Categories
Awareness and insight Integral Awareness Presence and being present

Are You A Seeker Or A Practitioner?

You know when you have become a meditation practitioner when in times of crisis you turn to the states of mind that you have been cultivating in meditation to find stability, calm and clarity. The fact that you are able to use the mind-states that you focus on in meditation to solve actual challenges in your life indicates that your meditation has become a part of you, and that you are a practitioner of the art of meditation.

You are a meditation seeker if you meditate sometimes but, when the S&*#! really hits the fan in your life you basically revert to the old habits and coping strategies (or non-coping strategies!) that you used before you started to meditate. In this sense a meditation seeker is kind of like someone who is window shopping or superficially dabbling in the idea of changing their consciousness, but has not yet really committed to the process of transformation. As a result their meditation practice remains skin deep, and not effective when you really need it to be.

So, which one are you? What is the next step that you need to take to transform yourself from a seeker into a practitioner?

Thanks for reading!

Toby

PS: Click HERE to read Toby’s recent article on “Starbathing Meditation” on his Qi Gong blog

© Toby Ouvry 2011, you are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Enlightened service Integral Awareness Meditation techniques Motivation and scope

Meditating On The Five Levels of Positive Intention, And Learning How To Use Group Consciousness to Support And Enhance Your Own Personal Intention

Here are five levels of positive intention that we can hold, and that we can use as conscious motivators for our meditation and awareness practice, or indeed as full objects of meditation in themselves:

1. The intention to practice non-harmfulness toward ourself and others

2. The intention to heal, nurture our body-mind, and develop it to its fullest potential

3. The intention to contribute in the most meaningful and positive way to our circle of influence, meaning our family, friends, work colleagues and anyone else whom we have a direct, immediate and personal relationship with.

4. The intention to be of active benefit to all of humanity without discrimination

5. The intention to be of active co-operation and benefit to all living beings on the planet, including all members of the plant, animal and mineral kingdoms, as well as all the other classes of living being that there may be.

As you can see, these five levels increase the scope of our intention incrementally. We start with the intention to stop harming ourselves and others (if you can’t help, at least don’t harm), and end with a truly kosmocentric intention to be of benefit to all living beings without exception. This last intention is the most evolved and expansive of all the five, and is really what might be called the loving, fearless and compassionate intention of the Bodhisattva, to borrow the Buddhist expression.

A final note is that each of these intentions is valid and has its own place in our consciousness. For example, just because we may be aiming for the fifth level of intention, we can still hold intentions two and three; to nurture ourself and our circle of influence in a perfectly valid and complementary way.

You might also like to compare and contrast these five levels of positive intention with “The Five Levels of Intention For Effecting Personal Transformation” that I wrote about in a previous article.

Connecting our own five levels of motivation to the corresponding intentions within group consciousness.

It can be very useful to realize that there exists within the group mind of the Planet the collective energy of all these positive intentions. We can learn to leverage on this already existing positive group intention by connecting to it with awareness.

Here is a simple, guided meditation that takes level one, the intention to practice non-harmfulness as an example. Once you understand how to do it with one level of intention, you can easily learn how to do it with the others.

– Sitting comfortably, become aware of the different levels of intention in your mind right now, both “positive” and “negative”.

– Focusing on yourself and your own body-mind, place within you awareness the intention to practice non-harmfulness toward yourself; to stop the self abuse, self hatred, self destructive habits and so on, even if it is just for these few minutes. Sit with this intention for a minute, just holding it gently in your awareness

– Now be aware that you are part of group consciousness that we shall call the planetary mind, or planetary consciousness. This is the collective intelligence of all the living creatures in the world. Be aware that there already exists within the group mind a strong intention to practice non-harmfulness. This energy comes from all the living beings of past, present and future that have held this intention, from the great saints and yogis, to the tiniest animals.

– Feel your mind connecting to this group intention, and feel its energy flowing into your body-mind. If you like for a minute or so you can feel yourself breathing the intention in on the inhalation, and relaxing your awareness deeply into that intention as you breathe out.

Finnish when you are ready. As with all the meditation exercises on this blog this one on intention can be done as a one minute awareness form, or as a more extended meditation according to your time schedule and needs.

© Toby Ouvry 2011. You are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Awareness and insight Concentration Meditation techniques Presence and being present

The Importance of Your Memory as an Object of Meditation

Hi Everyone,

We all know the old saying “You can’t change what has happened in the past”. On an obvious level this carries definite truth, but if we look a little deeper we find that in reality we change the past every time we think about it. To see how this is the case, let us consider a simple example:

Let’s say at work yesterday I made a simple mistake. Today I happen to be feeling generally happy and confident, and so when I remember the mistake I made at work yesterday I find it east to laugh off. When others make fun of me for it, I laugh with them. Life is good, and so my memory of a past mistake and its significance is generally benign and has no power to cause me upset.

Fast forward to tomorrow, I wake up feeling generally out of balance; I sense old fears and agitations in my mind as I go to work. Mid- way through the morning someone mentions the past mistake I made two days ago. Because the general climate of my mind is negative and turbulent, as soon as I remember my mistake mentally I start attacking myself for being so stupid, I feel embarrassed by the mistake. The gravity of my error seems significant enough to knock me further off balance.

In this example we have two different days, two different REMEMBRANCES of the SAME event. Each time we experience the past event in a new way according to our present state of mind. From this we can see that we do indeed have very real power to change the past each time we remember it.

To take our memory as our object of meditation means to be mindful of the power that our mind has to re-invent the past, and to ensure that we are mentally framing past events in a way that is constructive and serving us, rather than a way that is causing us to be trapped in a cycle of misery, pain, discontent and so forth.

Your life is your meditation, and meditating on positive use of memory is an important meditation practice to develop!

Thanks for reading,

Yours in the spirit of the journey, 

Toby

PS: All are invited to the new two part meditation class, Tuesday evenings February 22nd and March 1st: Landscapes Of The Mind: Finding Inner Power and Balance In Your Life Through Meditation on Wild Nature And Landscape” .

If you are not in Singapore, the classes will be available for purchase as recordings.

© Toby Ouvry 2011. You are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Presence and being present

What is it that is keeping me from relaxing in the present moment?

If meditation is understood as being able to keep our mind in the present moment (which is one major foundational understanding of it), then a useful question to ask ourselves each day is “What is it within my experience of the present moment right now that I am resisting entering into?” On one level it seems as if the present moment should be the simplest and most natural space to enter into, and yet we resist.

Rather than giving you the answer to this question in an abstract or philosophical manner, I’ll just outline my experience of this over the last weekend, and then offer some conclusions based around this.

Last weekend (it is now Monday) I noticed an uneasy feeling that was preventing me from feeling at comfortable with myself and with my circumstances. It seemed as if my mind was on a hair trigger, as soon as I sat down to try and relax, all sorts of reasons to  feel dissatisfied or uneasy would start forming in my mind. So, recognizing that I had something of a challenge on my hands, I asked myself the question “What is it that is causing me to feel uneasy in the present moment and unable to relax?” I just sat and breathed with this question for a while, looking into my body and mind for an answer. Rationally I discovered no real reason for the unease, life is going quite well, no big crisis, nothing REALLY to feel bad about. However, when I looked in my body, on the energy level I found that there was what I would describe as a nervous “tick” in the centre of my chest. This is to say that there was a very uncomfortable energy in the centre of my chest that was creating a natural feeling of discomfort and dis-ease within my mind and body.

It seemed like it was something that I could not shift straight away, and so I made a decision “If I cannot shift this uncomfortable feeling, then I am just going to have to ‘be’ with it, and make sure that I don’t allow it to affect my thinking, feeling and behaviour in any kind of negative way”.

So, having made this decision, my main task over the next 36 or so hours that it took for this heart energy to clear was simply to “be” with this uncomfortable energy and mindfully exercise my willpower in such a way that the energy was not able to manifest in any way beyond just being an uncomfortable feeling.

The act of choosing to be with the uncomfortable feeling, and use my willpower to not allow it to cause a problem is an example of when we need to make an extra effort to be present, even if there is a certain amount of willpower and effort involved.

Key points:

  • Asking yourself the question “What is it that is keeping me from entering into the present moment” is a very useful way of bringing yourself back to the present moment, even if you can feel resistance to it.
  • Asking the question regularly enables you to get to know the reasons you personally avoid being in the present moment much more intimately.
  • Sometimes being in the present moment means exerting your willpower and courage, and being compassionately honest with yourself.
  • Learning to be aware and take care of your mind and body when they are unhappy and uncomfortable is just as important, maybe more so than being present when things are going well.

©Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com