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Destiny & fate, empowerment or victimhood?

“The micro-actions that we do add up, like drops of water in a pot. Do enough of them and they can create a sea-change in your life, & your destiny”

Dear Integral Meditators,

This week’s article explores the distinctions between destiny & fate, & how to use mindfulness to work with them creatively in your life. 

If you enjoy the article, it will be the focus subject of this week’s Tuesday & Wednesday evening class , you’d be welcome to come along, live or online!
This class is also the first in a series on the ‘Wisdom of awakening’, details of which are below.

In the spirit of destiny,

Toby
 


 
Article of the week

Destiny & fate, empowerment or victimhood?
 
DESTINY
To a woman who complained about her destiny the Master said, “It is you who make
your destiny.”
“But surely I am not responsible for being born a woman?”
“Being born a woman isn’t destiny. That is fate. Destiny is how you accept your
womanhood and-what you make of it.”
 From Anthony De Mellos ‘One minute wisdom’
 
Mindful of your destiny
 
Here we might consider destiny as “what you do with what life has given you”. You may recognize the voice within yourself that says ‘I have no choice or freedom here, I am a victim of circumstance, there is nothing I can do about this (except complain, or feel hard done by). In this context our destiny is understood as what we make of what we have got/have been given. In this sense destiny is a creative word; we create our destiny, it is in our hands. Sitting mindfully with a phrase such as “I am the primary creator of my destiny” and opening to the feelings and energy that comes from that can help us to access this inner power.
 
Accepting of your fate
 
In the same way that creating our destiny is a power, so is accepting our fate. Indeed, creating our destiny depends upon our acceptance of the life and circumstances we have been given. Without this acceptance there is no way that we can work with what we have, because we reject it. This non-acceptance actively prevents us from asking the question “What can I do with what I have got?” In a certain sense, acceptance is a type of positive indifference to our fortune, whether it be good or bad. It simply opens to what is, and this accepting of what is opens the doorway to destiny-creation.
 
Mindful of victimhood
 
Acceptance of our fate is not passive victim-consciousness. It is a strength that pre-ceeds the power of destiny-creation. Pick an area of your life where something maybe has not turned out that great (in your limited opinion), and practice observing and breathing with it in the spirit of acceptance. After a while you will start to see quite clearly that it is calm, collected, and empowering. It is not at all like victim-consciousness or feeling persecuted. It is a power, not a weakness.
 
Empowering yourself to create your destiny though mindful questions
 
These can be asked around a specific part of your life, or in a more general sense:
What is the fate that I need to accept?
What is the destiny that I can choose to embrace and create?
Where is the voice of the victim-of-fate within me? How can I prevent it sabotaging me?
What is/are the next step/s today to creating my destiny?
 
Micro & macro destiny
 
You might think of destiny as being mainly about the big things in your life, and the big achievements. That is not untrue, but equally I think it’s about the things that you choose in small situations, in micro-experiences. After all, the micro-actions that we do add up, like drops of water in a pot. Do enough of them and they can create a sea-change in your life and your destiny!
 
Related articleIntention determines trajectory – Aspects of integrated mindful intention

 © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Your basic mandala of presence – The four trees

“Whenever you feel scattered, sit in your mandala of presence, & feel the return of your basic sanity”

Dear Integral Meditators,

This week’s article explores the idea and practice of a ‘Meditation mandala’ that can be used in various ways to improve the elements of your practice, enjoy!

This week’s Tues/Weds meditation session is on “Envisioning & presence, climbing the mindful mountain”,
And this Saturday at 30th  1700 SG time is the Engaged mindfulness & meditation online class on the subject of the three C’s of engaged mindfulness. 

In the spirit of presence,

Toby
 



Tues & Weds 26th & 27th Nov, 7.30-8.30pm, Integral Meditation class (Live & online): Climbing the mindful mountain; intention & your life-design

“Envisioning involves visualizing with hope, optimism and appropriate ambition a goal that you want to achieve in the future, being specific about what it looks like”

This is a meditation class about:

  1. How to connect what you do each day to the life you want to manifest
  2. To link your medium and long term goals to your everyday actions.
  3. To enjoy this process and build Confidence in yourself as you do it

 
Article of the week: Your basic mandala of presence – The four trees
 
We can consider our basic meditation state as being the following:
Not lost in thought, not falling asleep, in the present moment, and aware of an anchor, or focus point in the present, such as the body and breathing
 
Once we have a sense of our basic meditation state, we can expand the definition a little, just to refine and deepen our sense of presence:
Basic meditative presence is not being lost in thought, not falling asleep, in the present moment, and aware of an anchor, or focus point in the present, such as the body and breathing. Furthermore it is not being absorbed in the future, and not living in the past.
 
These definitions give us a blue-print for building meditative presence, that we can then use as a basic ‘space’ within which we can place any other meditation practice that we may wish to develop,

  • If you want to place basic vipassana or witnessing meditation in there, you can
  • If you want to focus on mantra yoga in there, you can
  • If you want to do sports visualization you can
  • If you want to practice therapeutic mindfulness you can

You get the idea; you can use it for other meditation practices. Equally you can use it as a meditation practice in itself. I like to do this by creating what I call a ‘Mandala of presence’:
 
Imagine yourself sitting in a peaceful place between four trees, one is in front of you, one behind, one to the left, one to the right. See them as being maybe 2-4 meters distance away. Now simply use your body & breathing as an anchor for your awareness in the present moment, and stay there. The trees are your boundary-points:

  • Going beyond the left-hand tree means getting lost in thought
  • Going beyond the right-hand tree means falling asleep
  • Going beyond the tree behind you means living in the past
  • Going beyond the tree in front of you means being lost in the future

 
Notice you can be present to thoughts without being lost in them. You can also feel a little sleepy without falling asleep. You can be aware of a thought about past or future without living in the past or being lost in the future. So, it is quite a broad, forgiving space that you can hang out in and build stable, good quality, increasingly deep meditative presence.
 
A simple way to enhance the practice is to breathe as follows:

  • Breathing in, breathe your energy into your body, into the present and feel the fullness of that presence
  • As you breathe out, relax into the freedom of your awareness in the present

Build your sense of both freedom and fullness of presence as you meditate, dropping gradually deeper and deeper into meditation.
 
This is a practice I use not just in formal meditation, but also informally. Whenever I feel a little scattered, I bring my attention back to the here and now, sit between the four trees for a while, and return to my basic sanity.
 
Related reading:
The foundational pillars or ‘goal-posts’ of meditative presence
Finding Your Spiritual, Physical Home
Making your physical awareness balanced & whole
Sky & sun, freedom & fullness© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The essence of shadow integration

Dear Toby,

The article below looks at the essence of shadow integration practice. I’m writing it as I prepare for three shadow events, firstly on Saturday 16th, 1700-1800 Singapore time: Making Pearls from Sand: Free online session on mindfully working with your shadow-self.

Following on from this are the Shadow work & Language of the shadow workshops  in the following weeks. 

You are invited to participate in your own journey of the shadow! 

Toby


Id to ego, It to I; The essence of shadow integration
 
As you may be aware, it was Sigmund Freud and Carl Jung who first coined the term ‘shadow’ as an aspect of their theories of the conscious and unconscious minds. They indicated the split that can occur between the two when parts of our personality/psychological self are repressed and banished to the unconscious mind, with the resulting phenomenon of the shadow self being a part of the result.
When Freud was asked about the essence of his method, he is famous for saying “Where the Id was the Ego shall be”. Essentially his meaning appears in translation as being our unconscious passions and desires (the Id) shall be consciously integrated into our ego-self, thus affecting a healing of the personality, and a move toward wholeness.
 
The original statement from Freud in German is “Wo Es war soll Ich werden”. In order to make it sound a bit more ‘academic’ James Strachey, Freud’s English translator translated ‘Es’ into ‘Id’, and ‘Ich’ into ‘ego’. However, as I understand, the two terms have a more common, colloquial meaning:

  • ‘Es’ is the German personal pronoun es is the English equivalent of ‘it’
  • ‘Ich’ is the German pronoun meaning ‘I’
     

So then, if you re-translate Freud’s statement you get:

Where the it was the I shall be

This then throws a clarifying light upon the process of shadow integration that goes something like this; Our shadow is all the primal and instinctual passions (‘bad’ and ‘good’) within us that we have pushed out of our conscious mind into our unconscious. Here they have become something that is not ‘me’ but an ‘it’, something not me, alien and threatening to myself. Shadow integration involves noticing the clues regarding what lies in my repressed unconscious, for example:

  • Repeating dreams about being chased by a monster
  • Being unusually emotionally triggered by particular types of people (Eg: aggressive, powerful or egotistic people)
  • Suffering baffling anxiety in the face of certain life circumstances

Having picked up on these clues we then work on owning and re-integrating the repressed material, making it into part of ‘me’. By doing so what was previously an ‘it’ in my unconscious becomes part of my ‘I’. This is what Freud meant when he said “Where the it was the I shall be”, and that is really the essence of shadow work.
 
De-fragmenting the self
If you can imagine how fragmented our self-sense is when lots of parts of it have become ‘its’ within our shadow unconscious, then you can also start to see how empowering and positive shadow work is. As we collect the fragmented ‘its’ and gather them back into our I, our I starts to feel strong, resilient and whole in ways that we had forgotten was possible. Our vigour and appetite for life returns, in tandem with our peace of mind and a sense of profound, relative calm.
 
Read more of Toby’s articles in the Shadow section of his blog: https://tobyouvry.com/category/shadow-meditation/


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Balanced self-awareness, mindful self-consciousness

“Balanced self-awareness is the foundation of most other healthy psychological capacities, so it is well worth being consistent and persistent around”

Dear <<First Name>>,

This week’s article looks at self-awareness as an object of mindfulness; why it is important to have the right type of self-awareness, and how to begin cultivating it consistently.

In the spirit of self-awareness,  

Toby
 


Balanced self-awareness, mindful self-consciousness
 
Often mindfulness is associated with increased self-awareness. Implicit in this might be the assumption that all self-awareness is good self-awareness. This is something worth noting, as it is not necessarily the case.
 
Imbalanced or neurotic self-awareness
 
Here are a few examples of ways in which self-awareness can be unhelpful and/or work against us:

  • We could be overly self- aware, in a way that is debilitating or anxiety stimulating. For example, in social situations we could be excessively concerned about what other people may be thinking of us or how we look
  • We could be self-aware with non-acceptance and neurotic intention. By this I mean we can be self-aware, but unhappy with who we are, wishing we were someone else, possessing a different physical appearance or character. This self-awareness produces conflict and discomfort
  • We can be self-aware in a very judgmental or aggressive way, obsessing about mistakes made, or ways in which we are ‘not good enough’ or a ‘fake’
  • We could be self-aware, but projecting the past and future onto the present moment, so that who and what we see is not a realistic image of the person that is actually there

In all the above cases, an element of self-awareness is present, but it is not helping us, and not enjoyable. If our habitual self-awareness is like this, then then quite naturally we are then going to try and avoid self-awareness when we can, because it is such a difficult experience. We could spend our time flip-flopping between neurotic self-awareness and desperate attempts to distract ourselves and become less self-aware!

Balanced mindful self-awareness

Here are some characteristics of what balanced self-awareness looks like:

  • To be self-aware as an observer. By this I mean that part of good self-awareness is that we are merely aware, with a healthy degree of curious objectivity.
  • To be self-aware with acceptance and kind intention. By this I mean there is a deliberate effort to be at peace with the person we are in the moment, supportive of them and not at war with them. To be supportive of ourselves means to extend a basic kind and caring intention to ourselves, making this an integral part of our basic self-consciousness
  • With compassionate judgment. Here I mean that the inner commentary that goes with our self-awareness can express discernments and judgments, but their nature is supportive and caring, consistent with the kindness and caring intention.  
  • Finally, our self-awareness should be on purpose, deliberate and in the present moment. On purpose means we are conscious of the quality of our self-awareness, making it in-line with the characteristics mentioned above. In the present means being with the self or person that we are in the here and now, rather than lost in past selves or ideas of our future selves unconsciously.

 
There are four characteristics of balanced self-awareness that I mention above. In your own practice you can take one or two of these at a time, becoming familiar with the feel of them, and making them gradually habitual and intuitive. If we can make our self-awareness balanced, then we will start to enjoy it and trust it. When this happens, it becomes natural to want to be more self-aware, because good things come of it. Balanced self-awareness is really the foundation of almost all other healthy psychological capacities, so it is well worth being consistent and persistent around!
 
Related articleWhat is self-awareness?
© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



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The sky of freedom, the fullness of the sun

“Meditative presence – The fullness of our whole being combined with a sense of inner spaciousness and freedom”

Dear Integral Meditators, 

Next week is the start of the Autumn meditation series Meditating with the power of intention – An eleven module course. One of the foundational intentions that we will be working with is the intention to awaken. This weeks article looks at what we are awakening to in meditation, whether we are a beginner or more advanced!

In the spirit of freedom & fullness, 

Toby
 



Sky & sun, freedom & fullness
 
Meditative presence might be thought of as having two basic qualities; freedom and fullness. There are many levels or ‘octaves’ of this experience, ranging from the foundational experience of the beginner, to the deep awakening of more experienced practitioners. The nice thing about relating to meditative presence in this way is that we can experience it on the level that we are at, and grow it as the days, months and years go by. This month I have experienced a tangible deepening of my own experience of this. I have been practising for thirty years, I don’t expect it to be the last time, it’s a process that really has no edges to it!
 
So, what do we mean freedom and fullness? In a previous article I described meditative presence as being:
Full, not empty – When we sit in awareness of the present moment, we start to feel a sense of fullness in that moment. We can then turn up to life with this feeling of fullness, which helps counterbalance the feeling of emptiness that many people feel when they think about themselves and their life.
Empty, not full – Sitting with awareness in the present moment enables us to empty of all the complex thinking and inner noise that our mind is overburdened or overfilled with. We access a sense of ‘empty’ pleasurable inner spaciousness.


Meditation enables us to connect to the fullness of our own presence, and the sense of completeness or wholeness that that gives us. It also enables us to empty our mind of busy thoughts, also and empty our body of excessive tension, giving rise to a sense of inner spaciousness and freedom. In meditative presence there is a chance to step into a deep sense of inner fullness and freedom, starting to relate to ourselves as being fundamentally, in essence that way; full, whole, free, liberated. Starting to relate to ourselves in this way as we go about daily life, we may also start noticing changes in our behaviour and how we experience things. We feel less oppressed and trapped, and more creative, spontaneous, and playful.
 
The sky of freedom, the fullness of the sun

One image that can be useful and powerful to meditate on is your inner fullness being like the sun, and your freedom being like the sky. If when in meditation you imagine the fullness of your being as like a beautiful sun within your heart-space, surrounded by a clear, open sky, which is the natural freedom of your awareness. As you breathe in, feel your energy gathering into the fullness of the sun at your heart, feel the natural wholeness & completeness of it. As you breathe out, let go of tension in your body and thoughts in your mind, relaxing into the sky-like freedom of your own awareness.

If you work with this image, you may find that it helps you connect more profoundly and quickly to your natural state of freedom and fullness. If after a while you feel you have a real sense of the actual state of freedom and fullness, then you can drop the sun and sky image and simply rest in the experience of your natural freedom and fullness. If you find yourself loosing that sense, then you can return to the image as a way of re-connecting.

Another way of doing this is by positioning yourself in front of a window, or sitting outside or walking where you have clear sight of the actual sun and sky. You can use mindful awareness of the actual sun and sky as a way of connecting to freedom and fullness. As always, these things need to be done to be understood fully. Simply reading it on a page won’t reveal it’s potential!

Related article: Mindfulness – Liberation through pre-psychology

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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The dance of conscious & unconscious intention

“Our intentions are like tuning forks, they tend to attract particular types of things and experiences into our life, and also determine the way in which we experience them”

Dear Integral Meditators, 

This week’s article follows on from last week’s article on on intention, further drawing out the power of intention, and some practices to start being mindful around it!
If you enjoy the article, do check out the upcoming course on  Meditating with the power of intention – An eleven module course. It can be participated in live or online, and is starting at the beginning of September. 

In the spirit of intention, 

Toby
 



The dance of conscious & unconscious intention
 
You always have an intention
Intention occupies the ‘why’ space within our consciousness; the reason we are motivated to do things. There is a ‘why’ reason for all our actions or non-actions. The art noticing or being mindful around intention is three-fold:

  1. Noticing intentions that you have that are harmful or destructive, working against your wellbeing and those of others. Once detected we can work on understanding where they come from and what we can do to reduce and re-direct them
  2. Noticing the positive intentions that we have that are helpful, empowering and creative, then continuing to nurture and strengthen them
  3. Opening to new benevolent or creative intentions that we may not have often at the moment, but that we can see the value in developing them and making them a regular part of our life

Intentions are like tuning forks, they tend to attract particular types of things and experiences into our life, and also determine the way in which we experience them. Dancing with our intentions deliberately can radically shift our life-experience quite quickly, sometimes immediately.
 
You don’t always know that you have an intention
Although we almost always have an intention, we aren’t always aware of the intentions that we have.

  • You might have naturally caring intentions regularly toward your family members, but you might not notice it because it’s just a (positive) habit. If you notice this positive intention that arises regularly within you, you can generate it more often consciously, and you can widen the group or type of people that you generate it towards. Making this intention conscious can improve your relationships significantly
  • You might not be aware of the judgements that you have about yourself, and the harmful intentions that come from them. By making these intentions toward yourself conscious, you can see them more clearly, gently starting to ‘de-couple’ yourself from them, reducing, even eliminating the harmful effects that they are having upon you
  • You may not have noticed that your short, medium and long term goals and intentions are contradicting each other in significant ways. By consciously aligning your short, medium and long term intentions and making them a team, you can significantly increase the power of each

 
Practice points – Creating intentions around intention
 
The intention to live intentionally – the first practice point here is to build the power of your intention to live intentionally, on purpose and consciously. This is a mindfulness power-practice 101, building the power of your intentionality.
 
The dance of conscious & unconscious intention – Practice point two is to notice which of the intentions that you generate are deliberate or conscious, and which are instinctual, unconscious and spontaneous. The idea here is to ‘dance’ with both, creating a harmony between them in your life through your intention to align your conscious & unconscious intentions.
 
Related readingIntention determines trajectory – Aspects of integrated mindful intention
Intention, dedication, meditation
Fourteen levels of mindful intention

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Watch Toby’s video on mindful intention:


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Intention determines trajectory – Aspects of mindful intention

“Your intention determines your trajectory – choose to be more conscious and intentional during the day. Life your life ‘on purpose’!”

Dear Integral Meditators, 

This week’s article & video explores the concept that ‘intention determines trajectory’ & looks at practical ways you can start to explore it mindfully in your daily life.

If you enjoy the article, then do check out the upcoming course that will be starting in September on  Meditating with the power of intention.

In the spirit of the intentional, 

Toby

 


Watch Toby’s video on Mindful intention:



Article: Intention determines trajectory – Aspects of integrated mindful intention
 
Intention is one of what I call the ‘three pillars’ or ‘holy trinity’ of integral mindfulness: awareness, attention and intention. These three are what I call pre-skills, meaning skills that, if you develop them, they will help you to develop any other skill or capacity that you want to in life. The better you become at them, the more confident you will feel in the face of life’s challenges.
 
Intention determines trajectory
The statement ‘Intention is destiny’ might not be true in the absolute sense of the word, but it holds true on many levels in the sense that our intentions determine our motivations and actions in life. The intentions that we hold in our mind consistently are continually influencing what we do, where we go, what we say, what we choose. Its not difficult to see for example that someone who’s conscious intention is to contribute to society and make it a better place is going to have a very different life path from someone whose intention is simply to fit in with the prevailing norm, and not look too dumb. Given this understanding, the intention to make your intentions in life conscious is a good place to start!
 
You always have an intention
Something else about intention is that you always have one. It can be a conscious intention such as the intention to act to achieve a goal, or it can be an unconscious or instinctual intention, such as the impulse to eat an attractive food, or say something in a moment or reactivity. So, a second practice around intention is to start to notice and be mindful around the intentions that you are having thru-out the day. Notice them coming and going. Notice the ones that are deliberate. Notice intentions that you tend to hide from yourself, or suppress awareness around. “What is my intention for doing this?” is a question that helps you both to become aware of existing intentions, and for clarifying your intention, aligning yourself with the best intentions that you can muster.
 
Three levels or octaves of intention
Three ball park intentions that I practice on are simple and as follows:

  • The intention to be of benefit toward myself today
  • The intention to turn up well for my close circle, friends, family, colleagues
  • The intention (Partly by doing intentions 1&2 well) to be of benefit to humanity and the Planet

I call these ball park intentions, because they hold space well for the other more specific intentions that I may focus on in the day. They create a benevolent intentional space for my activities, and clarify the way in which I direct my energy. I often start a meditation with these three intentions, but they are equally important for:

  • Family interaction
  • Business transactions
  • Social activity

And so on…One thing to notice about these three levels is that we are aiming to create a harmonic between them, get them working together as a team. By benefiting myself I can become stronger, which helps me to turn up better for my close circle, and the enhanced interaction with my close circle ripples out into the world. You get the idea!

Practice points around mindful intention:

  • Be curious about the intentions, conscious and unconscious that you have during the day, witnessing them and noticing patterns
  • Choose to be more conscious and intentional during the day. Life your life ‘on purpose’!
  • Notice how your intentions determine your trajectory in life, both in the short, medium, and long terms
  • Generate and center around the three levels or octaves of intention regularly. Practice motivating yourself from these powerful, core intentions

Related readingIntention, dedication, meditation
Fourteen levels of mindful intention

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Three levels of mindful intuition

“Teaming up our intuition & rationality helps us trust our natural inner guidance and signals”

Dear Integral Meditators, 

This week’s article offers some ways of making distinctions around different type of intuition, & beginning to work with them in daily life. If you enjoy it, feel free to join us for the Tuesday or Wednesday meditation class, where it will be a focus point of the meditation. 

In the spirit of intuition,

Toby
 



Three levels of mindful intuition
 
What is intuition?
 
For this piece, I’m going to define intuition as a way of experiencing and processing our life in a way that is almost instantaneous, often pre, or trans-rational, meaning preceding logical or systematic thought. Here are a couple of mainstream definitions from the internet that are complementary to mine:

  • Oxford languagesIntuition – using or based on what one feels to be true even without conscious reasoning; instinctive; “his intuitive understanding of the readers’ real needs”
  • Cambridge dictionary: Intuition – able to know or understand something because of feelings rather than facts or proof

 
Why is it useful to develop?
 
Reliable intuition is a wonderful capacity to develop, as it enables us to navigate life confidently, experientially, and more successfully. It is a capacity that is complementary to our reasoning, and analytical capacity, rather than in competition with it. If we can make our intuition and reasoning a team, then they can help us to verify choices, navigate confusion and so forth. Teaming up our rationality and intuition helps us trust our natural inner guidance and signals.
 
Three levels of intuition
 
Most often I think about intuition as having three levels; instinctual, mental and spiritual:

Instinctual intuition comes from our biological intelligence. It is the capacity that we share with animals. It is pre-rational, often sensual and sensory. If you quieten the mind and attune to your body-intelligence, then you’ll start to notice this level of your intuition providing you signals and feedback thru-out the day. When you are out in nature, you may notice this level of intuition really coming to the foreground of your awareness, as your animal nature attunes to its environment.

Mental or intellectual intuition is the capacity of our mind to compute answers based on the sum total of our knowledge and experience, before our conscious mind can do it in a linear way. For example, if we are an experienced chess or tennis player, our intuitive sense of the next move or shot will often come intuitively and instantaneously. This ‘feeling’ comes from the capacity of our intellect to make trans-rational calculations based on the totality of our knowledge and experience in this domain.

Spiritual intuition is that dimension of our intelligence that lies beyond both our instinct and our intellect. The intuition that comes from this level is distinct, sometimes characterised as a ‘still small voice within’. In a previous article I describe this intuitive voice as follows:
“What you are looking for is a quieter voice within you coming from a deeper level of your consciousness. Its nature is to be kind, and quiet, strong and wise. It’s easily drowned out by the louder voices of the everyday mind, which is why you need to listen for it closely, in a relaxed frame of mind”
Sometimes referred to as the Higher Self, Soul Self or Spiritual Self, spiritual intuition often feels as if it’s perspective comes literally from an ariel point of view, a ‘big picture’ perspective.
 
If you sit quietly, and recall a particular situation in your life, you can try gently to identify these three voices, attuning to the different information and perspectives they are giving you. Sometimes they will be in broad agreement, sometimes they will be saying different, even contradictory things to each other. It is your job as the conscious self to:

  • Identify these three voices of your intuitive guidance
  • Collate and assess them together, making a decision that you feel is best for you and the situation at hand, all things considered

Identifying and listening to these three levels of your intuition is a part of what I call learning to trust your inner guidance, or ‘inner guru’. Everyone has all three of these, it’s just a matter of putting in a little patient practice to start building your competency!
 
Related articlesTrusting your inner guru
Four ways of working with your inner voice

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com
 



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Mindfulness – Liberation through pre-psychology

“Mindful awareness builds a robust pre-psychological base, meaning the feeling or sensibility you have about yourself before you think or conceive who you are. If we get this base right, many good things follow”

Dear Integral Meditators, 

This week’s article is on the effectiveness of minddful awareness as a pre-psychological base for navigating and thriving in our lives. If you enjoy it, feel free to join us for the Tuesday or Wednesday meditation class, where it will be a focus point of the meditation. 

In the spirit of awareness,

Toby



Mindfulness – Liberation through pre-psychology
 
In my previous article on the ‘holy trinity of mindfulness’ I outline the role of awareness, intention and attention in mindfulness practice. I describe them as pre-skills that, if you cultivate them will help you develop any other skill relatively quickly and easily.
In this article I want to focus on awareness and what I call its pre-psychological benefits. Again, in the previous article I define mindful awareness as:
“The choice to be consciously aware as we go through life, rather than unconscious, and to direct our conscious awareness skilfully.”
When you make the choice simply to be aware of consciousness in the present moment, there are several fundamental benefits. I want to outline some of these below, in the hope that you will feel inspired to start practicing. Specifically, I want to point out how mindful awareness builds a robust pre-psychological base for ourselves. By pre-psychological I mean the feeling or sensibility you have about yourself before you start to think or conceive who you areIf we get this base right, many good things follow!
 
Full, not empty – When we sit in awareness of the present moment, we start to feel a sense of fullness in that moment. We can then turn up to life with this feeling of fullness, which helps counterbalance the feeling of emptiness that many people feel when they think about themselves and their life.

Empty, not full – Sitting with awareness in the present moment enables us to empty of all the complex thinking and inner noise that our mind is overburdened or overfilled with. We access a sense of ‘empty’ pleasurable inner spaciousness.

Enough, not not -enough – The ‘I am not enough’ script is one of the most common ones that individuals suffer from psychologically. Training to be aware in the present gives us access to a feeling of enough-ness, a sensibility of sufficiency not insufficiency. We can learn to identify with this primary feeling, and meet life from this feeling of ‘enough’, which then becomes a sense of ‘I am enough’.

Strong, not weak – becoming more consciously aware and present leads to a sense of being more gathered and undistracted. Awareness itself is always in the present moment, so focusing upon it leads to less of our energy being dissipated by distraction and thoughts about the past or future. The result of this is a feeling or sensation of being strong in the moment, not weak, and of being centered, not off balance.

Free, not limited – In our mental and physical environment we experience all sorts of limitations,  some external, some internal. In the experience of awareness itself, there is absolute freedom. The choice to be aware is the one thing that no one can take away from us.
 
So, then the practice here is simply to practice being aware of awareness, in the present moment, noticing that when we do so a very basic primal set of pre-cognitive, non-verbal experiences become available to us. We have a sense of being:

  • Full, not empty
  • Empty, not full
  • Enough, not not -enough (sufficiency, not insufficiency)
  • Strong, not weak
  • Free, not limited

If we cultivate these, then we now have a range of pre-psychological, pre-thought building blocks that we can use as a secure base for our sense of self as we think and navigate the world from day to day. This sense of strength, fullness and freedom can accompany us more and more, as our capacity to be aware of awareness grows though our meditation and mindfulness practice.
 
Related readingAwareness, attention, intention – The holy trinity of integral mindfulness
The freedom of awareness

© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The mindfulness holy trinity, & the engaged mindfulness book & training

“The skill of mindful awareness is actually a pre-skill, meaning that if you are good at it, you can use it to develop any other skill or capacity relatively easily.”

Dear Integral Meditators, 

This week’s article is on the foundational components of effective mindfulness. If you enjoy it, feel free to join us for the Tuesday or Wednesday meditation class, where it will be a focus point. 

It will also be a focus point of the Engaged mindfulness online class this Saturday 13th July @ 5pm Singapore time. 

I have now expanded my first book Engaged Mindfulness to an ‘Engaged Mindfulness Project’. On this page, you can:

  • Download the PDF copy
  • Buy a hard copy of Engaged Mindfulness
  • Follow the links to the training pages with guided meditations based upon the book, & the online live meditation classes.

Do visit the page, & stay tuned for more details!

In the spirit of engaged mindfulness,

Toby



Awareness, attention, intention – The holy trinity of integral mindfulness
 
This article is designed to encourage people to understand some primary elements of integral mindfulness practice, and to get practicing!
 
Component one – Awareness
Mindfulness is essentially awareness training. Awareness is what is called in objectivist philosophy is called an ‘irreducible primary’. “An irreducible primary is a fact which cannot be analysed (i.e., broken into components) or derived from antecedent facts”. The quality of awareness or consciousness is something that we experience directly, and that cannot be broken down into smaller parts, hence primary. To be alive is to be aware, our only choice is whether we are consciously aware, or unconsciously aware. Thus the first task of mindfulness is to make the choice to be consciously aware, and to sustain that conscious awareness. Put another way:
“Mindfulness is the choice to be consciously aware as we go through life, rather than unconscious, and to direct our awareness consciously and skilfully.”
The skill of mindful awareness is actually a pre-skill, meaning that if you are good at mindful awareness, then you can use that awareness to develop any other skill or capacity relatively easily. Lacking the skill of awareness impairs the development of all other capabilities and skills in life. The capacity for mindful awareness sets you up for success in any given area of life. Lack of awareness impairs that potential.
 
Component two – Attention
The second foundation is conscious attention. The aim with mindfulness practice is to develop the capacity to direct your awareness where you want it to go, using your attention. “What am I trying to focus upon? And where do I need to focus my attention?” Are two fundamental mindfulness questions. Exactly where you need to focus your attention optimally is going to vary from task to task, but good quality mindful attention generally consists of a balanced combination of focus and relaxation. This combination is what I call the mindful-flow state, where we practice the skill of holding our attention on our chosen objects/activities with high quality, relaxed, focused attention.
 
Component three – Intention
Component three is intention. Like awareness and attention, we have an intention present within our mind almost all the time. This intention can be conscious or unconscious. The idea with integral mindfulness is that we become as mindful of our intentions as possible, and are generating them purposefully. ‘Why am I doing this?’ is a fundamental question, mindfully speaking!!
There are an infinite number of specific intentions, but a good place to start is cultivating three general levels of conscious intention with regard to self, other and the world. Underlying all of our other intentions, we hold the intention to:

  • Be of benefit to ourself
  • Be of benefit to our community
  • Be of benefit to the world

These three benevolent intentions can be the guiding light for most of our actions during the day.
 
So, putting these three together then gives us a kind of ‘holy trinity’ of integral mindfulness. All integral mindfulness trainings are designed to improve your awareness, attention and intention. These in turn are fundamental pre-skills that enable you to develop any other skills, and meet your life challenges more effectively.
 
As a practice to get started, simply take as your object of conscious awareness your breathing as you find it. Focus upon it with focused relaxed-attention (mindful flow), with the intention to:

  • Benefit yourself by calming and centering
  • By calming and centering, be of more positive influence to your community
  • By influencing your community in this way, being of benefit to the world

And there you go; you are practicing the holy trinity of integral mindfulness.
 
Related reading: Page 4 of Engaged Mindfulness that you can download as a free PDF of purchase as a hard copy

© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming meditation sessions & workshops with Toby 


Ongoing – Weekly Tuesday, Wednesday Online class schedule

Starts Tues /Weds 25th & 26th June, 7.30-8.30pm – The Wisdom of Awakening Series:  Meditations for cultivating your inner guidance & guru

Saturday 13th July 5-6pm Singapore time – Engaged mindfulness & meditation online class : An introduction to the art of engaged mindfulness

Saturday 27th July, 5-6pm – Mantra yoga meditation classThis month – Healing meditation with the Medicine Buddha


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Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology