Categories
Awareness and insight Enlightened love and loving Meditation techniques Presence and being present

Can attraction and desire be part of a genuinely spiritual love?

In my previous article on the five types of romantic love I placed the dynamic of romantic love in a larger context, to include our relationship not just with other people, but also ourself, the world/the Universe, landscape and our “art” or work.

What I want to do in this next few articles is have a look at four basic stages that any romantic relationship needs to go through in order to connect us to deep levels of authentic passion and creativity.

When I talk of passion and creativity here I am not referring just to a temporary increase in our creative energy, but a connection to deeper life forces that is continuously sustained over a long period of time.

The four stages of romantic love as I have named them are:

  1. Attraction and desire
  2. Relationship
  3. Union
  4. Creativity

In the article below we will begin by looking at stage 1, attraction and desire. I will focus mainly on the relationship between two people, but bear in mind that it can apply to the other four types of romantic experience as well.

 Stage 1: Attraction and desire

Romantic attraction and desire are often seen as the antithesis of the pure, spiritual experience of love. However, if you look at the state of mind that you enter into when you first “fall in love” with a person, a place or a type of work or art, you will be able to see that it has many magical and spiritual qualities. For example

  • The whole world seems more alive and vivid
  • You seem to be in a kind of telepathic communication with the person you are romantically involved with
  • Daily problems and anxieties fall away
  • You have more energy
  • There is a natural sense of timelessness which is in fact connected to the timeless world of spirit

Attraction and desire are the starting point for ANY romantic relationship, whether the couple are on a high level of consciousness or a low one. Attraction and desire are as natural as breathing and eating for us!

(those last two lines are my answer to the question posed by the title of this article by the way!)

One of the keys to successfully negotiating and enjoying this period of intense attraction and desire is to look closely at the motivations behind your attraction and desire.

  • If you feel attracted to a person because you feel a glaring LACK or POVERTY within yourself, then it is likely that the attachment and desire is going to lead to experiences of pain and suffering in the next stage of the romance.
  •  If you fall into an attraction and desire for someone even though you feel a comfortable sense of FULLNESS and ABUNDANCE within yourself, then it is likely that you will be able to transition to the next stage of the romance where “reality sets back in” without too much problem.

Exercise for appreciating and enjoying desire and attraction

Recall a time when you were in love with someone for the first time (or if you are at that stage in your relationship now, look at what you are experiencing now). Spend a while re-creating the feelings and experiences associated with that time. Creatively imagine your way back into the feeling and texture of your mind, body and emotions at that time. Breathe with it and enjoy it for a while.

Now let go of the specifics of the romance. Forget about the person you were with, the time, the place and so on. Just focus on the essence or essential feeling that is left inside. Breathe with this for a while.

What you will find if you do this is that experiences of desire and attraction lead us quite naturally into a mystical, enraptured, timeless state of consciousness. Most of the time we fail to capitalize on this because we mistake the object of our desire for the STATE OF MIND that he/she evokes. However, if you can let go of the object of your desire and focus on the state of BEING that has been evoked in you, you will find yourself connecting to something timeless, universal and full of life-force…

© Toby Ouvry 2010. You are welcome to use this article, but you MUST seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Inner vision Meditation techniques Presence and being present Primal Spirituality

Walking meditation with the primal ancestors

This is a simple meditation form that can be done as a walking meditation or a sitting form. I am going to explain it here as a walking meditation. It is a creative meditation where the imagination plays a large role in the experience. However by engaging our imagination we connect ourselves to the spiritual energies of the Planetary Being and of our own common and individual ancestral heritage, and this can be a powerful experience.

One of the things that I think we have forgotten in our contemporary day and age is a feeling of connection and participation in some of the fundamental processes of life. By this I mean simple things like:

  • When you walk you are walking on the surface of a planet that is awe inspiring and in many senses alive and responsive to us
  • Above us is a beautiful and wondrous sky with stars
  • Time moves in cycles, daily, monthly, yearly. We can experience this living process just by lifting our head and looking around
  • We are a part of something much bigger than ourselves

To our ancestors living in earlier ages, these simple and awe inspiring things would have been obvious, as they tended to live in immediate proximity to nature and were more obviously vulnerable to it and reliant upon it. In reality we are no less so I think, but this is in many ways hidden from our view these days.

In this meditation we imagine ourselves to be one of the first ancestors of our human family, and imagine what it is like to walk as they did and experience the Earth as they did. The purpose is to re-awaken a sense of wonder, connection and participation to the earth and the universe as a living thing, something naturally divine.

Walking with and as the primal ancestors

–          Find a pleasant natural environment to walk in. In time you can learnt to do this in the midst of a city, but initially it is helpful to find a peaceful place with plenty of greenery and relative quiet. If you can walk barefoot this is preferable

–          Spend a little while simply breathing and centring yourself in the present moment, attune yourself to your environment.

–          In your mind allow yourself to go back in time as far as you can to the times of your oldest, most primal relatives in distant earlier ages of the Earth. Intuitively see one of these ancestors in front of you or beside you. Get a sense of their clothing (or lack of it) their aspect, their manner, their energy. Feel your minds and hearts establishing an energetic link.

–          Walking with your primal ancestor: Walk through your environment with them walking next to you (perhaps you are holding hands). As you walk try and enter into their experience of walking on the earth, their natural awareness and reverence for nature and the Planetary being. Try and feel into their natural sense of timelessness, their understanding of the seasons, of the elements.

–           Walking as your primal ancestor: Once you have done this a few times you can try walking AS your primal ancestor, that is to say you see yourself in their body, see the world through their eyes, and think with their thoughts as you walk.

–          You may find that each time you do the meditation you meet the same ancestor, or you may find that they change periodically. Trust your intuitive imagination here!

Click here to find out about upcoming classes by Toby on the Six stages of Love.

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Concentration Meditation techniques Presence and being present Uncategorized

Minister Mentor Lee Kuan Yew comments on his own daily meditation practice

(This is extracted from an interview that Lee Kuan Yew recently did with the New York Times, I am not going to add or subtract anything from it, just present it as it is – Toby)

Q: “Tell me about meditation?” (Seth Mydans, New York Times/International Herald Tribune)

Singapore’s former Prime Minister Lee Kuan Yew: “Well, I started it about two, three years ago when Ng Kok Song, the Chief Investment Officer of the Government of Singapore Investment Corporation, I knew he was doing meditation. His wife had died but he was completely serene. So, I said, how do you achieve this? He said I meditate everyday and so did my wife and when she was dying of cancer, she was totally serene because she meditated everyday and he gave me a video of her in her last few weeks completely composed completely relaxed and she and him had been meditating for years. Well, I said to him, you teach me. He is a devout Christian. He was taught by a man called Laurence Freeman, a Catholic. His guru was John Main a devout Catholic. When I was in London, Ng Kok Song introduced me to Laurence Freeman. In fact, he is coming on Saturday to visit Singapore, and we will do a meditation session. The problem is to keep the monkey mind from running off into all kinds of thoughts. It is most difficult to stay focused on the mantra. The discipline is to have a mantra which you keep repeating in your innermost heart, no need to voice it over and over again throughout the whole period of meditation. The mantra they recommended was a religious one. Ma Ra Na Ta, four syllables. Come To Me Oh Lord Jesus. So I said Okay, I am not a Catholic but I will try. He said you can take any other mantra, Buddhist Om Mi Tuo Fo, and keep repeating it. To me Ma Ran Na Ta is more soothing. So I used Ma Ra Na Ta.

You must be disciplined. I find it helps me go to sleep after that. A certain tranquility settles over you. The day’s pressures and worries are pushed out. Then there’s less problem sleeping. I miss it sometimes when I am tired, or have gone out to a dinner and had wine. Then I cannot concentrate. Otherwise I stick to it… a good meditator will do it for half-an-hour. I do it for 20 minutes.”

Q: “So, would you say like your friend who taught you, would you say you are serene?”

Mr Lee: “Well, not as serene as he is. He has done it for many years and he is a devout Catholic. That makes a difference. He believes in Jesus. He believes in the teachings of the Bible. He has lost his wife, a great calamity. But the wife was serene. He gave me this video to show how meditation helped her in her last few months. I do not think I can achieve his level of serenity. But I do achieve some composure.”

Read full transcript here 

Upcoming October workshop with Toby: “An introduction to meditation as a way of overcoming stress, anxiety and mental busyness.”

Categories
Awareness and insight Concentration Motivation and scope Presence and being present spiritual intelligence

Uniting the body, mind and heart: The three levels of mindfulness that we evolve through

Following on from my earlier articles on gratitude and self-love, and articles on spiritual intelligence in general, here are three levels of mindfulness that we can distinguish.

As we develop our meditation practice we gradually evolve our experience of mindfulness through three levels. The three levels are as follows:

– Controlling the desires of the selfish / unconscious heart and instincts

– Engaging the mind, heart and body in communion with our actions and with life

– As an intuitive union of the mind, body and heart in all that we do

Level 1: Controlling the desires of the selfish / unconscious heart and instincts:

At this level mindfulness is basically used as an act of concentration and willpower extending mainly from our mind. We have decided that we wish to live a more conscious, engaged life and we realize that in order to do this we need to start exerting control over our selfish and uncontrolled desires that are leading us to experience repeated patterns of pain, stress, anxiety and emptiness.

We use our mindfulness to consciously direct ourself toward positive actions, ways of thinking and being in the world. At this stage our mind and willpower are like an animal tamer, and often our heart and instincts can feel a bit like the wild animal!

Level 2: Engaging the mind, heart and body in communion with our actions and with life

At this level of mindfulness we have developed a certain level of skillfulness. During our daily actions our mind, heart and body are co-ordinated in a more harmonious whole (as opposed to each going in their own direction, often pulling against each other).

We learn to bring the attention of our thinking mind, our feeling heart and our bodily senses into our actions in a mindful manner that makes life a deeply felt and fulfilling experience. We start to reap the rewards of our mindfulness practice, the main one being that we find that even small or seemingly mundane activities become causes of deep happiness and contentment. Our mindfulness enables us to experience first hand the truth that happiness can always be found in the present moment.

Level 3: As an intuitive union of the mind, body and heart in all that we do

At this stage we no longer a have to exert a large amount of effort to keep our mind, body and heart in a mindful, synchronized whole. The energetic “communication wires” between these three levels of our being have become well established. This means that even when we temporarily loose our mindful awareness, our feelings, thinking and body awareness tend to remain intuitively happy and harmonious through force of long habit.

Attaining the third level of mindfulness indicates a time in our practice where effort and hard work are replaced more and more by a sense of naturalness and flow extending from our deep communion with life on all levels.

Upcoming events with Toby:

Tuesday 15th September, new series of 3 classes on “How to express enlightenment in the market place of daily life”

Three body Qi gong classes with Toby in September and October

© Toby Ouvry 2010, yuu are welcome to use this article, but you MUST seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Awareness and insight Motivation and scope Presence and being present spiritual intelligence

The three levels of gratitude

Gratitude is mentioned a lot as a spiritual practice, and with good reason as it is an important one. What you may not have heard before is that gratitude goes through stages of growth, it is not just one practice that stays the same thru-out our journey, it evolves as we evolve. With this in mind here are three basic stages of gratitude that we need to pass through:

  1.  Ingratitude or an absence of gratefulness – At this stage our ego is very contracted and small in its thinking, the things that we have to be grateful for we very quickly take for granted, we have no idea or feel for the interconnectedness of the web of life and the kindness that we are shown directly and indirectly by so many beings on so many levels. We live our lives in a state of perpetual discontent and “lack”. Our mind is like a closed window to the light and grace of gratitude.
  2. Conscious gratefulness for the manifest good in our life – The second stage of gratefulness is where we have developed some form of evolutionary aspiration in our mind, and we recognize the benefits, both for ourself and others, of appreciating the good, the beautiful and the true in our life. Each day is spent consciously taking into account what we have to be grateful for and reminding ourselves not to slip back into a state of taking-things-for-granted-ness. This stage of gratefulness sees a battle between the consciously grateful mind that is growing and evolving in our life, and the old ungrateful ego-contraction that it is trying to replace (and that tends to be stubborn as a mule!)
  3. Spontaneous gratefulness – This third stage of gratefulness arises from a direct perception and experience of our living relationship as an individual to the evolving Life-force of the Universe. More traditionally you could call this a gratitude for being in a living, participating relationship to God and the wonder of creation.

Whether you choose the words Life, the Universe, God or otherwise, the subjective experience here is basically a spontaneous sense of gratitude that arises effortlessly due to our constant connection and ‘simpatico’ with the dancing energies of life and the universe as they continue on the journey and adventure of evolution. At this stage gratitude has become a state of being rather than something that we have to battle constantly to maintain.

Initially we have to work quite hard to journey from stages one to stage two. After a period of years, depending upon our effort we will find ourself starting to ‘peak experience’ into level three for short periods of time, then regressing back. Eventually we are able to stabilize our mind at level three as our “default gratitude attitude”, at which point we can truly have said to have a realization of gratitude.

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first! Contact info@tobyouvry.com

Upcoming events with Toby:

Tuesday 7th September  evening meditation class – Spiritual intelligence as a path to personal to personal, integrated enlightenment

New series of Three Body Qi Gong™ classes in September and October

Article on “What is Three Body Qi Gong™ (and why you should be interested in practicing it)”

Categories
Awareness and insight Inner vision Motivation and scope Presence and being present spiritual intelligence

Finding the balance between freedom and control

There is an eternal balancing act that we all have to find in our life between freedom and structure, or freedom and control. This basic polarity works on all levels. For example:

  • On the physical level if you want the freedom of good health it is important to have the structure of a balanced exercise routine and diet
  • If you want the freedom to engage in a creative project (musical, artistic etc…), you need to have the discipline and organizational ability to find a source of financial stability in your life that will facilitate that.
  • If you want the mental freedom to experience pleasant feelings and thoughts in your mind, you need to have the inner structures/control in and of your mindset to deal with negative and fear based thoughts.
  • If you want the spiritual freedom to enjoy the bliss of your pure, natural consciousness free from conceptions, you need to have the discipline, control and structure of a daily meditation practice.

So, basically on every level you find this interplay between freedom and control in your life, and mastering that balance is an ever changing and fundamental part of your overall process of integrated mastery…

As I final point I would like to point out a three level structure for mastering the balance between freedom and control (I seem to have been working a lot in threes in the last few articles!):

  1. In the beginning we oscillate between freedom and control; either we are “letting ourselves go” and losing our structure, control and discipline, or we are “getting back on the wagon” and re-asserting control of our life, meditation practice etc…
  2. On the next level we start to enjoy the freedom of control, we appreciate that freedom is facilitated by a certain degree of healthy control and structure in our life. At this stage freedom and control move into increasing levels of harmony and mutuality with each other.
  3. On the third level Freedom becomes control and control becomes freedom. Discipline, control and structure become effortless expressions of our freedom of choice and creativity. Our actions become naturally and beautifully controlled and this in and of itself is an expression of our inner freedom and sense of liberation.

© Toby Ouvry 2010, you are welcome to use this article but you MUST seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Motivation and scope Presence and being present spiritual intelligence

Understanding three different levels of spiritual intelligence and wisdom

In general you could say that our spiritual intelligence is a line of development in ourselves like any other (such as cognitive or emotional) that starts at zero (no spiritual intelligence) and matures as we grow as a person. In this context you could say that spiritual intelligence is that part of our self that addresses the question “What is of ultimate importance or meaning in my life?”

You can also define spiritual intelligence as a is a high level of intelligence or wisdom that we are trying to bring all of our other intelligences up to as we grow. If you define it this way you can measure the growth of spiritual intelligence in three stages as follows:

Pre-individuation – This is a stage of life and education where the focus is on receiving wisdom, knowledge and understanding that from our ancestors and elders, from both conventional and non-conventional sources. At this stage we have not really distinguished ourselves as a fully developed individual, we are very much at the stage of absorbing and assimilating information.

Individuation – This second stage of growth is where we sift through th information and knowledge that we have received from stage one, choosing to accept some of it and reject other aspects of it. This process of consciously deciding that which we accept and that which we reject and articulating it in our life and personal philosophy makes us into an individual, hopefully a considered and well rounded one (!)

Trans-individuation – When we reach this stage our intelligence and wisdom have matured to a spiritual level. At this level we no longer experience ourself as the owner of a personal wisdom and intelligence, rather the wisdom and intelligence of the Universe or God moves through us. at this stage we transcend ourself as an individual. Our mind and body become a vehicle for the wisdom and transcendent loving intelligence of the divine, which manifests on the Earthly plane through us.

So, in summary the journey to true spiritual intelligence involves:

1. Digesting the wisdom and knowledge of our ancestors

2. Fully articulating ourself as an individual

3. Going beyond our individual ego and becoming a vehicle through which transcendent wisdom and intelligence can function in as uninhibited a manner as possible.

A final point here which is worth reflecting on; when we get to level three, trans-individuation, this does not mean that we loose our uniqueness or individuality (which is a common mis-conception), rather that our individuality is transcended and then subsequently included within a much larger and more expansive sense of self. Indeed, as we continue to go beyond our individuality, ideally our individuality will continue to grow, expand and develop in a holistic and healthy way. What I am saying here is a little bit different from the traditional view of enlightenment, where often the individuality is viewed as “obsolete” or meaningless once enlightenment has been attained.

If you found this article interesting, you might consider attending the upcoming series “Meditation techniques for developing your spiritual wisdom and intelligence” that I will be starting this coming Tuesday 24th August, available as recordings for those not able to attend in person.

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first.

Categories
Awareness and insight Concentration Inner vision Meditation techniques Presence and being present spiritual intelligence

The three stages of meditation practice as an art-form

The first stage is using meditation as an art-form to learn to calm the mind, overcome distractions and develop inner peace.

The second stage is using the inner peace and focus you get from the first stage in order to deepen your experience of concentration, awareness and insight.

The third stage is accessing and stabilizing the subtle inner abilities/gifts that you become aware of through stages one and two; understanding what they and learning how to apply them practically/creatively as a way of being of service to the world.

The first stage you could call the art of peace, the second stage you could call the art of concentration and insight, the third stage you could call the art of creative or spiritual service.

Let’s say you start meditating tomorrow, for twenty minutes a day for the next fifteen years. By the end of the first five years you will have probably become competent at stage one. By the end of ten years you will probably have become competent at stage two. By the end of fifteen years you will have a working knowledge of stage three. This will give you a foundation. 

Fifteen years may seem like a long time, but if you are persistent for the first two or three years, it may well be that you will have ceased being all that goal oriented and learned to simply enjoy the journey that the art of meditation offers to the human traveller.

As the practitioner of any genuine art form will tell you, there are no short cuts to genuine mastery! 

PS: Brief plug for the new series of meditation classes on “How to develop our spiritual intelligence and inner wisdom” starting this Tuesday 24th August, I guarantee it will be of interest to any meditator or aspiring meditator. For those not in Singapore it is available as a series of three recordings. 

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first.

Related article: Is your meditation a form of therapy, and art-form or a spiritual practice?

Categories
Awareness and insight Presence and being present spiritual intelligence

How the balance between doing and being evolves as you evolve your consciousness

For many people interest in meditation comes from the stress of the prevalence of doing and achieving in contemporary society. Because there is so much busy-ness and activity, we feel a need to retreat into a state of pure being-ness where we can rest and recuperate our energies before returning to the fray of our daily life. Meditation provides us with regular contact with such a being-state.

For such a person the balance of doing and being is found by oscillating between the activity of their daily life and tasks, and their daily meditation practice when they emphasize relaxation, beingness, non-doing and non-thinking.

However, if such a person persists in their meditation, there will come a point where they will start to observe that the state of being-ness that they experience in meditation starts to bleed into their active states; they are able to maintain a sense of centre and balance even when under stress or in conditions of relatively frenetic activity.

At this point the meditator has evolved their sense of doing and being. What they have started to see is that doing is really a sub-set or sub-category of being. Now in their life they have two types of being-ness; in meditation they practice pure-being, and in their daily life they practice doing-being. Doing-being is a far less stressful way of doing things than a state of doing that is disconnected to our sense of being.

If the person persists in their practice then increasingly they will find that their actions become a vehicle for their being-ness, that is to say that the actions of the person are always accompanied by a certain quality and depth which makes the actions themselves causes of happiness and balance.

In summary, three stages of the evolution of the balance between doing and being:

  • Meditation as a way of cultivating our being-ness so as to balance all the busy-ness, stress  and action in our life
  • Doing becomes a sub-set or sub-category of being; In meditation we practice pure being-ness, in daily life we practice doing-being
  • Doing becomes an expression of our being

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Meditation techniques Presence and being present spiritual intelligence

From paranoia to pronoia and transnoia – The journey to perceptual enlightenment in three steps

Three concepts that describe three states of perception:

  • Paranoia – When we see a world that is attacking us and out to get us. This perception arises from a mind that is seeing the world from the perspective of its own fear, anger, jealousy and other negative mindsets
  • Pronoia – When we see a world filled with love and with people, places and things that are worthy of that love. This perception arises within us when our own hearts and minds are filled with love, kindness and care
  • Transnoia – When we see a world where everything is a manifestation of the divine or transcendent, and everything that happens to us is helping us to awaken and grow in the light of this truth. This perception arises from a condition of faith in a higher power than us that is good, but also from wisdom, the ability to see that the challenges we have to face in our life conform to a meaningful pattern that, if we have the presence of mind to face up to will help us grow, evolve and eventually reach our enlightenment.  

One way of viewing the path to enlightenment could be a journey from the nightmare world of paranoia to the “heavenly” states of mind of pronoia and transnoia.

Meditation for introducing pronoia and transnoia into the heart of our paranoia.

Using your breathing as an anchor for your awareness. Recall times or conditions in your life when you have felt deeply surrounded by your own paranoia. Feel into those times and states as realistically as you can without losing your sense of centre.

Having done this, now introduce the perspective of pronoia into the meditation. See the circumstance and yourself though the eyes of love, kindness and compassion. Observe how this perspective starts to alter your view and perception of the situation.

Finally introduce the perspective of transnoia – See what is happening as a part of a larger plan created by a benevolent higher power (call it God, Buddha, the Tao or word of your choice) that is helping you to develop and refine your character, and move toward your own eventual enlightenment and fully awakened state. Observe how this perspective changes your experience of the situation. 

This is a simple exercise that you can do either in a formal sitting meditation or in a more casual, contemplative way when you have a few moments. The main thing is to start seeing how you can work with them in a practical way to alter your experience of your life. 

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first. Contact info@tobyouvry.com