Category: Presence and being present

Categories
Awareness and insight Integral Awareness Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness Motivation and scope One Minute Mindfulness Presence and being present

Happiness or impulse fulfilment?

Dear Integral Meditators,

In this day and age when so many of our impulses can be fulfilled at the click of a button or browser, managing your impulses mindfully is an increasingly important life skill. The article below looks at how we can distinguish between impulse fulfilment and actions that lead to genuine happiness.

In the spirit of attention to impulses!

Toby


‘Engaged Mindfulness – What mindfulness is and how we can apply it to our daily lives‘
Last two days to purchase Toby’s new book at the 20% launch price discount! (up until 31st August)

 

 

Happiness or impulse fulfilment?

When you do something are you doing it because it is really going to make you happy? Or are you doing it simply out of impulse and habit? This is an important question to ask yourself, because having the impulse to do something doesn’t mean that that action will result in fulfilment, wellbeing or happiness.

Defining happiness
For our purposes right now, let’s say happiness has two types; goal oriented happiness and non-goal oriented happiness. These two are interrelated but:

  • Goal oriented happiness is functional. We derive it from actions which lead to achievements. For example, if I keep my attention focused on my work and writing this morning, I will get to lunch and experience the happiness and satisfaction of having achieved my work goals. Goal oriented happiness may involve discomfort, sacrifice and the setting aside of short term impulse fulfilment to achieve, and this is very important to understand!
  • Non-goal oriented happiness is our capacity to rest at ease in the moment, feeling good not because we have achieved something, but because we are in touch with life as we experience it in the moment, on a slightly deeper level. This can be prompted consciously through mindfulness meditation, or it may come upon us when walking or running, listening to music, being with a loved one and so on…

The defining factor of both types of happiness is that they make us feel good in a real and appropriate way.

The deception of impulse fulfilment
Deceptive impulses are ones that prompt us to do something that we think will make us happy, but in reality lead neither to goal oriented happiness or non-goal oriented happiness. Rather they lead to more discontent, insecurity, anxiety and so on. Two examples:

  • I wake up in the morning. I’ve got work to do, but I’m tired, so I switch on my phone and surf the online paper for a while. The impulse to do this is an avoidance tactic to delay the effort of starting work. While I read the news I’m not feeling great because deep down I know I’m avoiding what I need to do. When I finish reading, I don’t feel happy, I’ve dissipated my (already finite) energy, and I haven’t gotten closer to my work goals, and thus am farther away from my goal-oriented happiness. So the impulse to surf my phone promised me happiness, but it didn’t deliver – it was merely an impulse that took me further away from what I want.
  •  I have had just the right amount to drink at a party, but I have the impulse to take another (and perhaps another!) This does not lead me to be any happier ‘in the moment’, and later in the evening/next morning I might even feel substantially worse! So the impulse fulfilment did not lead to happiness in the goal-oriented or non-goal oriented sense of the word. The impulse actually took me away from my happiness.

The practice  
So the mindfulness practice here is simply to challenge ourself when we notice certain impulses within ourself by asking the question ‘Will this action lead to happiness for me, or is it just impulse fulfilment?’ By asking this question we activate our wise intelligence and willpower to make better choices that will serve our happiness in the long term, and not just erode our wellbeing by pandering to our deceptive impulse fulfilment!
In this day and age when so many of our impulses can be fulfilled at the click of a button or browser, managing your impulses mindfully is an increasingly important life skill.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby

8th & 17th September, 7.30-8.30pm – Free book talks on ‘Engaged Mindfulness’ by Toby

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease creative imagery Inner vision Insight Meditation Life-fullness Meditation techniques Presence and being present spiritual intelligence Uncategorized

Finding the center of the wheel

Dear Integral Meditators,

Do you have to still your mind to experience inner stillness and centeredness? The article below explores how to mindfully sustain the experience of stillness amidst all the busyness and activity of your mind and daily life….

If you are in Singapore, the Wednesday meditation class re-starts this evening!

In the spirit of mindful spinning,

Toby

Finding the center of the wheel

The image of the wheel and hub is found in various traditional (Buddhist and Hindu) meditation traditions as a way of describing the meditative process. It can be useful to work with this image in your own practice as a way of finding your inner center faster and more effectively, even when under duress.
Imagine the emotional, mental, relational and logistical activity of your life as being like a wheel spinning in motion. If you are stuck in the rim of the wheel, then you find yourself spinning at a fast pace, running to keep up, feeling dizzy and generally having to work quite hard! If, however you are sitting in the center of the wheel, then you can simply stay still and watch all of the activity spinning around you whilst remaining comfortable and at ease.
In our own lives, we tend to spend a lot of time being identified with the movement in our mind, chasing after it or being chased by it, like being stuck on the rim of the spinning wheel. If we can learn to dis-engage with the contents of our consciousness, then we can move ourself toward the ‘hub’ of the wheel of our mind, watching the movement rather than being pulled around by it.

Resting in the hub as a meditation
Imagine the busyness of your mind and life as like a wheel spinning on a horizontal axis around you. Imagine yourself as sitting on or in the stationary hub or axis in the center. You are able to relax and remain still as the motion and activity spins around you. You don’t need to get rid of the activity and busyness in your mind, you just need to find your center and let the activity ‘spin’ around you. In physical terms you might think of your body and breathing as the hub of the wheel; find your breathing and focus on the central area of your torso (perhaps around the chest level). You are in the middle, in the hub, the thoughts, emotions and activity are spinning around you. Focus upon and relax into this experience for as long as you wish.

Keeping the image in mind in your daily life.
Out of meditation we can continue to bear this image in mind as we go about our daily life, using it as a way of bringing ourself back to our center when we feel ourselves getting pulled out of shape by the events of our life and our reactions to them.

Practising with different emotions.
In both formal mindfulness meditations and informally as you go about your daily life you can practice with different emotions and circumstances:

  • When anxious or stressed
  • When excited or experiencing pleasure
  • When playing your sport
  • When you are dealing with sadness or depression

After practising this technique for a while you will develop a certain amount of equanimity about what you are experiencing. For example, you might be experiencing fear, but you don’t have a problem with experiencing fear; you are in the center of the hub, the fear simply spins around you like the rim of the wheel!

Enhancing your enjoyment and participation in the movement
Practising this technique doesn’t mean that you become permanently detached from your life, in fact it means that you can actually enjoy the movement, emotion, excitement and challenge of your life more fully, because you have a place you can go to which gives you a way of controlling your response to your experience, enabling you to appreciate it more, even when it is not all bliss and rainbows!

Related article: Detached mindfulness – Engaged mindfulness

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby

 

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Integral Awareness Life-fullness Meditation techniques Mindfulness Presence and being present

The ordinary and the unexceptional (the everyday, the unremarkable)

Dear Integral Meditators,

When does striving for something special get in the way of our attempts to be mindful? This weeks article explores this theme.

In the spirit of the journey,

Toby

The ordinary and the unexceptional (the everyday, the unremarkable)

One of the challenges that we often face finding peace of mind through mindfulness and meditation is that we feel it must be somewhere other than where we are right now. It has to be some kind of exceptional state of mind. For example:

  • I must attain a ‘perfect’ state of concentration by focusing on my breathing or meditation object so everything else disappears.
  • The presence of my everyday, daily thoughts as I meditate makes me feel like I am not where I ‘should’ be.
  • It should feel like I’m really in an altered state, or ‘in the zone’ somehow.

Our struggle to escape four types of experience in particular prevents us from finding a state of mindful, centered peace in the present moment:
The ordinary – The boring everyday inner mental/emotional and outer physical experiences that we have each day. For example, the bus commute to work on a weekday; somewhat hot, crowded, slightly irritating, perhaps tired and foggy; a totally ordinary everyday experience.
The unexceptional – I sit down to do my best work in the morning, I lose my focus slightly, I get distracted by hanging the washing…by the end of the day it just feels like nothing exceptional has happened.
The everyday – washing, emails, a ‘quite’ pretty, but dry looking tree, a mindfulness session that is 70% perspiration and 30% ‘some’ peace, all the things we do out of habit without thinking about too much
The unremarkable – Stuff we are so familiar with that we no longer notice; our slightly worn shirt, our gradually ageing face, topping up our travel card.
How can any of these help us find the peace we long for? Of course we should be looking somewhere else right?

Accepting the ordinary
The mindfulness technique I am suggesting here involves simply relaxing into, accepting, noticing and not struggling with the ordinary. The act of accepting the unexceptional nature of the moment you are in immediately places you in a space where you start to feel a degree of peace. The choice to be satisfied with the very ‘everyday’ type task that you are doing makes the act of doing it more relaxing and enjoyable. Choosing to notice fully the unremarkable nature of what your experience is makes it a place where you can start to rest and regenerate your energy.

  • As a formal sitting mindfulness practice you do this practice simply by fully accepting and being aware of where you are with no attempt to go anywhere else.
  • As an active mindfulness practice you simply note the ordinary, everydayness of where you are during any given activity, and don’t try too hard to be anywhere else.

As I’m writing this I have been in a plane for several hours; a set of very ordinary, intractable experiences; the dry air, the fatigue, the noise, the in-flight entertainment, nothing exceptional. By simply accepting and resting in the ordinary it has been very easy to relax and feel centered without having to ‘find’ that peace or do anything unusual at all.

Finding the remarkable in the unremarkable
If you practice this, the curious thing about accepting all of this ordinariness and unremarkabilty is that you start to discover all sorts of extra-ordinary, remarkable and exceptional states of mind and being lie there hidden in plain sight, amidst the very ordinariness of it all.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

NEW FROM i-AWAKE: PROFOUND RENEWAL

Deeply Rest and Recharge: Feel Refreshed, Renewed, and Ready to Go!

Profound Renewal, by Joseph Kao, is an energy-building program designed to evoke calm, healthy, sustainable energy. As a young father, Joe was personally motivated to create a program that would help him find energy and balance to respond to the gifts and challenges of his life.

Profound Renewal contains guided meditations, music, and advanced sound technology.

20% Off Introductory Offer Until July 28th Only, click on the link to find out more and listen to the free demo track@

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby

 

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Biographical Essential Spirituality Inner vision Integral Awareness Integral Meditation Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

The yoga of limitation and choice

Dear Integral Meditation,

Is choice always a good thing for us? How can we use limitation to our advantage? The article below looks at how we can use mindfulness to approach both choice and limitation with confidence…

In the spirit of the journey,

Toby

The yoga of limitation and choice

The yoga of limitation and choice are two types of mindfulness practice centered around the process of decision making. In situations where our choices are very limited and where we have multiple choices there are both:

  • Opportunities for specific types of inner growth, happiness and wellbeing.
  • Challenges to our peace of mind and factors trying to sabotage our sense of inner wellbeing

Allowing ourselves to be disciplined by limitation
When I was a monk I deliberately chose to limit my options in life:

  • A very minimal income
  • No sexual or romantic relationships
  • No intoxicants (except the odd expresso!)

Because of this my choices became very limited, which meant I had to practice ‘the discipline of limitation’ living within my means and boundaries. My limitations also enabled me to focus and accomplish the goal of becoming a meditation and mindfulness expert, but even without that I observed that simply having fewer choices makes your life clear and simple; the limitations of your choice give rise to a certain amount of peace if you are able to accept them.
So, to practise the yoga of limitation simply means to be content and accepting of the limitations of your life as you find them each day. This doesn’t mean that you don’t make plans to increase your choices and opportunities in life; it just means you are take advantage of the limitations you find each day, and are not made unhappy by them.

The discipline of choice
Now that I am a layperson in the middle stages of my life I have many choices and options

  • Which personal and business relationships do I pursue?
  • How best to spend and save my money?
  • Am I insured enough?
  • Private or public education for my child?
  • Where to go on holiday?
  • Where to live?

Endless choices, and the more wealth I have, the more choices are born from that…
The interesting thing that I note as I observe my own experience of choice (and many of the people that surround me) is that having all these options can give rise to a lot of anxiety and unhappiness (what if this is the wrong choice? Someone tell me what to do!) In order not to be made unhappy and over anxious by my many choices, I have to be disciplined, decisive and mindful.  When you no longer have the luxury of limitation, mindful, conscious decision making really comes at a premium.

What are the circumstances in your life right now where you need to practice the yoga of limitation; allowing yourself to be disciplined by and content with your absence of choices?
What are the circumstances where you need to practice the yoga of choice; managing the anxiety of having options, and making choices consciously, responsibly and positively?

If you are a mindfulness practitioner, you will know how to take advantage of both types of situation, and have an ongoing experiential grasp of the saying that the time to be happy (in whatever form you understand that) is always now.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class July 6th) – Wednesday Meditation Classes at Basic Essence with Toby

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

 

Categories
Awareness and insight creative imagery Enlightened Flow Insight Meditation Integral Awareness Integral Meditation Life-fullness Meditation and Psychology Mindfulness One Minute Mindfulness Presence and being present

Mindful Mobility – Stepping in and out of the river

Dear Toby,

Building inner flexibility and mobility are really core parts of an integrated mindfulness practice, in the article below I explain two core practices for building mindful mobility.

In the spirit of mindful perspective taking,

Toby

Mindful Mobility – Stepping in and out of the river (& from self to other)

One of the fundamental skills that we are trying to develop as mindfulness practitioners is to be able to shift consciously from one perspective to another, and use these perspectives appropriately. In this article we will be exploring how to shift between subjective and objective perspectives, and between self and other.

Moving from subjective to objective; Stepping in and out of the river of your consciousness
Imagine your mind is like a river, with the stream of thoughts, images, memories and sensory impressions being like the water. Spend some time in the river ‘being the water’; as thoughts, emotions and feelings come up experience yourself as them; be the thought, feel the emotion as if you are the emotion, let your attention absorb into the senses. This is experiencing your mind subjectively, from the inside.
After a while imagine yourself ‘stepping out’ of the river of your consciousness onto the river bank. Spend some time watching your mind as an observer, as a witness; watching the river flow by with a clear gap between yourself and the ‘water’ of the thoughts, images, feelings and senses in your mind. Watch your mind like a scientist; this is mindfully watching your mind objectively, from the outside.
The aim of doing this practice is to be able to consciously shift ‘at will’ from observer to subject, from subject to observer. This then enables us to:

  • Enjoy our emotions, thoughts, feelings, memories, senses (etc…) fully by entering into them and ‘owning’ them
  • Detach from our experiences when we need to so that we can see them more clearly and make more objective decisions and rational choices

Moving from self to other and extending care
In this second exercise you imagine yourself with another person, or a group of people. It might be a situation where there is a little tension between yourself and the others for whatever reason.
Stage 1: The eyes of self – See yourself in the situation and view it through your eyes, from your subjective point of view. Experience what your point of view feels and sounds like. If you do this mindfully you may well become aware of aspects of your experience that you had not been aware of before!
Stage 2: Become a fly on the wall – Look at the situation and group from the outside for a while, as if you were a fly on the wall. This is like ‘stepping out of the river’ from the previous exercise; it gives you an objective, witnessing perspective.
Stage 3: Becoming other – Enter into the shoes and see through the eyes of the other person, or group or people. See the situation from their point of view, what do they see? How are they feeling? Why are they acting the way they act? Use your imagination to mindfully understand as far as possible where they are coming from.
Stage 4: Go back, extend care – At the end of this exercise, go back to seeing through the eyes of self (stage 1) and spend a while extending care to the other person/people based on the understanding of then you have gained in stage 3, ‘becoming other’. Back in ‘your shoes’ extend care, compassion and understanding to them.

These two exercises are ‘mindful mobility exercises’ that, if practiced regularly will greatly increase your mental flexibility and ‘range of motion’ as you go about your daily life, as well as having the basic side effect or most mindfulness practices; greater peace of mind and centered-ness.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

July details out soon!

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

 

Categories
Concentration Integral Awareness Meditation techniques Mindful Breathing Mindfulness One Minute Mindfulness Presence and being present

Calm abiding, beautiful breathing (Inner air conditioning)

Dear Integral Meditators,

What would happen if you were able to focus your mind in a state of calm abiding at will, or at least more often? This weeks article explores this theme and how you can start developing this skill today!

In the spirit of the strength of calm,

Toby

Calm abiding, beautiful breathing (Inner air conditioning)

Overriding your brains need for over stimulation
One of the main things we are trying to achieve with mindfulness meditation is the ability to focus our mind calmly and continuously on one object for an extended period of time; we train our attention to become happy to be in one place, abiding peacefully. The problem we face is that our brain tends to reward and crave stimulation and new information; impulsively moving from one object to another, happy to remain distracted and busy. So to develop the long term benefits of ‘calm abiding’ we need to repeatedly override our brains craving for stimulation, bringing it back to an object of calming concentration.

The vicious cycle of fatigue and distraction
When we are tired and anxious during our day, often the last thing that we want to do is to bring our mind to a state of calm focus, because it requires effort. But remaining distracted also requires effort and dissipates our energy, making us feel even more tired. With mindfulness meditation we are trying to replace the vicious cycle of fatigue and distraction with the positive cycle of energy and focus.

The beautiful breathing
One of the medium-long term effects of practising calm abiding using awareness of our breathing is the experience of the ‘beautiful breathing’ (so called within the Forest monk tradition of Thai Buddhism) where

  • Our breathing starts to appear more clearly to our mind, with less effort needed to focus
  • Our breathing starts to feel increasingly peaceful, harmonious and ‘beautiful’ as we focus upon it.
  • There is a corresponding feeling of comfort, harmony and bliss within our physical body.

Cultivating the beautiful breathing
One way in which we can cultivate the beautiful breathing right away is to deliberately make our breathing more beautiful and harmonious right now. Here is an exercise for doing this:

  • Set aside a period of time, short or longer. For three-five breaths, deliberately place your attention on the breathing. Make your inhalation and exhalation as smooth, even, harmonious and ‘beautiful’ as you can. You can either make the inhale and exhale even in length, or the exhalation slightly longer according to your preference. Also, make the changeover at the top and bottom of your breath (from inhale to exhale and vice-versa) as smooth and flowing as you can.
  • At the end of your three-five breaths, relax the body as deeply and blissfully as you can; try and feel your body and bring as much ease and comfort as you can to that feeling.
  • Spend the duration of your session cultivating a sense of smooth, beautiful breathing with deep relaxation of the body.

By doing this exercise regularly for a short period of time (daily if you can), you will quite naturally increase your connection to the beautiful breathing, and accelerate the ‘speed’ at which you are able to start to experience it stably and naturally.

Your inner air conditioning
Today I was walking back to my place of work after lunch, focusing gently on my own experience of the beautiful breathing. It was hot, crowded and I was sweating, but because my mind was in a state of calm abiding, just enjoying the smooth flow of my breathing, I felt ‘cool’ inside. The heat and the sweat did not bother me nearly as much. It was almost like I had some ‘inner air conditioning’ with me. It’s a small observation, but it gives an example of what it feels like to have a stable experience of calm abiding, and how it can alter our basic experience of daily life.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday June 18th, 2.30-5.30pm – Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention – An Introduction to Contemporary Meditation Practice

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Enlightened Flow Insight Meditation Integral Meditation Meditation techniques Mindful Breathing Mindful Self-Leadership Motivation and scope Presence and being present Zen Meditation

Three levels of non-striving

Dear Integral Meditators,

Is it possible by letting go of our striving to then learn how to strive better? That is the topic of this weeks article!

Mindful goals coaching offer ends tomorrow, 8th June.

In the spirit of non-striving,

Toby


Three levels of non-striving

In a previous article on non-striving I defined non-striving as “a refusal to be in conflict with yourself and your life. Put another way, rather than seeing yourself in an adversarial relationship to yourself and your circumstances, you practice accepting and working with what is there”.
What I want to explain here is three levels of non-striving that we can work with in our mindfulness practice. These three stages are:

  1. Noticing your inner conflict and striving
  2. Practising non-striving
  3. Striving better

Noticing your inner conflict
This first stage is simply about awareness. You sit down and notice all of the tension, conflict and striving that you have within yourself at this point in time. Without trying to change it, simply notice the tension you may feel about a conversation you had earlier in the day, an unfinished project, an uncertainty that you can’t control, a mistake that you wish you hadn’t made and wish to rectify, something that you are looking forward to and can’t wait for, something that you are sad about and wish hadn’t happened. Simply breath and be present to all of the different types of conflict and striving you notice. Is there one above all of the others that is stronger and stands out? Perhaps, perhaps not.

Relaxing into non-striving
In this stage the object is to progressively drop the different levels of striving and conflict that you feel within yourself.
Take a few breaths to center yourself, then encourage yourself to move into a state of acceptance of yourself, what you find within you, and whatever circumstances you find yourself in. Alternate for a while between the breathing (to center and focus yourself) and entering into a state of easy, relaxed non-striving. With each round of breathing and relaxing, try and enter one step deeper into the feeling of non-striving; learn to move easily and smoothly with whatever it is you find within. You can stay with stage two for as long as you like, it’s good to really immerse yourself in it deeply when you can.

Striving better
In stage one you practiced mindfully noticing the different types of conflict that you have in your life currently. In the second stage, non-striving, you practiced stepping out of that conflict refusing to be in an adversarial relationship to yourself, going with what you find with acceptance. In the final stage, ‘striving better’ you come back to the conflicts that you notice in stage one and ask yourself the question ‘is there any way I can strive better and more harmoniously in this situation?”

  • You might choose to strive more patiently with the project that is stressing you out
  • You might choose to make good for a mistake made without using the fact that you made it in the first place as a hammer that you keep hitting yourself over the head with
  • You might choose to emphasize being playful in a situation that you have been taking overly seriously

There are infinite potential discoveries that you might make and decide to focus on implementing at this stage, the point is that you are using your mindful intelligence to make the quality of your striving wiser, more ergonomic, more realistic.

By using these three stages we learn not just to relax by practising non-striving, but to combine our striving and non-striving into a mutually strengthening and re-enforcing whole. As always with integral mindfulness its ‘both/and’ rather than ‘either/or’!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday 11th June, 10am-5pm – An Introduction to Meditation from the Perspective of Shamanism

Saturday June 18th, 2.30-5.30pm – Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention – An Introduction to Contemporary Meditation Practice

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

 

Categories
creative imagery Enlightened Flow Inner vision Integral Awareness Meditation and Psychology Meditation techniques Mindfulness Presence and being present

Mindfulness of feelings – The principle of flow

Dear Integral Meditators,

In my writings on mindfulness I speak quite a lot about the principle of flow. In the article below I explore it with regard to mindfulness of our feelings, and how to create a healthy, self-cleansing emotional body by using a simple image and exercise.

In the spirit of the flowing river,

Toby

Mindfulness of feelings – The principle of flow

Picture a flowing river. Now imagine that some pollution gets dumped in that river. In the short term this will make the river dirty but, as long as the water keeps on flowing, then eventually the river will self-cleanse. Imagine that same pollution gets placed in a pond. In the case of the pond the pollution has nowhere to go because the water is not flowing, and so the water in the pond simply stays filthy.
It’s the same with your emotions; if you are mindfully feeling and experiencing your emotions every day, then you are allowing them to flow so that, even if some of those feelings are negative, then it doesn’t matter too much because they will be washed along and away by the flow without too much bother. If however you repress or stifle or numb your emotions, then this is like making them into a stagnant pond, they get stuck in your body and mind, unable to flow naturally. In this situation, whenever a difficult or negative emotion gets generated within you it will tend to get ‘stuck’ and just circulate within your emotional being for an unnatural time because it has nowhere to go; it cannot ‘flow’.

The flowing river
Imagine yourself by a deep, flowing river, allow your attention to dwell upon and within the river so that you can start to feel its flow within your emotional being. Allow yourself to feel and flow like the river, letting whatever emotions come up to arise and then flow downstream; don’t try and control or dictate what emotions arise. Allow your emotional self to become a moment to moment flow, gradually becoming a smooth, clear flow of pure feeling-ness; relax mindfully into that and dwell on it for as long as you wish.
You can even take particular emotions that you know you struggle with or tend to repress, and do this exercise specifically with them in mind.

Dealing with surges
When there is a lot of rain, a river swells and the flow increases, but as long as the flow is not blocked, then the surge eventually returns to a normal flow. It’s the same when we have a surge of emotions, as long as you don’t try and block or prevent the flow of the emotion, then after a while it will subside quite naturally. Again the principle here is to work on allowing the energy of the emotion to flow in a conscious, directed way.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Mindful Goals Coaching Special Offer: 15% off from May 25th – June 8th

For two weeks starting May 25th & ending June 8th I am offering a special 15% discount on my mindful goals coaching service. For a three session package that is a saving of Sing$90.
‘To invent your own life’s meaning is not easy, but it is still allowed, and I think you’ll be happier for the trouble’ – Bill Watterson
Click the link above to find out more about the Mindful Goals Coaching Service!

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday 11th June, 10am-5pm – An Introduction to Meditation from the Perspective of Shamanism

Saturday June 18th, 2.30-5.30pm – Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention – An Introduction to Contemporary Meditation Practice

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

 

Categories
Awareness and insight Insight Meditation Integral Awareness Integral Meditation Meditation and Psychology Meditation techniques Mindfulness One Minute Mindfulness Presence and being present spiritual intelligence

Witnessing – Being That Which is Not

Dear Integral Meditators,

What does it really mean to ‘be the mindful witness?’ and why is it useful to us? This weeks article seeks to answer these questions in a practical way.
For those in Singapore, last call for the upcoming workshop: Saturday April 30th, 2.30-5.30pm – Mindful Self Confidence: Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

In the spirit of the witness,

Toby

Witnessing – Being That Which is Not

Really the first basic ‘position’ that you are being asked to take with your mindfulness practice is that of the witness self. Other ways of describing this is to say we are trying to:

  • Become the observer self
  • Strengthen our capacity for taking and keeping a 3rd person, detached perspective
  • To dis-identify with that which we observe arising within our mind, body and environment. To watch but not to engage

Dropping all that is not the witness
Then the question may arise if I am becoming the observer of my mind, body and environment, who am I? Who is the observer? One way to clarify this is to carefully and systematically note that the witness self is:

  • Not any element of your environment or senses
  • Not your body or any part of it
  • Not your feelings or emotions
  • Not any part of your mind

If you drop all of these one by one, what you are left with is awareness itself; that which is conscious and observes. It has no form, and because it has no form it exists out of time in the eternal NOW. The witness is present at all times in your mind, as it is the basis of your consciousness itself. However most of the time it is invisible to us, or in the background of our awareness, hidden by our identification with the activity of our body, mind and senses.

Getting started with witnessing
To become the mindful witness then, simply do the exercise above, stripping away all that is not the witness, and then practice recognizing and resting in that which is aware, that which is witnessing; pure awareness or consciousness itself. As the witness you can then start to observe in a detached manner the contents of your consciousness, body and senses, simply be that which is the watcher rather than identify with what is being observed.

The benefits of mindfully being the witness self

  • It is relaxing and calming
  • It gives you more objective perspectives on your experiences, both the good and the bad
  • It gives you a deeper experience of who you are, and answer to the question ‘Who am I?’
  • It gradually liberates you from the attachment, clinging and consequent fear and anxiety that comes from being over identified with the contents of your mind, your body and senses.

An image: The Watchman
I sometimes think of the witness self as like being a soldier on guard duty. As s/he stands on guard his job is simply to watch and scan his environment, to witness it with awareness and alertness. If he should see something that needs action then he is ready, but the vast majority of his time is spend simply being the watcher, the observer, the witness or watchman. Practice being the Watchman; that which observes and witnesses with alertness and discipline.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday April 30th, 2.30-5.30pm – Mindful Self Confidence: Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

 

Categories
Integrating Ego, Soul and Spirit Meditating on the Self Meditation and Psychology Meditation techniques Presence and being present Primal Spirituality

Dropping Your Self

Dear Integral Meditators,

What happens when you simply stop thinking about yourself for a while? What benefits might there be? The article below explores these questions in a mindfulness context, enjoy!

In the spirit of the no-self,

Toby

Dropping Your Self

When I was a Buddhist monk doing my studies there was a lot of emphasis placed upon the  study of the self, and the study of the no-self. What it all basically boils down to on a practical level is this; we are deeply attached to our idea of what we think of as ‘I’. This attachment to our idea of who we think we are acts as the foundational basis of almost every thought, emotion and action that we have/do, and it gives rise to a huge amount of stress, anxiety, pain and confusion.

Dropping your I
So, one of the quickest ways of finding a freedom, or liberation from this confusion is simply to spend periods of time where we simply stop thinking about ourself, or ‘drop the I’. You can do this as a mindfulness meditation by choosing a fixed period of time, say 5-15mins to sit quietly. During this time there are basically two rules:

  • You can think about anything you like except your I or self
  • You drop all the labels that you usually associate with your idea of who you are; job title, gender, pretty/ugly, strong/weak (etc), position in society, married or single, successful or looser. Any concept, idea or habitual way you have of thinking or describing yourself or I; drop that

Your job for the time you have set aside is simply to drop the self and be aware; put it down and not pick it up.

The discovery of a new self in the no-self
When we drop the self in this way, one of the things that we discover is an open spacious experience of self that we were previously unaware of. It is a self that is free from labels and preconceptions; a self that is open to the moment, to learning and to being genuinely creative and spontaneous. Because it resists all labels we might describe it as a ‘no-self’, but it might also be described as a deeper self or truer self. In Buddhism one of the terms used to describe it was our ‘Buddha Nature’; it is our deeper nature and everyone without exception has it.

Picking your everyday I back up
Once you become familiar with dropping your everyday I, you can then pick it back up again and use it in your daily life, but you always know that you are free to pick it up or put it down; you have a choice, and you are free to choose. You are not a slave to your I.

Relaxing and Awakening together
Dropping your I is a simple but profound practice that we can use to both deal with our everyday stress and challenges more effectively, building our concentration, and awakening to a new, deeper awareness of who we are and what we might be. It can be done on the train or even whilst walking. If you have a few moments after reading this article, you might like to try it straight away!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday  March 19th, 2.30-5.30pm – Psychic & Psychological Self-Defence – Practical mindfulness meditation techniques for taking care of your energy, mind & heart in the face of the push & shove of daily life – A three hour workshop

Saturday  March 26th, 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment – A three hour workshop

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology