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creative imagery Integral Meditation Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness

Key Practices for building mindful resilience (Video and article)

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“Mindful resilience is the capacity to remain actively aware, creatively productive, constantly learning, happy and effective in life and at work, even when faced with pressure, stress, and tension from both within our mind and from our external environment.”
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Dear Integral MeditatorsThis weeks article is one that I’ve published in conjunction with The Core Colective, it looks at areas of mindfulness that relate specifically to developing resilience.

Wishing you strength of body, mind and heart,

Toby

 

 

 

 

 


Faced with pressure, stress and tension? Try these ky practices to develop mindful resilience

Mindful resilience is the capacity to remain actively aware, creatively productive, constantly learning, happy and effective in life and at work, even when faced with pressure, stress, and tension from both within our mind and from our external environment.

If you’ve gone on meditation and mindfulness retreats yourself, you’ll know the wonderful feeling of being inspired to take the mindfulness back to the real world. Fast forward to the moment you touch down at home, back to your usual routine, and you find the state of mind you attained on your retreat, hijacked from you.

Sustaining mindfulness isn’t challenging for you alone. This chalenge inspired Toby to come up with a well-rounded and resilient mindfulness training to enable people to develop mindful resilience as a way of life through mindfulness and meditation practices.

Below is a list of what Toby believes, from practical experiences, are key practices to developing mindful resilience: Read full article

Alternatively you can watch Toby’s 45 seconds to greater inner resilience:

Article content © Toby Ouvry & Integral Meditation Asia 2019.


Upcoming classes and workshops

Ongoing on Wednesday’s, 7.30-8.30pm (Restarts 21st August) – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings (Restarts 13th August), 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Tuesday 12.30-1.30 – Integral Meditation classes at Space2B on Stanley Street

Saturday November 16th, 11.30am-1pm – Get your meditation pratice started now – The shortest and most time effective meditation workshop ever

Saturday November 23rd, 10am-1pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Starts Sunday November 3rd – A six week mindfulness course for adults with ADHD

Re-Starts Monday November 4th, 6-7.30pm – The Men’s Group – The path of conscious manhood

Wednesday 6th November – Toby is a speaker at Naked Nights Presents: Religion In Our Modern World – The balance of tradition and modernity


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A Mind of Ease Enlightened love and loving Insight Meditation Life-fullness Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership Presence and being present Using the Energy of Negative Emotions

From resignation to positive acceptance

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“If we can make a clear distinction between acceptance and resignation, we can start practicing positive acceptance on the one hand and avoid resignation on the other”.
Dear Integral Meditators,

I hope you enjoy this week’s article on acceptance. A quick reminder of the  Stress-transformation coaching offer details below. If your reading this and its past the expiry date, let me know and we’ll see what we can work out…

In the spirit of dynamic mindfulness,

Toby 


From resignation to positive acceptance

For many of us there can be resistance to the idea of acceptance because we mistake it with resignation or giving up. It can be useful to make a clear distinction between them, so we can practice positive acceptance on the one hand and avoid resignation on the other.

Healthy acceptance involves a wholehearted acceptance of our reality, of something that has happened. It is reality oriented and acts as a basis for moving forward:

  • I accept that although I wanted to get the job, I didn’t.
  • I accept that this person manipulated me, I can see it now.
  • I accept that I am still a bit sad about X…

For acceptance to move to resignation, there needs to be added to this a ‘negative’ belief about our life in general:

  • I accept that although I wanted to get the job, I didn’t, and this always happens to me, I never get the break!
  • I accept that this person manipulated me, I can see it now. The world is full of manipulators trying to make a victim of me…
  • I accept that I am still a bit sad about X, why is my life always so full of misery?

To avoid resignation and move to ‘positive’ or dynamic acceptance, we can practice mindfully adding a sentence to it that helps us move forward optimistically:

  • I accept that although I wanted to get the job, I didn’t. But I learned a lot, and I have another interview tomorrow!
  • I accept that this person manipulated me, I can see it now. Boy, this experience is going to help me be less naïve in the future, I’m glad I had it.
  • I accept that I am still a bit sad about X…but I’m less sad than I was last month, and its natural to feel sad when you lose something that you value…

What are the situations in your life where you can practice moving from resignation to positive acceptance?

Related articleAcceptance and forgiveness – The difference

Article © Toby Ouvry 2019, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com   


All Courses at Integral Meditation Asia 

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday mornings 9-10.15am, April 20th & 27th – Qi Gong workout and meditation class

FOR BEGINNERS: Saturday 27th April, 11-12.30pm – Get your meditation practice started now- The shortest and most time effective meditation workshop ever

Saturday 4th May, 10am-4.30pm – An introduction to meditation from the perspective of Shamanism


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Baseballs or confetti?

Dear Integral Meditators,

If you were to learn to deal with your suffering in life, what might start to happen to your access to rapture and joy? The article below explores this question in a practical way…

In the spirit of baseballs and confetti,

Toby

​Baseballs of confetti? 
The truth of suffering
One of the big gifts of my time as a Buddhist monk and studying Buddhism was its orientation around looking squarely at pain and suffering. Of course, Buddhas first noble noble truth is the ‘truth of suffering’; in our life it is absolutely certain that we will meet various forms of pain. The brief summary of Buddhas seven unavoidable sufferings would be: birth, ageing, sickness, death, parting from what we like, encountering things we don’t like, and uncertainty. So, the basic ‘mindful injunction’ here is ‘be ready’ because in multiple ways small and great you are going to suffer. The good news is that, if you are ready for the pain, then you can reduce the amount of pain you experience, and you can also use it to become wiser, happier and more capable in your life. Put another way, your suffering becomes useful to you.What are you expecting, a baseball or confetti?
Whether our suffering is useful to us or not depends alot upon our expectation. If you are standing there expecting life to throw confetti at you, then when a ‘baseball’ of suffering gets thrown your way, then you are going to be completely unprepared, and the likelihood is that it’s going to hit you flush in the face, and cause a lot of pain. If your ‘ready’ for the suffering, or ‘expecting the baseball to come at you’ then when it does, you can basically ‘catch’ it, without it really doing to much damage. For example:

  • If I am wrestling with uncertainties in important areas of my life, if I have a sense that this is a ‘normal’ part of everyone’s life which I expect then I’ll be ‘ready’ to have to deal with it.
  • If I expect my body to give rise to a certain amount of pain, to age and so forth, then chances are I’ll be able to work with pain when it occurs and relax more gracefully into the ageing process (and perhaps as a result staying ‘beautiful’ longer?)
  • If when I engage in a romantic relationship I expect to have my emotional triggers and vulnerabilities pressed, then there is a much better chance I’ll be able to work with them, and preserve the beauty of the love in the relationship for longer, perhaps indefinitely….

The bottom line here is, if you are ready for it, then the capacity of suffering to cause painis much reduced, and the reduction comes in large part from your expectations…

The truth of rapture
Another truth that I think is equally important to grasp, but that isn’t explicitly in Buddhas four truths (but may be implicit?), is what I call the truth of rapture. This truth is really that life contains within it inherent forms of rapture, beauty and bliss. This rapture is available to all of us, but it exists amongst the suffering, messiness, uncertainty and difficulties of our life. The big payoff of opening to the truth of suffering well and courageously is that you them start to open up spaces in your life that contain wonder, beauty and amazement. Sometimes these experiences are quiet and unobtrusive, and sometimes they come to us in waves, loudly and in technicolour. If you take care of your suffering well then there is more and more room for genuine and sustainable rapture. For example:

  • If you are prepared to meet the ‘pain’ of intimacy in a romantic relationship and deal with it mindfully, then the stage is set for a long term and sustainable experience of rapture
  • If you are prepared to accept and deal with the pain of working hard to build a business well and with integrity, then the stage is set for the long-term pleasure and joy of having done so. You can enjoy the joy of both the process and the result!
  • If you are not pre-occupied with, trying to avoid or being consumed by your suffering, then you can find quiet moments of rapture during the day, in the beauty of a view, the presence of a loved one, the passing of time and so forth…

When you know how to catch the baseballs of suffering that come your way, you may find life spontaneously and as if by accident starts to throw a lot of confetti your way!

Related article: Practical Rapture (On rapture, beauty and mindfulness)

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Insight Meditation Life-fullness Meditation and Psychology Meditation techniques Mindful Self-Leadership Presence and being present Shadow meditation Stress Transformation

Going from clinging on to enjoying (Attachment to appreciation)

Dear Integral Meditators,

What is your relationship to attraction? The article below offers a few thoughts on how you can go about enjoying and appreciating that which you find attractive without clinging or getting unhealthily attached! In short, how to transform attachment into appreciation!

And on the theme of ‘stress transformation’ see the coaching offer below!

In the spirit of pleasure and appreciation,

Toby


Stress Transformation Coaching special offer:
Up until Friday 15th June there is a special offer on Toby’s Stress transformation coaching service. Three x 1hour packages are on a 15% special offer (a saving of $95). Contact info@tobyouvry.com for full details.
Stress transformation coaching with Toby is exactly that; it teaches you how you can transform your stress, anxiety and other difficult emotions into forces for the good in your life. The coaching focuses upon:

  • Getting to know and understand the negative or conflicting energy and emotion in your life more deeply and intimately, seeing its potential value
  • Developing the capacity to recycle,  transform and redirect this difficult energy into a positive force that works for you rather than against you
  • Find yourself thriving in situations and circumstances that would previously make you unhappy, fearful, inhibited and so on…Read on…

 


​Going from clinging on to enjoying (Attachment to appreciation)

What are you deeply attached to in your life? Of these, what or who do you cling to in ways that are unhealthy, addictive, undermining to your self-esteem and create destructive patterns of behaviour? Think of one or two right now…

This article offers a few thoughts on how you can transform states of attachment and clinging onto appreciation and enjoyment. From an experiential point of view we have three types of object/person/situation that we encounter:

  • Those that we feel repulsed by or averse too
  • Those we feel drawn or attracted to, magnetised by
  • Those we feel neither attracted to or repulsed by, they are kind of neutral

Right now, we are focused on the second type of object, those we feel attracted to.

Underlying sources of attachment – Not enough, not competent, no joy
So what transforms something or someone that we feel attracted to to something that we feel attached or cling to? Part of it is an underlying sense within ourselves that we are incomplete, incompetent or that we have no joy or pleasure. For example:

  • If I feel incomplete as a man and I meet a woman I find attractive, then I may cling to her as a potential source of ‘completion’. So, what I feel for her is not just an appreciation of her attractiveness, but the idea that by possessing or obtaining her I will somehow ‘fix’ my problem of incompleteness or loneliness.
  • If I often feel incompetent or ineffective in life, then the things that I feel attracted to I may tend to cling to. For example if I feel incompetent in my business practice, I may cling onto a business or romantic partner as a ‘life raft’ saving me from my own confusion in the face of life’s complex challenges.
  •  If I am out of touch with my feelings, both emotional and bodily, then I won’t feel much joy or pleasure in my life. As a result things that I could be enjoying and appreciating such as caffeine, alcohol, sex etc…become objects that I become addicted to, a way of replacing the fundamental absence of joy or pleasure’.

Coming to your objects of enjoyment from the POV of wholeness
If I want to experience objects of attraction in a healthy, pleasurable way then, I need to come to them from with a healthy self-sense, one where I experience myself fundamentally in three ways:

  • I am complete, loved, whole as I am
  • I am competent, adequate (to life’s challenges)
  • I have ready access to the feeling healthy joy and pleasure in my body, today

If you come to the things you currently feel attached to with these three attitudes, then you have the opportunity to transform them from objects of clinging to objects of appreciation and real enjoyment.

Moving from clinging on to appreciating
So then, if I come to people places and things I find attractive in our life with the idea that ‘I am complete, I am competent, and I feel joy’ then:

  • When I encounter an attractive member of the opposite sex it will be easy enough to appreciate them as they are, without needing to ‘possess’ them in order to validate myself.
  • When I face a difficult challenge in my business I won’t be cling to the idea of someone ‘saving me’, but if my business partner helps me out, then I can appreciate and enjoy that!
  • If I have access to joy and pleasure in my body, then I can enjoy sex, caffene, alcohol, endorphins etc…as a complement and enhancement of that, rather than an addiction that I use as a compensation.

Three ‘mindful injunctions’ from this:

  1. Notice when you develop negative attachment or clinging in your life. Study the experience.
  2. Practice coming to the things you feel attracted to from the perspective of ‘I am (already) enough, I am (already) competent, and I have access to joy’.
  3. Emphasize appreciation and appropriate healthy enjoyment of the things you find attractive. Have fun and experience pleasure!

Related articlesGiving your heart whole
Cultivating positive non-attachment
The middle way to enjoying your life fully
Moving from attachment to care


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday 26th May 10am-4.30pm – Mastering your Mind Through Mindfulness Meditation Day Retreat with Toby

Saturday, 9th June, 9.30am-1pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment

Saturday 16th June, 10-11.30am – Get Your Meditation Practice Started Now – The Shortest and Most Time Effective Meditation Workshop Ever

Saturday 23rd June, 10am-4.30pm – An Introduction to Meditation from the Perspective of Shamanism


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The Eye of the Storm – Finding peace in the non-peace

Dear Integral Meditators,

What would happen if in the moments when you were feeling most disturbed and out of balance you were able to find a place of peace within that same moment? The article below explores how you can begin to do so.

In the spirit of the eye of the storm,

Toby


The Eye of the Storm – Finding peace in the non-peace
 
It’s always pleasant and valuable to seek out peaceful times and places in your day where you can cultivate your inner peace mindfully, but it can also be hugely valuable to learn to notice the peace that is present in the midst of the most stressful situations that you find yourself in, for example

  • When you have multiple demands upon your time
  • When your relationships are in crisis
  • When your health is not good
  • When you face setbacks nervousness or uncertainty

If you think about any of these type of circumstances in your mind or life as being like a storm, to find the ‘peace in the non-peace’ means to go looking for the eye of the storm in that moment; to locate and hold your awareness in that center point. You don’t wait for the storm to subside or go away; you actively look for the point of stillness within it as the activity goes on around and within you.
This is a very powerful way to learn to experience peace, as it is directly contrasted with the stress, movement and turbulence of your circumstances. Cultivating peace in this way also makes you more resilient, as your capacity to endure and relax into stress increases.
So, the next time you find yourself experiencing non-peace, remember the eye of the storm and look for the still point within the turbulence, placing your attention and awareness in that place. Find the peace within the non-peace.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

JANUARY 2016

Ongoing on Wednesday’s (Jan 13th, 20th) 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday January 16th, 9.30am-12.30pm – Transforming Your Stress into Happiness – Meditation & mindfulness for cultivating a state of optimal flow in your mind, body, heart and life – A three hour workshop

Saturday, January 30th, 2.30-5.30pm  – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Starts 4th February – Transforming Stress into Happiness – An Introduction to Integral Mindfulness Meditation – A Five Week On line Course

Click the link to find out about the special 1:1 meditation and mindfulness coaching offer in January!


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Don’t Let Difficult Feelings Become Negative Thoughts

Dear Integral Meditators,

When you are feeling bad, its easy to think negative. The article below explains how to use mindfulness to stop difficult feelings becoming negative thoughts in your mind.

In the spirit of the journey,

Toby


Don’t Let Difficult Feelings Become Negative Thoughts

At the moment I have jet lag, which means that I wake up feeling groggy and dis-oriented, and when I lie down to sleep I have been spending some hours wide awake. The dis-orientation from the jet lag produces a lot of difficult, turgid, feelings which, if I let them could very quickly start to produce negative thoughts, which in turn would start to generate full blown negative emotions. So, here my basic object of mindfulness is to be attentive to the fact that I am experiencing a lot of difficult feelings in my body due to the jetlag, and simply focus on noting them as feelings, and not letting them escalate into something else. This is the basic practice of not letting difficult feelings become negative emotions.

Similarly, if I am with someone who is irritated or upset, and they start to direct it at me, then I experience a difficult or unpleasant feeling as a result. If I don’t watch out, then I’m going to find my mind creating a lot of negative thinking around that feeling and the other person’s action, so I will suffer more than I need to, and may do something that I regret.

There are many other situations where we may find difficult energy around us:

  • On the commute home when there is a lot of ambient irritability in the minds and bodies of the commuters
  • When things aren’t going our way at work or in our relationships
  • When we are ill or fatigued
  • When we are upset or anxious regarding change or uncertainty
  • When we feel disapproved of by ourself or others

The list goes on, but the main thing is that if we can catch difficult feelings and energies within us early enough through mindfulness, then we can save ourself a lot of pain by making a conscious choice not to let difficult energies we face trigger negative thinking.

Awareness of feelings and energies
A lot of progress in this art and discipline involves simply greater awareness of the energies and feelings that you are experiencing in the moment. What you are aware of you can start to exert benevolent control over, what you are not aware of can easily mushroom into a cloud of negativity before you really know it. So a really basic mindfulness exercise is simply to ask yourself regularly ‘How am I feeling?’ and use this question to direct your awareness mindfully to what is there in the present moment.

Difficult feelings need only be that, they don’t need to become negative thoughts.
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Five Methods for Quietening the Mind

Dear Integral Meditators,

Some people give up or don’t even try meditation as they think their mind is just too busy, and they can’t still it. Below are five simple methods that you can use to quieten the mind when you feel the need, as well as an outline of some of the benefits.

In the spirit of the quiet but strong,

Toby

 

 


Five Methods for Quietening the Mind 

Why should we be interested in quietening the mind?
In a nutshell, to de-stress, improve task related performance, & develop your capacity to reflect and observe. Quietening or stilling the mind is also a pre-requisite for access to  deeper states of meditation.

1. Ducking beneath your mind – Breathing through the hara
This first method involves bringing your awareness down into the belly (or ‘hara’ to use the Zen term) and breathing with your attention focused there. Most of the mental busyness that we experience happens within the head and the heart centres, so bringing your awareness down into your belly enables you to access a state of focused, non-conceptual quietude more easily.

Taking care of your heart-space – Feeling emotions properly
Much of the inner conflict that we experience actually originates in our heart as unresolved feelings and emotions. Attuning yourself to the feelings in your heart centre and learning to acknowledge them, feel them and resolve or release them makes it hugely easier to quieten and still the mind. As the saying goes; If You Feel Properly You Will Think Clearly.

Finding the still point in the center of the brain
There is a ‘still point’ in the center of the brain that you can learn to place your attention upon. When you do this you find that it is possible to still the mind without too much effort. It is called the ‘cavity of original spirit’ by the Taoists. It is in the area where the thymus and hypothalamus are located in the brain, but you really don’t need to know too much about the brains’ actual anatomy, if you just go into the middle of your brain and explore, you’ll find that there is a specific place where, if you place your attention there it has a naturally quietening effect upon the mind.

Listening to the sound of silence
If you’ve ever been in a place where there is absolute outer quiet, you might have noticed there is a kind of high frequency ‘sound’ or ringing in your ears. This is what I mean by the sound of silence. With practice you can learn to recognize and focus your attention on this sound even when there are other noises around you. The sound of silence has a kind of pleasant hypnotic, focusing effect that is very good for quietening the mind.

Recognizing the power of your environment
This final method is really about learning to be aware of environments where there is a lot of negative psychological energy around, and ensuring that you don’t allow yourself to be victimized by it; the crowded bus on the commute home, the hostile office, the anger from a family member. One thing that I do quite often if I am in such an environment is to imagine my energy field or aura covered externally by a bubble of insulating black light that blocks negative energy from my surroundings. The bubble is open at the top and the bottom; letting in light from the sky and stars above and the earth below, but it is closed off from my immediate surroundings. This last ‘psychic self-defence’ technique is as close as you’ll get to an occult exercise in this article!
So there you go, five methods for you to try out in your own time. If you like you can practice one each day during the weekdays for five minutes each. Do that for a month to gain a little experience of each!

Related articles: The Mind in the Heart
The Sound of Silence
If You Feel Properly You Will Think Clearly

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The Tension Between What Is and what you Want

Dear Integral Meditators,

How do you deal with the gap between what you want in your life and the reality of what you actually find? The article below considers how to work with this ongoing tension in a positive way…

In the spirit of the journey,

Toby

 


The Tension Between What Is and what you Want

‘I wanted the meet with my date to go this way, but it didn’t’
‘I thought I’d get this work project done quickly and easily, but I’m still stuck working the details out.’
‘I want to know that I’ll have enough money to afford the things I need by the end of the month, but I have no way of knowing for sure’

In our life there is almost always a tension between the way we want our life to be, and the way it actually IS. How you experience this tension on any given day or in any given moment is a big part of whether you feel happy or sad, negatively or positively stressed, calm or frazzled.

The extreme of passivity
It’s all very well for me as a meditation and mindfulness coach to say to you ‘you have to accept what is, and be more in the moment’, but sometimes accepting what is can make us too passive; sometimes we need to try and assert ourselves in the situation and act to move things toward where we want to be. Being overly accepting can lead to the extreme of passivity.

The extreme of control
On the other hand we are all familiar with the ‘control freak’ in us; the one who wants it all to be worked out, certain, guaranteed, no risk. The problem is we are never 100% in control, life never turn out exactly the way we think it will or should. Sometimes is all seems to be fine and then disaster strikes, sometimes it seems like a disaster and then turns out unexpectedly well. Trying to make everything certain, and bend the world to our will is the extreme of control.

The middle way of acceptance and responsibility
So the middle way between passivity and control is to:

  • Accept fully what is, and where we find ourself AND
  • Take responsibility for trying to move things in the direction that we want, recognizing that this will never give us 100% control, but nevertheless we have to call ourselves to action based upon what we understand.

It is about holding the tension, not solving it or getting rid of it
I think about the tension between what is and what I want not as being something that I am trying to solve, or get rid of, but rather I am trying to learn how to hold well, to hold  mindfully and intelligently; I am not in total control of my life (or the world), but I am responsible for it. I have to accept the reality of where I am without fighting the facts, but I need to avoid over-passivity, fatalism or despondency.

Working mindfully with this tension in our daily life
Where is the tension between what is and what you want in your body, mind and heart right now? Are you holding it well? How can you hold it better?

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Inner vision Integral Awareness Integral Meditation Life-fullness Meditation and Psychology Mindful Confidence Mindfulness Motivation and scope

Humble Self-Assertion

It is important to cultivate the quality of humility, but it is important not to mistake it for negative self-effacement.

Humility is based upon an accurate picture of ourselves as just one human being whose wishes and needs exist within the context of the needs and wishes of others. Based upon a healthy, positive self-image and self concept, humility enables us to act kindly, gently and discreetly, placing the needs and visibility of others before us where appropriate.
Negative self-effacement is when we impulsively place ourself in the lowest position, or give up our wishes and needs in the face of others because we basically have a low self-opinion, or we crave approval from others (and fear their disapproval), or we judge all self-assertion to be egotism,  or we don’t really feel we deserve to be happy and fulfilled.

It is also important to be self-assertive, which is a very different thing from being negatively egotistical.
Self-assertiveness  encourages us to know what we want and why we want it. Healthy self-assertion enables us to communicate clearly and non-ambiguously to others our desires, and to act powerfully and enthusiastically to fulfill them. To be positively self-assertive implies that we are also aware of the needs and wishes of others, and:

  1. Are able to practice genuine consideration for the needs and wishes of others when pursuing our own goals
  2. Will robustly advocate the healthy needs and wishes of others as well as our own

In contrast to positive self-assertion, negative egotism is where the only perspective that we are able to take on our world is ‘me and mine’. For the negative egotist other people are simply not important, the world exists to fulfill their wishes and needs. For the negative egotist their own infantile needs and wishes need to be fulfilled at all costs.

One reason why self-assertiveness has a bad name is that it is only the negative egotists who are really pushing and shouting for what they want; we see negative egotism, mistake it for self-assertion and come to the conclusion that any form of self-assertion is bad.

Assertion with humility
So, what we are aiming for here is to mindfully:

  • Like and enjoy who we are but be humble in our interactions with others, avoiding the trap of negative egotism
  • Whilst being humble be clear about what we want in any given situation, communicating our wishes and aspirations clearly, and acting to fulfill them. Where appropriate we also encourage others to think about what they really want and to assert that wish appropriately.

With mindfulness we can learn to be humble and charismatic, self-confident and quiet, colourful and considerate, passionate and calm.

What situation in your life can you start practising humble self-assertion today?

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in June/July/August:

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

JULY & AUGUST

Saturday 18th July, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop
Saturday 18th July, 2.30-5.30 pm – Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness – A Three Hour Workshop
Wenesday July 22nd 7.30-9pm – Integral Meditation Session @ Basic Essence – Meditating with your inner strength of heart & mind
Wednesday July 29th 7.30-9pm – Integral Meditation Session @ Basic Essence – Meditation for connecting to a positive attitude

AUGUST

Saturday 1st August, 9.30am-12.30pm – Finding Simplicity in the Complexity: An Introduction to Meditation From the Perspective of Zen
Saturday 1st August, 2.30-5.30pm – Meditations for Developing the Language of Your Shadow Self – A Three Hour Workshop
Friday 14th August, 7.30-9pm –  Integral Meditation Session @ the Reiki Centre


Integral Meditation Asia

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Concentration Integral Meditation Life-fullness Meditation and Psychology Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Mindful Work Effectiveness Secrets (From an Ex-Monk)

Dear Integral Meditators,

Coming to the world of business from being a monk was not easy for me. The article below explains a bit about how I started to use what I had learned as a monk to become effective in my daily work as a business person running my own company.

Yours in the spirit of the timelessly time-effective,

Toby


Mindful Work Effectiveness Secrets (From an Ex-Monk)

How can you get a lot done at your work without getting over-stressed or exhausted? And how can you do this not just in the short term, but over a long period of time?
When I left my life as a Buddhist monk and went into my own business I actually found it very difficult to pace myself well. There were so many things that I had to do, that I had to learn, it all felt a bit overwhelming. I found myself going through periods of intensive working, then burning out, then getting emotionally discouraged and then procrastinating/wasting time that I could be spending productively. I’m sure you have an idea of what I mean, it is a very human experience!

Make like a Buddhist monk  – Split your day into six sessions
I found a really helpful solution to my challenge by looking at the way in which I used to structure my day as a Buddhist monk. As a monk  my waking hours would be split into 6 parts, two in the morning, two in the afternoon and two in the evening/ at night. During each session we would begin with a prayer and a few minutes of mindfulness, and then return to our allotted tasks. Using this basic template I applied it to my working day, but in a slightly different way.
My day is still divided into six parts, but each section is only one hour long. In that one hour I spend 45minutes focusing really intensively on one work task; emails, accounts, writing articles, marketing etc… At the end of 45 minutes I then spend the remaining 15minutes relaxing; doing some stretching, getting a coffee, doing a few minutes mindfulness, generally re-finding my centre and balance.

Achieve something in each session
In each session I come out having really worked in an intensive way, and feeling like I have achieved something. Because of the focus I bring to it, the work itself feels like a meditation practice, with the object of mindfulness being the work itself. It also helps me deal with stress because in that period I am not thinking about my life or work as a whole, but just the process of achieving that task.
There is a saying in the texts that I used to study as a monk ‘small drops of water in a pot will eventually make it full’. Each of my 45 minute sessions is spent just focusing on the ‘pot’ of my business, putting in drops one after the other gradually making it full.

Each session does not have to be about work
During the 15 minutes at the end of each session, I get back in touch with how I am feeling. If I sense that my body-mind is getting close to exhaustion, I make a point of taking one of my sessions off, that is to say 45 minutes of deliberate relaxation, meditation, soializing or sleep. There is also plenty of time around each of the sessions to do other things
Sometimes of course the pattern breaks down, I go out for an evening with friends, I spend the morning with my daughter at the swimming pool, I have a meeting that goes overtime. But as soon as I return to my routine I am always thinking about my day in terms of these six periods, and how to use that structure to do some focused, productive work.

So now you know how an ex-monk structures his time using a mindful, process-focused approach that he find helps him achieve more. You might like to try it out, or a variation of it that will work for you!

Related Article: From Distraction to Intuitive Imagination (Meditation secrets for running a business)

Check out the Mindful Goals Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


 Integral Meditation Asia