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A Mind of Ease Awareness and insight creative imagery Enlightened Flow Inner vision Insight Meditation Integral Meditation Integrating Ego, Soul and Spirit Life-fullness Meditation techniques Presence and being present Primal Spirituality The Essential Meditation of the Buddha

Watching, then dropping the watcher

“Gently drop the sense of there being an observer in your field of awareness so that: Your senses simple arise as themselves, desires are experienced without a desirer, conflicting energy is simply itself & ideas arise free of an owner”

Dear Integral Meditators, 

In last weeks article I looked at the contrast between single-pointedness & field-awareness. In the article below we look at and distinguish two types of field-awareness, the basic building toward a more ‘advanced’, richer, but also more minimal position. 

Quick heads-up; as well as this months Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, I’ll also be doing a full-day  Taoist Breathwork Day Meditation Retreat on June 24th. 

In the spirit of dropping the observer, 
 
Toby 


Watching, then dropping the watcher
 
This short article explains a way to progress in your witnessing and observing meditation. It aims to show you how to go from holding the position of the observer to then forgetting the observer and simply being that which arises, with no self observing.
These two stages are encapsulated quite nicely by this quote from the Hua Hu Ching chapter Ten (Brian Walker translation):

“Let the senses go.
Let desires go.
Let conflicts go.
Let ideas go.
Let the fiction of life & death go.
Just remain in the centre, watching…
And then forget you are there”
 
In the first part we set up our basic observation position; letting go of explicit identification with our desires, conflicts, ideas, senses and so on, and simply watching them come and go. There can be movement, even plenty of movement within our awareness, but we are still meditating as long as we are holding this central observation position. As things get calmer, we can also be watching the inner space of our consciousness, like watching clear sky gradually emerge from clouds.
The first stage is a meditation in and of itself, but once we have a certain degree of competency, you can then ‘forget you are there’. What this means is you gently drop the sense of there being an observer in our field of awareness so that:

  • Your senses arise as themselves
  • Desires are experienced without a desirer
  • Conflicting energy is simply itself
  • Ideas arise free of an owner

This is quite a radically different way of experiencing consciousness. In everyday awareness there is always a sense of observer and observed, possessor and possessed, event and the experiencer of the event. By dropping the observer, we move into a unitive, singular or non-dual state, where the subject-object divide within our mind collapses. We experience things directly, without an ‘I’ getting in the way, interfering or judging. With this experience we can then move quite rapidly and effortlessly into deeper meditation, as the main obstacle to that (the self!) drops away and stops getting in the way.
A final quote from the musician Deuter on this process that illustrates the experience quite nicely:
 
“We sit together, the mountain & me,
Until only the mountain remains”
 
This is a meditation you can do informally when you travel, when resting or spending time with yourself. Sitting meditation is only a part of it, and it really comes into its own when we play with it in daily life.
 
Related articleDropping the self &
Integrating field awareness & single-pointedness in daily life

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds, 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course
 

Tues 30th/Weds 31st May – Wesak meditation

Saturday May 27th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday June 24th, 9.00am-5pm – Taoist Breathwork Day Meditation Retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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A Mind of Ease creative imagery Enlightened Flow Insight Meditation Integral Meditation Life-fullness Meditation techniques mind body connection One Minute Mindfulness Presence and being present The Essential Meditation of the Buddha

Trees, birds & Octopuses – Achieving harmony by letting be

“If you imagine your body and breathing in the present moment are like a beautiful, strong tree. You could then think about the thoughts and distractions in your mind as like birds coming and going from your branches”

Dear Integral Meditators,

This article is a short reflection on the pre-conception that you have to let go of thoughts to be in harmony and balance during your meditation. If you enjoy the article then  do consider joining us live or online for the this weeks The Wisdom of Awakening Series: Meditations for bringing integration, depth & vividness to your life, on Tuesday or Wednesday. The theme of the session will be on the experiential-self and mindful charisma.

Reminder of this Saturday morning’s  Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat where amongst other things boosting your liver and bone qi, as well as your energy of acceptance and equanimity

In the spirit of  harmony,

Toby

 


 

Trees, birds & Octopuses – Achieving harmony by letting be

You don’t have to clear your mind to be in meditation

This article is a short reflection on the pre-conception that you have to let go of thoughts to be in harmony and balance during your meditation. If you think about meditation as being the space between being lost in thought and being asleep, then you can see that it is possible to be in the presence of thoughts, but not lost in them, and thereby be in a state of meditation.

In order to not get lost in thoughts that come up inside, or distractions that come from outside, we simply need to let them be, to accept them as they are without indulging in them or trying too hard to get rid of them.

Birds in the garden

If you think about your field of awareness as a garden, and let’s say you are sitting on a bench there. There are birds coming and going as you sit and watch, and you just let them do that. This is like the thoughts and feelings that come and go in your mind in meditation; simply sit on the bench and let them come and go like birds.

Be the tree, let the birds come and go

A variation on the above image, if you imagine your body and breathing in the present moment are like a beautiful, strong tree. You could then think about the thoughts and distractions in your mind as like birds coming and going from your branches. Here you focus on being the tree and branches, not the birds. You simply let the birds be, and by doing so you allow your body, mind and heart to harmonize in meditation without any special effort to clear your mind. Your mind may clear as a result of this exercise, but you don’t need it to in order to experience a sense of harmony.

Be the octopus, your legs moving around your centre

If you watch an octopus moving across the ocean floor, you will see it moves gracefully around the body, which is at the centre of the movement. Its eight legs can be doing quite complicated things and going in different directions, but they all move around the central hub of the body. I find this quite a useful ‘active meditation’ image for remaining in harmony whilst busy in daily life. As you physically move, speak, think and interact in the world, you are trying to keep your basic sense of centre in the present moment, like an octopus moving across the ocean floor. You can be busy and doing a lot of things, but it all flows around a centre, and so there is a sense of harmony amidst the busyness and chaos.

So, there you go, in meditation let be and move into harmony by being the tree and not the birds, and in daily life make like an octopus!

Related article: Cloud-watching: Primarily present, secondarily thinking

 

© Toby Ouvry 2022, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Starts Tues /Weds 23/24th November – The Wisdom of Awakening Series: Meditations for bringing integration, depth & vividness to your life

Overview: The Wisdom of Awakening series looks at different ways to ‘wake up’ and live your life fully and playfully through meditation. The premise of the sessions is that inner wholeness and wisdom are not something that are far away, rather they are something that we can awaken to ‘instantly’ through certain types of mindful attention…read full details


 

Saturday December 17th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Experience unique Qi gong and Taoist breathing techniques to improve your immune system, energy level, psychological wellness and enhance your meditation.

In this mini-retreat and clinic: Toby will lead a series of practices over two hours.

  • The first hour will focus on yang/dynamic movement and breathing forms for creating energy and removing blockages.
  • The second hour focuses more upon gentler, yin forms designed to increase harmony in the body-mind, stimulating physical recovery and inner peace

Read full details

 



Life-fullness – The Integral Life-Coaching Program with Toby

 

Are you looking a coach who can help you to:

  • Meet the challenges, stress and changes that you face in a more effective and mindful way
  • Become happier within yourself, in your relationships and at work
  • Be actively accountable for finding a sense of balance/well-being in your life and fulfilling your personal potential?
  • Guide you to find and operate from a deeper sense of meaning, motivation and connectivity in your life?

Read full details


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Starts Tues /Weds 23/24th November – The Wisdom of Awakening Series: Meditations for bringing integration, depth & vividness to your life

Saturday December 17th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Wednesday Dec 21st, 7.30-8.30pm – Free Winter solstice balancing & renewing meditation (Online only)


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Awareness and insight Enlightened Flow Essential Spirituality Insight Meditation Integral Meditation Integrating Ego, Soul and Spirit Meditating on the Self Meditation techniques Presence and being present spiritual intelligence The Essential Meditation of the Buddha Zen Meditation

Finding fulfilment within the dissatisfying

“Meditation enables us to enjoy the ever changing and transforming world around and within us, whilst at the same time resting secure in an identity that is not subject to that change, that is reliable, solid and liberated”

Dear Integral Meditators,

My Tuesday & Wednesday  classes this week continue the theme of Meditation from the perspective of Zen, where we will be meditating with some of the content of the article below…

This  coming Saturday is the Mindfulness for Emotional Intelligence Masterclass, and do check out my Meditations for connecting to the Tree of Life Workshop on Saturday the 28th August!

In the spirit of meditation,

Toby

 


Finding permanence within the impermanent and fulfilment within the dissatisfying

It is well known that the one of the Buddha’s main teachings was that of impermanence, that ourself and all the things within and around us are in a state of continuous change. Buddha taught that our ordinary everyday existence has the nature of transience and, when we cling too tightly to changeable things, dissatisfaction, pain and suffering arise.
What is not quite so well known or understood is that Buddha also taught that by closely observing that which is impermanent and unsatisfactory we can discover in that very same act of observation that which is permanent, reliable, liberating and fulfilling. Liberation and permanence exist in the same space as impermanence and dissatisfaction.

So, where is this permanence and fulfilment?
When we are looking for permanence in the here and now, we are looking for that which is not changing from moment to moment. Within the world of things, this type of permanent object is unfindable; our body and mind are changing from moment to moment, our world is changing everyday, friends and acquaintances come and go, we live and die in a state of continuous flux and change.
Amidst all of this change two things stay the same, and they are right under our nose; Our experience of inner and outer space, and our experience of awareness itself:

  • While all the outer world is in a state of change, the outer space that contains and provides a context for that change remains stable.
  • While the inner world of our mind is in a state of constant flux, with thoughts coming and going, the experience of awareness in our mind is always present, and fundamentally unchanging, like the sky that forms the background for clouds and the changing qualities of light during the day.
  • Whilst our sense of self in the world of form (based on our ego, or psychological self-image) always changes (good person, bad person, successful, failure, good looking, ugly etcthe core experience of witnessing awareness itself remains unchanging, always constant, always non-judging, and steady in the face of all change.

So, when we look for something reliable, permanent, something within which we can truly rest at ease and find liberation from all our travails, the Buddha and similarly the teachers of all the great wisdom traditions teach that it is not found as something separate from your moment to moment experience, it is just that at the moment we are looking in the wrong way.
To find a place of permanence where you can rest at ease and find respite from the challenges and travails of your life, you simply need to look at your moment to moment experience right now and notice three aspects of it:

  • The inner and outer space that provides a context for our inner and outer world and
  • The experience of pure awareness itself.

Awareness has no qualities other than to observe, to bear witness to what is appearing in this moment.
Having become aware of the pervading sense of space, and of awareness itself, you simply allow your sense of self to rest in that sense of spacious-awareness, and enjoy its stability and reliability, how it does not change in the face of the continuously changing world of form.
One of the main points of meditation is simply this; to be able to rest your sense of self that sense of spacious-awareness, and identify that spacious awareness as you, your true self, or “real” self. Doing so enables us to enjoy the ever changing and transforming world around and within us, whilst at the same time resting secure in an identity that is not subject to that change, that is reliable, solid and liberated.

Related article: Tackling a-void-ance: Meditation for healing and transforming loneliness and emptiness

Article & content © Toby Ouvry 2021, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com   


Saturday August 21st 9.30-11.30am – Mindfulness for Emotional Intelligence Masterclass

In a sentence: Learn how you can use mindfulness to develop your emotional range and skills

Much of our quality of life depends not so much on what we are experiencing, but the way in which we experience it. Our moods and emotional states to a large degree define the quality of our life experience, at work, in our relationships and in our leisure activities. This masterclass will lead you on an experiential journey to:

  • Understand what feelings, moods and emotions are and how to build an effective relationship to them
  • How to consolidate and expand your existing emotional strengths
  • How to deal with difficult and challenging emotions, and even turn them to your advantage
  • How to increase the diversity/range of emotions that are available to you for enjoyment, pleasure and life-effectiveness! Read full details…

 


Saturday August 28th, 10am-5pm – Meditations for connecting to the Tree of Life Workshop

Overview: The Tree of Life is an ancient and comprehensive system of meditation, personal development and inner growth represented by the diagram of a tree. Although it is best known as a ‘western’ tradition of spiritual growth (Judaist, Christian, Islamic), the fundamentals of the Tree of Life practice can be found in different ancient systems of meditation and mindfulness throughout the world. This workshop is a practical introduction to how to meditate with the Tree of Life in order to:

  • Stimulate holistic and integrated inner growth
  • Consciously develop different levels and states of consciousness in meditation, and learn how to transition or journey between them in the inner world
  • Stimulate the development of your creative, imaginal and visualization skills
  • Make systematic, organized contact with guides, teachers, healing forces and archetypal energies within the inner world
  • Practice different types of meditation to build different strengths, and help you deal with different inner challenges…read full details

 


The Mindful Self Knowledge coaching program

This is eight-month coaching program with Toby is designed to facilitate your own personal mindful self-discovery process. It focuses on:

  • Awareness of how your past experience has influenced who and how you are today
  • Confidence in approaching your present experience with playful fullness and enthusiasm
  • Giving you the inner tools to face your choices and your future in an empowered, dynamic, and authentic manner. Read full details

Watch Toby’s video on the Program


Life-fullness – The Integral Life-Coaching Program with Toby

Are you looking a coach who can help you to:

  • Meet the challenges, stress and changes that you face in a more effective and mindful way
  • Become happier within yourself, in your relationships and at work
  • Be actively accountable for finding a sense of balance/well-being in your life and fulfilling your personal potential?
  • Guide you to find and operate from a deeper sense of meaning, motivation and connectivity in your life?
Read full details

All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Starts 6th&7th July – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday August 21st 9.30-11.30am – Mindfulness for Emotional Intelligence Masterclass

Saturday August 28th, 10am-5pm – Meditations for connecting to the Tree of Life Workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Awareness and insight Inner vision Insight Meditation Life-fullness Meditating on the Self Meditation techniques Mindful Resilience Presence and being present spiritual intelligence The Essential Meditation of the Buddha Zen Meditation

Liberation from the seeking mind

Stop seeking and practice arriving

Dear Integral Meditators,

This weeks article looks at meditation as a type of non-seeking through which you can find inner liberation. Its a practice that I enjoy tremendously myself!

The Integral Mindfulness Program for Coaches, Counselors & Therapists in July is now no longer on a 20% early bird offer, but you can still pick it up at a 15% early bird price.
And heads up for the  Deep dive breathing meditation masterclass on the 19th!

In the spirit of liberation, ,

Toby


Liberation from your seeking mind

Observing your seeking
If you watch the patterns of movement in your mind, you will start to notice that it is almost always seeking for something:

  • Seeking relief from boredom or loneliness
  • Seeking validation
  • Seeking pleasure
  • Seeking solutions
  • Seeking relief from insecurity
  • Seeking worth or to be complete
  • Seeking to know or find

All of these types of seeking are natural for us, and to a degree healthy, but they are also one of the primary causes of our anxiety, stress and exhaustion. If our seeking is compulsive, neurotic, or if we are never able to put it down, peace of mind and calm become very difficult.

Liberation from what?
In the great wisdom traditions, and certainly the Buddhist tradition that I was initially trained in, it is the discontented, neurotic seeking mind that we are trying to find liberation from. If we can become free from the seeking mind, and the desires associated with, then we become inwardly free. This liberation does not mean that we never have any desires ever again, but it indicates a change in the power balance. Rather than being run by our seeking and desiring, we are able to choose to engage or dis-engage our seeking mind at will. We learn how to abide in a state of non-seeking, or ‘arriving’ . In this state we experience ourself and our world as complete and fulfilled. When we rest in this state calmly and freely, we experience inner liberation.

Stopping seeking and practicing arriving
So the basic meditation practice here is to ‘stop seeking and practice arriving’. Sitting quietly, you watch your seeking mind for a short while, and then you put it down, and let it rest. You practice going no-where and seeking no-thing. You start to notice and sink deeper into the inner freedom and completeness of your non-seeking mind.

A place to sit
Inwardly as you start meditating if you like you can imagine yourself sitting in a place within nature, or in a holiday resort that you have been to and enjoy. The point about this is to get your body, mind and heart more ‘in the mood’ to stop seeking and really relax.

Returning to seeking with appetite and pleasure
If you can drop your seeking mind, then the pleasure, relaxation and ease that come from non-seeking then means that you can return to your everyday seeking and fulfilling activities with pleasure, appetite and joy. If seeking is an addiction, it becomes exhausting and dis-empowering, but if we do it volitionally and consciously it becomes a balanced complement to non-seeking.

Related Article: Just tea/solve no problem

Article & content © Toby Ouvry 2021, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 


Saturday 19th June, 9.30-11.30am – Deep dive breathing meditation masterclass

This masterclass teaches six complementary breathing techniques that will help you:

  • Connect to your body’s natural intelligence and capacity to move towards balance and harmony
  • Release stress and tension on progressively deeper levels
  • Combine relaxation with sustainably higher energy levels
  • Make your life and activities into a ‘flow’ state
  • Develop systematically deeper states of physical, psychological and spiritual concentration
  • Reduce over active thinking and cultivate stillness
  • Cultivate breathing patterns that are conducive to physical health and well-being

Read full details


Tues 22nd & Weds 23rd June, 7.30-8.30pm – Summer solstice balancing & renewing meditation
The Summer Solstice (Called by the Celts ‘Alban Hefin’, or ‘the Light of Summer’) is the high point of summer in the northern hemisphere, the point of the Suns maximum power in the year, & the longest day. It is a good time to attune the life-force in the earth & creative energies within ourselves. We will be taking the time to get in touch with our own inner power, solar confidence & expressive self.

At the summer solstice, we can think about the autumn & winter periods that lie ahead of us, what our goals & expectations are, & sow the seeds on an inner level of the things that we wish to manifest over the next few months.
Full details



Saturday 26th June, 2-5.30pm
 – Wabi-Sabi mindfulness – The art of creative leadership and self-leadership workshop

In a sentence: Learn how to work creatively with uncertainty, imperfection and life’s inherent messiness to realize your leadership and self-leadership potential.  Manage stress and anxiety better using mindfulness in combination with the practical philosophy of Wabi-Sabi.
Principle aspects of Wabi-Sabi include:

  • An appreciation of the beauty of the impermanent, the imperfect and incomplete
  • A recognition of the value of humility
  • A willingness to engage with the unconventional

Read full details


Weekend of 9,10,11th July – The Integral Mindfulness Program for Coaches, Counselors & Therapists – Creating sustainable high performance and & wellness

Early bird offer: Up until the 7th June SGD$680 (Course price $850)

Overview: This is a weekend, three-session dynamic mindfulness program designed for:

  • Those looking for an engaged, practical mindfulness course designed to build resilience, effectiveness and wellness in the face of work and life challenges
  • Trainers, coaches and therapists looking to integrate mindfulness into their own professional practice with clients
  • People who have been through basic conventional mindfulness training programs and are looking for the next level of practice and performance

The essential content of the course is ten separate but interlinked mindfulness meditation practices…
Read full details


Life-fullness – The Integral Life-Coaching Program with Toby

Are you looking a coach who can help you to:

  • Meet the challenges, stress and changes that you face in a more effective and mindful way
  • Become happier within yourself, in your relationships and at work
  • Be actively accountable for finding a sense of balance/well-being in your life and fulfilling your personal potential?
  • Guide you to find and operate from a deeper sense of meaning, motivation and connectivity in your life?
Read full details

All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Wednesday – Meditations for physical, emotional & environmental health & regeneration – A 7-week course

Saturday 19th June, 9.30-11.30am – Deep dive breathing meditation masterclass

Tues 22nd & Weds 23rd June, 7.30-8.30pm – Summer solstice balancing & renewing meditation

Saturday 26th June, 2-5.30pm – Wabi-Sabi mindfulness – The art of creative leadership and self-leadership workshop

Weekend of 9,10,11th July – The Integral Mindfulness Program for Coaches, Counselors & Therapists – Creating sustainable high performance and & wellness


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight Enlightened Flow Insight Meditation Integral Awareness Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness Presence and being present The Essential Meditation of the Buddha

Bare attention – developing your inner ‘bird-watcher’

To practice bare attention means to put down our impulsive, ‘doing’ mindset (‘do this, do that’, ‘should, shouldn’t’, ‘must, mustn’t’) and rest in an observational, detached state of awareness.

Dear Integral Meditators,

Some meditation and mindfulness practices get more complex as we become better at them. Others stay simple, but continue to grow in depth. The practice of bare attention explained below is an example of the latter, a simple practice that stays simple, but grows in depth.

In the spirit of mindful observation,
Toby


Bare attention – developing your inner ‘bird-watcher’

Bare attention is a foundational mindfulness practice. Its function is to provide us with a point of stability amidst the constant change and challenges of our daily life. It also provides us with a space within which we can observe what is going on reflectively and non-reactively, which in turn increases our ability to learn from our experiences as they are arise.
To practice bare attention means to put down our impulsive, ‘doing’ mindset (‘do this, do that’, ‘should, shouldn’t’, ‘must, mustn’t’) and rest in an observational, detached state of awareness.
Instead of identifying with what arises, we watch with curiosity in a non-judgmental manner.
When you are practising bare attention you are not so much concerned with whether what is arising is ‘positive’ or ‘negative’, rather you are simply concerned with maintaining your position as the observer.
To practice bare attention means to watch what comes up within the field of your awareness without adding or subtracting from it; without repressing and/or denying it, or indulging it or over identifying with it.

Your inner bird-watcher
When I was young and living in the Philippines, my father used to take my brother and I out into the jungle, up mountains and into swamps with his bird-watching friends to, well, spot birds! Most of the time was spent walking quietly and cautiously thought the landscape looking around intently. When we saw signs of bird life or found a good vantage point we would stop and watch for a while, trying as much as possible not to make noise or disturb the birds we were watching. By staying quiet like this we were able to watch the birds behaving naturally, as if we weren’t there. The key of course was not to move suddenly, or make noise, if we did that the birds flew away!

Practicum
So, practising bare attention is like becoming an ‘inner bird-watcher’. You simply take up your observing position and watch the field of your awareness closely with curiosity, trying not to get involved in what you see or disturb it. Your ‘field of awareness’ consists of your environment and senses, your bodily sensations and emotions, your mind, thoughts and memories. From your position as the ‘inner bird-watcher’ you watch this landscape with detached, non-judgmental attention. That is the essential practice.

If you do this regularly in your formal practice you will start to notice that your ability to maintain this position of bare attention under pressure in your daily life will increase. You will have access to a point of calm and stability even when experiencing strong emotions, physical discomfort, mental anxiety, or challenges from other people or your environment.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight Essential Spirituality Inner vision Insight Meditation Integral Awareness Life-fullness Mindful Resilience Mindfulness The Essential Meditation of the Buddha

You’ve Already Won! – Mindful Appreciation and Ambition

Dear Integral Meditators,

This weeks article looks at one of the foundations of traditional mindfulness practice,  the healthy ambitions that we can generate from it and the particular type of resilience that it helps us to develop.

In the spirit of appreciation and ambition,

Toby


You’ve Already Won! – Mindful Appreciation and Ambition

Biologically speaking you have already won the lottery. The human body is the Rolls Royce of mother nature’s evolutionary technology, with the most advanced tools for intelligence, development, pleasure and growth on the planet all built in. If you think about this regularly you start to get a feeling of appreciation simply for the opportunity to experience life in a human body.

Other conditions that make your life fortunate
The Buddha in his teachings on mindful appreciation of our human life also pointed out other aspects that make out life fortunate, quite a few or which you may have noted at least intellectually yourself:

  • Being born in a time &/or place relatively free from war or famine
  • Having complete intellectual & physical faculties
  • Being free from intense or chronic hunger &  thirst
  • To have access to education, both  secular & spiritual, & to have the freedom to study that which we choose
  • To have the leisure to practice mindfulness & other methods of personal growth that give rise to the experience of inner wellbeing

If we have them all, we shouldn’t take any of them for granted!

Mindful appreciation and ambition
If you sit with a mindful recognition of any of the above points, almost inevitably you are going to start to feel good about your circumstances; whatever your relative situation you are a very lucky person. Staying with this feeling of being fortunate, of having a great opportunity by being alive and being human is a foundational object of mindfulness and meditation practice, a basic building block of your sense of personal happiness and wellbeing.
As well as giving rise to a sense of appreciation, this type of reflection can also give rise to a type of mindful ambition; a strong desire to make the most of the opportunity we have whilst it lasts.

Four types of mindful ambition
Traditionally speaking, there are four types of meaningful ambition we can cultivate by recognizing the good fortune of our human life:

  1. To secure the best quality of real happiness and wellbeing for ourselves and those in our circle of influence in this lifetime
  2. To work toward the happiness of future generations; to secure a better life for them
  3. To work toward the highest level of physical, psychological, and spiritual development and freedom that we are capable
  4. To cultivate the enlightenment experience (See my past article ‘Enlightened Imperfection’)

If you got out of bed each morning with this type of mindful appreciation and ambition in the front and centre of your mind; what would change in your life and the way in which you went about it?

Mindful appreciation and ambition as givers of resilience
One of the great things about this form of mindful appreciation and ambition is that it gives you a context for experiencing the rest of your challenges; many of the problems in your life cease to be so bothersome, because at the end of the day you know how fortunate you are. Not finding the man or woman of your dreams, not having an ideal career, not having the biggest house on the street or the exact life you want are all problems that can be dealt with; they are all relative and all manageable.

Live it up and be mindfully ambitious while it lasts!

Related article: How to Meditate on Gratitude

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

Friday 8th May, 7.30-9pm – Integral Meditation Session @ the Reiki Centre – Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 16th May, 2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm –  An Evening of Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness – A two hour workshop

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

Categories
A Mind of Ease Presence and being present The Essential Meditation of the Buddha Zen Meditation

The Pattern of Meditation

Dear Integral Meditators,

This weeks article on the pattern of meditation is really a summary of one of the big themes that has come out of the last two meditation workshops that I have done in January. I think if we understand this basic principle then it really helps to gain clarity on the what and the why of meditation.

Yours in the spirit of healthy patterns of consciousness,

Toby
     

The Pattern of Meditation

Each of us has three different facets of our fundamental, moment to moment experience:
1.       Our experience of physical or sensory awareness, and the objects within it.
2.      Our experience of mental awareness, and the thoughts, images, feelings and emotions within it.
3.      Our experience of awareness itself and the experience of inner spaciousness that it gives rise to.

If you think about your mental and sensory worlds as being like clouds, and the experience of spacious awareness itself being like the open sky, then this gives you a good image to work with.
If you think about your spacious awareness as being the water in a huge ocean, and the physical and mental appearances as being like the waves on the surface of that ocean, then that gives you another good image. One of the interesting things about this second image is that the waves are made of the same substance as the ocean. In terms of our analogy this hints that the mental and physical appearances to our mind arise from the ocean of conscious awareness itself, rather than being something separate.

For a non-meditating person, their consciousness tends to move to and fro between the first two types of awareness. It goes from attention to body to mind, from physical awareness to mental awareness, from thinking to doing. The only time that such a person really rests deeply in their experience of spacious awareness is when they are asleep, which they can’t remember, and so it is not much use to them!*(see note at bottom) As a result of this basic pattern of consciousness, most people remain totally identified with their body and mind as their ‘self’, and are unable to enjoy, rest in and leverage upon the third type of consciousness; spacious awareness.

The fundamental task of someone who meditates is to change the pattern of their consciousness so that it no longer goes only from body to mind, body to mind, body to mind, but rather alternates evenly from body to mind, to spacious awareness in equal amounts. The integration of spacious awareness into the consciousness pattern of a meditator enables them (amongst other things) to:

  • Relax regularly and deeply even when in the midst of busyness and stress
  • Overcome neurotic over-identification with their body and mind (or thinking and doing)
  • Become responsive to life rather than reactive
  • Become much more spontaneous and creative in their life, and think outside of the societal programming that they have been brought up with

Beginning to Integrate Inner Space into Your Life
To begin integrating spacious awareness into your life all you need to start doing is to notice that in each moment of your awareness there are three things available to you; what appears to your physical senses, what appears in your mental awareness, and the spacious awareness that surrounds and contains the first two. Just for short, regular periods of your day pay attention to this and, rather than focusing upon your body and thoughts, just rest in the experience of spacious awareness, focus on the sky itself, rather than the clouds.

*Long term meditation practice does include developing conscious awareness during sleep, and thus leveraging on the natural deep spacious awareness of the sleep state.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Enlightened love and loving Enlightened service Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Motivation and scope spiritual intelligence The Essential Meditation of the Buddha

Engaged Equanimity

Dear Integral Meditators,

The new year beckons, and this is the new year edition of the Integral Meditations newsletter!

The new year beckons, and this is the new year edition of the Integral Meditations newsletter!

2012 has certainly been a deeply transformative year for me, and looking forward to 2013 the promise does seem to be that this will continue. When thinking about the qualities that I would most like to have, and I would most wish for you the readers, I came up with engaged equanimity. Whatever the specifics of 2013, the likelihood remains that life will continue to throw its mixture of blessings and curve balls at us, and the ability to keep caring deeply, whilst remaining strong and stable are qualities that remain always valuable and useful.

Wishing you happiness, growth, insight and love for 2013!

Toby


Engaged Equanimity

To practice engaged equanimity is to attempt to combine the qualities of even-mindedness and inner stability with the qualities of deep caring and a commitment to engage in life fully and passionately without holding back.

A dualistic approach to life often sees equanimity and caring as mutually exclusive, or even opposed to each other. If we are practising equanimity and even-mindedness it seems to imply that we have to be detached and un-involved. If we are practising deep caring it seems to imply that we are committed to a roller coaster emotional ride where our peace of mind and equanimity are largely sacrificed.

A commitment to regular, balanced meditation practice should gradually and naturally give rise to the ability to practice engaged equanimity. As we progress in our practice we discover that it is possible to be fully committed to our life and experiencing intense emotion, whilst at the same time experiencing a part of our mind and awareness that remains relaxed, an observer and witness to what is occurring, abiding in a state of even mindedness and equanimity.

What I want to outline in the remainder of this article is four simple practices that can be put together in order to consistently develop the practice off engaged equanimity. The first three focus on the development of equanimity, the final one focuses on engaging care.

The instructions are deliberately minimal, allowing enough detail for you to experiment and explore them in your own personal experience.

1. Allowing pain and anxiety, happiness and joy to flow through you.
Observe the feelings, emotions and experiences that you normally cling to, whether it be pleasant or unpleasant. Consciously relax your heart space/central chest area and allow your moment to moment experiences of pleasure and pain to flow through you, like a broad river flowing in and flowing out of your awareness. As you breathe in feel these feelings flowing into you, as you breathe out feel them flowing through you, let them go without holding onto them.

2. Make friends with impermanence
Be aware that everything that you are experiencing right now will change and is changing. As with practice 1, be aware of this with both the good and bad in your life. Whatever you wish to remain in your life, and that which you wish was already gone is changing, even in this moment. As you practice awareness of change and impermanence, smile at it, make it a friend and not an enemy in your life.

3. Drop your self
Spend periods of time where you deliberately forget who you are, what you do, what your life history is. Practice experiencing that which is in your outer and inner awareness without your “self” as the centre of the experience. Cultivate the recognition that life works in many ways perfectly well, and sometimes even better when an intense and central experience of “I” is taken out of the equation.

4. Commit to caring
Based upon the above three practices for developing equanimity and even mindedness, the fourth practice is then simply to commit to caring in your life and making a difference in the world in whatever engaged way you feel guided and are capable. With equanimity and even-mindedness as your underlying basis, choose to participate and get your hands a little dirty, choose to be (appropriately) vulnerable and fully alive. Of course this involves risk, and maybe (probably) getting hurt and burned on occasions, but with equanimity as the underlying basis we discover, sometimes to our surprise, that we can take it, and that it is worth it.

© Toby Ouvry 2012/2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Insight Meditation Integral Meditation Meditation techniques mind body connection Shadow meditation The Essential Meditation of the Buddha Using the Energy of Negative Emotions

How to Stop Painful Feelings Becoming Negative Emotions

Dear All,

Normally in conversation we use the word feelings and emotion as if they were the same. This weeks article looks at the distinction that can be made between emotions and feelings, and how this can be used in order to prevent difficult emotions arising from painful feelings. I think you will find it useful!

Many thanks to those of you who signed up fro and attended the first of the Integral Meditation Practice Six week course, it was great to meet and spend time with you last Wednesday, you can read details of this coming weeks class below.

Yours in the spirit of awakened feelings and emotions,

Toby

 


Stopping Painful Feelings Becoming Emotional Suffering

This is a continuation of the exploration of Insight Meditation that I began in last week’s article entitled “Insight Meditation – Improving Your Subjective Experience by Developing Your Objective Perspective” – Toby

The difference between feelings and emotions 
One of the most useful distinctions in Buddhist insight meditation that I have found is the distinction between feelings and emotions. Broadly speaking feelings are simply the experience of that which is pleasant, unpleasant or neutral. By contrast emotions arise from a psychological process that involves thinking in a particular way about a feeling. Here are two simple examples:

  1. I see a person who has wronged me in the past, instinctively an unpleasant feelingarises. I then start to reflect on the harm that they have caused me and develop anger or resentment. This anger is the emotion, arising from the psychological process of paying attention to the harm done in combination with the initial unpleasant feelings.
  2. I am sick, giving rise to unpleasant feelings in my body. I start to think about how this sickness is ruining my only two weeks of holiday in the year and I start to develop the emotions of frustration, despair and sadness.

From these two examples we can start to see the basic distinction; pain is simply the feeling arising within the moment. Emotion is that which we experience when we combine a feeling with a psychological process of focusing on the feeling in a particular way.

With regard to painful feelings, quite often we compound the pain they cause us by focusing on them in a way that causes us to experience emotional suffering, as in the examples above. The key therefore in preventing painful feelings becoming full blown emotional suffering is to avoid thinking about them or focusing on them in such a way that negative emotions are caused to arise.

Some sources of painful feelings
The five sources of painful feelings below are a non-exhaustive list, but it gives an idea of the variety of different sources that can cause painful feelings within us. Any of them if focused on in the wrong way can cause negative emotions to arise:

  1. Physical pain arising from sickness or injury
  2. Pain or irritability arising from hormonal or other biological or energetic imbalances within the body
  3. From people who say or do harmful things to us or have done so in the past
  4. From psychological and/or existential anxiety, eg: Worried about not being good enough, fear of dying, fear of stepping out of comfort zone etc…
  5. From spiritual crisis; for example when the old elf or ego structures are collapsing in order for a new level of self sense to arise.

So, what to do?? An Insight Meditation Form for acknowledging and releasing negative feelings 

Here is a brief insight meditation form that we can use to prevent difficult feelings turning into negative emotions:

Stage 1: Breathing in I am aware of my painful feelings,
Breathing out I acknowledge those feelings fully.

Stage 2: Breathing in I experience my tight grasping at those painful feelings,
Breathing out I relax my grasping at those feelings,

Stage 3: Breathing in I detach from those feelings,
Breathing out I extend compassion and understanding to those feelings.

In stage one as we breathe in we become consciously aware of any painful feelings we may be experiencing, as we breathe out we acknowledge them fully. Often we try and repress or deny negative feelings, which in turn allow them to build and transform into negative emotions. Here we are fully acknowledging what is there and giving them the attention they need in order to be addressed.

In stage two we observe how we are clinging to these painful feelings, grasping at them tightly. Then, as we breathe out we consciously release that tight grasping, energetically relaxing our body and mind.

In stage three we detach from those painful feelings, at the same time as extending a feeling of compassion and understanding toward them. We combine the objective experience of detachment with the positive emotional tonalities of compassion and understanding.

Suggestions for Daily Practice
The essential point in this article is that feelings can be distinguished from emotions, and we can prevent negative emotions from arising by avoiding focusing on painful feelings in the wrong way.
The brief meditation technique I describe above can be done as a two minute exercise oras an extended meditation, taking a few minutes to focus on each of the stages. It is a meditation that is worth doing sometimes even if we are not fully aware of any negative feelings inside us, as often it will bring to light negative feelings within us the need a bit of tender loving care, and spending a little time just breathing with them and paying them benevolent.
Of course if there are also practical things that we can do to alleviate the negative feelings, like taking medicine, or having a conversation to clear the air with our partner about a hurt we have then this should be done to!

© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
A Mind of Ease Awareness and insight Inner vision Integral Awareness Integral Meditation Meditating on the Self spiritual intelligence The Essential Meditation of the Buddha

Finding Permanence Within the Impermanent and Fulfillment Within the Dissatisfying

Dear Integral Meditators,

One of the main qualities that I teach in my “Mind of Ease” meditation classes is that really core to the “Ease” is to learn to identify aspects of our moment to moment experience that are permanent, solid and reliable. In the article below I explore this theme, I hope you enjoy it!

Yours in the spirit of the journey,

Toby


 

Finding Permanence Within the Impermanent and Fulfillment Within the Dissatisfying

It is well known that the one of the Buddha’s main teachings was that of impermanence, that ourself and all the people, things and events around us are in a state of continuous change. From the this point of view Buddha taught that our ordinary everyday existence has the nature of transience and, when we cling to any of the changeable things around or within us, dissatisfaction, pain and suffering.

What is not quite so well known or understood is that Buddha also taught that by closely observing that which is impermanent and unsatisfactory we can discover in that very same act of observation that which is permanent, reliable, liberating and fulfilling. Liberation and permanence exist in the same space as impermanence and dissatisfaction.
So, where is this permanence and fulfillment? When we are looking for permanence in the here and now, we are looking for that which is not changing from moment to moment. Within the world of form this type of permanent object is unfindable; our body and mind are changing from moment to moment, our world is changing everyday, friends and acquaintances come and go, we live and die in a state of continuous flux and change.
Amidst all of this change two things stay the same, and they are right under our nose; Our experience of inner and outer space, and our experience of awareness itself:

  • While all the outer world is in a state of change, the outer space that contains and provides a context for that change remains.
  • While the inner world of our mind is in a state of constant flux, with thoughts coming and going, the inner space and clarity of our mind is always present, and fundamentally unchanging, like the sky that forms the background for clouds and the changing qualities of light during the day.
  • Whilst our sense of self in the world of form (based on our ego, or psychological self image) always changes (good person, bad person, successful, failure, good looking, ugly etc) the core experience of witnessing awareness itself remains unchanging, always constant, always non-judging, and completely steady in the face of all change.

So, when we look for something reliable, permanent, something within which we can truly rest at ease and find liberation from all our travails, the Buddha and similarly the teachers of all the great wisdom traditions teach that it is not found as something separate from your moment to moment experience, it is just that at the moment we are looking in the wrong way.
To find a place of permanence where you can rest at ease and find respite from the challenges and travails of your life, you simply need to look at your moment to moment experience right now and notice three aspects of it; the inner and outer space that provides a context for our inner and outer world, and the experience of pure awareness itself. Awareness has no qualities other than to observe, to bear witness to what is appearing in this moment.
Having become aware of the pervading sense of space, and of awareness itself, you simply allow your sense of self to rest in that sense of spacious awareness, and enjoy its stability and reliability, how it does not change in the face of the continuously changing world of form.

One of the main points of meditation is simply this; to be able to rest your sense of self that sense of spacious awareness, and identify that spacious awareness as you, your true self, or “real” self. Doing so enables us to enjoy the ever changing and transforming world of form, whilst at the same time resting secure in an identity that is no subject to that change, that is reliable, solid and liberated.
© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com