Tag: insight

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Awareness and insight Enlightened service Integral Awareness Meditation techniques Motivation and scope

Meditating On The Five Levels of Positive Intention, And Learning How To Use Group Consciousness to Support And Enhance Your Own Personal Intention

Here are five levels of positive intention that we can hold, and that we can use as conscious motivators for our meditation and awareness practice, or indeed as full objects of meditation in themselves:

1. The intention to practice non-harmfulness toward ourself and others

2. The intention to heal, nurture our body-mind, and develop it to its fullest potential

3. The intention to contribute in the most meaningful and positive way to our circle of influence, meaning our family, friends, work colleagues and anyone else whom we have a direct, immediate and personal relationship with.

4. The intention to be of active benefit to all of humanity without discrimination

5. The intention to be of active co-operation and benefit to all living beings on the planet, including all members of the plant, animal and mineral kingdoms, as well as all the other classes of living being that there may be.

As you can see, these five levels increase the scope of our intention incrementally. We start with the intention to stop harming ourselves and others (if you can’t help, at least don’t harm), and end with a truly kosmocentric intention to be of benefit to all living beings without exception. This last intention is the most evolved and expansive of all the five, and is really what might be called the loving, fearless and compassionate intention of the Bodhisattva, to borrow the Buddhist expression.

A final note is that each of these intentions is valid and has its own place in our consciousness. For example, just because we may be aiming for the fifth level of intention, we can still hold intentions two and three; to nurture ourself and our circle of influence in a perfectly valid and complementary way.

You might also like to compare and contrast these five levels of positive intention with “The Five Levels of Intention For Effecting Personal Transformation” that I wrote about in a previous article.

Connecting our own five levels of motivation to the corresponding intentions within group consciousness.

It can be very useful to realize that there exists within the group mind of the Planet the collective energy of all these positive intentions. We can learn to leverage on this already existing positive group intention by connecting to it with awareness.

Here is a simple, guided meditation that takes level one, the intention to practice non-harmfulness as an example. Once you understand how to do it with one level of intention, you can easily learn how to do it with the others.

– Sitting comfortably, become aware of the different levels of intention in your mind right now, both “positive” and “negative”.

– Focusing on yourself and your own body-mind, place within you awareness the intention to practice non-harmfulness toward yourself; to stop the self abuse, self hatred, self destructive habits and so on, even if it is just for these few minutes. Sit with this intention for a minute, just holding it gently in your awareness

– Now be aware that you are part of group consciousness that we shall call the planetary mind, or planetary consciousness. This is the collective intelligence of all the living creatures in the world. Be aware that there already exists within the group mind a strong intention to practice non-harmfulness. This energy comes from all the living beings of past, present and future that have held this intention, from the great saints and yogis, to the tiniest animals.

– Feel your mind connecting to this group intention, and feel its energy flowing into your body-mind. If you like for a minute or so you can feel yourself breathing the intention in on the inhalation, and relaxing your awareness deeply into that intention as you breathe out.

Finnish when you are ready. As with all the meditation exercises on this blog this one on intention can be done as a one minute awareness form, or as a more extended meditation according to your time schedule and needs.

© Toby Ouvry 2011. You are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

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Awareness and insight Integral Awareness Meditation techniques Presence and being present

A Simple Sketch Of Three Simple Creative Meditation Awareness Forms: Appreciation Of the Pleasure Of Simple Awareness, Taking a Third Person Perspective On Your Life, and Finding Your Inner Light

Here are three simple meditation forms that you can do anytime, either as a short 1-5 minute practice in a spare moment, or as a longer meditations when you have more time.

1. Developing appreciation of simple awareness.

One of the main things that we learn to appreciate when we take up a meditation practice is to appreciate how pleasurable the simple act of awareness can be.

Take a minute now and just allow your mind to rest on an object. It could be the sounds as they come and go from moment to moment, or the play of the light across the landscape or cityscape as you look out of the window. Just allow your awareness to rest on that single point of focus for as long as you want. As you do so, feel your mind and body moving into a state of rest and regeneration. Feel how pleasant the simple experience of relaxed, open awareness is.

2. Observing yourself in the third person

We habitually view our daily life and the events that happen in it in a first person, subjective manner. This awareness exercise offers another perspective on our life that we can work on integrating.

Sitting down, imagine that, rather than seeing life through the eyes of your physical body, imagine that you are outside your body, maybe two or three meters away, and observing yourself as you go about your day. Recall the events of the last 24 hours, and mentally see yourself engaging in your activities. As you observe yourself, you may find that feelings and emotions come up. If so that is fine, just allow them to. The thing that you want to try and avoid as you are watching yourself is to start analyzing it or making judgements about what you are seeing. Simply be an objective observer of yourself and try and experience as fully as possible what it is like to be free from an obsessive first person experience of your life.

3. Finding your inner light by relaxing into the darkness of your mind.

Relax your mind as much as possible, as if you are falling asleep. Allow your awareness to be enveloped by the deep, silky darkness that is normally experienced as you start to drift into unconscious slumber. The key here is to ALMOST fall asleep, but NOT to actually fall asleep! Keep a part of your mind alert and awake as the main part of your mind and body relaxes deeply.

Think of the darkness that you experience as you are relaxing in this way as being like the darkness that a baby experiences in the mother’s womb, or like the darkness of deep night when we are all asleep. Rest in this darkness as fully as you can without losing that small element of alertness and awakeness!

After a while imagine that you sense within the darkness a point of light. A little bit like the first rays of sun as it is still beneath the horizon at dawn. Focus on this point of light and allow it to become gradually stronger and more pervasive, like the rays of the sun spilling across the horizon as it rises. Gradually, without trying too hard, let the inner light within your mind begin to fill the darkness until your mind feels bright and radiant like a morning sun.

The key with this exercise is to relax as fully into the darkness before you attempt to find the light, and not to try too hard to find the light. If you relax fully and deeply into the darkness, the light will actually start to emerge in its own time. However you can stimulate it a little bit by imagining the point of light emerging from the darkness as described above.

© Toby Ouvry 2011, you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Awareness and insight Inner vision Meditation and Psychology Uncategorized

Harnessing Creative Power; Your Creative Imagination As Your Object of Meditation.

How much time and energy have you spent on developing the power of  your creative imagination and/or of healthy fantasy, and harness that power in a positive way?

Here are three reasons why it is appropriate to do so:

  1. It is the nature of Spirit to be fundamentally creative, playful and imaginative. You can even think of the manifest universe as simply being a playful manifestation of the imagination of the Universal Mind, or God. When we develop a powerful and positively directed creative imagination, we become joyfully creative in our actions. Our lives are never short of joy, passion and excitement, balanced by a confidence that if we find ourself in a tight spot, we can always rely upon our imagination to help us find a solution.
  2. Whether you are consciously aware of it or not, your creative imagination is ticking away in the back of your mind. During the day our mind is creating “fantasies” with regard to what is happening in our life, and these creative images in our mind have a very substantial impact on the way in which we experience our reality. If we have not made an effort to harness the power of our imagination in a positive way, then the only time when we shall really experience its full impact is when it is prompted into action by negative emotions such as fear, negative anger and jealousy. When our negative thoughts and emotions take control of our imagination in this way we become a victim of fear-based fantasy, living in an inner hell created by these negative fantasies.
  3. Our imagination has substantial power to heal or harm not just our inner reality, but also our physical health. Here is a story that reflects this:

“In the 1950’s a man dying of advanced cancer was given a highly publicized experimental drug called krebiozen. After a single dose, his huge cancers  ”Melted like snowballs on a hot stove” and he was able to resume normal activities. Then studies of krebiozen showed it to be ineffective. When the patient learned this, his cancer began spreading again. At this stage his Doctor tried an experiment. He announced there was a new “improved” krebiozen and proceeded to give it to the patient. Once again the tumors shrunk. Yet the Doctor had given him only water.”

( From: Klopfer.B.(1957), Article entitled “Psychological variables in human cancer”. Journal of Projective Techniques, 21,337-339)

Some suggestions to start working with the power of your creative imagination and fantasy power:

  • Firstly, learn to watch your mind, and observe how it is continually fantasizing and imagining things. If you really start to see this you will really appreciate how important it is to start working with it!
  • Secondly when once you have observed its power, start consciously directing your creative imagination in a positive way. If you are worried about something, consciously imagine the best case scenario playing out rather than the worst case scenario. Observe which images make you happy and relaxed when you hold them. Make a note of them and recall them often whenever you have a spare moment.
  • You can develop the power of your creative imagination by engaging in creative visualization exercises such as the simple meditation I outline in my article “Four Types of Qi That we can Attune to and Harness For Self and Planetary Healing”.
  • Read stories that stimulate your creative imagination and visionary power in a good way. Right now I am reading a book of short stories about the ancient Scandinavian Gods Odin, Thor, Freya and others. When I read it many powerful images get stimulated in my mind. Reading books that stimulate your visionary ability is like giving your imaginative power a good workout.

Thanks for reading!

Yours in the spirit of our inner creative powers,

Toby

PS: I’ve got a new series of meditation classes starting next week on “Finding Calmness, Order and Purpose in the Complexity of Modern Life; Meditations for Developing a Fully Integral Awareness” I’m quite excited about it. Do feel free to click on the link for details, if you are not in Singapore but are interested in it, the course will be available as MP3 recordings, so just let me know if you would like copies!

Article ©Toby Ouvry 2011. You are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Inner vision Meditation and Psychology

Your Self-Sense as Your Object of Meditation

Hi Everyone!

Usually when we think of ourself, or reflect on the question “Who am I?” it seems as if there is some form of permanent, fixed, singular self that is there somewhere inside us that remains the same no matter what. However, if we look and observe a little more deeply we start to see that there are many different “selves” that we feel and experience at different times in our daily life according to what is going on, and each of these selves has a very different feel and nuance to it. There are many different ways in which you can begin to categorize these different senses of self, in this article I want to focus on three main ones:

  1. Our personal self-sense, or our “i-self sense”
  2. Our interpersonal self-sense, or “we-self sense”
  3. Our transpersonal self-sense or “I-self sense”

Let’s look at these one at a time:

1. Our personal self-sense or “i-self sense”

This is the many different self-senses that we develop as a person-ality. For example it is that sense of self that we develop when we think  (taking a fictional character “Mark” as an example):

  • “ My name is Mark and I am a corporate strategist”
  • “My name is Mark and I went to X school and collage”
  • “ My name is Mark and I am a extroverted, talkative personality type”
  • “ My name is Mark and I am happy when X happens”
  • My name is Mark and I cannot stand this type of person”

With each of these different statements about himself, Mark will come a different self-sense, a different “I” so to speak, each of them unique.

Like Mark, all of us have many unique self-senses on this level.

2. Our interpersonal self-sense, or “we-self sense”

This is the self-sense that is generated within ourselves whenever we are with someone else. If you observe your self-sense closely, you will see that, with each person you know, there is a unique sense of self that you feel whenever you are with them, and this self-sense is never repeated in exactly the same way with anyone else. It is almost as if a unique self-sense is created within us with every single relationship we have ever had.

To take the example of our fictional character Mark, Mark has a different sense of self when he is with his mother, his father, his siblings, his lovers, his child, his colleagues, his sport and recreation partners and so on.

We generate many, many “we-self senses” in our relationships with others.

3. Our transpersonal self-sense, or “I-self sense”

Our transpersonal self sense I call our “I(capital I)-self sense because it is the sense of self that we develop when we develop a sense of self that is beyond the boundaries of our ordinary self-sense, ego or personality. For example it is the sense of self that we touch on in deeper meditation, when we experience a tangible connection to the Universe and all living beings. Many people have also had “peak-expereinces” or temporary heightened states of consciousness where their sense of self expands to feel as if it is Universal. We can also develop an profound temporary “I-sense” when listening to music, or interacting with beautiful art.

One of the main aims of meditation is to develop a consistent experience of this “Universal Self” or “I-self sense”. Our “I-sense” is one basic way of understanding what our Enlightened Self, or True Self is.

So, what is the use of thinking and reflecting upon all our “self-senses??

“Who am I” is one of the perennial questions that people have been asking in meditation for millennia, some of the benefits of getting practically acquainted with the three types of  self sense mentioned above includes:

  • Understanding that your self-sense is not fixed and permanent. This means that if there is something that you don’t like about the way you view yourself, you can learn to change it for the better
  • You can focus on the self-senses that are positive and beneficial to you, and learn to consciously release and let go of self senses that do not actively serve you and your happiness
  • Each time you reflect on your self-sense you develop more self knowledge
  • You begin to articulate what your True-self or Spiritual self really is.

One minute meditation on the three self-senses

After reading the above article:

Sit down, take a couple of deeper breaths, relax your body and mind.

Let your breathing return to normal. As you breath reflect on how your “i-sense” feels right now, the I you feel as a person-ality.

Then think of a social interaction that you have engaged in, observe for a short while the “we-self sense” that you have developed in relation to another person or people.

Finally let your mind become as open, relaxed and spacious as possible. For a short while observe your “I-sense”, the sense of self that arises when your consciousness is clear, open and expansive.

Finish.

If you do this exercise once a day for the next week, you will begin to get a practical feel for these three I self-senses, and how you can use them for the better in your life.

Thanks for reading,

Yours in the spirit of the journey,

Toby

Categories
Awareness and insight Inner vision Meditation techniques Presence and being present

When You Are Less Distracted, Your Mind Goes Deeper Into Things

We have just cut off our cable TV contract, and so we have no telly at home right now. I have to say I am really enjoying it. It is not that I am vehemently against TV, but the relative silence and absence of easy distraction in the evening has really contributed positively to the quality of my mind.

For example, I have just finished eating my dinner and doing the washing up. Everyone else has gone to bed. I pick up a pink quartz crystal that has been sitting on our coffee table, the evening is so still and my mind is so clear that I feel as if I can feel everything about the crystal; the energy inside it, the texture of its surface on the pads of my fingers. Holding the crystal is a deeply simple, pleasurable and rewarding experience.

In addition to finding time for meditation, it is also worth regularly cutting down on your distractions. Doing so enables you to experience and look into the simple things in your life with depth, clarity and genuine pleasure.

© Toby Ouvry 2011. You are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Concentration Meditation techniques Presence and being present

The Importance of Your Memory as an Object of Meditation

Hi Everyone,

We all know the old saying “You can’t change what has happened in the past”. On an obvious level this carries definite truth, but if we look a little deeper we find that in reality we change the past every time we think about it. To see how this is the case, let us consider a simple example:

Let’s say at work yesterday I made a simple mistake. Today I happen to be feeling generally happy and confident, and so when I remember the mistake I made at work yesterday I find it east to laugh off. When others make fun of me for it, I laugh with them. Life is good, and so my memory of a past mistake and its significance is generally benign and has no power to cause me upset.

Fast forward to tomorrow, I wake up feeling generally out of balance; I sense old fears and agitations in my mind as I go to work. Mid- way through the morning someone mentions the past mistake I made two days ago. Because the general climate of my mind is negative and turbulent, as soon as I remember my mistake mentally I start attacking myself for being so stupid, I feel embarrassed by the mistake. The gravity of my error seems significant enough to knock me further off balance.

In this example we have two different days, two different REMEMBRANCES of the SAME event. Each time we experience the past event in a new way according to our present state of mind. From this we can see that we do indeed have very real power to change the past each time we remember it.

To take our memory as our object of meditation means to be mindful of the power that our mind has to re-invent the past, and to ensure that we are mentally framing past events in a way that is constructive and serving us, rather than a way that is causing us to be trapped in a cycle of misery, pain, discontent and so forth.

Your life is your meditation, and meditating on positive use of memory is an important meditation practice to develop!

Thanks for reading,

Yours in the spirit of the journey, 

Toby

PS: All are invited to the new two part meditation class, Tuesday evenings February 22nd and March 1st: “Landscapes Of The Mind: Finding Inner Power and Balance In Your Life Through Meditation on Wild Nature And Landscape” .

If you are not in Singapore, the classes will be available for purchase as recordings.

© Toby Ouvry 2011. You are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Meditation techniques Primal Spirituality

Meditations for Spring Time and the Beginning of the Chinese New Year of the Rabbit

Hi Everyone,

I’m off to Thailand for a week, so this will be my last post for ten days or so. Whilst in Thailand I intend amongst other things, to spend a healthy amount of time simply sitting and attuning to the energies of nature, of the landscape and of the sea.

The turn to February sees the energy of spring starting to manifest in the northern hemisphere. Here are two simple meditations with images that you can work with at this time in the year to attune to the energies of spring and of new beginnings.

The first draws upon traditional Chinese associations of the wood element. The second draws upon traditional images of the Goddess/divine feminine and the child self.

 1. Working with the wood element to heal and energize of physical and energy body, mind and emotions:

In Taoist and Qi gong philosophy the season of spring corresponds to the wood element. Spring sees a re-awakening of the green world and an exponential expansion in the growth of trees and plants. Here are some of the qualities and correspondences of the wood element energy:

Wood element healing colour: Green

Direction: Energy rising upward from the Earth

Direction: East

Actions: Countenance or good posture

Bodily organ: Yin organ – Liver, Yang organ – Gall bladder

Emotions: Positive – Kindness, negative – anger/resentment

Mental Quality: Sensitivity (Integrate vision of Child and goddess into this section)

Senses: Vision/sight

Brief meditation on the wood element:

  • Sit facing east, imagine a fresh spring breeze blowing from the east, refreshing your mind and body.
  • Feel down into the earth beneath you. Sense a vast reservoir of light and energy in the centre of the earth. Sense the colour of this light as gold, white and green. Now see it rising up and filling your body through your feet. Sense this green and gold energy surrounding and infusing your liver and gall bladder. Feel any trapped anger and resentment being stored in these organs being released. Feel the organs being cleansed by the light, and being filled with the energy of kindness and sensitivity.
  • Now feel the energy of kindness and sensitivity spreading out into your whole body. In particular feel it going into your eyes and eye sockets, refreshing the power of your inner and outer vision
  • Feel the green and gold earth energy in your whole body, breathe it in and out of your physical cells for a few breaths, and then just relax in stillness for a while.

 2. Two further images of spring: The Virgin Goddess and the child

The Goddess or divine feminine in her youthful or virgin aspect is a traditional image symbolizing new birth and spring.

The child, or new human life is another image strongly associated with spring, as childhood is when we are in the “spring” of our life.

 Meditation images for the Virgin Goddess and the child within

  • See yourself in your inner vision sitting in spring landscape (or sit in one physically if you can!). Quietly and intuitively feel yourself attuning to the energy of the season
  • A beautiful young maiden approaches you, she is the virgin goddess, the goddess of spring. As she stands before you, three rays of light radiate from her
  • Light radiates from her brow to filling your mind, brain and head with the energy and light of clarity
  • Light radiates from hear throat to your throat, filling your speech with kindness
  • Light radiates from her heart to your heart, filling it with the light of positive empathy, gladness and joy
  • You notice that the Goddess is holding a newborn baby in her arms. She offers you the baby. Take it your arms, as you hold it, meditate on the seeds of new life, ideas and projects that you can feel beginning to germinate and grow within your being.
  • A young child comes to join you and the Goddess. It is your own inner child. See how s/he appears to you. How easily are you able to relate to her? Try and feel the natural joy and playfulness of your child self as you connect to the child appearing to your imagination.

 3. Meditating on the rabbit as a power animal

Because it is the lunar new year of the rabbit, February/March 2011 is also a good time to meditate with the Rabbit as a power animal. Here is a simple way to integrate it into the second Goddess and child meditation above:

  • Within your spring landscape see the rabbit (could be one or many) appearing. For a while s/he sits and hops gently around the feet of the Goddess, examining you curiously. After a while (in its time not yours) the rabbit approaches you, allowing you to stroke it, perhaps hold it. Feel your mind and energy connecting to the rabbit and commune for a while in silence. What happens or what you see and experience at this time arises from your communion with the spirit of the rabbit.

Thanks for reading!

 Yours in the spirit of Spring,

 Toby

PS: On February 22nd and March first I will be leading two classes entitled “Landscapes Of The Mind: Finding Inner Power and Balance In Your Life Through Meditation on Wild Nature And Landscape” all are welcome, if you are not in Singapore the classes are available for purchase as recordings.

 Article © Toby Ouvry 2011. You are welcome to use it, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Inner vision Motivation and scope Uncategorized

Your Life’s Compelling Moments as Meditation: The Moment When I Realized That I was no Longer Going to be a Buddhist Monk

There are certain moments in each person’s life that have a compelling meaning, moments of personal significance where something happens that causes a paradigm shift in our minds, and our life is somehow never the same again. Sometimes these moments can be experiences of bliss and radiance, but equally (and perhaps more often) they can be moments where we are challenged, and experience difficulty or stress. Whether pleasant or unpleasant for us, our life’s compelling moments are moments of power for us, moments that when we recall or remember them we immediately connect to a powerful guiding force or emotion within us.

To give an example of this, I can remember one of the moments when I understood very clearly that my life as a Buddhist Monk was going to change, that I would be moving back to lay life before too long.

The event happened in a coffee bar in Los Angeles. I was sitting with a long time teacher and mentor of mine. I had been a monk for about five years, but in the six months or so prior to that meeting I had been struggling with certain aspects of being an ordained monk, and with the direction that it was taking my life. Essentially I felt I had reached a learning threshold and did not know how to make progress to the next level, or at least the level beyond the challenges that I was facing.

So, I decided to try and talk to my mentor about these issues, which made me feel quite venerable, but nevertheless I persisted. During the course of my attempts to explain how I was feeling, I mentioned to my mentor that I had been talking to a life coach and getting some feedback from him on what I was experiencing. As soon as I mentioned this her (my mentor’s) manner immediately seemed to change. She asked me if this life coach had any connection to the Buddhist tradition that we belonged to. I replied that no, he did not, and that I had wanted to talk to someone outside of the tradition to get some objective feedback. My mentor responded that she did not think that it was good idea for me to have talked to anyone outside of our tradition, as the feedback would not be appropriate.

At this point in the conversation something ‘clicked’ in my mind. At that moment I realized that there was no way that my mentor or anyone else within the mainstream of my present spiritual group was ever going to recommend anything for my challenges other than do more of the same spiritual practices that I had already been doing for many years. I knew at that moment that my path had moved outside, or beyond what was going to be acceptable from their spiritually conservative point of view. I knew that this meant that I was going to have to leave my life as a monk, and as a teacher within that tradition. Within the space of a short conversation, and a short exchange within that conversation, the path of my life had changed irreversibly and I knew it. With this knowing came conflicting feelings, a sense of fear of the unknown, a sense of resentment toward my mentor and the narrow mindset she represented, a sense of being mis-understood. But within all the conflict and uncertainty I could also feel a shift in my sense of inner power. I knew that I was going to have to be more self reliant from now on than I had dared to be in the past. I knew that I could not look to my past teachers to show me the way forward in my life anymore. There was a new and deeply felt sense of personal empowerment.

It is this sense of personal empowerment that, when I remember that conversation in the Los Angeles coffee bar I immediately feel re-connected to. It was a compelling moment in my life that changed me forever, and has been fuelling my path of personal growth since.

What are your life’s compelling moments? The moments and events that, when you recall them cause you to reconnect to your deepest sense of inner empowerment, spiritual connection and transformation? They are worth remembering and re-connecting to on a regular basis!

Thanks for reading,

Yours in the spirit of a compelling life,

Toby

PS: Here are the meditation class details for February:

Tuesday February 8th: Charity Meditation: Welcoming in the Spring and Lunar New Year of the Rabbit at Sanctuary on the Hill

Tuesdays February 22nd and March 8th –  Landscapes Of the Mind: Finding Inner Power and Balance In Your Life Through Meditation on Wild Nature And Landscape

© Toby Ouvry 2011. You are welcome to use this article, but you must seek Toby’s pemission first! Contact info@tobyouvry.com

Categories
Concentration Meditation and Psychology Motivation and scope Uncategorized

Motivating Yourself to Meditate Part 2 – Looking at How You Can Meet Your Higher Needs Through Meditation

Hi Everyone! 

A couple of week ago I took a look at how it is that meditation can help us to meet some of our basic needs, or needs 1-3 in Abraham Maslow’s hierarchy of needs. I this article I want to look at how meditation helps us to start to satisfy our “higher” needs; specifically needs 4-6 of Maslow’s hierarchy:

4.  Esteem needs – Competence, approval, recognition

5. Aesthetic and cognitive needs – Knowledge, understanding, goodness, justice, beauty, order, symmetry

6. Self Actualization 

4. Esteem Needs – Competence, approval, recognition.

One of the basic things that any form of authentic meditation technique will improve is your concentration. With better concentration your ability to be competent in any given area of expertise that you set yourself is going to improve. So, meditation helps your esteem needs in this regard by helping you increase your mind power and therefore become competent faster. This in turn will likely lead to approval and recognition from your teachers, peers and society.

With regard to the need for approval and recognition, I would say that consistent meditation will help you to make approval and recognition into a preference rather than an all consuming need. This is because meditation takes us gradually away from “doingness needs” and toward “beingness needs”

  • “Doingness needs” are the needs that we have to prove our worth by deeds, job titles and all the other bench marks that conventional society lays down as meaning “successful”.
  • “Beingness needs” are the needs that arise from already seeing, feeling and experiencing ourself as whole, complete and worthy as we are. Meditation encourages a daily connection to our own state of beingness, that is to say as whole, complete and worthy as we are right now. In a state of beingness, our own needs are perceived as being already met, and so our “needs” actually start to focus more and more on the needs of others around us. We are happy as we are, so we have more energy to focus on the wellbeing of others.

In conclusion, when our beingness needs are met (which they will be increasingly through balanced meditation), of course we can be happy when we are measured as “successful” by the conventional benchmarks of society, but if not it is no big disaster, as our sense of beingness ensures that we feel happy and complete as we are. 

5. Aesthetic and cognitive needs – Knowledge, understanding, goodness, justice, beauty, order, symmetry

With our beingness needs increasingly being met by meditation (as outlined in section 4 immediately above), an increasing amount of energy is opened up within us to look into “bigger questions”:

What is the meaning of life?

Why am I here?

What is fairness?

What is justice?

What is beauty?

This is level 5 of Maslow’s Hierarchy, our aesthetic and cognitive needs. A regular meditation practice will not answer these questions per-se, as a lot of meditation practice is about reducing the content of the mind, not filling it! However, what meditation will do systematically over time is to open us up to a full functioning awareness of our intuitive, archetypal and spiritual minds. This naturally helps us to articulate a considered response to the big questions that are posed by our aesthetic and cognitive needs.

A final point; meditation prevents us from getting “stuck” on the existential questions that are posed by this level. “What is the meaning of life?” is a question that may never be fully answered, and this is right and good. Meditation enables us to recognize the point where question asking and philosophizing ceases to be useful and relevant, and to move into states of silence and pure awareness. 

6. Self Actualization:

Actually, up to the last century or so, the main focus of meditation has traditionally been enlightenment, or needs associated with levels 5 and 6. It is only in more recent times that meditation has been advocated as a potential solution to the stress, mental busyness and anxiety of modern life, which has made it useful and relevant on the level of our survival needs  (levels 1&2 of Maslow’s hierarchy) and level 3, emotional wellbeing. Through history the predominant reason that people have meditated is to commune, merge and create a state of union with their spiritual being, which in turn exists in a state of one-ness or unity with the Universe. So, in terms of the sixth and highest level of our needs; Self Actualization, or enlightenment, meditation is actually the most effective, tried and tested method for accomplishing this need.

Thanks for reading,

Yours in the spirit of Self Actualization,

Toby

 PS: Info on this Wednesdays Qi gong class HERE

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Awareness and insight Primal Spirituality Uncategorized

Is your religion esoteric or exoteric?

 

For the purposes of this conversation, lets say there are here are two types of religion that can be distinguished, exoteric and esoteric

  • Exoteric religion is the outer form of religion, the unique stories and myths behind each of the great faiths, Chrisitanity, Buddhism, Islam and so on…
  • Esoteric religion is the inner expereinces that one can achieve through the spiritual PRACTICES that are taught by the great religions, and also the less well known ones. Sometimes esoteric religion is termed simply “Spirituality”

Exoteric religion is DIVERGENT. That is to say that generally each of its stories are different. Externally for example Buddhism, Paganism, Taoism and Buddhism all look different. Almost inevitably people who are only familiar with exoteric religion will see their religion as different from and better than other religions. Exoteric religion when misunderstood can  be deeply divisive and result in war, hostility and agression as we all know.

Esoteric religion is CONVERGENT. This means to say that when you study esoteric religion, what you tend to find is common or universal patterns amongst all the different faiths and religions of the world. Esoteric religion, meaning inner spiritual experiences resulting from engaged spiritual practices reveals common, universal patterns that unite and bring together the diverse religions of the world.

Esoteric religion has become known as the “Perenneal Philosophy” or “Perenneal Religion”, meaning the common religion and spirituality that we all share.

What are the basic patterns and insights of the Perinneal Philosophy? Here is a brief summary by Ken Wilber, from his book “Grace and Grit”chapter 11:

“Let me start with a short and simple list. This is not the last word on the topic, but the first word, a simple list of suggestions to get the conversation going. Most of the great wisdom traditions agree that:
1. Spirit, by whatever name, exists.
2. Spirit, although existing “out there,” is found “in here,” or revealed within to the open heart and mind.
3. Most of us don’t realize this Spirit within, however, because we are living in a world of sin, separation, or duality — that is, we are living in a fallen, illusory, or fragmented state.
4. There is a way out of this fallen state (of sin or illusion or disharmony), there is a Path to our liberation.
5. If we follow this Path to its conclusion, the result is a Rebirth or Enlightenment, a direct experience of Spirit within and without, a Supreme Liberation, which
6. marks the end of sin and suffering, and
7. manifests in social action of mercy and compassion on behalf of all sentient beings.

Does a list or something like it make sense to you? Because if there are these general spiritual patterns in the cosmos, at least wherever human beings appear, then this changes everything. You can be a practicing Christian and still agree with that list; you can be a practicing Neopagan and still agree with that list.”

So, which religion and spirituality are you practising? Exoteric or esoteric?

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first!

PS: A brief reminder of this coming Saturday December 11th’s workshop “Three simple steps to managing stress through meditation” Follow the link for full details.