that which I most want/need to do. I find if you break up the significant periods of your day like this, using the freedom of limitation technique, it’s a naturally mindfulness-strengthening process.
There you are then. Two ways to practice the freedom of limitation, in your daily life and in formal meditation practice!

Related article: The yoga of limitation and choice

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby

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Practical Rapture (On rapture, beauty and mindfulness)

Dear Toby,

Rapture is a state of mind and body that we all experience sometimes, the article below explores how we can build our experience of it through mindfulness, and then start putting it to use…

In the spirit of rapture,

Toby

Practical Rapture (On rapture, beauty and mindfulness)

Rapture –  a state or emotion of wonderment, bliss and heightened perception. A state of feeling deeply and primally connected to life and aliveness felt not just in the mind and heart, but in the body.

Peak rapture
We are all familiar to a greater or lesser degree with times when we have had a peak experience of rapture; when listening to music or contemplating art, in moments of new love or romance, in powerful landscape, when we are in a highly creative state, enthused by an idea or an ideal, the temporary peaks we dip into in good meditations. What are the moments in your life where you have felt most closely connected to a state of rapture? Memories like this are important for us to be mindful of as often they are powerful enough to re-trigger a little bit of that peak rapture in the moment we are in right now.

Everyday rapture
If we are mindful, we also start to notice that there are quiet invitations to rapture all around us; in the wind through trees, in the sight or a flower or cloudscape in the sky, in the feeling of comfort on our skin as we sit in a comfy chair. Rapture almost seems like the ‘hum’ of life that you can connect to anytime that you dip your awareness beneath the surface of your mind and what you are experiencing in the moment. To be in touch with your life and the feeling of being alive is to feel slightly blissful, slightly rapturous.

Accessing rapture through mindfulness
Mindfulness meditation by its nature invites us to dip below the surface of our attention, moving to deeper states of awareness that naturally contain some rapture. For example, within the forest monk tradition of breathing meditation there is a stage called ‘the beautiful breathing’. At this stage, which comes after achieving a certain level of competency focusing attention upon the breathing, the body starts to feel effortlessly comfortable, the breathing becomes smooth and even, and the mind moves toward a state of calm rapture. Once this is achieved, then we become able to access a feeling of quiet, everyday rapture at will, or at least more and more often in our daily life.

Thinking and acting from a place of rapture
You can cultivate your experience of rapture then by:

  • Being mindful of your past experiences of peak rapture, and the ones that come up for you in your daily life.
  • Noticing the everyday moments of rapture that are available to you whenever you take the time to notice them.
  • Cultivate a daily practice of mindfulness, where to learn to consciously dip into sustained states of calm rapture regularly.

One fun thing that you can then try doing is thinking and acting from a place of rapture, which is to say:

  • A place that is creative, playful and a little wild.
  • A place that is fulfilled in the moment.
  • A place that contains natural compassion.

Within the boundaries of what feels appropriate, try bringing your rapture mindfully into your everyday life, relationships and tasks. What might start to change in your life today if you did??

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby

 

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creative imagery Insight Meditation Integral Meditation meditation and creativity Meditation and Psychology Meditation techniques

Structure and flow – mindful plumbing

Dear Integral Meditators,

Are your thoughts and feelings working together like a team in your daily life, or does it often seem like they are often working against each other? In this weeks article we have a look at how we can integrate our mind and emotions together into a team using mindfulness.

In the spirit of mindful plumbing,

Toby

Structure and flow – mindful plumbing

One of the keys to mindful thinking is ‘structure’. One of the keys to mindful emotion is ‘flow’. As a mindfulness practitioner, you are trying to consciously create a set of thought structures through which your emotions can healthily flow.

The house of the self
Think of your inner self as being like a house, with the plumbing system being like your thought structures through which the ‘water’ of your emotion flows. The aim of a plumbing system is to allow the water to flow freely in an uninhibited manner, and to direct it where it needs to go; the sinks, the bath/shower, the garden hose, the kitchen, toilets and so forth. In a similar way the aim of the ‘inner plumbing’ of your thought structures is to direct the flow of your emotional energy in a healthy and appropriate way toward expression in your relationships, work and life.

Every thought affects emotion
If you watch your mind for a while, with the above image in mind, you will start to notice how every thought that you have affects how you feel, and the way in which you feel it. As you watch your thoughts in this way, ask yourself the question ‘Which thoughts are helping my emotions to flow in a healthy and appropriate way? And which ones disrupt, repress, block my emotions, or cause them to flow in a negative way?’

Examining your current structures
By being mindful in this way you will become aware of the thought structures in your mind that are ‘healthy, positive plumbing’ so to speak. It is these thought structures that you want to consciously use more and more as the ‘bread and butter’ of your approach to your life and emotions. Conversely, thought structures that create blockages, tension, negative flow and so on are the thoughts that you want to try and take out and replace within your inner plumbing system.
You’ll note here that I haven’t told you what or how to think. Instead I have asked you to watch and learn from your own direct observation and experience. The approach of mindfulness is to take as much of your learning as you can from your own experience of what works and does not work for you in the here and now.

The key to emotional flow is simply to feel
Looking at the emotional end of things, ask yourself the question ‘What emotions am I feeling right now?’ Don’t try and change those emotions, simply feel them as they arise, let them flow. Emotions are of different types, but essentially they all want to flow, like water. We can allow them to flow simply by feeling them. Let emotions come into your awareness, happiness, sadness, depression, elation, excitement, disappointment, breathe in and feel them, breathe out and relax with them, let them flow from moment to moment.

Combining structure and flow mindfully
In summary, the practice of mindful plumbing involves:

  • Being aware how your thought structures affect your emotional flow, and leveraging on the thoughts that, in your experience affect your emotional flow in a healthy way
  • Facilitating your emotional flow by staying connected to how you are feeling in the here and now, in all its richness and variety
  • Bringing these two practices together into a healthy combination of emotional flow and thoughtful structure.

You are the house, your thoughts are the plumbing, your emotion is the water.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class July 6th) – Wednesday Meditation Classes at Basic Essence with Toby

 

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Mindfulness, Meditation & Non-Ordinary Reality

Dear Integral Meditators,

Its the Easter weekend, which is potentially a time for a little bit of deeper reflection, so this weeks article focuses on the relationship between mindfulness, meditation and altered states of mind. I hope you enjoy it!

On a slightly different note, you can see a 15 minute video of me talking about mindfulnesson the Movement for Modern Life website, which is also a website worth checking out if your interested in online yoga.

In the spirit of the journey,

Toby

Mindfulness, Meditation & Non-Ordinary Reality

Regardless of who we are and what our belief systems contain, when we take up meditation and mindfulness we can sometimes find ourselves experiencing some slightly unusual side effects of our practice, that might be termed ‘non-ordinary’ states of mind. For some people these start quite early on in their practice, for others they can pop up unexpectedly after years of experiencing nothing like them. They are useful to know about, because they do happen, and so if they start happening to you, then there is no need to panic, they have been happening to people for thousands of years! Here are some of them:

The seeing & feeling of light and energy – This is where we experience lights, colours and energies in our inner vision. Common colours include purples, greens, yellow/oranges, white, but the full spectrum can occur. This can also (often but not always) be accompanied by the feeling of energy moving through the body, for example up and down the spine. Sometimes there can be the feeling of energy without the seeing of lights or colours.

The seeing of visions and images, lucid dreaming – We can find ourselves experiencing visionary sequences, like waking dreams. These are different from merely imaginary journeys in that we feel as if we are observing the sequences objectively, without any active contribution on our part.

The hearing of sounds and voices – The hearing of non-physical sounds and voices sometimes occurs.

Prehension and clear knowing – Prehension; the knowing of events before they occur. Clear knowing; the understanding of or insight about something without needing to process information conceptually or rationally.

Synchronicity or déjà-vu – The increase in the occurrence of meaningful co-incidence in our lives, or finding ourselves visiting places in the physical world that we have ‘seen’ or ‘been to’ before, but we don’t know how or why.

Bliss (or its opposite, discomfort) – States of exceptional physical and mental bliss and comfort. Occasionally we can experience temporary energetic discomfort in an area of our body, but this usually then leads to an increased sense of wellbeing in that part of the body, like the unblocking of a blocked pipe – energy flows better and more cleanly afterwards.

Peak states – Temporary states of awareness where the mind feels open clear and spacious, or where there are genuine and spontaneous feelings of love and universal connectivity to everyone/everything.

Keeping your feet on the ground
It should be noted that all of the above experiences can happen to non-mindfulness practitioners, but the fact that you are taking the time each day to build the power and depth of your mind in meditation does increase the likelihood of these states popping up periodically!

Don’t let non-ordinary states disconnect you from ordinary reality.
If they do start to happen, then there is no need to panic, and no need to think you are suddenly superman/woman, just keep calm and carry on as usual. Having said that, there is also no doubt that these experiences can be very powerful and transformative, so if you can find a more experienced practitioner to get feedback from, then of course this can be very useful.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  April 16th, 2.30-5.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop

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Six Aspects of Good Psychic Self Defence

Dear Integral Meditators,

This weeks article is a practical exploration of psychic self defence, specifically from a mindfulness perspective, I hope you find it practical & useful!
If the topic is of interest to you and you are in Singapore, then do consider joining the event on Saturday  March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life.

In the spirit of the journey,

Toby

Six Aspects of Good Psychic Self Defence

Psychic self-defence is that art of effectively defending yourself and your energy from negative people, energies and places outside of yourself, as well as the fears, inner demons and problematic emotions that you feel present within yourself.

Below are six fundamental aspects of psychic and psychological self-defence that are practical and useful to know.

1. Don’t attack yourself !– sounds obvious, but often we are the ones who are attacking ourselves most vehemently with negative thoughts, judgments, regrets and so on. Make the mindful effort each day to be a friend to yourself, extend warmth and support to yourself, and thereby make yourself automatically more resilient to negative energies from other people or from your environment.

2. Develop your psychic awareness – Ask yourself the question “What is my body’s intuitive and instinctive response to the energy of this person (or place or situation)?” Temporarily stop rationalizing/thinking and enter into a state of awareness where your are opening to the feedback that your body, senses and feelings are giving you about your experience. If you do this regularly your awareness of the subtle psychic dynamics of any given situation will naturally increase.

3. Know your vulnerabilities – Make list of times, places and people in your life right now around which or whom your energy and mind tend to become chaotic, fragmented or confused. Take time to explicitly focus on these experiences mindfully, get to know them and take care of them. Make a note of your vulnerabilities,  so that when you find yourself under pressure in real time you will be ready and bringing your full attention to what is going on.

3. Building your sources of support – When you are under pressure energetically and psychologically you can feel isolated and alone. As well as supporting yourself (see point 1 above) being aware of and receiving positive energy and support from friends, family, close colleagues and others who are ‘for’ us is a really important part of fending of negative psychic energy.

4. Disciplining your attention & choosing your attitude – Negative psychic environments and people can make it very easy for our own attention to be drawn to negative contemplation, thinking and feelings. When you feel under attack be very conscious about where you are placing your attention, don’t allow it to settle upon objects that break up and fragment your attention.

5. Practising non-resistance – This is a technique that I discuss at some length in my article ‘Soft Forms of Psychic Self-Defence’, but essentially it means learning to let negative or difficult energy pass through you; letting it come and letting it go without resisting or holding onto it.

6. Say no to people – Cultivate your awareness of the intentions of others and what they are projecting onto you, why they are saying what they are saying, what it is they (consciously or subconsciously) want from you. If you don’t feel comfortable receiving any of these things, say no, either literally, or by inwardly simply choosing to not receive or engage with the energy they are extending to you. Keep the boundaries regarding what you are prepared to accept and not accept clear, and assert them.

A practical exploration of psychic self-defence in your own life
You might like to pick a situation you are experiencing in your life right now where you feel under attack energetically, feel fragmented or confused, or that is a challenge for you. Go thought each of the six points above with your challenge in mind and think about how you can apply them to your own circumstances on a practical level.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life – A three hour workshop

Saturday  March 26th, 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

 

Categories
Awareness and insight Insight Meditation Integral Awareness Life-fullness meditation and creativity Mindful Self-Leadership Mindfulness Presence and being present

Effortless Effort – The Cycle of Mindful Growth

Dear Integral Meditators,

The path of mindfulness when engaged in properly can offer us a relatively effortless, gradual, ergonomic and aesthetically beautiful path of personal growth. In the article below I break the process down into four essential stages that can be applied to any area of your life that you may wish to work with using mindfulness. Its simple. Not always easy, but simple!

The Integral Mindfulness On line Course starting on Feb 4th is now passed its early bird offer, but up until until 29th Jan you can still get 10 bucks off the price. And there are still 10 days before the January 20% offer on 1:1 coaching expires, so do have a look if you are interested!

In the spirit of effortless effort,

Toby

Effortless Effort – The Cycle of Mindful Growth

Mindfulness invites us upon an experiential journey of learning and self-knowledge. How does it do this? I’m going to break the process down into four stages:

Intention – To begin with we start with the intention to investigate something that we wish to understand more deeply – our emotions, our beliefs, our relationships, anything that we want to work with.
Attention – Secondly we then practice placing our attention or focus on that area of our life or experience. This is not just for a few seconds, but over an extended period of time.
Enquiry – With our attention we then dwell upon our object of observation, not trying to ‘solve it’, ‘fix it’ or ‘judge it’, but simply seeking to see it clearly and understand it.
Insight – The point of our focused enquiry is to produce insight; an essential, experiential new understanding of what is happening. This experiential insight then enables us to make positive changes in our life.

Unlike other personal growth methods, mindfulness focuses upon change and growth through experiential insight and understanding rather than through sheer willpower. Because of this the change that we facilitate through mindfulness (when done well) is gentle, natural and relatively effortless. When we see what is going on clearly, we change naturally. When we do not see what is going on clearly our efforts to change generally miss the point – It’s difficult to have an effective strategy to change something you don’t understand.

A simple example:
Let’s say I am feeling confused. Firstly I develop the intention to investigate and understand the nature of my confusion.
Secondly I sit, turn my attention inward and focus it upon how the confusion shows up in my body, emotions and mind.
Through my attentive enquiry I notice that the feeling of confusion is centered physically in my brain – It feels like a fog sitting in the frontal part of the brain and forehead.
Through my enquiry I discover the insight that simply by placing my awareness gently upon this front part of my brain I can clear the fuzzy feeling and my head feels clearer, and so I find a solution to this aspect of my confusion.
As a result of my had feeling clearer I can then start to see clearly the emotions in my heart and chest that are causing the confusion on a deeper level, and so the cycle of mindfulness continues to go from attention to enquiry to insight in a circular process helping me to deal with my experience of confusion on progressively deeper and deeper levels in different ways.

What area of your life would you like to practice the cycle of mindfulness with today, or this week?

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

JANUARY 2016

Ongoing on Wednesday’s (Jan 13th, 20th) 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday January 16th, 9.30am-12.30pm – Transforming Your Stress into Happiness – Meditation & mindfulness for cultivating a state of optimal flow in your mind, body, heart and life – A three hour workshop

Saturday, January 30th, 2.30-5.30pm  – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Starts 4th February – Transforming Stress into Happiness – An Introduction to Integral Mindfulness Meditation – A Five Week On line Course

Click the link to find out about the special 1:1 meditation and mindfulness coaching offer in January!

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology

 

Categories
creative imagery Enlightened Flow Inner vision Integral Meditation Meditating on the Self meditation and creativity Meditation and Psychology Mindfulness Uncategorized

The Inner Sky of the Mind – Distraction, anxiety, mood and the principle of awareness 

Imagine you were to spend a week everyday looking at the sky, just watching and witnessing it. Some days it would be bright and full of light, other days there might be light clouds, sometimes monotonously grey, or aggressively rainy with thunder and lightning. Every time that you looked, the idea would be simply to witness and observe the sky closely, like an artist or a scientist.
In mindfulness and meditation the principle of being aware of our mind and its contents is like this sky watching exercise; we learn to watch the inner sky of our mind using awareness to witness its contents rather than be involved with it.

 
 
The act of being aware under pressure
Normally we are not used to witnessing the contents of our consciousness in this way. Particularly under pressure we feel as if we are completely caught up in the contents of our mind; tossed around by our distractions, feeling as if we are our moods, and overtaken by our anxiety. To be mindfully aware means to practice the discipline of awareness even when under pressure, and using the principle of awareness to unify and relax our mind, even when it contains multiple impulses to feel fragmented or un-peaceful. For example:

 

  • My mind feels distracted and disoriented, but I can reach a feeling of centeredness despite this by being aware
  • I am anxious about the choices I have to make, but I can relax into that anxiety using the act of witnessing and being aware
  • My mood feels disturbing, but I can learn to benevolently tolerate it because I can witness it, just like watching a cloudy sky

Action or non-action subsequent to awareness
What practising the principle of awareness enables us to do is to connect to a state of peace, centeredness and presence within ourself even when we are feeling moody, disturbed or anxious, and to keep making conscious choices about how we are going to respond.

Last week whilst seeing a series of arguments occurring between colleagues, I was feeling disturbed, like I needed to ‘do’ something in order to help them resolve their dispute. Checking with myself however I could see that most of the impulse that I had to act was mainly due to my own discomfort (“I need to fix this for them so that I can feel more comfortable”), and that the best thing that I could do (in my opinion) was to simply be present and let the drama play out for now. Practising the principle of witnessing awareness enabled me to feel comfortable not acting, even though part of me felt emotionally uncomfortable and impulsive.
Practicing the principle of awareness gives us the freedom to act or not to act as our circumstances demand of us, rather than be pushed around by the tension and impulsiveness that we may feel.

This week you might like to practice watching your mind as if you were watching the sky, just for a few minutes each day. By doing so you will be building the principle of witnessing awareness in your mind in such a way that you can start to use it practically when you are really feeling under pressure.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia