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A Mind of Ease Inner vision Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Mindful Resilience Shadow meditation

The Reasons We Resist Deeply Good Feelings

Dear Integral Meditators,

What would happen to your life if you truly committed to feeling the deepest, best feelings that were available to you in each moment? This weeks article explores this theme, and the reasons we often turn away.

Courses and coaching offers for October are detailed in the upcoming courses section.

Yours in the spirit of feeling deeply good,

Toby


Upcoming Courses at Integral Meditation Asia in October:

Sunday October 19th – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention

 Launches 24th October – The Meditation for Creating a Mind of Ease Online Course

Special 1:1 Coaching offer valid for October 2014: Get 15% off the 3 session Stress Transformation Coaching Package.


The Reasons We Resist Deeply Good Feelings

The following is a list of reasons why we either choose to accept negative feelings and focus upon them when there are positive ones we could be focus upon, OR we choose to accept superficially ‘positive’ feelings and emotions when there is a choice available to touch something deeper and more profoundly alive within ourselves.

  • There are many varied and often real reasons not to feel good
  • My ever increasing list of broken dreams as I get older
  • My fear of being judged by others (don’t stand out in the wrong way!)
  • Everyone around me seems negative or guarded, why take the chance?
  • The positivity can’t last, I’m setting myself up for disappointment, the feelings will betray me
  • Real, visceral enjoyment and pleasure is not something I am worthy of
  • My partner/child/parent/friend (etc…) is not happy, so why should I be?
  • I’m waiting for someone else’s permission to feel this good
  • I might start having all sorts of creative ideas (and that might be risky)
  • I’m uncertain and worried about my future (to feel good doesn’t match that reality)
  • My business/job is not going well
  • The suffering of the world, the environmental crisis
  • I haven’t forgiven myself for ‘x’
  • I’m addicted to my own pain
  • If I feel really good it will highlight all the areas of my life where I feel pain, I don’t want to b reminded of that
  • If I’m feeling good there will be no one else to blame for my pain
  • I would feel empowered and so would have no excuses for not taking responsibility for my life
  • I will start to feel truly alive (and that would be scary)
  • I’m addicted to feeling ‘high’ rather than actually deeply happy
  • I want to feel and be what gets the approval of others rather than what really serves me

I wrote that little list in 5 minutes before I cooked dinner tonight. It seems sometimes like the choice to feel truly good, whole and well each day despite “all of it” is not the act of the mindless hedonist, but the mindful and courageous few.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Awareness and insight Integral Awareness Integral Meditation Meditation and Art Meditation and Psychology Meditation techniques Mindful Resilience Shadow meditation Stress Transformation

The Emotions behind the Emotions, the Feelings Behind the Feelings

Dear Integral Meditators,

I gave a talk last night on stress transformation, one of the observations from the participants was that, when we meditated on transforming their stress, the emotion that they thought was their issue faded away, and they were presented with another emotion that they were not aware was there. The article below explores this theme.

Yours in the spirit of feeling deeply,

Toby


The Emotions behind the Emotions, the Feelings Behind the Feelings

Human beings are complex, multi-faceted and multi-dimensional beings. It may not come as a surprise to learn (thought it does for many of us) that each of the emotions and feelings we have often has a hidden emotion or feeling behind it that is the real motivator.
You might say that we have a presenting or frontal emotion or feeling that we can see directly, and a hidden emotion or feeling that lies behind it. Let me give you a few examples.

I might feel angry and irritable, but behind that emotion is simply a feeling of physical fatigue. The simplest way to deal with this is therefore to get better rested. If I try and practice anger management techniques without dealing with the fundamental cause of fatigue, then I can waste a lot of time and be discouraged by the results!
Conversely I may suddenly feel tired when an opportunity arises for me to talk openly with my partner about how I am feeling about our relationship. The presenting feeling is one of fatigue, but underneath that is a fear of confrontation with my partner and the possibility of his/her disapproval. In this case no amount of sleeping will solve the root emotional issue of fear of confrontation and disapproval! What needs to be faced is our fear of confrontation.

I feel depressed about my life, but behind that I discover that behind this depression is a secret desire that someone should take the burden of self-responsibility from me, so that I don’t have to ‘worry about it all’. Here I can try and ‘think positive’ all I like, but if I never discover and accept the reality that I have a hidden wish to be taken care of or saved by another, then my efforts are not likely to be successful.

I feel a strong desire for sexual contact and feelings, but behind it was the event that happened during the day that prompted my fear of ageing or death. Again no amount of trying to engage the surface feeling (the wish to have sex) will address the root of the issue which is our emotions of insecurity and vulnerability around ageing and death.

So the basic principle here is that we learn to mindfully connect to the emotions that we experience, and then look a little bit deeper to see if there is a hidden feeling or emotion behind it that is the primary motivator. The value of this is that if we are able to see and connect to the hidden emotion or feeling, then we will have a much clearer idea of what we need to do in order to resolve our challenges.

A three stage mindfulness process for discovering the feelings behind the feelings

1) Select the area of your life that you wish to investigate. Ask yourself what am I feeling in this situation? Connect and breathe with the presenting emotions and/or feelings that arise from this question.
2) Breathe with the presenting emotions for a while, allowing yourself to experience them. Then ask yourself “What are the feelings that lie behind this emotion?” Look a little deeper to see if you can sense or detect the hidden emotion or feeling that lies a little deeper.
3) If it emerges, breathe with this deeper feeling or emotion for a while. Then ask yourself the question “What is it that I need to do (or accept) in order to truly deal with how I feel here?” Pay attention to this answer.
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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creative imagery Inner vision Integral Meditation Meditating on the Self Meditation and Art Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness Presence and being present Shadow meditation

Your Emotional Colour Palette

Dear Integral Meditators,

What makes a colour beautiful? The answer is a bit deeper than first glance. Similarly with our emotions, it is not always the bright, shiny ones that are of the most value, or even the most beautiful.

Yours in the spirit of emotional depth and beauty,

Toby


Your Emotional Colour Palette

As some of you may know my original training was as an artist (which I still practice actively), and I often think about the development of the mind, emotion and consciousness in terms of colour and texture.
One of the observations that I have taken from my work as a painter is that whether a colour is beautiful or ugly, harmonious or jarring has as much to do with the colours next to it as the colour itself. For example we may think of grey as a very plain boring (even depressing) colour; but if you watch the way a grey sky can give depth and vibrancy to the green leaves of a tree, or give new definition to the foam on the waves of the sea, then we start to realize that grey has its place.
Similarly the dark browns and blacks of soil give background to the beauty of vibrantly coloured flowers, the early nights and darkness of the winter evenings gives context to the vibrancy and buzz of the long sunny summer ones. As a painter if you can grasp this concept, then you will become a much better painter; you will get to know your greys and blacks and browns s well as your yellows, oranges and bright blues. You will understand how to put them together in your picture to produce a beauty that has true depth, texture and nuance.

You can see the first picture I have posted with this article by Ben Nicholson above (one of my favourites) that shows a good example of this in a sea landscape. The greys, blues and blacks provide a context for the brighter yellows, blues and reds to come alive. The second picture below is a cityscape by my daughter Sasha. I think you can really see in this one how the dark grey building in the center really gives substance to the bright yellow and pink buildings on either side. Without the grey the bright colours would look anaemic.

So, when we think about the landscape of our emotions, it can be wise to get to know the grey, brown and black ones as well as the bright cheery, pretty ones. If we are prepared to look at them all together, without favoring one over the other, we may discover that each emotion, the sad ones as well as the happy ones all have their place in our life, all have their own beauty, and their own gifts to offer us.

As a mindfulness or meditation practitioner, it can be a nice exercise to simply sit and open to our emotions and moods, benevolently embracing them all as we find them, and then consciously learning to wisely weave them into a beautiful painting (or song) each day, a painting that includes browns, blacks and greys as well as red, yellow and blue.


© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Insight Meditation Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness Shadow meditation

If you feel properly you will think clearly

Dear Integral Meditators,

This weeks article describes a simple but profound meditation process for bringing your thoughts and feelings into a state of integration and harmony. When our thoughts and feelings are on the same page, it opens up a whole new dimension of both happiness and effectiveness within us.

Yours in the spirit of integrated thinking and feeling,

Toby


If you feel properly you will think clearly

What is it that gets in the way of clear thinking? You might have the idea that it would be easy to think clearer if only you did not have all these intense emotions within you that seemed to be getting in the way of your thought processes:

  • “If only I was not so angry I would be able to deal with the person who said that awful thing to me”
  • “If only I wasn’t so anxious I could just relax and get down to my work”
  • “If only I was not so jealous I could enjoy my relationship more and with a clearer head”

In this scenario emotion and thought are set up against each other as adversaries within ourself, one pitted against the other.
Actually, the emotion only becomes an obstruction to clear thinking when we repress, deny or otherwise push it away from our conscious awareness and try and bury it within ourselves. When we do this our body becomes tense and armored, our mind becomes cloudy and foggy, and a gap appears between what we think, what we feel and what we do.
When we acknowledge and accept the emotions we feel without denying them, we will find that we tend to experience a clarifying of our thought process, and an inclination to act in ways that are congruent to that thinking:

  • “Because I feel angry with my friend for what they did, I am going to tell them about it, not violently and explosively, but calmly and clearly, because I know that what I am feeling is anger”
  • “I know that I am feeling anxious at work right now, and I understand why, accepting the way I feel I will now get on with what needs to be done”
  • “Jealousy is not a pleasant emotion to experience, but there is a reason for it that I think I need to talk through with my partner”

One of the primary ways that meditation can help you in a practical is to use it as a way to bring your thoughts and feelings into integration with each other. Simply to sit down and use awareness of your body and breathing to become more deeply aware of how you are feeling. As you sit with your body and breathing, you can even mentally describe to yourself (or even out loud) what the sensations are that you are feeling in your body, and what emotions these are connected to. You will be surprised if you do this regularly how quickly you can bring to your conscious awareness emotions that have been hidden from view to you for years. As they come into view, just focus on acknowledging them and experiencing them consciously. You will find that if you do this your head will start to feel clearer, and that you will be able to think and express yourself more clearly. Energy that was previously locked up in the repression and denial of emotion will become available to you for positive and appropriate self-expression.
A final point, as you do this exercise you may be surprised how much positive emotion and feeling you suppress. Excitement, joy, love, sensual and sexual feelings can be experienced by our ego as being as ‘dangerous’ as anger, jealousy and so forth. So it is not all about reconnecting to difficult emotion, it is also learning to feel positive emotions more deeply and enjoyably.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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A Mind of Ease Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Mindful Resilience Motivation and scope

What Constitutes the Good Life? – Looking a bit deeper

Dear Integral Meditators,

In order to experience the ‘good life’ I really believe that we need to go beyond our superficial ideas of positive and negative, pleasure and pain. In the article below I explain why.

Final reminder if you are in Singapore of the Mindful Resilience Workshop on this Sunday, 21st September in the morning. Anyone attending the live workshop will also gain access to the Mindful Resistance online course launching next week, which is a really good deal I think.

Beneath the article is details of I-awakes monthly offer, in this case on their Neurocharger 3.0 track. Its good stuff!

Yours in the spirit of the good life,

Toby


What Constitutes the Good Life? – Looking a bit deeper

What constitutes the good life? You might think that the good life might be described by the prevalence of the following types of emotions and experiences; happy, contented, blissful, enjoyable*.
The not-so-good-life would then be constituted of a corresponding list of opposite qualities like unhappy, discontented, in pain, depressed.

BUT. It is possible to be superficially happy, lazily contented, addicted to sensation and short term kicks (bliss) and enjoyment as distraction from what is truly important.

Similarly it can be unhappy in a way that leads to positive change, discontent because it is appropriate to be so, learn valuable lessons and victories from pain and reach a deeper level of self-knowledge when we confront depression and emptiness.

What would then happen if we replaced our list of qualities that constitute the good life to the following; enriching, exciting, rewarding, challenging, and meaningful?*

We can be enriched by our feelings of both happiness and unhappiness.
We can be excited by the prospect of resting in contentment and also shaking our world up with our discontent.
We can be rewarded by our resilience to pain as well as our periodic touching of deep bliss.
We can be challenged by loneliness and depression and derive new levels of enjoyment from that which we find meaningful.

If we are willing to consistently push ourselves beyond the superficial boundaries of ‘chasing positive and avoiding negative’ as well as ‘looking for short term pleasure and avoiding pain’ we may find that undreamed of capacities for the good life start to emerge from each day of our existence.

So then, what are the leading edges of your enrichment, excitement, reward, challenge, and meaning in life today? It doesn’t have to be ‘positive’.

*Two lists taken from “ The Carl Rogers Reader”, Haughton edition,  page 419, section entitled ‘The Greater Richness of Life”

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 



I-Awake technologies special offer for September is on Neurocharger – Train Your Brain with 60 Minutes of Gated Frequencies For Energy, Balance & Focus. Get 25% off the regular price!
Discount Coupon Code:(apply during checkout) NEWSSEPT25OFF
Good until Sept 22, 2014
Click on link for full details and to listen to the free sample track…

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Enlightened Flow Inner vision Integral Awareness Integral Meditation Meditation and Psychology Meditation techniques spiritual intelligence

What Lies Beyond Stillness? – Meditation and heightened creativity

 Dear Integral Meditators,

What happens when you have learned to still the mind in meditation? That is the question I explore below in this weeks article.

Yours in the spirit of deeper creativity,

Toby


What Lies Beyond Stillness? – Meditation and heightened creativity

For many of the people who do coaching with me or attend a workshop, the #1 goal often seems to be to be able to access a place of calm and stillness within themselves through meditation practice.
The achievement of resting in inner stillness consistently and at will, in the face of the varied circumstances of daily life takes persistent training in mindfulness and meditation, and is a notable achievement. But what lies beyond the achievement of stillness in meditation once you have attained it?
The inner silence (or space or stillness) that we find in meditation is a living space with nothing in it (no-thing). The flip side of this empty space is that it is also a space of all-possibilities. This means to say that because there is nothing there, in that space anything could appear or be created; it is unlimited.
So a space of stillness within our mind is a place where we have temporarily dropped all the constraints of our conventional everyday mind, for whom some things are possible, and others are definitely not. It is not altogether surprising then that, after we have entered a space of stillness in meditation, quite often we start to get flashes of creative inspiration, great ideas about a project at work, new insights into our personal life, great ideas for a work of art, a previously undreamed of solution to a personal problem.
These types of highly creative flashes of inspiration come from a level of our consciousness beyond the everyday mind, and are different from the ‘distractions’ that we have when we are trying to still out mind. It is the beginnings of experiencing the higher or trans-rational levels of our consciousness, within which there is an infinite source of creative ideas and creative power.
However, the challenge in our actual meditation can be that we find ourselves departing from the stillness that we have been focusing upon, and find our mind getting distracted by all the inspiration.

As a solution to this it can be useful to set aside a little time at the end of your meditation session to focus upon this deeper level of creative experience. So, for example if you have a 20minute session:

  • The first five minutes might be spent on stilling the mind
  • The next ten minutes could be spent moving more deeply into that stillness and staying with it
  • The final five minutes might be then spent observing creative inspirations that arise from the stillness, noting them and perhaps contemplating how you might practically apply them to your daily life.

In the long term what happens is that you start to be able to access this level of higher creativity even when out of meditation, which in turn enables you to make your whole life a an expression of your deeper creativity. The only chaser I would add to this is that sometimes these creative ideas are deeply challenging to our sense of what are limits are as a personality, so with the experience of deeper creativity comes the need for greater courage to act upon that which is arising within you.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Integral Awareness Integral Meditation Meditating on the Self Mindful Resilience Mindfulness

Developing Your Mindful Resilience

Dear Integral Meditators,

How resilient are you to the pressures of life? What are the factors that you can introduce into your mind in order to increase your mental resilience? This weeks article looks at how mindfulness can help with this.

Yours in the spirit of mindful resilience,

Toby


Developing Your Mindful Resilience

Back in the days when I was a Buddhist monk, one of the things that myself and many of my ‘colleagues’ noticed after going on meditation retreat was that it was quite startling how quickly we reverted to our normal habitual behaviours and consciousness level upon returning to the ‘real world’ and our daily routine, after all the work we had put into our retreat and meditation, it sometimes seemed like in everyday terms little had changed.
I’ve thought about this a lot in the years since, and it has really inspired me to try and create what I think is a truly well rounded and resilient mindfulness training that is truly going to enable people to change their lives for the better through mindfulness and meditation practice.

So what is mindful resilience? Here is a working definition – “Mindful resilience is the capacity to remain actively aware, creatively productive, constantly learning, happy and effective in life and at work, even when faced with pressure, stress and tension from both within our mind and from our external environment”.

What then are the skills that you need to be able to develop mindful resilience as a way of life? Below I list what I believe from my practical experience are key practices:

1. An understanding of the three experiential levels of our consciousness 
What is it within us that we are trying to create mindful resilience within? Within our mind. There are three domains of our mind, each of which has a particular type of resilience that we can leverage upon.
The first is our sensory-physical awareness, the second is our mental awareness and the third is our experience of awareness itself. Each of these levels or aspects of our mind has a particular type of resilience that we can leverage upon. A practitioner of mindful resilience needs to know how to access each of these levels of mindful resilience.

2. The capacity to relax into tension and other forms of stress
For your mind to be resilient under the pressure of real life situations you need to understand how you can relax into tension and other forms of stress. The first stage of this is learning how to relax into tension so that it does not prevent you functioning effectively, the second level involves learning to actually redirect the stress so that you are actually making use of it.  (See for example my article on stress transformation )

3. The ability to create and sustain a positive inner dialog with yourself
We have an inner conversation going on within our mind all the time. For sustainable peace of mind, inner resilience and creativity you need to be able to make that dialog positive and productive where possible, but also know how to deal with the negative, difficult challenging aspects of that conversation when it arises (please note; repressing it or pretending it is not there will not create resilience!).

4. A commitment to appreciating the good and the challenging in your life
A practitioner of mindful resilience commits to both noticing and dwelling upon the good in your life whilst also learning how to appreciate and genuinely value learning and growth facilitated by the challenges, friction and difficulty. As Jim Mclaren would say “Don’t waste your suffering!”

5. Focus!
To be resilient you need to train your mind to be strong, to focus and concentrate, both when the object of mindful concentration is just one thing and also when the situation demands that you be aware of multiple factors at the same time. In reality this means learning that there are different types of focus, and know how to apply them appropriately.

6. Being truly comfortable with silence, uncertainty, open spaces
Undoubtedly one of the most enjoyable aspects of a mindfulness and meditation practice is developing the capacity to relax into a deep and regenerative experience of stillness and silence when we are sitting in formal meditation practice.
In order to bring this truly and deeply into our daily life there also needs to be the capacity to relax into the open spaces of un-certainty, un-predictability and un-knowing that come up time and again in our everyday real time reality . The purpose of getting comfortable with these three “un-s” is not so that we become a victim of them, but so that we can learn from them and take the opportunities they have to offer us.

Want to get started with your own mindful resilience practice?
There is obviously a lot contained within each of the points above, but here is a very short way to get started.
Stage 1: Consider the definition of mindful resilience: “Mindful resilience is the capacity to remain aware, creatively productive, constantly learning, happy and effective in life and at work even when faced with pressure, stress and tension from both within our mind and from our external environment”. Take a little time to dwell upon it.

Stage 2: What sort of images and symbols come to mind when you contemplate this definition? Select an image from your imagination that represents the energy  and experience of mindful resilience as you understand it. Take that image as a focus point for your attention for short periods at regular intervals during the day, reminding and encouraging you to explore your capacity for mindful resilience.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 
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Biographical creative imagery Enlightened service Greenworld Meditation Inner vision Integral Awareness Integral Meditation Meditation techniques

Mixed Mindfulness Arts, Animals and Starlight

Dear Integral Meditators,

If you look at the martial arts scene these days you will see that a lot of the top guys are mixed martial artists, that is to say that they have trained in and mastered more than one form of martial arts, and this has made them better overall. Similarly training in complementary meditation and mindfulness styles can have a great effect upon your personal growth, more than training in just one.

With this in mind I have edited and updated an older article below on how to meditate with animals and landscape. It is a very old form of meditation that people have been doing for thousands of years, and has a lot to offer us in today’s very urbanized society!

Similarly I would like to sincerely recommend that if you are in Singapore next Sunday 31st September in the morning, then do consider coming along to my meditation workshop The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world where I will be teaching this meditation method in a very practical and relatively easy to apply way.

Finally, another practice that I have gotten a HUGE amount out of over the last year, and that continues to be a great support and strengthener for my mindfulness practice and personal growth in general is the brain-entrainment and bio-field technology tracks fromI-Awake. They have got a new product, Neuroflow out just a few days ago, which I am posting some information on immediately below. As it has only just come out, I have only had it a few days myself, but I have already had a great experience with it!

Yours in the spirit of mixing and flowing,

Toby


Meditating with Animals and Starlight – Shamanic Journeying

Meditating with animals and animal spirits is one of the main practices found in ancient shamanic traditions worldwide. The ancient shamans were really the pioneers of the first meditation techniques and these techniques (which are mainly the technique of “inner world journeying”) are deeply embedded within the psyche of human beings, including you and me. The result of this is that most people who actually try shamanic meditation techniques actually find that they are able to gain some success quite quickly. Michael Harner, one of the pioneers of modern proto-shamanism reports that fully 85% of people participating in his shamanic journeying workshops are able to gain tangible results and experiences from their first attempts at journeying meditation (The only caveat to that would be that these people chose to attend the workshop, so in a sense they may have ‘self-selected based upon their innate aptitude and interest).

As mentioned above, the main meditation “technique” found in shamanism is the “inner world journey” where contact with animal and ancestral spirits is sought for the purposes of gaining guidance, wisdom and healing. When meditating with animals and animal guides the sequence of the meditations would tend to go something like this:

  1. The shaman (or you and I if we are choosing to meditate in this way) goes on a journey, either within his imagination, or actually physically into a landscape to meet his or her animal guide.
  2. Once the specific animal has been contacted, the shaman requests to be taught or shown the wisdom or healing method that the animal has to impart to him.  There then follows a communion between human and animal, trust is hopefully gained and the relationship proceeds. It should be noted that the animal chooses the shaman, not vice-versa. If you are met by an ant or a rat when you wanted a lion you cannot do a trade in! Experience will show you that in reality the animal that comes is invariably the best one for you and for the job at hand!
  3. A series of meditations can then be embarked upon where the mediator then goes on journeys and receives teachings, techniques and insights from the animal. Initially the meditator travels WITH the animal, but over time s/he may feel as if he is merging with the animal’s body and actually BECOMING the animal for periods of time.
  4. Over time a stable working relationship is established with the animal spirit which is mutually enriching for both parties, and the wisdom and abilities of the animal are imparted to the meditator.

What “abilities” and wisdom do you get from an animal guide?
The way in which animal guides impart wisdom is non-intellectual, experiential and mainly done through images. To take an example, if your guide is a spider, and in meditation you experience what it is like to have eight sensitive legs picking up information from all directions around you then this will give you a heightened awareness of your inner sense of touch which you can apply to appropriate life situations and challenges.

Starlight meditation with a pigeon
One animal that I developed a relationship with around the the beginning of 2010 for a period of months is the pink necked green pigeon a number of which used to hang out in the park near my office. My animal journeying-type meditations are mostly spontaneous these days, done whilst napping or just sitting having a quiet moment. Animal journeying really just becomes an integral part of life once you have been doing it a while. So anyway, here a journey that I experienced with the above mentioned green pigeon that I recorded at the time :
I am having a ten minute meditation break in my office. My mind becomes quiet and tranquil. Quite suddenly I feel myself to be sitting in the next door park, staring up at a tree, where the green pigeon is sitting looking at me. After an initial contact we fly up into the sky going high above the cloudline.
With the clouds below us and the blue sky above, I become aware of rays of starlight flowing down from the heavens, bathing our bodies in white light. The rest of the meditation is then spent simply enjoying the starlight, absorbing it and being it. We then fly back down to the park, the vision breaks apart and I am sitting in my office meditating. I say thankyou to the green pigeon and get on with my day!

For many people the idea of meditating in this way may seem a bit far-fetched.

However there is HUGE value for urbanized humans to do this type of meditation, as it re-connects us to a truly living relationship with nature and animals. The other thing that we discover is that it is actually quite not difficult, it is just a matter of re-awakening our visualization and imaginative skills, and pointing them in the right direction.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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A Mind of Ease Awareness and insight Essential Spirituality Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness

Trusting Your Mind

Dear Integral Meditators,

Our mind is our fundamental tool of survival in the world; the better it functions and the more we are able to trust it, the happier and more successful we will tend to be.
The article below outlines a few points around how you can start to build genuine self confidence by learning to trust your mind, and gives a mindfulness exercise that you can use to begin a practical exploration of this area.
Yours in the spirit of mindful self-confidence,
Toby

Trusting Your Mind

Mindfulness and meditation can give us temporary calm and relief from the continuous activity of our thinking mind, but if we are tempted to use it as a way of escaping from our mind then we should be wary.
Ideally mindfulness should be a way of gaining confidence and trust in our mind and ourself so that gradually our relationship to our thinking mind becomes more and more harmonious and mutually supportive; our thoughts support a healthy experience of self, and our sense of self encourages a reliable approach to thinking about our life experience.
Nathaniel Branden has in interesting definition of self-confidence, he says “Self confidence is confidence in the reliability of our mind as a tool of cognition…it is the conviction that we are genuinely committed to perceiving and honouring reality to the fullest extent of our volitional power.”
So, the long and the short of this is that in order to be genuinely and deeply self-confident, you need to learn to trust your mind, and use it as well as you are able within the limits of your ability.

Pseudo-self confidence
Quite a few people exert a lot of effort building pseudo self-confidence in order to disguise their fundamental lack of trust in their own mind and judgment. We might become very physically fit, or very wealthy, or have read all the right books about being a parent, have gained many educational certificates and degrees, or even become an expert meditator (and other examples ad infinitum) all as a way of building a buffer between ourself and our actual moment to moment experience of reality and life. Fundamentally we don’t trust our mind to be able to deal with it effectively; deep down we lack self-confidence, so we build buffers and things to hide behind.

Three mindful questions for building self-confidence and trust in your mind.
Take a situation in your life, perhaps something that you have experienced today. Ask yourself three questions in turn:
“What am I seeing and experiencing here”
“What is my mind telling me about what I am seeing and experiencing?”
“Am I honoring my own experience and mind here or am I turning away from it?”The answer to the third question will tell you whether you are using this activity and experience to build your self-confidence and trust in your own mind, or whether you are subverting it. As the old saying goes “Many drops of water slowly dripping into a pot will eventually make it full”; in our day by day journey to self-confidence, or to a lack of it, this saying rubs both ways.Generally the challenge here is not that we don’t know enough, but that we know more than we would like, and would rather avoid the responsibility of that knowledge.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Categories
Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness

What do I Need to Focus Upon Now?

Dear Integral Meditators,

Consciously learning to focus your mind where it needs to be is a primary life skill that we can develop through meditation and mindfulness, the article below explores how you can begin today.

For those of you interested in meditative art; When I do a soul portrait for someone, I don’t always know what the significance some of the images, lines and colours are. The response from a client to her soul portrait that I have posted (with her permission)HERE  illustrates just how much this is the case!

Yours in the spirit of joyful focus,

Toby


What do I Need to Focus Upon Now? (The Field of Awareness, the Art of Mindfulness)

In each moment you experience a field of awareness. Within that field there are many things going on. As I am sitting here on a Friday evening I can hear the traffic outside, the cat sneezing on the balcony, the sound of the fan and music. I can feel the open, spacious effect of the meditation I have done, just an inner open pure awareness. There are thoughts formulating in my mind as I type out the article, there is the residual emotions of a long day.  Could go on, but I think you get the idea.
The art of practical mindfulness is simply to keep asking the question “What do I need to focus upon now?” and then train your attention on hold itself where it needs to be. The key understanding here is that what you need to be focusing on changes many times in each day. As I am writing this article on my computer, it is appropriate for my conscious awareness to be focused upon my mental process and typing. Earlier on when I was meditating my attention was absorbed into a spacious experience of deeper consciousness. Still earlier when I was putting my daughter to bed my attention was focused on that process. After writing I’ll have a drink before I go to bed and turn my mindful attention to processing the events and emotions of the day. Each of these states of mindful attention is different, but appropriate.
If I was thinking about my article whilst meditating, that would render my meditation ineffective. If I was processing my emotions from my day whilst putting my daughter to bed, that would make me less effective at that task. If I was zoning out in meditation whilst trying to get this article writ, it wouldn’t get done.
The art of mindfulness is knowing what to focus upon within your field of awareness at any given moment in your day, and to keep changing your object of awareness appropriately as you go through your different activities and tasks.
If you can do this well then your tasks will be as successful as they can be according to your limitations. What’s more, because you are focusing appropriately on each area you will naturally get better at each activity thereby extending your capabilities, which in turn will lead to greater success, self-esteem and happiness.

So there is your question; “what do I need to focus upon right now?” If you keep asking this question each day your mindfulness, effectiveness and wellbeing will improve correspondingly.

For a further exploration of this topic see my article on street mindfulness.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com