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A Mind of Ease Awareness and insight Integral Awareness Integral Meditation Life-fullness Meditation techniques Presence and being present

Intending, Abiding, Determining – Three Aspects of Effective Meditation

Dear Integral Meditators,
If you want to be good at something, then you need to have a clear model around which you base your attempts to improve. The article below explains a very simple three stage model that you can apply to your meditation practice to improve its effectiveness.

In the spirit of deeper competence and confidence,

Toby



Intending, Abiding, Determining – Three Aspects of Effective Meditation

For your meditation to be effective and integrative it needs to have three parts:

  • You need to begin with a clear idea of the state of mind that you are seeking to cultivate and develop in your meditation
  •  You need to become competent at holding/relaxing into that state of mind in formal meditation for an extended period of time
  • You need to emerge from your meditation with a clear determination as to how you are going to continue integrating your object of meditation into your daily life.

You could call these three aspects intending, abiding and determining.

Intending: During this first stage of intending you need to begin with a clear intention or goal as to the state of mind that you are going to cultivate in meditation, and then contemplate different ways in which you can actually cause that state of mind to arise. So for example if your meditation is simply to cultivate a relaxed state of body-mind, then you need to be clear about that, and focus your efforts and contemplation toward achieving that goal. Similarly if your meditation is onappreciation or on cultivating confidence then your intention should be clear about this, and the initial contemplation stage of your meditation should be directed toward this.

Abiding: In this middle stage of the meditation, now that you have cultivated the state of mind that you want, your goal now becomes to abide and move deeper into that state of mind. So:

  • If you have cultivated a relaxed state of body and mind, your focus now becomes to enjoy that experience of relaxation and move more deeply into that state, gradually letting go of successive layers of mental, emotional and physical tension.
  • If you have generated appreciation, your goal now becomes to move deeper into that state of appreciation, enjoying it and embedding it more and more deeply into your experience
  • If your goal was an experience of self-confidence, now that you have that feeling you now ‘bathe’ in it, making it a state of mind that you are more and more familiar with using your meditative focus

One of the main benefits here is that by focusing on something in a deep way during meditation you can make it a part of your personal experience much more quickly. You can literally take any quality you want to develop and use meditation to accelerate your development of it.

Determining: This final stage of meditation comes at the end. As you bring your session to a close you should have a clear determination regarding what you are going to do in your daily life to keep cultivating that state of mind. To use our three examples:

  • As I arise from my relaxation meditation I can determine to be more mindful of my stress levels as I go about my day, and not allow it to spiral out of control in the way that it has done in the past.
  • As I arise from my meditation on appreciation I determine to use what happens to me in the day to re-enforce my appreciation for the good fortune I enjoy in my life, to mindfully notice events that re-enforce my feeling of appreciation.
  • As I arise from meditation on self-confidence I have a clear sense of the feelings of confidence that I want, and make a mental note of times/events in the day that threaten to sabotage that confidence, so that when they happen I am ready.

If we lack this third stage, then there is a big danger that a gap appears between our formal meditation and our everyday experience. Our conscious determining at the end of our meditation ensures that we keep on attempting to bridge the gap between our sitting meditation and our actual life experience.

Related Articles:
The Five Stages of Meditation Practice from Beginners to Advanced
Five Inner Skills we develop Through Meditation

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress


Integral Meditation Asia

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Awareness and insight Essential Spirituality Inner vision Insight Meditation Integral Awareness Life-fullness Mindful Resilience Mindfulness The Essential Meditation of the Buddha

You’ve Already Won! – Mindful Appreciation and Ambition

Dear Integral Meditators,

This weeks article looks at one of the foundations of traditional mindfulness practice,  the healthy ambitions that we can generate from it and the particular type of resilience that it helps us to develop.

In the spirit of appreciation and ambition,

Toby


You’ve Already Won! – Mindful Appreciation and Ambition

Biologically speaking you have already won the lottery. The human body is the Rolls Royce of mother nature’s evolutionary technology, with the most advanced tools for intelligence, development, pleasure and growth on the planet all built in. If you think about this regularly you start to get a feeling of appreciation simply for the opportunity to experience life in a human body.

Other conditions that make your life fortunate
The Buddha in his teachings on mindful appreciation of our human life also pointed out other aspects that make out life fortunate, quite a few or which you may have noted at least intellectually yourself:

  • Being born in a time &/or place relatively free from war or famine
  • Having complete intellectual & physical faculties
  • Being free from intense or chronic hunger &  thirst
  • To have access to education, both  secular & spiritual, & to have the freedom to study that which we choose
  • To have the leisure to practice mindfulness & other methods of personal growth that give rise to the experience of inner wellbeing

If we have them all, we shouldn’t take any of them for granted!

Mindful appreciation and ambition
If you sit with a mindful recognition of any of the above points, almost inevitably you are going to start to feel good about your circumstances; whatever your relative situation you are a very lucky person. Staying with this feeling of being fortunate, of having a great opportunity by being alive and being human is a foundational object of mindfulness and meditation practice, a basic building block of your sense of personal happiness and wellbeing.
As well as giving rise to a sense of appreciation, this type of reflection can also give rise to a type of mindful ambition; a strong desire to make the most of the opportunity we have whilst it lasts.

Four types of mindful ambition
Traditionally speaking, there are four types of meaningful ambition we can cultivate by recognizing the good fortune of our human life:

  1. To secure the best quality of real happiness and wellbeing for ourselves and those in our circle of influence in this lifetime
  2. To work toward the happiness of future generations; to secure a better life for them
  3. To work toward the highest level of physical, psychological, and spiritual development and freedom that we are capable
  4. To cultivate the enlightenment experience (See my past article ‘Enlightened Imperfection’)

If you got out of bed each morning with this type of mindful appreciation and ambition in the front and centre of your mind; what would change in your life and the way in which you went about it?

Mindful appreciation and ambition as givers of resilience
One of the great things about this form of mindful appreciation and ambition is that it gives you a context for experiencing the rest of your challenges; many of the problems in your life cease to be so bothersome, because at the end of the day you know how fortunate you are. Not finding the man or woman of your dreams, not having an ideal career, not having the biggest house on the street or the exact life you want are all problems that can be dealt with; they are all relative and all manageable.

Live it up and be mindfully ambitious while it lasts!

Related article: How to Meditate on Gratitude

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

Friday 8th May, 7.30-9pm – Integral Meditation Session @ the Reiki Centre – Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 16th May, 2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm –  An Evening of Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness – A two hour workshop

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

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creative imagery Inner vision Integral Awareness Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness One Minute Mindfulness Stress Transformation

Big Enough, Specific Enough (Dealing with spiky minds)

Dear Integral Meditators,

What can you do when your mind feels spiky, insecure and uncomfortable? The article below explores a contemplative approach that involves working consciously with the scale of your mind.

In case anyone missed it, you can see the schedule of live classes in May at Integral Meditation Asia HERE.

In the spirit of being comfortable with spikiness,

Toby



Big Enough, Specific Enough (Dealing with spiky minds)

One of the simplest ways to change the way you experience a difficult or challenging state of mind and emotion is to make your mind bigger.
To use an image; if think about your difficult of challenging minds as being like number of spiny sea urchins (sea picture). If your mind is small, let’s say like the size of your average black bin liner, and you put the sea urchins in there then it is going to feel extremely uncomfortable. Because of the smallness of the space, it feels like you can’t move around in your mind without getting a painful spine sticking into you somewhere. However, if you make your mind as big as you can, say big like the ocean, then you can accommodate the ‘spiny sea urchins of your mind’ very comfortably. This is not because you have changed them in any way; it’s just that your mind is so much bigger that it can happily accommodate the sea urchins without experiencing any discomfort. This is in the same way that there are literally millions of actual sea urchins in the ocean, but they don’t cause the ocean discomfort in any way.

A practical perspective
So, lets’ say over the last week I’ve been feeling uncomfortable about traditional human concerns; financial worries, ageing, career uncertainty, romantic insecurity. Using the approach I have described above I would not try and overcome the inner issues I am facing by changing them per se. Rather I would focus on making my mind as big, relaxed and expansive as I can, so that I experience the scale of the spiky thoughts as being really very small in relation to the total size of my mind. I don’t really need to change them per-se because they don’t really bother me; they just come and go in the big space of my mind.

So the basic principle; get out of the bin-liner of your head and get into the ocean of your mind!

Balancing this approach with specificity
The danger with the above approach is that it can become a bit abstract; whenever we get an uncomfortable mind we just up the scale of our mind, problem solved. But sometimes we need to do something about the issues that our spiky minds are worrying about. To ensure that we are keeping our feet on the ground, we can identify one of the issues that our spiky mind is fixed on, let’s say romantic insecurity. With this issue in mind we can work on a practical solution by completing the following sentence in 5-10 different ways in writing as fast as we can:
One of the practical things that I could do in order to improve my experience of romantic relationships might include –
If you complete this sentence several times in the way described, you may be surprised at how many creative ways you can come up with to work on your experience of romance for the better in an entirely practical, specific and down to earth way.

Make your mind big, make your approach to your problems specific, tailored and practical.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Awareness and insight Biographical creative imagery Energy Meditation Life-fullness Meditating on the Self Meditation and Psychology Presence and being present

Defence Against Bliss

Dear Integral Meditators,

Sometimes it is tough to accept pain, sufffering and disappointment, but wierdly it can be equally tough to accept bliss, love and wellbeing. The artlcle below offers a personal reflection on why this can sometimes be so.

Beneath the article there is some information on the Schumman Holophonic Meditationfrom I-Awake. It is the original track that got me into meditation technology of this sort. It is on special offer at the moment, and I recommend it throughly!

Beneath that are the dates for your diary for classes and workshops in May, full details to follow shortly!

In the spirit of accepting bliss,

Toby


Defence Against Bliss

When I was a few months away from being ordained as a Buddhist Monk back in the early 90’s I had a peak ‘love’ experience in my meditation. It started out in a sitting session as a feeling of overwhelming and impartial warmth and affection  for all living creatures, and then stayed with me for the next few days as a heightened awareness where my heart felt like it was completely open, my body felt full of blissful energy, and the world around me felt ‘alive’; the grass and the trees seemed to sing, simply sitting on a park bench felt like a heavenly experience, animals seemed to smile at me and so on…It was kind of a classical peak love experience.

Coming out of this peak experience I travelled to Seattle, Washington in the US where was going to a Buddhist festival of sorts. By the time I landed at the airport I was feeling fairly ‘normal’ again, but the feeling of bliss in my body and heart had been replaced by a kind of claustrophobic sense of darkness, I had the song ‘Don’t box me in, which is a kind of brooding young man’s song of anger and discontent playing in repeat in the background of my mind. It felt as if there was a part of me that resented the blissful experience of love that I had had, that felt threatened by it, and that wanted to destroy it. This experience persisted for the duration of the festival, four or five days.

Over the next couple of years it felt as if there was a ‘dark’ part of me that was fighting against a ‘light’ part of me; a limited small self against an open, bright self. One of the main take-aways of this experience for me was that it is actually as difficult for us to accept expanded states of bliss, happiness and joy as it is for us to accept suffering, disappointment and sadness. BOTH are as much of a threat to our limited ego and everyday self as the other. As a result our established ego seeks to defend itself against not just suffering but also from too much happiness, joy, pleasure, bliss, as these things threaten our inner status quo, challenge our perception of reality quite as much as pain does.

Be aware of the bliss that is available to you and what it offers
So then an awareness practice that you can use to explore your own experience of bliss, love and pleasure if you like; just ask yourself the question ‘What bliss, happiness, pleasure is available to me right now, in the present moment?’ Investigate what bliss you may be able to find in your body, you mind, in your feelings, your relationships. Then ask yourself the question ‘What is preventing me from accepting and enjoying this bliss?’ See what answers come back to you.

It’s is not either the small or the big self
How did I end up resolving my inner battle between my small ego and my bright, expanded self? Essentially by understanding that I could integrate them both together; The small self felt threatened by the big self, so I needed to re-assure and acknowledge it. I spent time letting  it know that it was still valued, still had a purpose and function within me. Once it understood that it could still exist within the context of this new and expanded blissful state, then the conflict subsided. Now on the whole I think they get on very well together! The principle here is that when the different parts of self communicate with each other effectively most inner conflicts can be resolved harmoniously.

Related articles:
Dreams, Meditation and Working with the Bright Side of Your Shadow
Re-Awakening to Your Bliss
Nine Factors to Connect to Bliss and Ecstasy in Your Relationships

Shadow Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


I-AWAKE PRODUCT OF THE MONTH

For a Centering, Grounding, and Refreshing Meditation
 
 25% off In celebration of Earth Day, feel the pulses of Earth and the Schumann Resonance
 
Discount Coupon Code: (apply during checkout) NEWSAPR25OFF
 
Good until April 30, 2015
 

Dates for your diary in May (Full details shortly)
Friday 8th May, 7.30-9pm
– Integral Meditation Class – Focus, appreciation and awareness -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm –  Exploring the Roots of Mindfulness – The Essential Meditation of the Buddha

Saturday 16th May, 2.30-5.30pmMeditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pmGoing Beyond Happiness (and resilience?) – Using the Wisdom of Paradox to Find a Deeper Level of Fulfilment and Wellbeing in Your Life

Friday 29th May 7.30-9.30pm – Integral Medi classes – Travelling deeper into the present moment

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology
Categories
Life-fullness Meditation and Psychology Mindful Confidence Mindful Self-Leadership Mindfulness Uncategorized

Your Long Term Self-Confidence

Coconut beach

You can build your confidence in the short term by surrounding yourself with the familiar and the known; by surrounding yourself with friends who are like you and affirm your world view; by doing something you are already good at; by staying with the job or activity that you know well; by acting in ways that you know will earn the praise of others. There is nothing inherently wrong with this as an approach, but it becomes limiting and debilitating if it is the only approach that we have to building our self-confidence, because it also inherently limits our growth and what we are capable of. Long term self-confidence building involves a different approach. It involves deliberately looking for the areas and activities of your life where you are uncomfortable and unfamiliar. It means consciously engaging in those spaces where you do not feel a sense of easy or established confidence.

In doing this the short term experience is an absence of assured confidence; a sense of being ‘lost’ or out of your comfort zone; a sense of being separate from familiar markers in our surrounding reality. By repeatedly taking yourself into unfamiliar territory and becoming competent in that space you establish a much greater and deeply rooted self-confidence than you could ever develop simply by surrounding yourself with the familiar and the known, and by continuing to engage only in the things that you are good at.

A couple of examples:
In my own experience establishing my own business after having been a monk and an artist for many years was a source of feeling lost, inconvenienced and way out of my comfort zone for many years in many different ways. However, by persisting in my pursuit and understanding of business (as it serves my purposes as a meditation and mindfulness teacher) has over the years become a major source of my own deeper self-confidence as I have moved repeatedly from incompetence to competence in the domain of business.
Similarly, after leaving my life as a monk where I had been surrounded by a lot of ‘spiritual’ people who shared at least in part my worldview, and going back onto the ‘secular’ world where I had to build relationships and ways of communicating with diverse groups of people who often did not share my world view was initially uncomfortable and inconvenient. However in the long term it because a source of confidence as it built within me a sense of being able to go into any situation and adapt to the ‘cultural language’ that was being spoken there.

The relationship between happiness and confidence
Building your short term happiness leads to the experience of being temporarily happy in environments where you are familiar. Mindfully building your long term confidence leads to a sense that you can be happy anywhere, in almost any circumstances because you have built a deep confidence in your own adaptability and a trust in your capacity to engage successfully with whatever comes up.

Its ‘both/and’ not ‘either/or’!
As with other aspects of integral mindfulness and meditation we are aiming for a win-win relationship in the development of our confidence. We can regularly connect to short term sources of self-confidence in order to re-assure and orientate ourselves, combining this with regularly and mindfully pushing ourselves to engage in areas of our life that make us uncomfortable, and seek to build our long term confidence by getting confident in these areas.

It begins today if you want it to
What is it that you can start doing today in order to build your deeper, long term self-confidence?

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

This Tuesday 21st April! 7.30-9.30pm –  An Evening of Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

Friday 8th & 29th May, 7.30-9pm – Integral Meditation Session @ the Reiki Centre

Full schedule of May classes to be posted shortly…


Integral Meditation Asia

 

Categories
creative imagery Inner vision Integral Awareness Integrating Ego, Soul and Spirit Meditating on the Self Meditation and Psychology Shadow meditation

The Dynamic of Personal Evolution   

A seed is destroyed in order for it to become a plant. For a caterpillar to become a butterfly its old body must be destroyed.
Our own personal growth is often like this too; in order for us to move from our current level of consciousness to the next higher or deeper level of consciousness, the patterns of the old level must be destroyed or broken apart.
When this happens you can find yourself feeling lost, uncertain and vulnerable. Your relationships with other people may start to change, even dramatically. You can even feel as if there is something going deeply wrong with you. Old emotions that you thought you had left behind a long time ago seem to come back with vigour.
The reason for these experiences is that you truly are emerging into a way of going and being that you have never experienced before:

  • You are feeling lost because you are in new territory
  • You are feeling vulnerable because you have been ‘born anew’ and have to find your feet in this new environment
  • You feel uncertain because you literally don’t know what is going to happen, it is an experiment!
  • Old difficult emotions can come back to you either because they are threatened by your new, emerging self, OR because they have a new and vital role to play in your life now that you have the capacity to look at or experience them in a new way (eg: anger may be ready to be re-understood and re-directed as personal power)

One of the things that a regular meditation and mindfulness practice does is to stimulate the evolutionary impulse of your mind; to stimulate its growth from the level of consciousness that you at to the level beyond it.
Consequently, while your mindfulness practice will occasionally take you to places of deep peace and wellbeing, it will also and equally take you to places of acute discomfort and confusion when you are going through a developmental shift such as the one I describe above.
When this happens it is important not to panic – try as far as you can to relax into the process of change; let the old self be destroyed with thanks as the new self within you emerges and starts to find its feet.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in April:

Tuesday 21st April, 7.30-9.30pm –  An Evening of Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation


Integral Meditation Asia

Categories
Biographical Inner vision Integral Awareness Integrating Ego, Soul and Spirit Meditating on the Self Meditation and Psychology Shadow meditation

Mastery Follows Acknowledgement (Plus Integral Meditation & Self-Healing Videos)

Dear Integral Meditators,

Sometimes the most difficult thing to do is to acknowledge the things that we become aware of within ourselves, yet without this first step it is almost impossible to achieve any genuine self-mastery. The article below explores this theme.

Final reminder for the Workshops on Integral Meditation Practice and Meditation For Self-Healing and Self-Energizing this Saturday of you are in Singapore.
I have also created two new short videos, one on Integral Meditation Practice and one on Self-Healing meditation. To view them just click on the workshop pages above, or you can view them on youtube directly HERE (Integral Meditation Practice) and HERE (Self-Healing Meditation)

In the spirit of acknowledgment and mastery,

Toby


Mastery Follows Acknowledgment

You can’t master a challenge or a part of yourself that you don’t admit you have.

When I was a young man beginning my meditation practice I had a lot of repressed anger that I was not really aware of. Meditation was an exciting new skill for me at the time, and I immersed myself in the ‘spiritual’ aspect of the mastery of meditation for the next ten years. I worked very hard in a very disciplined way at my meditation and as a result had a lot of peak experiences, genuine ‘enlightenment’ experiences, states of expanded awareness and so on. However, in those ten years I never really came to terms with my anger. In a certain sense you could say that I used my meditation as a way of escaping from my anger, avoiding it, not really looking it in the eye, so to speak.
As a result after ten years of meditation I found myself i many ways still as lost and unfamiliar with how to deal with my human anger as I was before I began my spiritual path.
The beginning of me mastering my anger started with being able to look at myself, my emotions and my inner self and say ‘I have a lot of repressed anger that I need to understand how to work with’. This initial acknowledgment was then able to act as the basis of my mastery of anger, which had and still has (it is an ongoing process) three main stages:

  1. The acknowledgment, exploration and acceptance of my anger
  2. The constructive engagement with that emotion and its  causes, followed by the
  3. Redirection and transformation of that angry energy into something constructive and worthwhile

So, my basic point here is that there is no way you can master an aspect of self that you don’t admit that you have. This is why a genuine and sound mindfulness practice begins with an investigation into and acknowledgment of what is really there, and proceeds to work on mastering what it finds based around the reality of what you find.

If you can make this first step of acknowledgment well, which generally involves some discomfort, insecurity, a sense of ‘failure’, and humility (not to mention a bit of a knock to your ego), then truly your potential for inner growth knows no limits!

A final point here, when you begin practicing meditation or mindfulness (or any path of inner growth) there are literally many aspects of yourself that you can’t see, and that only start to come out as you progress. So the process of acknowledgment and mastery continues to unfold as time passes by and your knowledge of yourself continues to grow.

Related Articles: The Four Essential Stages to Transforming Negative Stress into Positive Energy
The Self-Healing and Self Evolving Power of the Mind and Six Tips For Releasing the Shadow Self

Related Online Course: Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology
Categories
Concentration Integral Meditation Meditation techniques Mindful Confidence Mindfulness

How Much Energy Should You Focus on Being Focused?

Dear Integral Meditators,

What would the effect upon your life be if you spent even a short period of time each day developing your ability to focus your mind single pointedly on just one thing? The article below asks this question and encourages us to take up the practice of mindful focusing!

Yours in the comfort and confidence of single-pointedness,

Toby


How Much Energy Should You Focus on Being Focused?

One of the central skills of meditation and mindfulness is the development of concentration which, simply defined is the ability to focus your mind on one object or task for an extended period. To develop it takes consistent effort. Some of the pay offs from this effort are as follows:

  • The more rapid attainment of inner peace and calm though meditation
  • A strong and enduring mind that is able to bear stress well
  • A heightened investigative intelligence; you can look at things more deeply when you can focus properly
  • Getting more done in your workday; if you can focus on one thing at a time, focusing on each one thing in turn you will get more done, and what you get done will be of better quality
  • Your relationships will improve due to your capacity to focus on other people and really listen to what they are saying or trying to communicate (*see note at bottom)

If we think about the benefits above, then we will start to develop a strong motivation to develop our focus and concentration skills. So how do you begin? Here are a few ideas:

  • In your daily sitting meditation practice, devote at least three minutes of that time to really honing your ability to focus on one thing single pointedly. Three minutes following the breathing or focusing on your body awareness are the most simple. If you are reading this and don’t have a daily meditation practice, 3 minutes on the breathing to develop your focus and concentration is where you can start!
  • For at least one task in your working day, take a 30minute period and focus on that one task single-pointedly, resisting all distractions (for example as I am doing with this article now). During this time keep on task, focus, focus focus, resist distraction, train yourself to concentrate!
  • When you are with someone and they are talking, train yourself to really listen to what they are saying. Use the people you meet as your objects of focus. If not all of the time, some of the time.
  • Distraction alert! I almost just clicked on my web browser as I paused between sentences. Developing focus is dependent upon being alert, mindful alertness is your tool for developing concentration!
  • When you are exercising, focus on awareness of the physical movement of your body, don’t let your mind wonder all over as you are doing your physical training.

So there are a few ideas to get started, you can invent a few more of your own as well if you like. The main thing is that a little bit of concentration and focus training practised daily will translate into multiple and cumulative benefits for us, so let’s get started today!

* (Please note the last two benefits are transferable skills; that is to say that it is possible to transfer the focus and concentration you develop in meditation into your work and relationship. Some meditators do not transfer this skill very well into their work or social skills, and so are not especially work effective and can be still totally relationally dysfunctional!)

Related articles: Five Inner Skills we develop Through Meditation
The Five Stages of Meditation Practice from Beginners to Advanced
Mindful Work effectiveness Secrets (From an Ex-Monk) 


Integral Meditation Asia

 

Categories
Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Acceptance & Forgiveness – The Difference

Dear Integral Meditators,

In some situations it seems like we are faced with a choice of either forgiving and letting go of something difficult that has happened to us, or holding onto it and continuing to experience anger, grief and negativity about it. But is there a third option? The article below examines the relationship and difference between forgiveness and acceptance, and how we can go about using them consciously and skillfully in our mindfulness practice and life.

Yours in the spirit of skillful acceptance,

Toby


Acceptance & Forgiveness – The Difference

To accept something is to accept the reality of what has happened, how you feel about it and what can or cannot be done about it.
Forgiveness is a choice we make to let go of judgment and feelings of blame (and sometimes vengefulness) toward another person/people or ourself regarding something that has happened.

Acceptance and forgiveness are not the same thing, and it can be a really good thing to get this clear in our own understanding, for example:
If my business partner causes us to lose a deal through a genuine mistake or lack of experience, then I may feel anger or loss initially, but I can forgive him and let it go because the nature of his mistake was genuine and his intention was not malevolent.
Similarly we can forgive our children, partners, friends and ourselves many things and this is entirely appropriate and helpful.
Let’s say however a business partner of mine consciously and deliberately embezzles money from the business and then runs off. Because this is an act of deliberate harm done intentionally, for me it does not seem appropriate to forgive , but I am still faced with the problem of a bunch of angry, frustrated feelings within myself; “How could he! How could I be so naive! I thought I knew him!” And so on…
I this situation I can move to resolve the feelings that I have through acceptance

  • I accept the reality that what has happened has happened, and I cannot turn back the clock
  • I accept the reality the he has done what he has done
  • I accept the way in which I feel, and I allow myself to acknowledge and feel those feelings in order to process them and then let go of them
  • I don’t forgive, because as the situation stands I don’t think it is appropriate, but nevertheless though acceptance I can resolve my feelings, let go and move on from the situation without being unduly bothered by it, and hopefully have learned the lessons that are appropriate.

Of course if at some time in the future my business partner then expresses remorse, returns the money and have a genuine change of heart, I would probably forgive him, but not before that point, because as a human being with intelligence he is accountable for his actions.

You can resolve a lot of difficult things and past hurts through acceptance, and find your peace. Where appropriate you can forgive.

Mindfulness Question: What past or present circumstances or relationships do I most often find myself revisiting with bitterness, anger or blame? Which of them is most appropriate to deal with through acceptance, and which are most appropriate to approach with forgiveness?

Related article: The Way to Deal With Feelings  is to Feel
Related Blog Section: Positive Anger

Find out about: Stress Transformation Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in March:

Saturday March 28th 2.30-5.30pm  – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 
Friday 3rd April, 7.30-9pm – Integral Meditation Session @ the Reiki Centre

 


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology

 

 

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Biographical creative imagery Enlightened Flow Inner vision Integral Awareness Meditating on the Self Meditation and Art Mindful Confidence Presence and being present Primal Spirituality

The Laughter of the Young and the Ancient

Dear Integral Meditators,

What if when something in your life went seriously wrong, the first thing that you did was laugh open-heartedly? Perhaps there is a part of us that already does, and the article below explores how to connect to him/her/it!

This Saturday if you are in Singapore we have two meditation workshops, do scroll down to the ‘upcoming courses section’ below to find out more.

In the spirit of ancient lightness,

Toby


The Laughter of the Young and the Ancient

What if when something in your life went seriously wrong, the first thing that you did was laugh open-heartedly?
What would happen if the next time you lost some money, or a big business deal feel through you winked knowingly at the first stranger you met?
What would happen if you could respond to the most ‘serious’ parts of your life with playful and spontaneous creativity?

I really enjoyed the movie version of the Lord of the Rings books, but the one thing I was slightly disappointed about was that they left out a character called Tom Bombadil. Tom Bomabadil interests me because, of all the characters in the story, he is the only one who is immune to the evil, corruptive influence of the ‘ring of power’. All of the other characters are afraid of the power of the ring, which upon contact causes them to immediately start fantasizing about delusions of power and dominion. However, when Tom puts on the ring it has no effect; to him the all corrupting ring is an object of amusement, a trinket, with no real practical use.
We hear in the story of the lord of the Rings that Tom Bombadil was the Oldest of the Old (‘the oldest and fatherless’) who walked the earth before both elves and men. Essentially he seems to be a nature spirit of sorts, coming from a time and existing within a mental framework both before and outside of our human paradigm of good and evil, a time when harmony, laughter and song were a natural state of being, were perhaps the law of being.

As my own practice of meditation and mindfulness develops, I find myself coming across and connecting to an inner place within myself that lies beyond the daily struggle of good and evil, of striving or laziness, achievement versus failure. It seems to be an innocent state of being that is naturally laughing and humorous, naturally light and strong, naturally comfortable and balanced despite the comings and goings of fate and fortune in my life. This state of mind seems to me to be a little bit like my ‘Inner Tom Bombadil’, the part of me that walks on the earth as one with nature, that lives truly in the primally presentmoment, that sings and laughs with child-like and yet very old spontaneity, comfortable in the world but not of the world.

Connecting within yourself to a time before good and evil
Spend a few moments now connecting to that part of you that is fatherless and motherless, the oldest of the old as well as the youngest of the young.  S/he is beyond any struggle for human power, beyond shame or pride. s/he is primally humorous and celebratory; the wise fool, the innocent sage. Bring your inner Tom Bombadil out into the world to play and celebrate. See what starts to change in your life when you do!

Related articles: The Four Types of Present Moment Awareness
Locating Your Deep Centre
Connecting to Your Spiritual Fool in the Mirror World

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


Upcoming Courses at Integral Meditation Asia :

Tuesday March 10th – The Mindful Salesperson – An Evening Exploring the Relationship Between Mindfulness, Sales and Marketing

Saturday 14th March 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Saturday 14th March 2.30-5.30pm – Meditations for Developing the Language of Your Shadow Self – A Three Hour Workshop

Saturday March 28th 2.30-5.30pm  – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 


Integral Meditation Asia

Online Courses 1:1 Coaching * Life-Coaching * Live Workshops * Corporate Mindfulness Training * Meditation Technology