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Concentration Energy Meditation Integral Meditation Meditation techniques mind body connection Primal Spirituality spiritual intelligence Zen Meditation

Locating Your Deep Centre

Dear Integral Meditators,

If you are in the centre of the energy of your life, then you are general going to be and feel in control. If you are on the edge of the energy in your life, being pushed around and buffeted by its currents, then things can really feel like a struggle. This weeks article explores a practical exercise in how to find your centre and stay there!

Yours in the spirit of deep centring,
Toby


Locating Your Deep Centre

The following is an exercise that you can do at the beginning of a meditation, or anytime you want to balance and centre your body-mind. It can also be done over a slightly longer period of time as a meditation in and of itself.
It can be done when you feel upset or out of balance, or as a method for finding deep stillness.
In general the energy that occupies your bodies centre or core is the energy that will be running your life. This exercise helps you to bring conscious awareness and balanced energy into the core of your being, thus giving you greater autonomy, choice and control over your body, mind and life.

Step 1: Aligning your body – Sit comfortably with your hips, abdomen, chest/shoulders, neck and head stacked one on top of the other like a pile of bricks. This allows the weight of your upper body to travel comfortably down your torso into the hips with minimal effort needed to sustain a vertical sitting posture.

Step 2: Finding your vertical core – Visualize a line of light and energy coming down from the sky through the dead centre of your crown, brain, neck, chest, abdomen and hips, exiting through the perineum (mid-point between the legs) and continuing down into the centre of the earth. This line of energy is your body’s vertical core.

Step 3: Balancing the front and back of your body – Now with small movements of only a centimetre or two, rock your body backwards and forwards. As you do so feel the front and back halves of your body coming into alignment with each other around the vertical line of light in the centre of your body.

Step 4: Balancing the left and right halves of the body- Now rock your body sideways with small movements. As you do so, feel the left and right halves of your torso and body coming into alignment with each other. With the completion of steps 3&4 you now feel that the front and back halves and the left and right halves of your body in a state of balance and harmony with each other around your bodies vertical core.

Step 5: Finding the deep centre of your body – Now look for the deep centre of your torso and body. This will be along the vertical core of your body, somewhere between the chest and solar plexus level. Note you are not trying to find a chakra or anything like that, you are trying to find the literal ‘dead-centre’ or bulls-eye of your body – its middle point.
Once you have found it, visualize it as a ball of light about the size of a golf ball. As you breathe in breathe your awareness into the deep centre of your body, as you breathe out feel light and energy from your deep centre expanding out into your body-mind, bringing stability, poise, balance and harmony to it.

Optional Step 6: Going cosmic – If you want to prod the enlightenment experience a little with this exercise (and why not?) as you breathe into your deep centre feel yourself connecting to the centre of your spiritual self, whose centre is everywhere and whose circumference is nowhere. As you breathe out feel your awareness expanding out from your deep centre into a space of eternity and infinity.

Rest in the awareness of your deep centre for a while, when you feel ready you can return to your daily life aligned and re-centred!

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Biographical Gods and Goddesses Inner vision Insight Meditation Integral Meditation Meditating on the Self Meditation techniques Primal Spirituality spiritual intelligence Zen Meditation

Does God Exist? A Meditators Perspective (and what to tell your kids)

Dear Integral Meditators,

Many spiritual paths and religions and  take “God-realization” as their object of attainment, but what if you can’t find God? This weeks article takes both a playful and serious look at this issue. Complementary reading would be  the article on “The Four Less-nesses of Enlightenment” that I wrote a few weeks back.

Yours in the spirit of the God beyond God,
Toby


Upcoming Meditation Classes and Workshops at Integral Meditation Asia 

Coming soon
 


Does God Exist?  A Meditators Perspective (and what to tell your kids)

A couple of weeks ago my daughter Sasha (8yrs) asked me “Does God really exist? After all you can’t really see him or prove he does”. This is a classic response from a child developing her rational faculties and for whom the previous concept of a creator in the sky, a little like a big father or mother, becomes obviously and patently untrue.
For many of us as we move into adulthood it seems like we are faced with a dilemma; either we accept an unseen, unknowable God on faith, or we decide that he does not exist and that there is no God.

The path of meditation offers a second, non-philosophical perspective on the existence or not of God which is put succinctly in the modern day Zen saying:
There is no-God and he is your creator

The way I answered to my daughter was as follows:

  • God exists in a place called no-thing, and no-thing is the place where everything comes from, so you can find God in everything.
  • God lives in a place called no-where, and no-where is the place where somewhere comes from. So because God is no-where he is the only person you can find everywhere.
  • Gods’ identity is in a place called no-self, which is the place where all selves arise. So at the heart of every self there is no-self, which is where you find God.

So, the idea with these three sentences is that they invite a person enquiring after the existence of God to go beyond the world of ideas, philosophy or theology and move instead into a space of experiential, non-conceptual investigation and curiosity.
With these sentences you just need to read them, and then ‘drop-in’ to the space that they invite you into and to be with that space, to be present to something that lies beyond your mind, beyond rationality, beyond ideas.

  • God is un-findable in the world of things, so if you drop into a space of no-thing, that is where she will be, although of course that would be non-be
  • There is no place where God ‘lives’, so if you go to nowhere, that is where you will find him
  • God does not have a self, so if you let go of your own self completely, then you will find God there

To the cynic this can just sound like word games, but as I say the idea is to use the words to go beyond the words to a non-conceptual, living experience that you then hold and rest in.

After finishing this article I then asked my daughter “So what did you think of those definitions of God that I gave you?”
“Good” she said, not looking up from her book.
“Really I said? Stop reading and come here for a moment”
She stood up and came over to me. I asked her the same question
“So what did you think of those definitions of God that I gave you?”
She looks at me, smiles and said “Excellent!”
Then she rolls her eyes, puts on her most ironic face, then sits down to read again.

I think that is what you call approving non-approval.
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Support for you Meditation Practice 

If you enjoyed the article above, and are interested in sound technology that can help you more easily get into deeper states of meditation, the following two tracks work well with cultivating formless, timeless meditations:

Beginners Mind

Audio Serenity


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Biographical Essential Spirituality Insight Meditation Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Meditation techniques spiritual intelligence

Fridge Magnet Spiritual Happiness

Dear Integral Meditators,

This weeks article continues the theme of spiritual happiness. The approach to spiritual happiness is different from that which we employ on other levels of our life, and it is important to understand this difference in approach!

Yours in the spirit of the happiness we cannot lose,

Toby

 


Fridge Magnet Spiritual Happiness

I have a post-it pad message that I wrote to myself years ago that still sits on my fridge, and has survived two moves of house. It reads thus:
“The happiness that you are looking for can never be found. Give up your searching, abandon all hope!”

This is one of my mantras or koans of spiritual happiness. How does it work? Let me explain a little.
Firstly there are three separate but related domains of happiness:

  • Egoic or personality level happiness that finds happiness through success in relationships, work and pastimes.
  • Soul level happiness that is found through finding and expressing deeper meaning and truth in our life
  • Spiritual happiness that comes from being able to rest in a state of perfect “always already” state of timeless formless happiness

(For more on happiness from the POV of ego, soul and spirit see here and here).

So, what does it mean that you can never find the happiness that you are looking for, isn’t abandoning all hope a bit depressing?
Spiritual happiness is all about finding a form of happiness that is permanent, unchangeable, reliable, a happiness that wherever you go, whatever is happening, there is always is.
In the world of our outer senses, relationships and our everyday mind happiness comes and goes according to circumstances and conditions. Sometimes there is pleasure, sometimes there is pain, relationships flower and fade, and resources come and go. Finally it all comes to an end (from the perspective of our ego) at death.
As long as we are searching for final happiness in a world of change, we are bound for disappointment. The only way to find a ‘final’, unchanging and reliable source of ‘true’ happiness is by letting go of any pretence at a search for happiness, give up any hope of ‘finding’ it, and instead learn to relax into and rest in the happiness that is always here and always present in our lives, regardless of our circumstances.

  • Spiritual happiness is always here, therefore it cannot be found, it can only be recognized and experienced
  • Spiritual happiness is ever present, therefore you can’t find it by searching. If you are searching you are going in the wrong direction already!
  • Spiritual happiness is something you already have, so if you are hoping to find happiness, that hope in itself is the obstacle to finding that which is already there and that you already have.

The way to connect to spiritual happiness is to simply let go and rest in the part of your awareness that is ever present, unchanging, formless, timeless, whole, complete, already.

  • If you are looking for it, you have already missed it
  • If you are searching you are on the wrong path
  • If you are hoping to find it, you never will

This week if you like, take a post it, write down the mantra or koan:
“The happiness that you are looking for can never be found. Give up your searching, abandon all hope!”

Then simply take ten minutes to do nothing much, sit comfortably, focus on the words and let go, abandon hope, stop searching. Learn to recognize that finally, you already have that which you seek.

There is no doubt it takes some getting used to, for as Lao Tzu says, the easy is not simple and the simple is not easy.

Final point, in order to have spiritual happiness you do not have to abandon being happy on the changeable level of your ego and soul. With integral meditation it is always both and,  rather than either or. You can have a successful and fulfilling soul and ego life (tho you will also suffer too!) as well as learning to rest in the ultimate spiritual happiness that is always there. They should be mutually supportive rather than mutually contradictory.
There’s a section on my blog devoted to articles on this: Integrating ego, soul and spirit.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Support for you Meditation Practice 

If you enjoyed the article above, and are interested in sound technology that can help you more easily get into deeper states of meditation, the following two tracks work well with cultivating formless, timeless meditations:

Harmonic Resonance Meditation

Audio Serenity

Categories
Essential Spirituality Insight Meditation Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Meditating on the Self Meditation techniques Presence and being present Primal Spirituality spiritual intelligence Stress Transformation Uncategorized

The Four “-lessnesses” of Enlightenment

Dear Integral Meditators,

This weeks article looks at four characteristics of enlightened awareness. Explanations of spiritual enlightenment can seem a little like riddles, and this article is a little like that, but at the same time I hope it is accessible enough for you to feel as if you can enjoy exploring enlightened awareness  for yourself.

Yours in the clear and chaotic space of enlightenment,

Toby
 


The Four “-lessnesses” of Enlightenment

Spiritual enlightenment means to locate the centre of your awareness in a place that is radically different from the place where it is for most people.
One of the difficulties of getting to this space of radically different space is that it is really quite difficult to describe, as it is beyond our usual use and experience of language. One of the best ways to try and describe it is by indicating what it is not.
So, with this in mind here are four “-lessnesses” that if we contemplate them can give us an idea of what resting in a state of spiritually enlightened awareness might be like:

Form-lessness – Enlightened awareness itself is formless, it has no physical or mental form. It is just that part of ourself that is pure awareness.
Time-lessness – Enlightened awareness is that part of our awareness that is beyond all ideas of past, present and future
Self-lessness – The Enlightened self is beyond any ordinary concept of self that we might normally have. It has no physical or mental characteristics that we can say ‘this is it’. In this sense it is a selfless-self.
Home-lessness – Our enlightened self has no location in time and space. Its home is in a place where there is no concept of home. Thus is at home everywhere and nowhere.

Four images for connecting to your Enlightened Nature

1. Imagine that the world around you dissolves into space. Then imagine that your body dissolves into space. All that is left is a formless space. Rest quietly in your awareness of that.
2. Drop all concepts of past present and future. Rest entirely in that place that lies beyond our understanding of ordinary time.
3. Forget the person you are. Drop all ideas of your story and personality. Rest in the awareness of that part of you that lies beyond any ideas of who you are.
4. Let go of the idea that ‘home’ is a place that you can ever find or get to. Rest in that part of your awareness is at home wherever you are, whatever you are doing, that does not need a place to go to feel at ease.

Your enlightened nature is a place that you can rest in, a place you can regenerate your energy, a place that gives the rest of your life in time and space perspective a context. It won’t give you the answers to your life, but it is a place that will give you the confidence to go and find those answers for yourself.

For this week you might like to sit and mindfully explore one of the four images above in contemplation, simply allowing your mind to rest for a few minutes in a state of form-lessness, time-lessness, self-lessness or home-lessness.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Support for you Meditation Practice 

If you enjoyed the article above, and are interested in sound technology that can help you more easily get into deeper states of meditation, the following two tracks work well with cultivating formless, timeless meditations:

Harmonic Resonance Meditation

Audio Serenity

Categories
creative imagery Energy Meditation Gods and Goddesses Greenworld Meditation Inner vision Integral Meditation Meditation techniques Primal Spirituality spiritual intelligence

Re-awakening to Your Vital, Creative and Spiritual Energy

Dear Integral Meditators,

What are you looking to get from your meditation practice? Different types of meditation practice lead to different results. This weeks article looks at the aims of Greenworld meditation, and outlines a simple technique that you can do to enjoy some of the benefits of this type of practice, most prominently a re-awakening of your vital, creative and spiritual energy.

Yours in the spirit of inner vitality,

Toby

 


Re-awakening to Your Vital, Creative and Spiritual Energy

I was talking to someone who regularly attends my workshops the other day about the upcoming “Meditations for Connecting to the Greenworld” workshop. She had been under the impression from the title that the point of a Greenworld meditation would be something to do with being eco-friendly, recycling and so forth.
Actually the Greenworld meditation practice has nothing directly to do with these types of thing, although practising it will in all probability change quite radically the way in which you see yourself in relation to the Planet and to Nature.

So, what is the main purpose of Greenworld meditation? 
Greenworld meditation functions to connect us with a tradition of spiritual practice that has been practiced by people all over the planet for millennia. It is a perennial form of meditation practice, that is to say that it has been long lasting, recurrent and continuing throughout human history. It is a spiritual practice that does not belong to any religion.
Greenworld meditation puts us in imaginative contact with the forces of life within the Planet, and by relating to these living forces we are able to:

  • Heal and regenerate our own vital (sexual), creative and spiritual  self.
  • Participate in the returning to health of the Planetary being/Mother Earth, and play our part in the healing and regeneration of the vital, creative and spiritual energies within nature.

How does Greenworld meditation do this? It works primarily by using our creative imagination to put us in touch with the living and energies of the planetary being and encouraging us to participate in those energies in a fulfilling and health giving way.
The nice thing about the Greenworld meditations is that they are essentially very simple, but once activated they effect changes and transformations within us that are often profound and, subtly or not so subtly life changing.

A Simple Greenworld Meditation
This meditation aims is to connect our own vital, creative and spiritual energy to the same three energies within the planetary being, so that they flow through us freely, and we in turn are empowered to participate in them fully.

Stage 1: Sit comfortably. Be aware of a direction in front of you and behind you, to your left and to your right, above and below. See and feel yourself in the centre of the six directions and spend a short while stilling your body-mind in this centre point.
Stage 2: Visualize yourself in a landscape within nature that you associate with healing, health and regeneration. Sense the Planetary being beneath you as a living force and energy. See the energy from the planetary being flowing up into your body through the soles of your feet, filling your whole body with living energy and light. In particular see three energy centres being filled and energized:

  • The middle point in your lower abdomen , the centre of your body’s vital, relational and sexual energy
  • The point within the centre of your chest, the centre of your body-minds creative and higher imaginative energy
  • The point in the centre of the brain as the centre of your body-minds higher mental and spiritual energy.

Be aware now of the sky and stars above you. See their light and energy coming down through your crown and energizing your head, heart and abdomen with their energy.
Sit comfortably and allow the vital, creative and spiritual energies of the Planetary being below and the sky and stars above feed, heal and re-awaken your own vital, creative and spiritual energies.
This can be done as a short 5 minute energization exercise, or as a longer more contemplative one where you spend a few minutes focusing on the vitality of each of your three energy centres.

I’ll be writing an article mid-week next week on taking this one stage further by engaging in a practice called Connecting to the Mirror Self in the Greenworld.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Sample feedback from Meditation coaching client in 2014:

“I found the sessions were easy to follow and at the same time effective. The principle or technique taught was pretty pragmatic/logical, hence easy to understand and practice.
I have seen a good improvement on my approach and handling of day to day ups and downs, since I do the daily meditation at home.
I would definitely recommend other people to attend the sessions.” – DL

Click HERE to find out more about Toby’s 1:1 Coaching Services

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Insight Meditation Integral Awareness Integral Meditation Meditation techniques Mindfulness Presence and being present spiritual intelligence

What is Mindfulness? – Remembrance, Penetration, Assimilation +1

Dear Integral Meditators,

This mid-week article attempts to give a really practical working definition of mindfulness that will enable you to see how it might be applied to multiple circumstances in your own life.

 

Yours mindfully,

Toby


What is Mindfulness? – Remembrance, Penetration, Assimilation +1 

What is mindfulness?

To be more present is the most common generic answer that you might receive when you ask such a question. What I want to do in this article is to give a clear working definition of mindfulness and its process, and talk a little about its applications. This working definition has four parts.

Part 1: Remembrance
First of all to be mindful of something means to keep it in mind. Therefore if you want to practice mindfulness you need to be able to develop the skill of being able to remember, or keep in mind that which you wish to be mindful of over an extended period of time, without forgetting it. To take the simple example of the breathing, if you wish to practice mindfulness of the breath you need to be able to focus on the breathing without forgetting it!

Part 2: Penetration
So, why bother being mindful of the breathing (to stay with this example). The purpose of being mindful of the breathing is to gain an intimate knowledge of it, to understand it truly, or to put it another way, to penetrate it. If you are mindful of the breathing for a while you start to discover its nuances; how it reflects and describes your emotional state, how it relates to how you feel about your body, how it reacts to the different thoughts as they pass through your mind. Previously the breathing seemed like an uninteresting object. Now as a result of being mindful of it, it begins to reveal its secrets and wisdom to us. The penetration of our object is the second part and goal of mindfulness practice.

Part 3: Assimilation
Stage three of mindfulness practice is to assimilate the knowledge and wisdom that your remembrance and penetration have given to you, and to make them a part of your life. When we discover the wealth of information and knowledge that our breathing is giving us about our emotions, thoughts and body, we can then start to use that knowledge to do things like:

  • Treat our emotions with more compassion and positive control
  • Help us to deal with stress and anxiety more wisely and detect it earlier
  • Help us carry our body in a more relaxed and confident way
  • To open our mind out to our reality even when we may feel like closing it.

This third stage of assimilation is the process of learning to apply your mindful insights in a way that has real, tangible effects on your daily life.

Stage 4: Expression 
The fourth stage of mindfulness practice is to then demonstrate and communicate the essential energy and wisdom that you have gained into your daily life. To demonstrate to others what it means to be mindful of your breathing and the benefits that come. You can do this just by example, or there may be some form of formal way in which you teach it.

So, there you go, Mindfulness = the process of remembrance, penetration, assimilation and expression. The nice thing about this definition is that you can use it to develop mindful penetration of any number of different objects. For example there are 33 different objects that I outline in the “One minute mindfulness” section of my meditation blog. Once you know what mindfulness consists of you can even create your own mindfulness practices to help you accomplish the goals that you have in your own life.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight creative imagery Essential Spirituality Inner vision Meditating on the Self Meditation techniques Presence and being present Primal Spirituality spiritual intelligence

Finding Your Spiritual, Physical Home

Dear Integral Meditators,

Where is your spiritual home? The midweek article below explores one answer to this.

Yours in the centre,

Toby


Finding Your Spiritual, Physical Home

What do you think of when you think of the words ‘my spiritual home’?

One way of relating to this question is as the place on earth, the geographical location where you feel most deeply connected and nurtured, perhaps the place where you were raised, or a place where you “found yourself”.

A classical meditators way of relating to this question is to identify the formless timeless dimension of existence, beyond all places and locations as our spiritual home, the place where we find God or Enlightenment.

Within the path of the Greenworld there is a different answer; home is simply in the centre of the six directions. Wherever you go, wherever you are, there is a direction in front, a direction behind, a direction to the left, a direction to the right, a direction above and a direction below. Your spiritual home is in the centre of these, “wherever you go, there you are!”

This may all sound quite obvious, but it is also very profound. The centre of the six directions is a place that you can recognize and rest in at any time, regardless of whatever else is going on in your life.

Sitting or standing simply recognize the direction in front, and behind, to the left and to the right, above and below. Feel your body mind and soul in the centre of that space. Looking for home? There you are.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight creative imagery Integral Awareness Integral Meditation Meditation techniques Mindfulness spiritual intelligence Uncategorized

Six Types of Inner Stillness

Dear Integral Meditators,

This weeks article looks at the topic of stillness and how we can cultivate it, both in general and specifically in meditation. Even when we are busy, there is  a certain stillness present in each moment of our life that we can tap into if we know how!

For those interested in the Meditations for Connecting to the Greenworldworkshop, a quick reminder that the early bird price is still available up until this Thursday 6th February.

Finally, I’ve placed a sample feedback from a 1:1 coaching client beneath the article below, just to give those who may be interested an idea of the sort of experiences and results that come from the sort of coaching work that I do with people.

Yours in the spirit of stillness,

Toby


Classes For February at Integral Meditation Asia:

Thursday 13th February, 7.30-8.30pm: Advanced and Intermediate Integral Meditation Class and Coaching

Sunday 23rd February, 2.30-6pm: Meditations for Connecting to the Green World – An Introduction to the Path of Nature Mysticism

Tuesday 25th February, 7.30-8.30pm: Monthly Meditation Skills Class and Coaching Session


Six Types of Inner Stillness

We talk about meditation as a way of stilling the mind, but how many different types of stillness are there? Like the proverbial cake you can cut stillness up in different ways, but here are six that I find experientially useful.
The first three can be experienced and cultivated by anyone, the second three take a little bit of work in meditation to get a handle on, but they are worth being aware of even if you aren’t quite there yet, so that when you do get there you can recognize them!

  1. Stillness after activity – This is the stillness that we notice when we cease doing a busy activity, or when we pause in between tasks during the day. Normally we experience these stillness’s as incidental and perhaps don’t pay them much attention, just going onto the next activity. However by acknowledging these spaces and relaxing into them when they occur, we can actually increase our daily experience of stillness quite dramatically without any extra effort.
  2. The stillness we find in landscape – When we sit outside with the sky above us and a landscape around us, even if there is activity in that landscape there is a space of stillness that comes from simply becoming aware of an extended horizon around us, the solidity of the earth beneath us, the life of the world around us and the space of the sky above us. Just sitting in the still point within these four aspects of our surroundings.
  3. The stillness between thoughts – You could also call this the stillness that arises from the absence of thoughts. We connect to this mental stillness by simply noticing the spaces in between our thoughts, relaxing into them and extending them. When we become good at this we create a space in our mind where there is an relaxed, open stillness undisturbed by thoughts.
  4. Luminous stillness – This is a stillness that comes from resting in the experience of stillness for a while in meditation. If for example you were to rest in the stillness between thoughts for a time there starts to be a feeling within the body initially, then the mind, of bliss and light. The quality of the stillness becomes an stillness pervaded by a tangible energy of bliss in the body and mind. It is a kind of living stillness. Needless to say this is very relaxing and regenerative.
  5. Primal stillness – This is an experience of stillness that lies beyond luminous stillness. When the physical and mental bliss subsides you are left with a primal experience of stillness where you feel you are in an ‘empty’ place, outside of time and space. (See stage three of the five levels of meditation practice).
  6. Non-dual stillness – This type of stillness simply means that you have gotten to a stage where you can recognize and be partly resting in any one of the six types of stillness above whilst also engaged in some form of activity. So activity and stillness begin to come together to form a single, non-dual experience as you go about your life.

So, why cultivate stillness? I’d like to end this article with a quote from Herman Hesse that I think answers that question: “Within you there is a stillness and a sanctuary to which you can retreat at any time and be yourself”.
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Sample feedback from Meditation and Shadow coaching client in 2014:

“The lovely, simple techniques you shared have enabled me to be honest with, and about, myself in such a way that is really liberating. I’ve been surprised at how quickly I’ve experienced the benefits….  I love the honesty and practicality of this process and the fact that it’s leading me towards a better understanding and acceptance of myself and ultimately (I hope) to tapping into my full creative potential – in whatever form that may take.”

Q: Would you recommend coaching with Toby to other people, and for what reason?
“Yes, definitely. You created a safe, supportive environment, were willing to share your own personal experiences, were able to listen and tune into what I was struggling to articulate. I felt like you allowed the sessions to take the form they needed to take rather than sticking to a pre-set formula, which was really helpful because it gave me the opportunity to share and ask questions without feeling that I was scuppering an agenda. The fact that you record the sessions is very helpful.”

Click HERE to find out more about Toby’s 1:1 Coaching Services

Categories
Integral Awareness Integral Meditation Motivation and scope Primal Spirituality spiritual intelligence Uncategorized

The Five Stages of Meditation Practice from Beginners to Advanced

Dear Integral Meditors,

With so many different types of meditation practice around, how do you identify what the stages of meditation training common to all systems really are? This weeks article is an attempt to answer that.

At Integral Meditation Asia I am trying to develop systems of meditation that are easy to follow and practice, and yet include ways of developing these five stages in authentic ways. This article is basically a map that, if you have it in your head as a template you can learn to recognize these stages as your practice develops.

 

Toby


The Five Stages of Meditation Practice from Beginners to Advanced

Meditation and mindfulness practice covers a large and diverse spectrum of activity, from simple stress management to the quest for spiritual enlightenment. What I want to do in this article is outline five stages of meditation practice that covers this whole spectrum of meditative activity in a summarized but hopefully practical format.
These five stages are perennial in nature. That is to say that they are common to all traditions of meditation, eastern or western. In any particular tradition (Buddhist, Kaballistic, Hundu, Christian etc..) the particular form and explanation differs, but these stages exist just the same.

Stage 1: Balancing the gross body-mind
When we begin meditation the first task is to bring our everyday body and mind into a state of balance and focus, so that they can function effectively in daily life to give us greater happiness, enhanced focus in our tasks, greater appreciation of our enjoyments, as well as improve our awareness of emotions and relationships.
Even at this first stage there are many levels, but they are all centered around developing calmness, focus and self-knowledge on an everyday level (for more info on this stage see my article “The First Task of Meditation”)

Stage 2: Balancing and activating the subtle body-mind
After meditating for a while we start to become more and more aware that there exists within us a subtle level of bodily and mental energy that lies behind our physical body and everyday thinking-mind. Working with awareness of this subtle, deeper level of our body-mind leads gradually over time to the  activation of  the abilities of our subtle body-mind, such as greatly enhanced intuition, greater empathy and compassion, psychic sensitivity, capacity for energetic healing and so on…

Stage 3: Recognizing and resting in the formless-timeless dimension of existence
After developing competency at stages 1&2 we start to become increasingly aware of a formless-timeless dimension of awareness that lies behind, around and within our body, mind and world.
Initially we sense this as a kind of witnessing awareness. Then, over time as we move deeper and deeper into this formless-timeless dimension it acts more and more as a state which we identify as our deeper self, or true self; a place where we can go to rest and regenerate our energies at any time, and that is a source of both deep inner peace and almost infinite creativity.

Stage 4: Developing ones inner-world communication skills
The “inner worlds” are the subtle worlds of energy and intelligence that lie beyond the physical, everyday world. Having developed stages 2&3 in our meditation practice we start to develop greater conscious awareness of how we are interacting with this inner world.
In our outer word we have work colleagues, friends, places we visit to relax and so forth. In a similar way at this level of meditation practice we start to build a network of working partners, friends and connections that are the equivalent on the inner world level.

Stage 5: Developing and integrating a non-dual experience of stages 1-4.
Having built our experience of stages 1-4 in our meditation practice eventually when we sit down to meditate we experience all four dimensions of our meditation as an organic and integrated whole. For example as we rest in the formless-timeless dimension (stage 3) we may be aware of how our gross and subtle body-minds are coming into a state of energetic balance and harmony (stages 1&2). Occasionally we may have flashes of insight and creativity that arises in our mind stimulated by some form of inner world communication (stage 4).
At the level of stage 5 we are comfortable with all the preceding stages, and our meditation mostly “does itself”. As the Thai teacher Ajahn Chah said, our mind becomes “Like still water that moves, and like moving water that is still”.

A martial arts analogy:
If you think about progressing to basic mastery of levels 1-4 in meditation as being like becoming a black-belt at Aikido, you become a basic level meditation master.
After you achieve your black-belt in Aikido there are a further seven “dans” or advanced levels that you then start to work on. So if you imagine stage 5 is the meditation training equivalent of working on your “dans”; you are focusing on turning your basic mastery into a fully integrated, fluent functional whole.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
creative imagery Inner vision Integral Awareness Integral Meditation Meditation techniques Presence and being present Primal Spirituality spiritual intelligence

The Way of the Rat

Dear Integral Meditators,

If you look at my website, articles and workshops, you’ll see there is quite a lot of material on transforming difficulties, re-directing negativity into positive energy and so on. Who taught me all this? Well I had a meeting with a rat 14 years ago that set me on the right track…

Yours in the spirit of fur and claws,

Toby


The Way of the Rat

When I first came to Asia as a Buddhist Monk in 1999, I stayed for 6 months or so in Johor Bahru at a small Buddhist Centre, whilst making regular trips into Singapore to explore the possibilities of setting up a meditation center there.
Over the 2-3 days of new year period 2000-2001 I was at this small centre, pretty much all alone, and at the time having doubts about my capacity to do the work that I had been asked to do. The meditation center was an apartment on the top story of a shophouse, with the stair well being the only way in and out.
During this period of aloneness and self-doubt, a large rat ran up the stairs from the street and disappeared under a cupboard before I could scare it back out. Realizing I was stuck with it for the night, I shut my bedroom door firmly before bed!
The next morning I was sitting meditating on the floor in the main shrine room, deeply relaxed, when suddenly I felt this pressure on my knee. I opened my eyes and this big rat had crept up on me and now had its front paws on my knee and was staring up at me inquisitively. He only had half of his fur, and was clearly a bit worse for wear! I had actually been in quite deep meditation, and so having a big rat suddenly leaning on my leg and staring up at me really shocked the cr**p out of me! I jumped up very quickly with a yell and he then ran off and hid in my bedroom.
I never saw him again. After checking he had moved out from my bedroom, I left front door open that night, with the metal gate shut, and I think he must have just gone down of his own accord when he found there was nothing much to eat!

Qualities of the rat
My encounter with the rat was the beginning of a series of experiences where I became aware that chance meetings with animals were actually playing and active part in my spiritual path and journey. This was a time in my life where I had really been thrown back on my own resourcefulness and capacity to survive, persist and problem solve as intelligently as I could. What better a companion, example and object of meditation could there be for me than the rat, an animal that survives and thrives in the most difficult, dirty and persecuted of circumstances?

Looking out for animals in your life
If a dragonfly flies through your window and spends a couple of hours with you while you are cooking dinner, or you go for a run and see a snake in the path, it’s worth just exploring what the qualities of the animal are and how its virtues and strengths could be applied to the challenges that you are going through right now. You may find it surprising how quickly your mind can free-associate a tangible and useful meaning between the qualities of the animal and what you need to do.

Re-awakening to our intimacy with the animal kingdom
For our ancestors living close to nature it would have been natural to feel close to animals (to both love and fear them), and to see spiritual meaning in their interactions with them. I think contemporary society has numbed our sense of intimacy with the natural world, but looking out for the coming and going of animals in your life in the way described above can be a first step toward re-awakening our own intimacy with, care for and support from wild creatures, even the dirty ones that live in our drains!

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com