Where is your spiritual home? The midweek article below explores one answer to this.
Yours in the centre,
Toby
Finding Your Spiritual, Physical Home
What do you think of when you think of the words ‘my spiritual home’?
One way of relating to this question is as the place on earth, the geographical location where you feel most deeply connected and nurtured, perhaps the place where you were raised, or a place where you “found yourself”.
A classical meditators way of relating to this question is to identify the formless timeless dimension of existence, beyond all places and locations as our spiritual home, the place where we find God or Enlightenment.
Within the path of the Greenworld there is a different answer; home is simply in the centre of the six directions. Wherever you go, wherever you are, there is a direction in front, a direction behind, a direction to the left, a direction to the right, a direction above and a direction below. Your spiritual home is in the centre of these, “wherever you go, there you are!”
This may all sound quite obvious, but it is also very profound. The centre of the six directions is a place that you can recognize and rest in at any time, regardless of whatever else is going on in your life.
Sitting or standing simply recognize the direction in front, and behind, to the left and to the right, above and below. Feel your body mind and soul in the centre of that space. Looking for home? There you are.
At its best meditation is a practice that leads over time to a personal, direct and stable experience of enlightened awareness that is not defined by any religion, theory or philosophy. This weeks article explores the first step…
Toby
The First Task (and Achievement) of Meditation
The first task and result of a decent meditation practice is to create a unified body-mind. This means to become aware that our mind and body are in continuous relationship with each other. When we have a thought in our mind, this translates into a physical energy and posture in our body. For example when our body feels tired or refreshed this easily and often affects the dialog that we are having in our mind.
For most people this relationship, whilst intellectually understood is not seen and experienced in reality; when we are caught up in our mind we become unaware of the posture and energy of our body. When we are focused on our bodily feelings our mind often gets left out. So then the first task of meditation is to use awareness and mindfulness to see how our mind and body affect each other and to help them to communicate and work together as a single unit or partnership, rather than working against each other and causing each other friction. When through awareness and meditation we are able to create a unified body-mind then two positive results come:
Our unified body-mind starts to perform at a level that is far greater than our body and mind could ever do as individual units. As a result our capacity for creative growth in all areas of our life increases. Whether in our work, our relationships, sports or spiritual development the capacity to develop and maintain a unified state of body-mind dramatically increases our potential and performance.
The harmony created between our body-mind creates a space of concentrated stillness. This stillness and harmony gives us a deeper inner peace and stability within which we can start to access higher, deeper and more subtle levels of consciousness that lie beyond our everyday body-mind. Thus it acts as a doorway to the next level of meditative or consciousness development.
An image of the unified body-mind In integral literature the unified body-mind is sometimes called the Centauric level of development. A centaur is a mythical creature with a human head and torso with the lower body of a horse, half animal, half human. Thus the centaur symbolizes the unity of our animal body and rational mind, our instincts with logic, our conscious mind with our unconscious mind.
How to work on unifying your body-mind each day. Take a topic in your life. It could be to do with work, relationships, any area you want to investigate. Bringing to mind the subject and allow in your mind to explore it with thought and emotion. Observe the principal patterns of thought/emotion that arise. Now turn your attention to your body. Be aware of the energy that arises in your body whilst you have been generating the thoughts and emotions in your mind together with the posture that your body has adopted. Observe how thought and emotions create a language of feelings and postures within the body.
Finally, observe with awareness the co-arisingof thoughts/emotions in the mind together with feelings/posture within the body. See how they are a single, unified, symbiotic experience. Take this awareness of your unified body-mind as your object of awareness for the remainder of the time you have set aside.
Working with this exercise even for a short time each day over a period of time will help you to instinctively start to view the body-mind as a unified entity and to experience the benefits that result.
I hope the first few days of the new year have been good for you, and that as you gaze into the landscape of 2014 you can feel the potential for new levels of growth and connectivity within your inner and outer life. This weeks article is a contemplation on the power that each of us has to mold and define our daily experience using the power of our conscious mind.
Yours in the spirit of the courage of consciousness,
Toby
The Conscious Self in the Landscape of the Mind
Imagine yourself in a landscape. It could be within wild nature, it could be in a cityscape, it could be a mixture of both. Feel the largeness of the sky above you and the landscape around you. Sense the relative fragility and smallness of your physical self in relation to the landscape around.
Now imagine that the landscape around you is the landscape of your mind and consciousness. The sky above is the infinite vastness and (relative) abstraction of your spiritual being. The monolithic structures around you such as mountains, oceans and skyscrapers are well established structures in your subconscious mind. The weather and the coming and going of people and creatures are like the thoughts and emotions that come and go in each moment and in each day. Within the landscape of your mind your conscious self is like the tiny, seemingly fragile physical body.
To be a meditator means to build the power of your conscious mind in the face of forces that seem much larger than it so that it becomes the difference, the defining factor in all your experiences.
Building the power of your conscious self means that in the face of past trauma, physical or mental sickness, difficulties in building a future, temptation, peer pressure, overwhelming emotion or any other challenge it is YOU, small and sometimes insignificant as you may feel remain the chooser and the master of your inner landscape.
The path of meditation and the path of courage are not too different.
What happens when you throw a boomerang away from you? Of course we all know the answer, it comes back to you. The mystical aspect of practicing deliberate kindness, compassion or any other related positive act is that it tends to come back to you in unexpected but consistent ways. The upshot of this is that if you want to have kindness and compassion expressed toward you, the best way to achieve this is go out there and start practicing it yourself to others.
You might think of it as a form of enlightened self interest where we are creating a win-win situation;
Fulfilling the happiness of others by practicing kindness and consideration for them and,
At the same time helping ourselves create the cause to receive similar treatment now and in the future
Perhaps the most important time to pick up this practice is precisely the time when we feel least like doing it; when we are feeling hard done by, upset or alone or uncared for. If at this time we can remember the boomerang of practicing kindness we can make the effort to go out and express caring for others and ourselves, send something positive out into the world so that we are inviting similar energy to come back to us.
Often an act of kindness has an immediate positive effect upon us; the act of caring itself makes us feel better, or invites a caring response from someone else. It also seems to work in more general ways. For example as a bouncer on the Student Union for three years during my University days I was generally calm and caring. As a result I found myself rarely in fights or trouble, and the punches and head-butts that did get thrown at me always seemed to ‘miss’ (and this was not because I was any good at fighting!)
Another example is I have a tendency to leave my wallet, phone and watch in public places (yes, I know, I’m a mindfulness teacher, I shouldn’t’t be leaving things around all the time!); the toilet in Starbucks, dropping money behind me on the pavement, in the changing room at the sports center and so on…yet they always seem to come back to me in the hand of some kind person.
Of course there is no guarantee that tomorrow I won’t have my wallet stolen and get beaten up in the process, but I do have a strong sense of how my own positive intention actively protects me from the worst that life can throw.
Practicing the boomerang of kindness
So, if you want to take this practice up for the week, just imagine that you have the boomerang of kindness in your hand as you are going about your day. Whenever you have the opportunity, throw it at people. Do it as much as you can, safe in the knowledge that every time you throw it out kindness, consideration and compassion will come back to you some way, somehow.
This is a great opportunity to get some very personally focused coaching for a great price. The only condition is that the three sessions must be completed in the month that they start, so start in December the sessions must be completed in December, likewise start in January the three sessions must be completed in January.
I think of practicing kindness and compassion as like being on a tightrope, because there are many ways to ‘fall off’! To really practice them consistently and master them takes a lot of discipline and dedication.
How can you fall off?
It’s easy to practice kindness to others (and yourself) when you feel like it, but what about when you don’t feel like it?
Examples of this might be when you have had a tough day, when you are tired, when someone has wounded you with words, when you feel sad or in some way inadequate, when you feel insecure, when the people around us are not demonstrating kindness. These are all situations when it is all too easy to snap at people, to be unkind, to say inconsiderate things, to switch off our capacity to be kind and express kindness and compassion. We all know these types of situation and how easy it is to lapse.
From this we can see that really dedicating oneself to the discipline of kindness is not for the weak of heart or weak of mind. The flip side of this is that one way to build a truly and deeply strong heart and mind is to dedicate ourself to treading the tightrope of kindness each day
Getting on the tightrope each day
Each day you can begin by visualizing the tightrope of kindness and compassion in front of you. The platform at the other end of the tightrope is the end of the day. The game and the challenge is to stay on the tightrope of kindness all day, expressing kindness and compassion in all that you do, without falling off.
The good thing about a visualization meditation of course is that if you do fall off, then in order to get back on you just need to realize that you have fallen off, and mentally ‘get back on’!
This is a great opportunity to get some very personally focused coaching for a great price. The only condition is that the three sessions must be completed in the month that they start, so start in December the sessions must be completed in December, likewise start in January the three sessions must be completed in January.
“Stress in itself is a neutral energy that can be experienced in a positive or negative way. Our stress is often defined by our approach to the stressful situation, rather than the situation itself”
Dear Integral Meditators,
What are the essential skills that you need in order to transform negative stress into positive energy? The article below is a summary of the fundamental skills needed to effect transformation.
Yours transformatively,
Toby
The four essential stages to transforming negative stress into positive energy
When you think of the word stress, what sort of images, ideas and associations come to mind? It might be a nice idea just to pause for a few moments before you read on and explore this question for a few moments in order to connect to your own personal experience.
This article starts with the assertion that stress in and of itself is a neutral energy that can be experienced in a positive or negative way, and that, to a large degree our experience of stress is defined by our approach to the stressful situation, rather than the situation itself.
So what is positive and negative stress? Here is a working definition:
Negative Stress is: Any form of stress that inhibits our ability to respond of adequately, appropriately and successfully to the challenges of life, and to learn from such challenges
Positive stress is: Any form of stress that improves our ability to respond adequately, appropriately and successfully to the challenges of our life, and to learn from such challenges.
So, what then are the four stages of transforming your stress?
1) You have to believe and understand that your negative stress is simply energy that is moving in an inappropriate pattern.
For example, if you are feeling anxious, aggrieved and stressed because you are feeling mis-treated by a colleague at work, you can chooose to take the perspective that the situation is highlighting your own inability to deal with aggressive people. Thus it is offering you a positive opportunity to learn how to deal with such people and to thrive on the pressure of their presence.
2) You have to cease resisting and fully acknowledge your negative stress.
When you feel negative stress, the instinct can often be to avoid, deny and repress the feelings associated with the stress because they make you feel uncomfortable. Whilst your negative stress remains denied and repressed it cannot be transformed. Thus in order to begin transforming it you first need to acknowledge that you have it, and bring it fully into your conscious awareness.
Continuing the example of the aggressive colleague, you need to fully acknowledge the feelings of anxiety, fear, anger and intimidation that you may feel around them, exploring fully the discomfort that you feel; experimenting with becoming comfortable with the discomfort that the negative stress causes you.
3) You have to have an idea of what your current negative stress can be turned into.
With step 2 firmly in place, you can then try and identify ways in which you can re-contextualize the situation so that it becomes positive stress, not negative stress. Using our example, we identify our office colleague as a person who is helping us to become positively and politely assertive, and to learn how to hold our own when in their presence. It becomes positive stress not because all of a sudden we become totally comfortable with it, but because we understand that the experience is taking us somewhere and teaching us something valuable.
4) You have to practise the transformation repeatedly.
With your aggressive colleague, the practice then becomes learning how to become comfortable in their presence, even when they are trying to intimidate, to respond firmly, politely and clearly to their behaviour, and to use them to become a stronger, more capable, more evolved human beings. The situation becomes an environment where you learn to become a master of life rather than a victim of it.
For your own practice then, simply select a life experience that is currently negatively stressful for you, and apply these four stages to it, see where they take you….
If you’ve been under stress or upset recently, you’ll know how strong the feeling is to say or do something to get yourself out of that painful situation as quick as possible. However, often our impulse reactions make things worse rather than better. This weeks article explains by analogy how we can most effectively and quickly get ourself out of our mental and emotional pain by first becoming still.
…the best thing that you can do first of all is to stop struggling. This stops the thorns digging into your skin, thus preventing the short term pain, and enables you to see carefully what you need to do in order to free yourself one by one from the individual branches, eventually becoming free from the thorn bush and the pain altogether.
When we are in a thorny mental and emotional space, the instinct can be for us to keep struggling and struggling, trying to find a way to free ourselves from the pain. Actually, the best thing you can do in such a situation is to first still your mind, create some inner space and perspective from which you can start to move yourself out of the situation, step by step.
From lose loose to win-win
Feeling pain and conflict in your mind often results in you feeling compelled to act, often unwisely and non-reflectively. These unwise actions in turn create more friction and pain, which in turn compels you to act once more in an unwise manner. A vicious cycle is established between your busy, uncomfortable mind and inappropriate, unhelpful actions.
A habit of stilling your mind and body when you are in pain and simply watching/observing for a while creates a space for your natural intelligence and wisdom to start functioning. This in turn enables you to see what needs to be done clearly so that you can act in ways that are actually going to solve your issues. This creates a virtuous cycle where the stillness of your mind enables you to act wisely, solve your challenges and thus create more peace of mind.
So, the next time your mind feels painful, busy, uncomfortable think of yourself as being in a thorn bush; relax, pause and then when you are ready slowly and mindfully remove each of the branches from around you, one by one.
If you look at my website, articles and workshops, you’ll see there is quite a lot of material on transforming difficulties, re-directing negativity into positive energy and so on. Who taught me all this? Well I had a meeting with a rat 14 years ago that set me on the right track…
Yours in the spirit of fur and claws,
Toby
The Way of the Rat
When I first came to Asia as a Buddhist Monk in 1999, I stayed for 6 months or so in Johor Bahru at a small Buddhist Centre, whilst making regular trips into Singapore to explore the possibilities of setting up a meditation center there.
Over the 2-3 days of new year period 2000-2001 I was at this small centre, pretty much all alone, and at the time having doubts about my capacity to do the work that I had been asked to do. The meditation center was an apartment on the top story of a shophouse, with the stair well being the only way in and out.
During this period of aloneness and self-doubt, a large rat ran up the stairs from the street and disappeared under a cupboard before I could scare it back out. Realizing I was stuck with it for the night, I shut my bedroom door firmly before bed!
The next morning I was sitting meditating on the floor in the main shrine room, deeply relaxed, when suddenly I felt this pressure on my knee. I opened my eyes and this big rat had crept up on me and now had its front paws on my knee and was staring up at me inquisitively. He only had half of his fur, and was clearly a bit worse for wear! I had actually been in quite deep meditation, and so having a big rat suddenly leaning on my leg and staring up at me really shocked the cr**p out of me! I jumped up very quickly with a yell and he then ran off and hid in my bedroom.
I never saw him again. After checking he had moved out from my bedroom, I left front door open that night, with the metal gate shut, and I think he must have just gone down of his own accord when he found there was nothing much to eat!
Qualities of the rat
My encounter with the rat was the beginning of a series of experiences where I became aware that chance meetings with animals were actually playing and active part in my spiritual path and journey. This was a time in my life where I had really been thrown back on my own resourcefulness and capacity to survive, persist and problem solve as intelligently as I could. What better a companion, example and object of meditation could there be for me than the rat, an animal that survives and thrives in the most difficult, dirty and persecuted of circumstances?
Looking out for animals in your life
If a dragonfly flies through your window and spends a couple of hours with you while you are cooking dinner, or you go for a run and see a snake in the path, it’s worth just exploring what the qualities of the animal are and how its virtues and strengths could be applied to the challenges that you are going through right now. You may find it surprising how quickly your mind can free-associate a tangible and useful meaning between the qualities of the animal and what you need to do.
Re-awakening to our intimacy with the animal kingdom
For our ancestors living close to nature it would have been natural to feel close to animals (to both love and fear them), and to see spiritual meaning in their interactions with them. I think contemporary society has numbed our sense of intimacy with the natural world, but looking out for the coming and going of animals in your life in the way described above can be a first step toward re-awakening our own intimacy with, care for and support from wild creatures, even the dirty ones that live in our drains!
I hope that you have had a good week that you feel has served your inner growth well! This weeks article explains an meditation practice that I really have something of a soft spot for, and that is of real practical value. Our past experience is constantly impacting our experience of the present, and the meditation is specifically designed to effect a healthy ongoing relationship between our past and present, so that we can face the future with confidence.
In the “upcoming courses” section you’ll see that I have mapped out the workshop program from now until the end of the year (I’ll have to see about online courses, I’m not sure yet). The main thing that is ‘new’ is that I will be backing up the Shadow and Zen meditation workshops with level 2 workshops, so for those of you that have done the introductions, there will now be an opportunity to go onto the next step!
For any of you that missed the mid-week email with the free meditation audio on transforming stress, you can have a listen just by clicking HERE.
24th November – An Introduction to Meditation From the Perspective of Zen Levels 2&3 (full details shortly)
Dec 1st – Shadow Meditation Level 2 (full details shortly)
Transforming Specific Aspects of Your Past Through Shadow Meditation
This article explains a practical way of working with aspects of your own individual past history in order to transform the way in which we experience the effects of that past in our lives right now.
Often we are not fully aware of the effects that our past history is having upon our present moment experience; the purpose of this meditation is improve our awareness of the way our past is impacting our present, and to effect a healthy communication and reconciliation between the person we are now and the person who went through those past experiences.
Those of you that have done some shadow coaching with me, or attended a shadow workshop will recognize some of the techniques in this meditation. The meditation technique is simple but powerful, and there is plenty of room for you to follow your own intuition and imagination.
The Practice:
Stage 1: Select a past experience to focus on
Choose an area of your past that you wish to investigate, perhaps one that you consciously or intuitively feel that there are some unresolved issues for you. Examples might be:
A particular period of your childhood upbringing or schooling
A particular relationship with a parent, sibling or teacher
A difficult time such as post-divorce, being layed-off at work, or times when you had to experience your parents going through this
Stage 2: Connect to and travel down your life tree:
Having set the past experience you wish to investigate, set your intention to investigate it. Then sit down in meditation and see yourself in front of a huge tree, with its roots going deep into the earth, and its branches reaching high up into the sky. Think of this tree as your own personal Tree of Life, or Life Tree.
In the bottom of the trunk of the tree there is a door. When you are ready open the door. See extending down into the earth below there is a spiral staircase. Follow it down as far as it goes until you find a second door, which takes you out into a landscape connected to the period of your life that you wish to investigate.
Stage 3: Encounter and communication
In that landscape you encounter a figure connected to that past period of your life. For example if you are investigating a period of your schooling, then you might meet yourself as a young boy, or one of your teachers (whatever appears at this stage is right for you, trust what you see). Investigate the feelings that arise from your encounter with this figure (or figures). When you are ready, ask the figure three questions:
What is it you wish to communicate to me?
How can I help resolve the issues that you are unhealed?
How can I be of service to you?
Pay attention to and note the answers that come back.
There are two easy things that you can do to start supporting your meditation practice whilst engaged in your daily life. This weeks article outlines what they are and how you can start implementing them.
With meditation two of the essential skills that you are trying to develop are the ability to keep your attention focused on a single object over an extended period of time and the ability to keep your mind relaxed, open and spacious.
For a meditation practice to be effective at this it can be done for as little as ten minutes a day, but it will be many times more effective if you can find ways of supporting the development of these two qualities when you are out of meditation and engaged in daily life. Here are two principles that I use to do this:
When at work or do my daily tasks I try for at least some of the time to mono-task, and do only one thing at a time. Whilst I am focusing on that one thing I keep my mind present, not thinking about other things. I just relax into the immediacy, simplicity and ‘smallness’ of the task. This type of activity improves my ability to focus my attention singularly and, like a formal meditation it gives rise to a sense of peace and tranquillity that is a side-effect of the focused attention.
When I am out of doors I make my awareness big, as big at least as the immediate horizon around me, the sky above me and a sense of the large mass of the Earth below me. Of course if I am walking around I have to be aware of things like traffic and basic safety, but within those limitations I make expand my mind into the environment, making it naturally big and spacious. This bigness and spaciousness is very relaxing, but it also helps me to keep perspective, maintain appropriate detachment from the events of my life, and gives rise to a certain sense of mystical communion/relationship with the landscape which I find very rewarding.
At present I have a habit of going for an early evening walk with my daughter which I take as a special time to expand my mind into the surrounding landscape, make it big and spacious and let go of my daily concerns. It is useful to have a specific activity that you do each day that is specifically focused on making your mind spacious in this way.
So there you go, two ways of supporting the development of your meditation practice;
When at work or doing daily activities spend at least some time mono-tasking
When outside relax your awareness into the environment, making it big and spacious
Finding Your Spiritual, Physical Home
The Way of the Rat
