Category: Presence and being present

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Awareness and insight Concentration Inner vision Meditation techniques Presence and being present spiritual intelligence

The three stages of meditation practice as an art-form

The first stage is using meditation as an art-form to learn to calm the mind, overcome distractions and develop inner peace.

The second stage is using the inner peace and focus you get from the first stage in order to deepen your experience of concentration, awareness and insight.

The third stage is accessing and stabilizing the subtle inner abilities/gifts that you become aware of through stages one and two; understanding what they and learning how to apply them practically/creatively as a way of being of service to the world.

The first stage you could call the art of peace, the second stage you could call the art of concentration and insight, the third stage you could call the art of creative or spiritual service.

Let’s say you start meditating tomorrow, for twenty minutes a day for the next fifteen years. By the end of the first five years you will have probably become competent at stage one. By the end of ten years you will probably have become competent at stage two. By the end of fifteen years you will have a working knowledge of stage three. This will give you a foundation. 

Fifteen years may seem like a long time, but if you are persistent for the first two or three years, it may well be that you will have ceased being all that goal oriented and learned to simply enjoy the journey that the art of meditation offers to the human traveller.

As the practitioner of any genuine art form will tell you, there are no short cuts to genuine mastery! 

PS: Brief plug for the new series of meditation classes on “How to develop our spiritual intelligence and inner wisdom” starting this Tuesday 24th August, I guarantee it will be of interest to any meditator or aspiring meditator. For those not in Singapore it is available as a series of three recordings. 

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first.

Related article: Is your meditation a form of therapy, and art-form or a spiritual practice?

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Awareness and insight Presence and being present spiritual intelligence

How the balance between doing and being evolves as you evolve your consciousness

For many people interest in meditation comes from the stress of the prevalence of doing and achieving in contemporary society. Because there is so much busy-ness and activity, we feel a need to retreat into a state of pure being-ness where we can rest and recuperate our energies before returning to the fray of our daily life. Meditation provides us with regular contact with such a being-state.

For such a person the balance of doing and being is found by oscillating between the activity of their daily life and tasks, and their daily meditation practice when they emphasize relaxation, beingness, non-doing and non-thinking.

However, if such a person persists in their meditation, there will come a point where they will start to observe that the state of being-ness that they experience in meditation starts to bleed into their active states; they are able to maintain a sense of centre and balance even when under stress or in conditions of relatively frenetic activity.

At this point the meditator has evolved their sense of doing and being. What they have started to see is that doing is really a sub-set or sub-category of being. Now in their life they have two types of being-ness; in meditation they practice pure-being, and in their daily life they practice doing-being. Doing-being is a far less stressful way of doing things than a state of doing that is disconnected to our sense of being.

If the person persists in their practice then increasingly they will find that their actions become a vehicle for their being-ness, that is to say that the actions of the person are always accompanied by a certain quality and depth which makes the actions themselves causes of happiness and balance.

In summary, three stages of the evolution of the balance between doing and being:

  • Meditation as a way of cultivating our being-ness so as to balance all the busy-ness, stress  and action in our life
  • Doing becomes a sub-set or sub-category of being; In meditation we practice pure being-ness, in daily life we practice doing-being
  • Doing becomes an expression of our being

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first. Contact info@tobyouvry.com

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Awareness and insight Meditation techniques Presence and being present spiritual intelligence

From paranoia to pronoia and transnoia – The journey to perceptual enlightenment in three steps

Three concepts that describe three states of perception:

  • Paranoia – When we see a world that is attacking us and out to get us. This perception arises from a mind that is seeing the world from the perspective of its own fear, anger, jealousy and other negative mindsets
  • Pronoia – When we see a world filled with love and with people, places and things that are worthy of that love. This perception arises within us when our own hearts and minds are filled with love, kindness and care
  • Transnoia – When we see a world where everything is a manifestation of the divine or transcendent, and everything that happens to us is helping us to awaken and grow in the light of this truth. This perception arises from a condition of faith in a higher power than us that is good, but also from wisdom, the ability to see that the challenges we have to face in our life conform to a meaningful pattern that, if we have the presence of mind to face up to will help us grow, evolve and eventually reach our enlightenment.  

One way of viewing the path to enlightenment could be a journey from the nightmare world of paranoia to the “heavenly” states of mind of pronoia and transnoia.

Meditation for introducing pronoia and transnoia into the heart of our paranoia.

Using your breathing as an anchor for your awareness. Recall times or conditions in your life when you have felt deeply surrounded by your own paranoia. Feel into those times and states as realistically as you can without losing your sense of centre.

Having done this, now introduce the perspective of pronoia into the meditation. See the circumstance and yourself though the eyes of love, kindness and compassion. Observe how this perspective starts to alter your view and perception of the situation.

Finally introduce the perspective of transnoia – See what is happening as a part of a larger plan created by a benevolent higher power (call it God, Buddha, the Tao or word of your choice) that is helping you to develop and refine your character, and move toward your own eventual enlightenment and fully awakened state. Observe how this perspective changes your experience of the situation. 

This is a simple exercise that you can do either in a formal sitting meditation or in a more casual, contemplative way when you have a few moments. The main thing is to start seeing how you can work with them in a practical way to alter your experience of your life. 

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first. Contact info@tobyouvry.com

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Awareness and insight Meditation techniques Motivation and scope Presence and being present spiritual intelligence

Why worry when you can pray: A five minute active meditation for overcoming worry and anxiety

How often do you spend time feeling worried and anxious about things in your life that you care about but cannot control? It can often be much more beneficial, rather than struggling with the worry to simply acknowledge it and then pass it over to a higher power through a simple, improvised, on the spot prayer. In the exercise below I address all the prayers to “God”, but when you are doing this yourself you can fill in whatever expression of a higher power feels comfortable to you:

 Sit comfortably; spend a short while centring yourself by focusing on the breathing or other appropriate method. Then just let your mind wander onto the things that it feels anxious about. Each time you are able to identify a cause of worry and anxiety, offer up a short prayer and then release the worry to a higher power.

For example:

1)  I notice that I am anxious about an argument with my partner or family member.

So I offer a prayer: “Dear God please help me resolve the conflict between myself and X, I am not sure what to do about it, but I pray for your grace and intervention”.

I then release the prayer and let go of the worry and relax for a few breaths.

 2) Then a worry comes up about a talk that I have to do tomorrow to a large group.

So I pray: “Dear God please help me to find appropriate material for tomorrows talk, and to be able to present it in a way that the audience will connect with.”

I then release the prayer and let go of the worry.

So, the entire five or so minutes is simply spent oscillating between these three activities; noting a worry, praying about it, and releasing it to a higher power. At the end of the meditation I recommend you spend a little while just resting in and enjoying the release/letting-go stage of the exercise.

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

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Awareness and insight Inner vision Meditation techniques Presence and being present spiritual intelligence

Tackling a-void-ance: Meditation for healing and transforming loneliness and emptiness

Unless we are careful, a lot of the things that we do in our life are simply activities that we engage in to avoid the underlying sense of loneliness, emptiness, incompleteness, feeling or separation, or quite simply the VOID that we sense inside. The motivation for getting in a relationship for example can primarily be driven by a feeling that we lack something within ourself, and we need someone else to make up for that lack. Thus much of what we do is simply a-void-ance, a way of dancing around the big hole that we sense in the centre of our life, and trying to do everything in our power to avoid acknowledging or confronting it. The following meditation/contemplation is designed to help us look honestly at the void in our life and see that there may be something in it that we did not suspect.

Meditation on a-void-ance

Sit down and spend a short while just relaxing and centring yourself.

Bring to mind times in your day when you feel a sense of loneliness, incompleteness, emptiness, a negative void. Instead of avoiding these feelings, move into them, accept them without comment and allow yourself to feel them deeply. Use the breathing to breathe with them if you like.

Now gently let go of the manifest feelings of loneliness/emptiness that you feel, and just focus instead on the sense of space that accompanies these feelings. Try to experience just the space, just the void in your being. Breathe, relax, allow yourself to sink into that inner space that so often you try and avoid. It is almost like when you have been fighting going to sleep, and then you just decide to give in, and allow yourself to fall asleep.

Now within that empty void sense a light, like the sun gradually dawning over the horizon. What was once a dark empty space now becomes a void filled with light and radiance. The space is still there, the void is still there but it is filled with life, brightness and luminosity, like a sun shining from within the depths of space. Remain with this experience for as long as you like.

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

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Presence and being present

What is it that is keeping me from relaxing in the present moment?

If meditation is understood as being able to keep our mind in the present moment (which is one major foundational understanding of it), then a useful question to ask ourselves each day is “What is it within my experience of the present moment right now that I am resisting entering into?” On one level it seems as if the present moment should be the simplest and most natural space to enter into, and yet we resist.

Rather than giving you the answer to this question in an abstract or philosophical manner, I’ll just outline my experience of this over the last weekend, and then offer some conclusions based around this.

Last weekend (it is now Monday) I noticed an uneasy feeling that was preventing me from feeling at comfortable with myself and with my circumstances. It seemed as if my mind was on a hair trigger, as soon as I sat down to try and relax, all sorts of reasons to  feel dissatisfied or uneasy would start forming in my mind. So, recognizing that I had something of a challenge on my hands, I asked myself the question “What is it that is causing me to feel uneasy in the present moment and unable to relax?” I just sat and breathed with this question for a while, looking into my body and mind for an answer. Rationally I discovered no real reason for the unease, life is going quite well, no big crisis, nothing REALLY to feel bad about. However, when I looked in my body, on the energy level I found that there was what I would describe as a nervous “tick” in the centre of my chest. This is to say that there was a very uncomfortable energy in the centre of my chest that was creating a natural feeling of discomfort and dis-ease within my mind and body.

It seemed like it was something that I could not shift straight away, and so I made a decision “If I cannot shift this uncomfortable feeling, then I am just going to have to ‘be’ with it, and make sure that I don’t allow it to affect my thinking, feeling and behaviour in any kind of negative way”.

So, having made this decision, my main task over the next 36 or so hours that it took for this heart energy to clear was simply to “be” with this uncomfortable energy and mindfully exercise my willpower in such a way that the energy was not able to manifest in any way beyond just being an uncomfortable feeling.

The act of choosing to be with the uncomfortable feeling, and use my willpower to not allow it to cause a problem is an example of when we need to make an extra effort to be present, even if there is a certain amount of willpower and effort involved.

Key points:

  • Asking yourself the question “What is it that is keeping me from entering into the present moment” is a very useful way of bringing yourself back to the present moment, even if you can feel resistance to it.
  • Asking the question regularly enables you to get to know the reasons you personally avoid being in the present moment much more intimately.
  • Sometimes being in the present moment means exerting your willpower and courage, and being compassionately honest with yourself.
  • Learning to be aware and take care of your mind and body when they are unhappy and uncomfortable is just as important, maybe more so than being present when things are going well.

©Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

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Awareness and insight Presence and being present

Grow your creativity by embracing uncertainty and ambiguity

When we face up to our mind in meditation (and indeed in life in general) one of the longings and graspings that we often find there is for certainty and stability, and on the surface of it we may think that this is natural and inevitable. But hold on, what would happen if everything was certain in your life and totally stable? The answer is that your life would become totally dead and lifeless. In a landscape of certainty, with no chance elements there would be no opportunity for you to express your creativity and uniqueness at all.

The more that you reflect upon this the more you realize how misguided and limiting this grasping and craving for certainty is, and the more we find ourself start embracing the constant uncertainty, ambiguity and change that pervades our life on so many different levels.

Every time you are faced with an open, unpredictable situation, therein lies and opportunity for you to explore and express your own creative talents and abilities.

I believe the embracing of uncertainty to be one of the main characteristics not only of people who have good psychological health, but also those who are treading a genuine, developmental path to enlightenment and liberation.

So, the next time you see a gap in your appointment schedule, wonder where the next pay cheque is coming from, worry about what is happening in your romantic relationship and so on, be sure to embrace and appreciate the creative space that the situation is opening up in your life, your mind and your soul. Before you rush to solve the problem, enter for a while the texture, wonder and creative potential of that uncertain space.   

© Toby Ouvry 2010, you are welcome to use this article, but please seek Toby’s permission first.

Related article:

The healing power of awareness

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Awareness and insight Meditation techniques Presence and being present

The healing power of awareness; the topography of insight meditation

 

Next Tuesday 29th June I will be beginning a new series of classes entitled “Insight, awareness and the awakening of our spiritual vision” , so I wanted to spend a little time in this week’s blog post reflecting upon some of the subjects that we will be tackling in these classes.

I want to begin this article by paraphrasing Roger Walsh in a conversation that he had with Ken Wilber. Basically he said that one of the amazing things about our minds is that, if we let it, our mind has this incredible power to self-heal, self-actualize (that is start to move naturally toward an enlightened state), and self-transcend (that is to move naturally toward the deeper/subtler level of consciousness immediately beyond its present state of growth) itself, without our having to do anything too much other than allow it.

What Roger is basically saying here is that, if you regularly cultivate states of relaxed and lucid awareness in your day to day routine, then the innate power of this relaxed and lucid awareness will have a powerful healing effect upon your mental, emotional and physical wellbeing. The problem for so many of us is that we perceive our relationship to our mind as a perpetual battle, where the main object that seems to be standing in the way of our inner growth is the mind itself!

One of the principle forms of meditation that we can use in order to start making friends with our mind, and begin to access and experience it’s amazing powers of self-healing is insight meditation. The main activity of the mind in insight meditation is simply to observe the different levels of our awareness without getting in the way. Because of this insight meditation is sometimes called “choice-less awareness” whatever comes up, we just watch, don’t interfere.

There are four basic levels of awareness that insight meditation helps us to cultivate awareness of; gross, subtle, very subtle and non-dual. We will be looking at these in depth in the classes, but what I want to do below is to outline them and then outline a simple meditation form that we can do on each of these four levels. This way even if you are not able to attend the classes (or listen to them as a recording), you can still get a basic practical flavour of what insight meditation involves.

A basic map or topography of insight meditation awareness:

Level 1: Gross awareness

This level is basically our awareness of our environment, senses and physical body.

Sample insight meditation exercise for this level:

Be aware of everything that you hear for a period of time. Note all the different layers of sound that your ear awareness is picking up. As I am sitting now I can hear some distant cars, the fan on the table next to me, the typing as my fingers work on the type-pad, I can hear the sound of my breathing in my inner ears. Just sit back, relax and enjoy the layers of sound flowing into your moment to moment awareness.

Level 2: Subtle awareness

This level basically observes the flow of thoughts, feeling and images that flow through our mind on a moment to moment basis. On this level there is a range of subtlety, from the everyday thoughts of our waking mind to the more subtle experiences of the dream state and of day dreaming. Basically this is the realm of inner form, or thought-form.

Sample insight meditation exercise for this level:   

Simply sit down and observe the flow of thoughts, feelings and images the flows through your awareness. Imagine that you are like a person sitting by the side of the river of your mind, observing the constant ebb and flow of mental images and feelings that passes by you.

Level 3: Very subtle awareness

This level observes the formless inner space of our very subtle consciousness that is causal to, and lies behind our mental consciousness and sensory consciousness. If you imagine your thoughts and feelings are like clouds, and your very subtle formless conscious is like the sky that contains those clouds.

Sample insight meditation exercise for this level:

Continuing to watch your mind, become aware of the spaces between your thoughts. Allow your awareness to sink deeper and deeper into these spaces, as if you were entering into a clear open sky-like space. Let the cloud-like forms of your thoughts and feelings gently dissolve away into the sky like space of pure, formless awareness.

Level 4: Non-dual awareness

This levels is where the sense of yourself as an observer of the formless space of your consciousness (as in level 3 above) dissolves away, and you are left with a unified (non-dual) experience of primal awareness, just one single experience in the mind with no conceptual ideas of duality at all.

The way to approach this level of practice is through the level 3 exercise. The more you practice this gradually you will feel yourself moving toward this non-dual state.

So, my basic point in this article is that if you allow your mind to consciously relax on a regular basis, then you are giving yourself a chance to activate its natural self healing awareness. If you want a particular in-depth method to develop your minds self-healing mechanism, then insight meditation offers one such tool.

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first.

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Awareness and insight Meditation techniques Presence and being present

Fundamental Zen sitting meditation forms

One of the most basic and fundamental meditation practises in the Zen tradition, especially for those in the Soto Zen school is called “shikantaza”, or “just sitting”, and it is this meditation form that I want to outline in this article.

So, the idea with shikantaza or just sitting meditation is that through just sitting you will start to develop and refine your awareness. When you sit down quietly and still your mind a little, you discover that there are basically five main aspects of your awareness. These are:

1)      Awareness of your environment and senses, meaning the surroundings around where you are sitting, and the external sights, sounds and sensations that you can perceive with your five senses.

2)     Awareness of your body and breathing, or your basic physical body awareness.

3)     Awareness of the stream of thoughts, images and feelings within your mind

4)     Awareness of the natural inner space and silence of your consciousness that surrounds and contextualizes the thoughts and feelings. To use an analogy, if you think of your thoughts and feelings as being like clouds, the space and silence in your mind is like the sky itself.

5)     Awareness of awareness itself, that is to say the ever present witnessing aspect of our awareness that is present and observes the objects present in levels 1-4. To continue the analogy, if your thoughts are like clouds, and the formless space of your consciousness is like sky, then your witnessing awareness is like the sun shining its light rays into the sky of your mind. This awareness is sometimes called our natural “Buddha nature” in Buddhism. Other traditions call it other things, eg: the Hindus refer to it as Atma the Eternal Self, or the causal self. Western spiritualities might refer to it as the light of the soul, or the inner light of God that lies within the heart of all.

So, when you just sit, you can choose to focus on any or all of the above and take them as your object of meditation and observation. Different people will find that different aspects of their awareness feel more natural to focus on than others. For example some people find focusing on the body and breathing to be most effective. For others focusing on the sky like nature of the mind feels most appropriate and enjoyable.

A basic Zen meditation form.

I personally recommend that when you are doing this initially, you spend a few minutes focusing on each different level of awareness in turn. For example if you are doing a 20 minute meditation, then you could first spend two minutes on each of the levels 1-5 above, from environmental awareness to awareness of awareness. That would take you about 10 minutes. Then you could spend the remaining 10 minutes of your meditation focusing on the aspects of awareness that you personally find most comfortable and helpful for meditation.

This meditation form enables you to gain basic familiarity with all five basic awareness’s, whilst also giving time for you to focus on your own personal preferences.

A more advanced form

Once you have some familiarity with the basic form above, you can then practice combining two or three different levels of awareness into a single awareness, for example:

– As you are aware of your body and your breathing (level 2), you can combine that awareness with a sense of the inner sky like space of your mind (level 4).

–  As you are aware of the cloud like thoughts and feelings in your mind (level 3), you can be aware of the witnessing self that is observing them (level 5).

This can be a fun stage, whilst at the same time it helps you to develop your skill and dexterity in terms of leaning to be mindful of all the different facets of your present moment awareness simultaneously.

Deep meditation

Once you are familiar with all the different levels of awareness through the above two practices, then you should gradually try and spend more and more time sitting with awareness of just levels 4 and 5, moving deeper and deeper into the experience of the emptiness or sky like nature of the mind, in combination with awareness of the witness or causal self. These two facets of awareness will feel as if they are merging together into a single experience; the sun like nature of your awareness and the sky like nature of the mind merging and mixing into a blissful single flow of awareness.

Non-duality

Combined practice of deep sitting meditation with mindfulness of the five basic levels of awareness in your day to day life will eventually start to give rise to a sixth level of awareness, that of non-duality. This sixth non-dual level of awareness is where we start to experience the lower five levels of awareness as a single unity, not separate or distinct from each other. The world and our moment to moment experience is seen to be arising from the non-duality of primal spirit, or primal awareness.

Non-dual or primal awareness is an awareness that is ever present within us, but which we usually fail to recognize, you could say that it is the final enlightened goal of any authentic spiritual path. You can read a very good article by Ken Wilber on non-dual spirit here, I recommend it, it is one of the best introductions to the subject that I have read.

Anyway, I hope the above article gives some simple and clear pointers for Zen “just sitting” meditation, it is very simple and enjoyable, and its simplicity enables it to be accessible for beginners and at the same time offering ever deepening insights as we continue to practice it.

© Toby Ouvry 2010, Please do not reproduce without permission.