Category: Energy Meditation

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Your basic mandala of presence – The four trees

“Whenever you feel scattered, sit in your mandala of presence, & feel the return of your basic sanity”

Dear Integral Meditators,

This week’s article explores the idea and practice of a ‘Meditation mandala’ that can be used in various ways to improve the elements of your practice, enjoy!

This week’s Tues/Weds meditation session is on “Envisioning & presence, climbing the mindful mountain”,
And this Saturday at 30th  1700 SG time is the Engaged mindfulness & meditation online class on the subject of the three C’s of engaged mindfulness. 

In the spirit of presence,

Toby
 


Tues & Weds 26th & 27th Nov, 7.30-8.30pm, Integral Meditation class (Live & online): Climbing the mindful mountain; intention & your life-design

“Envisioning involves visualizing with hope, optimism and appropriate ambition a goal that you want to achieve in the future, being specific about what it looks like”

This is a meditation class about:

  1. How to connect what you do each day to the life you want to manifest
  2. To link your medium and long term goals to your everyday actions.
  3. To enjoy this process and build Confidence in yourself as you do it

 
Article of the week: Your basic mandala of presence – The four trees
 
We can consider our basic meditation state as being the following:
Not lost in thought, not falling asleep, in the present moment, and aware of an anchor, or focus point in the present, such as the body and breathing
 
Once we have a sense of our basic meditation state, we can expand the definition a little, just to refine and deepen our sense of presence:
Basic meditative presence is not being lost in thought, not falling asleep, in the present moment, and aware of an anchor, or focus point in the present, such as the body and breathing. Furthermore it is not being absorbed in the future, and not living in the past.
 
These definitions give us a blue-print for building meditative presence, that we can then use as a basic ‘space’ within which we can place any other meditation practice that we may wish to develop,

  • If you want to place basic vipassana or witnessing meditation in there, you can
  • If you want to focus on mantra yoga in there, you can
  • If you want to do sports visualization you can
  • If you want to practice therapeutic mindfulness you can

You get the idea; you can use it for other meditation practices. Equally you can use it as a meditation practice in itself. I like to do this by creating what I call a ‘Mandala of presence’:
 
Imagine yourself sitting in a peaceful place between four trees, one is in front of you, one behind, one to the left, one to the right. See them as being maybe 2-4 meters distance away. Now simply use your body & breathing as an anchor for your awareness in the present moment, and stay there. The trees are your boundary-points:

  • Going beyond the left-hand tree means getting lost in thought
  • Going beyond the right-hand tree means falling asleep
  • Going beyond the tree behind you means living in the past
  • Going beyond the tree in front of you means being lost in the future

 
Notice you can be present to thoughts without being lost in them. You can also feel a little sleepy without falling asleep. You can be aware of a thought about past or future without living in the past or being lost in the future. So, it is quite a broad, forgiving space that you can hang out in and build stable, good quality, increasingly deep meditative presence.
 
A simple way to enhance the practice is to breathe as follows:

  • Breathing in, breathe your energy into your body, into the present and feel the fullness of that presence
  • As you breathe out, relax into the freedom of your awareness in the present

Build your sense of both freedom and fullness of presence as you meditate, dropping gradually deeper and deeper into meditation.
 
This is a practice I use not just in formal meditation, but also informally. Whenever I feel a little scattered, I bring my attention back to the here and now, sit between the four trees for a while, and return to my basic sanity.
 
Related reading:
The foundational pillars or ‘goal-posts’ of meditative presence
Finding Your Spiritual, Physical Home
Making your physical awareness balanced & whole
Sky & sun, freedom & fullness© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Follow Toby on: LinkedIn, YouTube, Instagram

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Biographical Energy Meditation Inner vision Life-fullness Meditating on the Self Meditation and Psychology Mindful Confidence Using the Energy of Negative Emotions

Jackal or Tiger? – Creative, wise courage

“Do I want to leap like a tiger here, or listen to the voice of my wise inner jackal”

Dear Integral Meditators,

This week’s article is a ‘part 2’ from my earlier article on Are you solar or lunar?, but it also stands alone by itself. 

This week’s Tues/Weds meditation session is on “The generosity of the Bodhisattva”, which relates closely to the Tiger/Jackal theme!

Reminder of this Saturday’s Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self in the morning & Engaged mindfulness & meditation online class at 1700SG time. 

In the spirit of leaping,

Toby
 

 
Article of the week: Jackal or Tiger? – Creative, wise courage


 
I want to tell a short story, then tell a story about myself and my coaching clients that illustrates the greater awakening of both my and their creative nature.
 
Leaping like a tiger
There is a Tibetan folk story about Milarepa, who was one of their most famous ‘Yogis’ or spiritual practitioners. He is loved because his story shows how a poor, socially dis-advantaged person with many obstacles can still achieve greatness (in this case a spiritual enlightenment) in that life. The tale goes like this:
 
Milarepa was once asked by someone why he had become a hermit and recluse, rather than following his teacher Marpa’s example of being a lay meditator & practising whilst at the same time having a family, running a farm & translating text from Sanskrit to Tibetan. Milarepa replied, “If a jackal jumps where a tiger leaps, he will only break his neck!”
The inference here is that Milarepa new his limitations, & stayed within them.
 
In my early years of meditation, this was a guiding tale for me, where the mantra was basically “Know & stay within your limitations”. At a certain point in my life, when I was leaving my career as a monk, founding my own business, and generally facing a lot of uncertainty, the motto of the tale changed quite radically it went from “know your limitations” to:
 
“Sometimes you have to realize that you are the tiger, & leap!”
 
Since then, I often recall this story and, in the face of my challenges, make like a tiger!!
 
So then, that is my story. Not infrequently I meet clients who are facing big inner & outer challenges, uncertainties, intimidations etc, and I will tell them this story. Now, you might think, ha! Ok so now he is going to help them realize that they are a tiger & leap into a new, bigger life! Well, it’s a bit more nuanced than that. Often what I try and do is this:
 
“I will help them to make friends with their big, brave tiger AND their wise jackal, and get them to work together as a team”
 
In the original story, Milarepa compares himself to a jackal, which is an honest assessment of his limitations, and works wisely within them. In many (most?) other ways he was an absolute tiger, enduring any hardships, obstacles, & trials to achieve his goals. He was relentless, ambitions & single-hearted. However, when it came to this lifestyle choice, he listened wisely to the voice of his limitations, and acted accordingly.
When I have clients who come to me feeling overwhelmed, burned out or intimidated, I consider it vital for them to be able to accept and work with their overwhelmed/fearful (etc) ‘inner jackal’, working within those limitations wisely. We can then consider their ‘inner tiger,’ working to find her/him and build their strength. We also introduce them to each other, getting them to communicate around issues and help each other. Building the team of the inner jackal and tiger is fun & creative. It also empowers them to be creative in their choices on a case by case basis. In any given situation they can ask themselves the question:
 
“Do I want to leap like a tiger here, or listen to the voice of my wise inner jackal, being humbler & more strategic?”
 
This question, and having access to the energies of both jackal and tiger offers my clients a radical new range of creative options that they can deploy in order to steer themselves stably and consistently in the right direction without either:

  • Not leaping to their full potential or
  • Over-stretching and doing themselves an injury

In this way they become solar and creative in a way that contains both wisdom and courage, and the understanding of how to combine them both into a functional team!
 
A final point about mindfulness & meditation
 
One of my USP’s as an executive coach is being an expert in meditation & mindfulness, with over thirty years practice & teaching. This shows up in my coaching is as tailored mindfulness exercises that I do with a client based around the content of the session. I record this & share it with them to practise between now & the next time we meet. These exercises create a space where ‘the rubber meets the road’ so to speak. What I mean by that is the ideas covered in the session can be re-visited experientially in the exercise, thus substantially deepening the level on which the ideas can be integrated by the client. Of course mindfulness exercises are optional in the sessions, but often they do play a significant part.
 
Related articles by Toby:
Are you solar or lunar?
Leaping like a tiger
Mindful of your inner artist – Becoming sola not lunar
The role of courage in meditation
© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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A Mind of Ease Energy Meditation Inner vision Integral Meditation Life-fullness meditation and creativity Meditation and Psychology Mindful Resilience Mindful Self-Leadership Motivation and scope spiritual intelligence

Playful detached-compassion

“Life experience, combined with playfulness and observational presence can make the power of our compassion grow exponentially”

Dear Integral Meditators,

This week’s article explores resolving the apparent contradiction between detachment & compassion i a playful way! If you enjoy the article, we will be looking at the topic in this week’s meditation session. 

Reminder of this Saturday’s  Making Pearls from Sand: Free online session on mindfully working with your shadow-self, 1700-1800 Singapore time.

In the spirit of compassionate play,

Toby

 


This week’s meditation session Tues 12th/Weds 13th November:  ‘Detached compassion – in the world but not of it’.

This class looks at how to use mindfulness & meditation to:

  • Develop sustainable, high-quality compassion
  • Combine it with healthy detachment
  • Use this combination as an energising & healing force within ourself, our life & the world

 
7.30-8.30pm SG time, live in-person and online

 
Article of the week: Playful detached-compassion
 
Detachment and compassion are qualities that often we consider being separate because they appear to exclude each other.  It seems when you are detached you are disconnected from others, and so cannot feel compassion for them. Likewise, if we were being compassionate we cannot be detached because that means disconnecting from our feeling nature, which is where our compassion is located.
 
However, viewed from the perspective of mindful awareness, it is perfectly possible to bring deep compassion together with a sense of detached, witnessing observation. This is because:
 
We can practice observational detachment from any situation, viewing things from the “big picture” perspective, while at the same time cultivating closeness and intimacy with who or what we observe
 
Good quality mindful awareness is like the sun. It combines the impersonal light of awareness with a nurturing, life-giving warmth. From the perspective of an integrated mindful awareness, we can cultivate an experience of life as impersonally-personal, as deeply involved and at the same time not involved, as compassionate at the same time as being even minded.
 
If you practice bringing observational detachment and compassion together simultaneously in life situations, gradually improving your ability, then you will consistently increase your experience of detached-compassion.
 
Divine Playfulness
 
One of the fundamental qualities of Spirit when we contact it playfulness and a corresponding sense of humour. From its perspective the whole process of creating and evolving a universe is done as a type of game, a way of creatively exploring itself and its potential.
Consequently, if you want to increase the level of spirit in your daily life then entering your daily tasks in the spirit playfulness is a great practice to have.
It is easy to get a little too serious about things and allow our life to become unnecessarily stressful and unhappy. Relating to the challenges in your day as playful games and puzzles set you by the universe to help you grow is a technique that both relieves stress and enhances the deeply felt spiritual nature of your human experience.
 
A five-minute meditation to integrate playfulness and detached compassion into daily life
 
Step 1: Mentally select a particular life situation/challenge that you wish to work on in the meditation
 
Step 2: Recollect your understanding of detached compassion. Open your heart to the feelings that you are experiencing and the other people that are involved at the same time as mentally taking a step back and seeing what is happening from a more impersonal, big picture perspective. Experiment, trying to feel both empathic compassion and witnessing observance. At first do them one after the other, and then simultaneously. Breathe with this combined experience for a while.
 
Step 3: Introduce playful humour to your perspective of the challenge. Think of the challenge as a game that you as a spiritual being are playing to stretch and improve your capability as a human being. Stay with this perspective and the experiences it gives rise to for a time.
If you do this brief exercise a few times you will find that compassionate detachment and playfulness will become an accessible experience for you in your daily life. Life experience, combined with playfulness and observational presence can make the power of our compassion grow exponentially.
 
Related articles: Compassion & care through awareness
Compassionate presence, awakened action
© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Follow Toby on: LinkedIn, YouTube, Instagram

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A Mind of Ease Energy Meditation Inner vision Integral Meditation Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self meditation and creativity Mindful Resilience Presence and being present Primal Spirituality Zen Meditation

The world as an organism

Dear Integral Meditators,

This week’s article looks at how we can relate to the world an our environment mindfully in a way where we feel like we belong and where we can actively participate. I hope you enjoy it!

In the spirit of organismic connection, 

Toby

 

The world as an organism
 
In the Taoist and Buddhist traditions, particularly in China and Japan, the concept of the world and how it works is very ‘organismic’. By this I mean that the way the world exists is like a living organism, as opposed to say a top-down hierarchy. Rather than everything following the rule of the leader, or God, or the Queen, things kind of ‘do themselves’. For example, you don’t have to make a conscious choice to metabolize your food or regenerate your cells after every meal. Rather your body does it by itself. This is because it, and you are an organism. Taoism sees the world like that.
Many environmental movements and philosophies today have also adopted this view, relating to the Planet as ‘Gaia’, where everything is connected to everything else like cells in the body of an organism.
 
Yourself as a cell in the organism
 
So then, if the world is an organism, what is your relationship to it? The answer is something like you are born from the organism and are a natural part of it, like a cell in your body. Like the cell, you participate in the life of the organism, and your behaviour contributes to and effects the organism as a whole.
 
 
Participating in & with the organism
 
The reality is that we are already interacting with the world, like a cell on a body. However, much of this participation is currently unconscious, so we are not deriving the nourishment and fulfilment we could be by doing it consciously. Mindful participation in the world-as-organism aims to help us access that nourishment. So, what is it that we can participating in specifically?
 
Four spheres and six directions

The four spheres are Earth, Moon, Sun and stars, the basic ‘spheres’ of our world and environment. We also exist within the six directions – above, below, in front, behind, left and right. I have looked at these in some depth in a previous article.
 
Four elements & four kingdoms

Another central aspect of your environment is the four elements, earth, water, air and fire. These exist both within your body and around you in the environment.
‘Inter-being’ with the four elements are the four kingdoms; human, animal, plant, and mineral.
We share the body of our planet with the four kingdoms, and each of these contain beings (other cells in the body) that consist of the four elements in different combinations.
 
Walking or sitting participation

Go for a walk, or sit outside. Notice the different aspects of the four kingdoms and elements in the landscape. Notice how you share and exchange energy with them. For example:

  • How the air in your lungs interacts and exchanges with the sky and the atmosphere
  • How the leaves of the plants around you contain water, like your body does
  • How the warmth in your body resonates with the sun
  • How the rocks are strong and solid, like your bones
  • How some animals and plants are more airy (Like birds, obviously), some fiery, watery or earthy. Commune with them as fellow elemental beings existing like you, cells within the body of the Earth

 
You are a cell in the body of life, communing & interacting with the other cells, all expressions of the one body.
 
Related articles:
Aspects of environmental meditation
Born from Life, not into it
Integrating reality & symbolic reality


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Follow Toby on: LinkedIn, YouTube, Instagram

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Awareness and insight Energy Meditation Enlightened Flow Inner vision Life-fullness Meditation techniques mind body connection Mindful Breathing Mindful Resilience Presence and being present Tree of Life

Anchoring & moving from center

“Breathe into the fullness of your attention and intention. Breathe out relax into the freedom of awareness. At the bottom of the breath rest in stillness”

Dear Toby, 

This week’s article focuses on centering as a theme, & outlines a practice that you can do to help you center effectively in a number of key ways…
If you enjoy the article, you can explore aspects of it at this weeks Tuesday or Wednesday class, live or online.
And heads up for anyone who may be interested in the Developing Your Self-Confidence Through Mindfulness Workshop on the 28th September.

In the spirit of centered-ness, 

Toby

 


Anchoring & moving from center
 
In this article I want to bring together a few techniques into a ‘Form’. A form basically means a practice that is quite simple, and can be done at the level of the person doing it, beginner or more advanced. The characteristic of a form is that it grows with the abilty of the practitioner, thus remaining relevant to us as we grow. The three domains we bring together in this form are:

  • Physical and energetic centering
  • The ‘holy trinity’ of integral mindfulness; intention, attention and awareness
  • Our foundational freedom, fullness, and stillness

 
Centering

Imagine a line of light coming down from the sky. Imagine it descending through the crown of your head, and down through the dead-center of your body, brain, neck, chest, abdomen hips. It then leaves through your perineum and descends into the earth moving through the center of the Earth’s core. Feel this line of light to be in the middle of the front and back, left and right halves of your body. As you breathe in, breathe your energy into this ‘vertical core’ of your body, as you breathe out, feel yourself relaxing from center, from the core to the periphery of your body.**
After few breaths, locate the mid-point of your vertical core between your crown and your perineum. This is the mid-point of your torso, the absolute physical centre. Imagine this as a point of light, somewhere between your heart-centre and solar-plexus. Breathe into this mid-point, gathering your energy & power there. Breathe out, relax from your mid-point. Feel the inner balance that this practice starts to give rise to.
 
Aligning your mindfulness with your center

Now imagine that the three foundations of mindfulness, your intention, attention and awareness (IAA) are all focused within your vertical core, and particularly your mid-point/center. If you like, imagine your mid-point becomes like a little sun, shining your intention, attention and awareness out from your centre in a balanced, powerful and harmonious manner. Initially you can keep this a general feeling around your IAA, but then if you like you can make it into a practice around a specific domain of your life, reflecting upon particular intentions, and ways of directing your attention and awareness in this situation. Just centring your IAA and then holding a situation in mind, seeing if from this balanced point of center can be a surprisingly powerful and useful practice.
 
Relaxing into freedom, fullness and stillness

As you breathe in, imagine the sun-like fullness of your balanced intention glowing brightly. As you breathe out, imagine it shining out into the freedom of your sky-like awareness. Enjoy this feeling of freedom and fullness. If you like. As you reach the end of your exhalation, pause briefly, and relax into the physical and mental stillness in that pause. So, then we have:

  • Breathing into the fullness of attention and intention
  • Breathing out relaxing into the freedom of awareness
  • At the bottom of the breath resting in stillness

There is a lot in this form, but I hope you can see that the basic elements are really quite simple. The felt benefits are fairly immediate, and as your practice deepens, so will your experience of the form!
 
**When people start to meditate, quite often they notice that they feel ‘lop-sided’ with one side of the body feeling full of energy and the opposite side feeling empty or without feeling. Centering practice can really help with the re-balancing of this.
 
Related reading: Locating your deep centre
The holy trinity of mindfulness
Sky & sun, freedom & fullness

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Follow Toby on: LinkedIn, YouTube, Instagram

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Awareness and insight creative imagery Energy Meditation Integral Awareness Life-fullness meditation and creativity Meditation techniques Presence and being present

The sky of freedom, the fullness of the sun

“Meditative presence – The fullness of our whole being combined with a sense of inner spaciousness and freedom”

Dear Integral Meditators, 

Next week is the start of the Autumn meditation series Meditating with the power of intention – An eleven module course. One of the foundational intentions that we will be working with is the intention to awaken. This weeks article looks at what we are awakening to in meditation, whether we are a beginner or more advanced!

In the spirit of freedom & fullness, 

Toby
 


Sky & sun, freedom & fullness
 
Meditative presence might be thought of as having two basic qualities; freedom and fullness. There are many levels or ‘octaves’ of this experience, ranging from the foundational experience of the beginner, to the deep awakening of more experienced practitioners. The nice thing about relating to meditative presence in this way is that we can experience it on the level that we are at, and grow it as the days, months and years go by. This month I have experienced a tangible deepening of my own experience of this. I have been practising for thirty years, I don’t expect it to be the last time, it’s a process that really has no edges to it!
 
So, what do we mean freedom and fullness? In a previous article I described meditative presence as being:
Full, not empty – When we sit in awareness of the present moment, we start to feel a sense of fullness in that moment. We can then turn up to life with this feeling of fullness, which helps counterbalance the feeling of emptiness that many people feel when they think about themselves and their life.
Empty, not full – Sitting with awareness in the present moment enables us to empty of all the complex thinking and inner noise that our mind is overburdened or overfilled with. We access a sense of ‘empty’ pleasurable inner spaciousness.

Meditation enables us to connect to the fullness of our own presence, and the sense of completeness or wholeness that that gives us. It also enables us to empty our mind of busy thoughts, also and empty our body of excessive tension, giving rise to a sense of inner spaciousness and freedom. In meditative presence there is a chance to step into a deep sense of inner fullness and freedom, starting to relate to ourselves as being fundamentally, in essence that way; full, whole, free, liberated. Starting to relate to ourselves in this way as we go about daily life, we may also start noticing changes in our behaviour and how we experience things. We feel less oppressed and trapped, and more creative, spontaneous, and playful.
 
The sky of freedom, the fullness of the sun

One image that can be useful and powerful to meditate on is your inner fullness being like the sun, and your freedom being like the sky. If when in meditation you imagine the fullness of your being as like a beautiful sun within your heart-space, surrounded by a clear, open sky, which is the natural freedom of your awareness. As you breathe in, feel your energy gathering into the fullness of the sun at your heart, feel the natural wholeness & completeness of it. As you breathe out, let go of tension in your body and thoughts in your mind, relaxing into the sky-like freedom of your own awareness.

If you work with this image, you may find that it helps you connect more profoundly and quickly to your natural state of freedom and fullness. If after a while you feel you have a real sense of the actual state of freedom and fullness, then you can drop the sun and sky image and simply rest in the experience of your natural freedom and fullness. If you find yourself loosing that sense, then you can return to the image as a way of re-connecting.

Another way of doing this is by positioning yourself in front of a window, or sitting outside or walking where you have clear sight of the actual sun and sky. You can use mindful awareness of the actual sun and sky as a way of connecting to freedom and fullness. As always, these things need to be done to be understood fully. Simply reading it on a page won’t reveal it’s potential!

Related article: Mindfulness – Liberation through pre-psychology

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Energy Meditation Insight Meditation Integral Awareness Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness Presence and being present

Mindful speech, inner chatter, inner power

“If it isn’t true, useful or funny, don’t say it! You can create your own guidelines for your mindful speech practice, but this one is a fun one to get started”

Dear Integral Meditators, 

This week’s article is on the relationship between your inner power & mindful speech. If you enjoy it, feel free to join us for the Tuesday or Wednesday meditation class, where it will be the subject of the session. 

The workshop I am offering for July is the Psychic & Psychological Self-defense half-day WS, if you are interested in it, let me know and we can look for a time that works for all who want to attend. 

New events this month include the Engaged mindfulness class, and the mantra yoga meditation. both are online, click the links for full details.

In the spirit of mindful speech,

Toby


Mindful speech, inner chatter, inner power
 
Speech and your inner power
At a wedding a few years ago, I met a nun who had been one of my teachers back in the 90’s when I was a Buddhist monk. Asking here about her current practice, she said that she was really enjoying her mantra meditation practice, finding new insights and growth through it. She followed this up by saying that she thought that particularly these days, people dissipated the power of their speech by talking too much, and talking meaninglessly. I think this is worth reflecting upon. When you talk, it is essentially your mental, emotional, and physical energy combining to create the sound vibration. If you are talking too much, and without much meaning then essentially you are diluting your energy, your life-force and its power. Too much of this obviously isn’t great.
Of course, you can also speak meaningfully and powerfully in a way that grows your inner power, creates meaningful connection, and expresses authenticity. So, it’s not about simply speaking less, but speaking consciously and with meaning. Of course that meaning can also be playful, light, fun as well as serious, but not just mindless, impulsive babble!
 
Not just physically silent
The reason we often speak to much and without direction is because it reflects our mind. Our mind is busy talking all the time, full of inner chatter. If we simply don’t say things out loud, that doesn’t solve our energy dissipation problem, because we are still dissipating it through over-thinking! So, like our physical speech, a principle around our mind-chatter should also be something like ‘Think less, think better’.
 
Listening and watching
A good mindfulness practice for reducing your inner and outer chatter is simply to listen more. When you are with others, really try and listen to and make space for what they are saying, and what lies behind it. When you are with yourself, spend time mindfully observing your inner chatter, listening to it, rather than ‘being’ it. Let your energy gather into your inner-listener, rather than being dissipated by your inner chatter-box!
 
Noticing silence
If you practice mindful listening in this way, then amidst the noise, you’ll also start to notice the inner and outer silence. Amongst other things this silence is a place where you can gather your inner power and energy, centering it in the moment, rather than weakening it. Centering around silence means that when you do speak, you speak from your center, with power and purpose.
 
Other people’s chatter
All of the above are helped by editing the quality and amount of distraction you expose yourself to during your day. If you’re filling your mind with information from your phone, the internet, and social media, then it’s almost impossible to talk, listen or be silent mindfully. So, patches of non-doing in your day really help.
 
Below is a short anecdote from Anthony Del Mello’s ‘One minute wisdom’. If it isn’t true, useful or funny, don’t say it! You can create your own guidelines around mindful speech, but this one is a fun one to get started.
 
 
SPEECH
The disciple couldn’t wait to tell the Master the rumour he had heard in the
marketplace.
“Wait a minute,” said the Master, “What you plan to-tell us is it true?”
“I don’t think it is.”
“Is it useful?”
“No. it isn’t.”
“Is it funny?”
“No.”
“Then why should we be hearing it?”
 
Related reading: The way to silence

​© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Follow Toby on: LinkedIn, YouTube, Instagram

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creative imagery Energy Meditation Inner vision Integral Awareness Life-fullness meditation and creativity Meditation techniques Mindful Resilience Mindful Self-Leadership Mindfulness Stress Transformation

Developmental acceptance – Allowing it to be messy & imperfect

“Skillful acceptance means noticing that you can center yourself in the middle of feelings of chaos, messiness, or dis-orientation, be present to them without panicking”

Dear Integral Meditators, 

This week’s article looks at how to use mindfulness to work with your reality in a creative way, even and particularly when it seems messy!

If you enjoy the article, it will be the subject of our meditation at this weeks Tuesday & Wednesday Meditation class: 
 The Wisdom of Awakening Series:  Meditations for cultivating your inner guidance & guru.
All welcome to attend. This series is the course for this week and July.

In the spirit of acceptance,

Toby


Developmental acceptance – Allowing things to be messy & imperfect
 
Harmony from chaos – The way of the artist and creative
At a certain stage in my path, I spent time working with the idea of my art (at the time painting & sculpture) as a path of ‘harmony through conflict’. This basically meant that, to create beauty or harmony, you need to reach into chaos, disorder and sometimes ugliness. Then, by working skilfully with it you can draw out the beauty and order. So, the first part of any creative process then, is to learn to ‘be’ with the disorder/chaos, and start working with it from a centred point of view.
 
Chaos, inner and outer is messy
The tricky part about sitting with chaos is that the feeling of it is very ‘messy’ and confusing. It doesn’t feel comfortable to sit with. One reason why many people are not more creative is because they would prefer to sit with a reality that feels ‘tidy’, ordered and ‘safe’, even if that version of reality is someone else’s, even if it is dysfunctional, and even if the ‘order’ isn’t that appealing to us.
 
Accepting & working with chaos
So, to work with the messiness of reality, and start building our capacity to work with it creatively, we first must practice ‘sitting with the messiness’, which is to say sitting and getting comfortable with it, which actually means ‘getting comfortable with the uncomfortable’(!)
To get comfortable with messiness means accepting that it makes us anxious and dis-oriented. Skillful acceptance means noticing that you can center yourself in the middle of those feelings of chaos and messiness, be present to them without panicking. From the centred comfort that acceptance gives you, you can then look for ways to:

  • Notice what’s useful and good about the current messy-ness
  • Make small initial steps towards ordering the situation
  • Let your intuitive, rational and instinctual intelligence work together to see patterns in the chaos that help you start to see what the situation is offering you, and what it can become

 
Practicing developmental acceptance
On a practical level, I find this type of developmental acceptance enables me to work with what is happening in my day much more creatively. For example, today:

  • Sitting down at my desk to write this article, I found that the initial idea I had did not ‘fit’ like I imagined it would
  • This immediately put me in a place of dis-orientation, discomfort. Centering in that dis-orientation and getting comfortable with it, I became curious about how I could start to mold a new order from the messiness. Staying centered also needed a bit of the qualities of care and courage to stay with it; some gentle positive inner self-talk and re-assurance
  • Acceptance itself started to emerge as a theme, relaxing into it, and without trying too hard I let my intuition, rationality, and instinct start to put some structure to the basic theme, to sculpt and form a harmony from the mess
  • Forty minutes or so later I had written the article that you are now reading

 
You will notice from the above description that the first ‘move’ was noticing and accepting the initial ‘messiness’ of my reality. Accepting and centering like this then enabled me to harmonize my reality much more quickly and effectively than if I had been fighting with it.
You will notice also that I use the three C’s, curiosity, courage and care as a central part of the ‘developmental acceptance’ methodology.
 
Related reading: Cultivating your positive imperfectionist
Applying the Three C’s of Engaged Mindfulness

​© Toby Ouvry 2022, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Follow Toby on: LinkedIn, YouTube, Instagram

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How did I get through tough times as a Monk?

“Resilient endurance in the face of the ongoing difficulties is more a matter of imaginative compassion than simply ‘getting tougher’”

Dear Toby, 

This week’s article explores how I used a particular meditation technique to work with difficulties when I was a monk. If you enjoy it, we will be focusing upon it as a part of this weeks Tuesday & Wednesday meditation class. 


In the spirit of compassionate imagination,

Toby


How did I get through tough times as a Monk?
 
During my time as a Buddhist monk, there were plenty of times when I felt I had my back against the wall.

  • Lack of financial & material resources was always a threat
  • Being an unknown element in a mainstream society mean that not all attention was good attention by any means
  • The organization that I worked for was often understaffed in terms of manpower, and so there was often a sense of having to do several different (unpaid) jobs at the same time
  • The path of meditation itself threw up many things to be processed as I moved from one level to the next.

There was a particular set of meditation instructions called ‘Lojong’, or ‘instructions for training the mind’ which was particularly useful at such times. I would even go as far as to say it was my main practice, in the sense of the one that I derived the most value from. I’ll describe below a simple process that I would follow in meditation that really captures the essence of it. For the sake of an example, let’s imagine that the suffering I am contemplating is the heat and discomfort of being a monk in Singapore, where it is very hot and humid, and I was often living in placed without air-conditioning.
 
A visual tool
These meditations were often done with a jewel of enlightenment visualized at my heart. The jewel would be made of light and have the essence of my enlightened nature.
 
“May all my future sufferings ripen upon me now”
This first position involved contemplating the suffering or confusion that I was going through, and then, in the spirit of compassion say something like:
 
“May all my future suffering of this kind ripen upon me right now”
 
I would then imagine all the future suffering, to use the example all the discomfort and dizziness of living with too much heat, gathering around me as dark light and smoke. It them ‘ripened upon me now’ by dissolving into the ‘jewel of enlightenment’ at my heart, eventually disappearing. I would then strongly think that all my future suffering regarding heat had already been endured, and that I was free from it, relaxing into the joy of that recognition.
So, of course I was still sitting in the heat of Singapore, and would continue to do so. But the effect of the meditation, at least for a while is that my mental and emotional pain around the heat would reduce dramatically, and I could continue on in a state of relative peace and calm.
 
“May the sufferings of others ripen upon me now”
A further development of this was reflecting upon the fact that my suffering was only one persons’, and that there were many other living beings experiencing the same and worse regarding discomfort and pain around heat/temperature. So then reflecting upon this compassionately I would contemplate “May the sufferings of heat of all living beings ripen upon me now!”
I would then imagine this pain & suffering gathering around me like a cloud of dark, hot(!) smoke, and see it then dissolving into the jewel of enlightenment at my heart, eventually disappearing.  I would then meditate strongly on the thought that all those suffering from heat in different ways had been liberated, and were now free and happy. I took this joyful recognition as an object of meditation for a few minutes.
 
The purpose of doing this meditation was not to be masochistic, rather it was, and is to:

  • Develop resilient endurance in the face of the ongoing difficulties
  • Strengthen compassion and reduce unhealthy self-obsession
  • Find joy in the process of releasing ourself and others from pain and sufferings

Reading the sequence through initially may leave you thinking “Eeeuw, no way!” but doing the practice a few times, we start to see how effective it is at reducing our pain and suffering in the moment, and finding ways to get through challenging times relatively unscathed. It certainly was and is a method I’ve found most useful in my own path.
 
Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Follow Toby on: LinkedIn, YouTube, Instagram

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Spiritual aspects of healing – The medicine Buddha

“Spiritual healing is the art of bringing a higher, more whole and inclusive dimension of reality to bear upon a lower dimension, in order to bring that greater wholeness, healing and inclusivity to bear upon the lower dimension, thus effecting healing.”

(Link to image source)

Dear Integral Meditators, 

The article below looks at principles of spiritual healing practice in general, and also specifically in terms of Medicine Buddha practice, which is something I picked up in my days as a Buddhist monk, and continue to engage with today. If you enjoy the article & are curious, do join me live or online for the Medicine Buddha Healing meditation this Saturday 11am-12.15pm.

Also, if you know anyone looking to get their meditation practice started, or if you want to get your own practice rebooted, then I recommend this Saturday’s session:Get Your Meditation Practice Started Now – The Shortest and Most Time Effective Meditation Workshop Ever

 
In the spirit of healing,

Toby

Spiritual aspects of healing – The medicine Buddha

What is spiritual healing? You might think about spiritual healing in terms of this definition:
“Spiritual healing is the art of bringing a higher, more whole and inclusive dimension of reality to bear upon a lower dimension, in order to bring that greater wholeness, healing and inclusivity into the lower dimension, thus effecting healing.”
To practice spiritual healing is then basically learning to meditate (Yes, mediate, or channel) higher, deeper dimensions of energy to people or places where healing is needed. It can be done in different ways:

  • To effect physical or psychological healing for ourself
  • To effect physical or psychological healing for others
  • To direct healing energy to groups of people or places on the planet

What/who is the Medicine Buddha
The Medicine buddha practice is an example of a spiritual healing practice. Sometimes Buddha’s are linked to actual people, but more often these are mythic rather than factual stories, and the Buddha in question is more of an embodiment of a particular enlightened quality, a primal archetype rather than a ‘person’. In the case of the Medicine Buddha, he may be thought of as the healing power of all the Buddhas (and our own enlightened Buddha nature) embodied in a human form, albeit with a blue body (!)
Having been related to in this way for over two thousand years, visualizing the Medicine Buddha and reciting his healing mantra provides a ready-made pathway in the human group consciousness that we can use to access this particular spiritual healing energy from the higher dimensions of reality to bring healing to ourself and others.

Paradigms for understanding disease
In the traditional Medicine Buddha teachings, there are four types of disease/illness:

  1. Illness that we can recover from without medicine (physical or spiritual)
  2. Illnesses that we need medicines to recover properly from
  3. Illnesses that have a ‘soul’ level or karmic cause, and that cannot be healed by physical medicine alone, but can be healed through spiritual healing practice
  4. Illness that is essentially untreatable, spiritually or with traditional medicine, and that we cannot recover from once they manifest.

From this we can see that spiritual healing practices like the Medicine Buddha are primarily helpful for the third class of disease, and as a preventative for helping to avoid the fourth class of disease coming into manifestation. In my own practice of the Medicine Buddha, I primarily focus on:

  1. Daily practice as a future disease prevention. This is a bit like taking supplements to increase immunity(!)
  2. Working to build strength and wholeness in the ‘weak’ spots in my body, again making illness and injury less likely
  3. In relation to symptoms of diseases I get, for example reducing pain and activating healing around a recent gastric flu I had. This was in conjunction with regular TCM type medication.
  4. For others I know who are sick and in need of healing, or who are vulnerable to illness

Healing meditation with the medicine Buddha, 3 ways
The methodology used to do spiritual healing is often deceptively simple, in the case of the Medicine Buddha it can be done in a very simple way by:

  • Generating a compassionate motivation
  • Visualizing him in the space in front of you, setting your specific intention for requesting healing
  • Reciting his mantra
  • Imagining healing light and nectar flowing down from his heart (where the mantra sits), into the person, area of the body or part of the world where you want the healing energy to flow
  • Finishing with a brief period of stillness

The mantra itself is Sanskrit:
TAYATHA OM GATE GATE, PARAGATE, PARASANGATE BODHI SOHA

(Link to image source)

This means quite literally ‘Oh doctor (Gate), doctor, great doctor, doctor of doctors, please grant us the healing attainments!’
The practice may look simple, childish even, but combined with good quality intention and focus, the effects can be felt quite rapidly and easily. It’s a practice I have had for years, if your looking for another dimension to your own healing methodologies, this is one I highly recommend.

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Follow Toby on: LinkedIn, YouTube, Instagram

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology