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Jackal or Tiger? – Creative, wise courage

“Do I want to leap like a tiger here, or listen to the voice of my wise inner jackal”

Dear Integral Meditators,

This week’s article is a ‘part 2’ from my earlier article on Are you solar or lunar?, but it also stands alone by itself. 

This week’s Tues/Weds meditation session is on “The generosity of the Bodhisattva”, which relates closely to the Tiger/Jackal theme!

Reminder of this Saturday’s Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self in the morning & Engaged mindfulness & meditation online class at 1700SG time. 

In the spirit of leaping,

Toby
 


 
Article of the week: Jackal or Tiger? – Creative, wise courage


 
I want to tell a short story, then tell a story about myself and my coaching clients that illustrates the greater awakening of both my and their creative nature.
 
Leaping like a tiger
There is a Tibetan folk story about Milarepa, who was one of their most famous ‘Yogis’ or spiritual practitioners. He is loved because his story shows how a poor, socially dis-advantaged person with many obstacles can still achieve greatness (in this case a spiritual enlightenment) in that life. The tale goes like this:
 
Milarepa was once asked by someone why he had become a hermit and recluse, rather than following his teacher Marpa’s example of being a lay meditator & practising whilst at the same time having a family, running a farm & translating text from Sanskrit to Tibetan. Milarepa replied, “If a jackal jumps where a tiger leaps, he will only break his neck!”
The inference here is that Milarepa new his limitations, & stayed within them.
 
In my early years of meditation, this was a guiding tale for me, where the mantra was basically “Know & stay within your limitations”. At a certain point in my life, when I was leaving my career as a monk, founding my own business, and generally facing a lot of uncertainty, the motto of the tale changed quite radically it went from “know your limitations” to:
 
“Sometimes you have to realize that you are the tiger, & leap!”
 
Since then, I often recall this story and, in the face of my challenges, make like a tiger!!
 
So then, that is my story. Not infrequently I meet clients who are facing big inner & outer challenges, uncertainties, intimidations etc, and I will tell them this story. Now, you might think, ha! Ok so now he is going to help them realize that they are a tiger & leap into a new, bigger life! Well, it’s a bit more nuanced than that. Often what I try and do is this:
 
“I will help them to make friends with their big, brave tiger AND their wise jackal, and get them to work together as a team”
 
In the original story, Milarepa compares himself to a jackal, which is an honest assessment of his limitations, and works wisely within them. In many (most?) other ways he was an absolute tiger, enduring any hardships, obstacles, & trials to achieve his goals. He was relentless, ambitions & single-hearted. However, when it came to this lifestyle choice, he listened wisely to the voice of his limitations, and acted accordingly.
When I have clients who come to me feeling overwhelmed, burned out or intimidated, I consider it vital for them to be able to accept and work with their overwhelmed/fearful (etc) ‘inner jackal’, working within those limitations wisely. We can then consider their ‘inner tiger,’ working to find her/him and build their strength. We also introduce them to each other, getting them to communicate around issues and help each other. Building the team of the inner jackal and tiger is fun & creative. It also empowers them to be creative in their choices on a case by case basis. In any given situation they can ask themselves the question:
 
“Do I want to leap like a tiger here, or listen to the voice of my wise inner jackal, being humbler & more strategic?”
 
This question, and having access to the energies of both jackal and tiger offers my clients a radical new range of creative options that they can deploy in order to steer themselves stably and consistently in the right direction without either:

  • Not leaping to their full potential or
  • Over-stretching and doing themselves an injury

In this way they become solar and creative in a way that contains both wisdom and courage, and the understanding of how to combine them both into a functional team!
 
A final point about mindfulness & meditation
 
One of my USP’s as an executive coach is being an expert in meditation & mindfulness, with over thirty years practice & teaching. This shows up in my coaching is as tailored mindfulness exercises that I do with a client based around the content of the session. I record this & share it with them to practise between now & the next time we meet. These exercises create a space where ‘the rubber meets the road’ so to speak. What I mean by that is the ideas covered in the session can be re-visited experientially in the exercise, thus substantially deepening the level on which the ideas can be integrated by the client. Of course mindfulness exercises are optional in the sessions, but often they do play a significant part.
 
Related articles by Toby:
Are you solar or lunar?
Leaping like a tiger
Mindful of your inner artist – Becoming sola not lunar
The role of courage in meditation
© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Playful detached-compassion

“Life experience, combined with playfulness and observational presence can make the power of our compassion grow exponentially”

Dear Integral Meditators,

This week’s article explores resolving the apparent contradiction between detachment & compassion i a playful way! If you enjoy the article, we will be looking at the topic in this week’s meditation session. 

Reminder of this Saturday’s  Making Pearls from Sand: Free online session on mindfully working with your shadow-self, 1700-1800 Singapore time.

In the spirit of compassionate play,

Toby

 



This week’s meditation session Tues 12th/Weds 13th November:  ‘Detached compassion – in the world but not of it’.

This class looks at how to use mindfulness & meditation to:

  • Develop sustainable, high-quality compassion
  • Combine it with healthy detachment
  • Use this combination as an energising & healing force within ourself, our life & the world

 
7.30-8.30pm SG time, live in-person and online


 
Article of the week: Playful detached-compassion
 
Detachment and compassion are qualities that often we consider being separate because they appear to exclude each other.  It seems when you are detached you are disconnected from others, and so cannot feel compassion for them. Likewise, if we were being compassionate we cannot be detached because that means disconnecting from our feeling nature, which is where our compassion is located.
 
However, viewed from the perspective of mindful awareness, it is perfectly possible to bring deep compassion together with a sense of detached, witnessing observation. This is because:
 
We can practice observational detachment from any situation, viewing things from the “big picture” perspective, while at the same time cultivating closeness and intimacy with who or what we observe
 
Good quality mindful awareness is like the sun. It combines the impersonal light of awareness with a nurturing, life-giving warmth. From the perspective of an integrated mindful awareness, we can cultivate an experience of life as impersonally-personal, as deeply involved and at the same time not involved, as compassionate at the same time as being even minded.
 
If you practice bringing observational detachment and compassion together simultaneously in life situations, gradually improving your ability, then you will consistently increase your experience of detached-compassion.
 
Divine Playfulness
 
One of the fundamental qualities of Spirit when we contact it playfulness and a corresponding sense of humour. From its perspective the whole process of creating and evolving a universe is done as a type of game, a way of creatively exploring itself and its potential.
Consequently, if you want to increase the level of spirit in your daily life then entering your daily tasks in the spirit playfulness is a great practice to have.
It is easy to get a little too serious about things and allow our life to become unnecessarily stressful and unhappy. Relating to the challenges in your day as playful games and puzzles set you by the universe to help you grow is a technique that both relieves stress and enhances the deeply felt spiritual nature of your human experience.
 
A five-minute meditation to integrate playfulness and detached compassion into daily life
 
Step 1: Mentally select a particular life situation/challenge that you wish to work on in the meditation
 
Step 2: Recollect your understanding of detached compassion. Open your heart to the feelings that you are experiencing and the other people that are involved at the same time as mentally taking a step back and seeing what is happening from a more impersonal, big picture perspective. Experiment, trying to feel both empathic compassion and witnessing observance. At first do them one after the other, and then simultaneously. Breathe with this combined experience for a while.
 
Step 3: Introduce playful humour to your perspective of the challenge. Think of the challenge as a game that you as a spiritual being are playing to stretch and improve your capability as a human being. Stay with this perspective and the experiences it gives rise to for a time.
If you do this brief exercise a few times you will find that compassionate detachment and playfulness will become an accessible experience for you in your daily life. Life experience, combined with playfulness and observational presence can make the power of our compassion grow exponentially.
 
Related articlesCompassion & care through awareness
Compassionate presence, awakened action
© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The essence of shadow integration

Dear Toby,

The article below looks at the essence of shadow integration practice. I’m writing it as I prepare for three shadow events, firstly on Saturday 16th, 1700-1800 Singapore time: Making Pearls from Sand: Free online session on mindfully working with your shadow-self.

Following on from this are the Shadow work & Language of the shadow workshops  in the following weeks. 

You are invited to participate in your own journey of the shadow! 

Toby


Id to ego, It to I; The essence of shadow integration
 
As you may be aware, it was Sigmund Freud and Carl Jung who first coined the term ‘shadow’ as an aspect of their theories of the conscious and unconscious minds. They indicated the split that can occur between the two when parts of our personality/psychological self are repressed and banished to the unconscious mind, with the resulting phenomenon of the shadow self being a part of the result.
When Freud was asked about the essence of his method, he is famous for saying “Where the Id was the Ego shall be”. Essentially his meaning appears in translation as being our unconscious passions and desires (the Id) shall be consciously integrated into our ego-self, thus affecting a healing of the personality, and a move toward wholeness.
 
The original statement from Freud in German is “Wo Es war soll Ich werden”. In order to make it sound a bit more ‘academic’ James Strachey, Freud’s English translator translated ‘Es’ into ‘Id’, and ‘Ich’ into ‘ego’. However, as I understand, the two terms have a more common, colloquial meaning:

  • ‘Es’ is the German personal pronoun es is the English equivalent of ‘it’
  • ‘Ich’ is the German pronoun meaning ‘I’
     

So then, if you re-translate Freud’s statement you get:

Where the it was the I shall be

This then throws a clarifying light upon the process of shadow integration that goes something like this; Our shadow is all the primal and instinctual passions (‘bad’ and ‘good’) within us that we have pushed out of our conscious mind into our unconscious. Here they have become something that is not ‘me’ but an ‘it’, something not me, alien and threatening to myself. Shadow integration involves noticing the clues regarding what lies in my repressed unconscious, for example:

  • Repeating dreams about being chased by a monster
  • Being unusually emotionally triggered by particular types of people (Eg: aggressive, powerful or egotistic people)
  • Suffering baffling anxiety in the face of certain life circumstances

Having picked up on these clues we then work on owning and re-integrating the repressed material, making it into part of ‘me’. By doing so what was previously an ‘it’ in my unconscious becomes part of my ‘I’. This is what Freud meant when he said “Where the it was the I shall be”, and that is really the essence of shadow work.
 
De-fragmenting the self
If you can imagine how fragmented our self-sense is when lots of parts of it have become ‘its’ within our shadow unconscious, then you can also start to see how empowering and positive shadow work is. As we collect the fragmented ‘its’ and gather them back into our I, our I starts to feel strong, resilient and whole in ways that we had forgotten was possible. Our vigour and appetite for life returns, in tandem with our peace of mind and a sense of profound, relative calm.
 
Read more of Toby’s articles in the Shadow section of his blog: https://tobyouvry.com/category/shadow-meditation/


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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creative imagery Engaged mindfulness project Inner vision Integral Meditation Integrating Ego, Soul and Spirit Life-fullness meditation and creativity Meditation and Psychology

Are you Solar or lunar?

“Help people become creative ‘inner artists’ in their thoughts, emotions, and philosophy, thus empowering them to change their life & work”

Dear Integral Meditators,

This week’s article is the first of two looking at my primary motivations both for being an executive  coach & a meditation teacher. It works with the question ‘Are you a solar or lunar being?’. I hope you enjoy it, ‘part two’ is next week.

Details of this week’s meditation class is below, as well as the the Shadow work & Language of the shadow workshops I will be doing in the next few weeks.  
  
In the spirit of creativity,

Toby

Read the follow-up article in the series: Jackal or Tiger? – Creative, wise courage



This week’s article: Are you Solar or lunar?
 
What brings me passion in coaching?
 
I originally trained as an artist, & ceramic sculptor at University. The reasons that I chose a Fine Art degree was because it offered me the maximum bandwidth to explore the freedom of creativity. After graduating, I shifted from being an ‘external artist’, someone that makes external art, to being a meditation practitioner & teacher.
To me meditation was not an abandonment of creativity, but a shift; rather than making external art, I focused on my inner life, creating harmony, balance & ‘beauty’ within myself. A major reason for this was that I noticed that my inner life had a huge impact upon what I experienced outwardly:

  • If my inner self was feeling optimistic and powerful I tended to behave and experience as such in my daily life
  • If my inner self confused, fearful or resentful, perception of my outer world and my behavior in it changed accordingly

As a meditator, I still felt myself to be an artist, but more of an inner artist. The fundamental driving force was still the principle of creativity, but more ‘The inner creativity behind the outer creativity!’
 
So, my driving passion in coaching is this; I help people become creative ‘inner artists’ in their thoughts, emotions, and philosophy, thus empowering them to change the experience of their outer lives and work.
 
Are you a solar or lunar person?
 
I often explain the power of wise creativity in the following manner:
The light of the moon is, in fact the reflected light of the sun. It does not have its own light. People are mostly like the moon in the sense that, whatever environment they go into, they are largely formed & influenced by that environment. For example, if a person starts to work in a new office with a positive culture, then they will become like that too. If they start work in an office with a negative culture, they will tend to become like that.
 
My passion as a coach lies in making people ‘solar’ rather than lunar. The sun is its own light source, its own source of power. It is creative & generative. The real nature of a human being is to be like the sun, to be the creative force in their life. I help people to realize their inner power, & harness it though structured practices that build confidence. My mission is to help people to tap into their own already existing creativity, using it to change and transform their work and personal life for the better.
 
Related coaching services:
Executive coaching
Life-Fullness Life coaching
 
Related articles by Toby:
Mindful of your inner artist – Becoming sola not lunar
Becoming Your Own Mindful Psychotherapist and Life Coach


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Balanced self-awareness, mindful self-consciousness

“Balanced self-awareness is the foundation of most other healthy psychological capacities, so it is well worth being consistent and persistent around”

Dear <<First Name>>,

This week’s article looks at self-awareness as an object of mindfulness; why it is important to have the right type of self-awareness, and how to begin cultivating it consistently.

In the spirit of self-awareness,  

Toby
 


Balanced self-awareness, mindful self-consciousness
 
Often mindfulness is associated with increased self-awareness. Implicit in this might be the assumption that all self-awareness is good self-awareness. This is something worth noting, as it is not necessarily the case.
 
Imbalanced or neurotic self-awareness
 
Here are a few examples of ways in which self-awareness can be unhelpful and/or work against us:

  • We could be overly self- aware, in a way that is debilitating or anxiety stimulating. For example, in social situations we could be excessively concerned about what other people may be thinking of us or how we look
  • We could be self-aware with non-acceptance and neurotic intention. By this I mean we can be self-aware, but unhappy with who we are, wishing we were someone else, possessing a different physical appearance or character. This self-awareness produces conflict and discomfort
  • We can be self-aware in a very judgmental or aggressive way, obsessing about mistakes made, or ways in which we are ‘not good enough’ or a ‘fake’
  • We could be self-aware, but projecting the past and future onto the present moment, so that who and what we see is not a realistic image of the person that is actually there

In all the above cases, an element of self-awareness is present, but it is not helping us, and not enjoyable. If our habitual self-awareness is like this, then then quite naturally we are then going to try and avoid self-awareness when we can, because it is such a difficult experience. We could spend our time flip-flopping between neurotic self-awareness and desperate attempts to distract ourselves and become less self-aware!

Balanced mindful self-awareness

Here are some characteristics of what balanced self-awareness looks like:

  • To be self-aware as an observer. By this I mean that part of good self-awareness is that we are merely aware, with a healthy degree of curious objectivity.
  • To be self-aware with acceptance and kind intention. By this I mean there is a deliberate effort to be at peace with the person we are in the moment, supportive of them and not at war with them. To be supportive of ourselves means to extend a basic kind and caring intention to ourselves, making this an integral part of our basic self-consciousness
  • With compassionate judgment. Here I mean that the inner commentary that goes with our self-awareness can express discernments and judgments, but their nature is supportive and caring, consistent with the kindness and caring intention.  
  • Finally, our self-awareness should be on purpose, deliberate and in the present moment. On purpose means we are conscious of the quality of our self-awareness, making it in-line with the characteristics mentioned above. In the present means being with the self or person that we are in the here and now, rather than lost in past selves or ideas of our future selves unconsciously.

 
There are four characteristics of balanced self-awareness that I mention above. In your own practice you can take one or two of these at a time, becoming familiar with the feel of them, and making them gradually habitual and intuitive. If we can make our self-awareness balanced, then we will start to enjoy it and trust it. When this happens, it becomes natural to want to be more self-aware, because good things come of it. Balanced self-awareness is really the foundation of almost all other healthy psychological capacities, so it is well worth being consistent and persistent around!
 
Related articleWhat is self-awareness?
© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



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Making your physical awareness balanced & whole

“When our physical awareness is balanced and whole, intuitively our sense of who we are starts to take on a more complete feeling”

Dear Integral Meditators,

In the article below I look at the link between physical, sensory awareness and our sense of overall wholeness in life. If you enjoy the article, we will be exploring it in the Tuesday & Wednesday meditation session, so do feel free to join us!

In the spirit of wholeness & balance, 

Toby

 



Sessions this week:

Ongoing, Tuesday/Wednesday evening’s, 7.30-8.30pm – Meditating with the power of intention – An eleven module course

Saturday 26th October, 9.30am-12.30pm – Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention

Saturday October 26th, 5-6pm Singapore time – Engaged mindfulness & meditation online class : What is self-awareness?



Making your physical awareness balanced & whole
 
This article explores mindfulness for creating a more well-rounded and balanced physical awareness. On of the side effects of this is a more balanced overall awareness, including psychological and spiritual.
 
The present imbalance
For most people, their awareness and sense of space focuses on what is in front of them. This is natural because your eyes are in the front of your head and look forward. When you focus on something you turn forwards it and then look at what is in front of you. So, most of the time our attention extends like a narrow cone out in front, excluding the our potential range of awareness to this narrow zone.
 
The full range
Our full range of physical awareness of course extends 360° around us:

  • To our left and right
  • In front and behind
  • Above and below

In terms of balancing our awareness, a very simple mindful ‘form’ consists of sensing into our full range of directional awareness, and experiencing ourself in the centre of that. Sitting standing or walking you can:

  • Sense to your left and right, extending your awareness each way. Initially you can do it one after the other, then put them together, sensing left and right simultaneously. You can look left and right at first if you like, but then practice using your body itself; sense left with the left side of your body, the skin of your arms, legs and sides. Then to the right with the right side of the body
  • Similarly, do this with the front and back. With the front of your body, practice sensing into what lies in front of you not just using your eyes, but with your chest, belly, and hips. Feel into what is in front of you. Then working with your back, and the back of your head, neck and legs, sensing into what is behind you
  • You can do the same thing with your Above and below; sensing into what is beneath you with the soles of your feet, and the crown of your head

 
Breathing in and out of centre
 
Once you get used to sensing the directions individually and in pairs, you can put them together, sensing the totality of your field of physical awareness. If you then imagine a point of energy in the centre of your chest that is your bodies inner centre, you can practice breathing into your centre and as you inhale, and breathing awareness out into the six directions as you exhale. If I am doing it outside I like to breathe out to the horizon as I exhale, gathering it in again as I inhale.
 
 
Non-conceptiality, peace and psychological wholeness
 
One of the side effects of practicing this directional, physical awareness is that we become a lot more sensory, physical and non-conceptual. We stop excessive thinking and arrive naturally wherever we happen to be, landing stably in a balanced manner in the place we are in.
Another benefit is, because our physical awareness is balanced and whole, our overall sense of our self starts to feel more rounded and whole. Intuitively our sense of who we are starts to take on a more complete feeling. When we start to think from this feeling of wholeness and balance, we start to notice our thinking changes for the better, mimicking its structure from the feeling of wholeness in our habitual physical awareness.
 
You can use directional awareness as a way of moving into deeper meditation in formal practice. Or we can simply drop into it regularly in daily life to ground, centre and connect to wholeness. Our sense of how we operate in space is fundamental, so affecting it for the better in this way can have a profound effect upon us if we do it regularly!
 
Related articles:
Finding your spiritual, physical home
Aspects of environmental meditation


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The world as an organism

Dear Integral Meditators,

This week’s article looks at how we can relate to the world an our environment mindfully in a way where we feel like we belong and where we can actively participate. I hope you enjoy it!

In the spirit of organismic connection, 

Toby

 

The world as an organism
 
In the Taoist and Buddhist traditions, particularly in China and Japan, the concept of the world and how it works is very ‘organismic’. By this I mean that the way the world exists is like a living organism, as opposed to say a top-down hierarchy. Rather than everything following the rule of the leader, or God, or the Queen, things kind of ‘do themselves’. For example, you don’t have to make a conscious choice to metabolize your food or regenerate your cells after every meal. Rather your body does it by itself. This is because it, and you are an organism. Taoism sees the world like that.
Many environmental movements and philosophies today have also adopted this view, relating to the Planet as ‘Gaia’, where everything is connected to everything else like cells in the body of an organism.
 
Yourself as a cell in the organism
 
So then, if the world is an organism, what is your relationship to it? The answer is something like you are born from the organism and are a natural part of it, like a cell in your body. Like the cell, you participate in the life of the organism, and your behaviour contributes to and effects the organism as a whole.
 
 
Participating in & with the organism
 
The reality is that we are already interacting with the world, like a cell on a body. However, much of this participation is currently unconscious, so we are not deriving the nourishment and fulfilment we could be by doing it consciously. Mindful participation in the world-as-organism aims to help us access that nourishment. So, what is it that we can participating in specifically?
 
Four spheres and six directions

The four spheres are Earth, Moon, Sun and stars, the basic ‘spheres’ of our world and environment. We also exist within the six directions – above, below, in front, behind, left and right. I have looked at these in some depth in a previous article.
 
Four elements & four kingdoms

Another central aspect of your environment is the four elements, earth, water, air and fire. These exist both within your body and around you in the environment.
‘Inter-being’ with the four elements are the four kingdoms; human, animal, plant, and mineral.
We share the body of our planet with the four kingdoms, and each of these contain beings (other cells in the body) that consist of the four elements in different combinations.
 
Walking or sitting participation

Go for a walk, or sit outside. Notice the different aspects of the four kingdoms and elements in the landscape. Notice how you share and exchange energy with them. For example:

  • How the air in your lungs interacts and exchanges with the sky and the atmosphere
  • How the leaves of the plants around you contain water, like your body does
  • How the warmth in your body resonates with the sun
  • How the rocks are strong and solid, like your bones
  • How some animals and plants are more airy (Like birds, obviously), some fiery, watery or earthy. Commune with them as fellow elemental beings existing like you, cells within the body of the Earth

 
You are a cell in the body of life, communing & interacting with the other cells, all expressions of the one body.
 
Related articles:
Aspects of environmental meditation
Born from Life, not into it
Integrating reality & symbolic reality


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Born from Life, not into it

“What if, rather than being an intruder into life, we relate to ourself as being born from life, & belonging to Life?”

Dear Integral Meditators,

How we conceive our relationship to life is fundamental to how we experience it. This week’s article looks at how to work with this domain in mindfulness & through contemplation.

Heads up for the the Cultivating your Nirvana, or inner freedom mini retreat on the morning of this Saturday the 12th, & for the Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention workshop on Saturday 26th.


In the spirit of Life,

Toby
 


Born from Life, not into it

One of my main informal objects of meditation for the last few weeks has been the distinction between being born into life and being born from it. There are several significant changes in perception that this invites that I think are worth sharing.   

The challenge of alienation
If our sense of being born is that of being born into life, it is very easy for that to give rise to a sense of separateness from our environment and the place we inhabit. ‘Born into’ can have the connotation of being like an alien or an asteroid landing on the planet, like a foreign entity in a strange world. There is a sense of fundamental unrelatedness to the place we find ourself. This conception then opens us to a feeling of existential anxiety, of being threatened and aggressed by our surroundings, and where we must carve out our space despite of our lack of belonging.   

Being born from
What if, rather than being an intruder into life, we relate to ourself as being born from life, and belonging to and in Life? In terms of the truth of it, there is no question of this. Our body was literally conceived of by our parents, who in turn were born from their parents and their bodies. You can trace this all the way back through the species of animals and plants to life being born in the ocean. As a unit of life we emerged from life, life gives rise to life.

A wave from the ocean
Thinking like this we start to relate to ourself as a natural extension of life, emerging from Life at birth, and returning back to Life at death (Life capital L to denote Life as a principle and underlying energy). Thought of this way life and death are not seen as enemies; we emerge from Life as an expression of Life at birth like a wave from the ocean. When we die our life simply merges back into Life, like a wave back into the ocean. It is a natural, smooth, seamless continuum. Changing our relationship to life like this, we then significantly change our relationship to death.

An apple from a tree
Another way of relating to being born from Life is that we realize our relationship to it is like that of an apple or a leaf to an apple tree. The apple emerges from the Life of the tree itself, not as something separate from the tree. The life of the tree gives rise to the apple. The apple arises from the tree itself, in the same way that the tree came from the life in the apple that it grew from.
You are like the apple being born from the apple tree. The life in you is a part of Life, you are an expression of Life, and Life is you.

No room for impostor syndrome
Relating to yourself as being born from Life, an expression of Life, there is a sense of belonging to Life, being a part of Life, being deeply at home in Life. There is no sense of not belonging where you are, not being appropriate to Life, of somehow being ‘in the wrong place’. You are in fact exactly where you are supposed to be. You belong here as much as anything or anyone else.
The things that you are offered in and by Life you are deserving of, there isn’t even a question of that.

Being born from and (dying) merging back into Life.
A wave arising from and merging back into the ocean.
An apple arising from an apple tree.
You belong absolutely, and you are at home, truly.

Related articleTrees, birds & Octopuses – Achieving harmony by letting be

© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Witnessing the witness article (& all sessions & workshops for October)

“Looking outward, the sun of our awareness illuminates our world, looking in on itself, it notices the watcher of the world”

Dear Integral Meditators,

October has a full routine of classes, retreats & workshopsto enjoy, both live & online, starting with the  Mindful Self-Confidence workshop this Saturday 5th, & the Cultivating your Nirvana, or inner freedom mini retreat on the morning of the 12th.
You can find full details of all sessions beneath this weeks article on ‘Witnessing the witness’.

In the spirit of meditation in action,  

Toby


Witnessing the witness – The sun turning in on itself
 
The witness self – your inner sun

One way to center yourself in the present is to focus on a single object in the present moment, such as your body, your breathing, a thought, an image and so on. A second major way to center yourself is to center your attention around the observer within you, and its process of observation. This practice is called witnessing. All you need to do is center in your position as the witnessing observer within your field of awareness.
When you witness, it is important to get the balance right between transcending and including. What I mean by this is the balance of two qualities:

  • Transcending means you observe in a detached manner, treating your observed content as an object
  • Including meaning that you observe your objects inclusively, touching them with care and warmth

In a previous article I compare witnessing to the Sun;

  • The sun shines its life-giving warmth upon us generously
  • At the same time it’s light and warmth are completely impersonal and detached

So, when you witness, good technique transcends and includes the observed object, like the sun shines it’s light on us.

Things to witness

One of the great things about witnessing is exactly the way it turns subjects of consciousness into objects of consciousness. It is much easier to work with and master an object of consciousness compared to something that you are deeply identified with. So, what I like to do regularly is to take as my object of witnessing awareness the things that are bothering or triggering me that day. For example:

  • If I’m feeling anxious about something such as a meeting
  • If I’m feeling the need to be right with someone, and the past conversation keeps replaying
  • If I’m feeling grumpy or distressed about physical pain
  • If I’m feeling sad

…or attached to something/someone, and sometimes if I am feeling good about something, and I can tell I’m really identified with that feeling.

What you do is take your experience as the object of sun-like witnessing, and make it into an object of consciousness rather than a subject of consciousness. At a certain point you will feel the subjective power of that experience fading. It is still there, maybe even still feeling strong, but it is an object, rather than a subject of consciousness. This changes the experience, making it much easier to adapt to and work with.

The sun turning in on itself

Another core practice that you can build once you get used to witnessing, is witnessing the witness. If you were to imagine the light of the sun, which normally shines outwards, turns and shines inwards, this is the essential movement of witnessing the witness. This is a different form of witnessing because:

  • Witnessing consciousness itself has no form, it is just formless, timeless awareness. So there is nothing to ‘see’
  • Secondly, the witness is the absolute subject of consciousness. As such it cannot know itself in the same way as looking at an object from the outside. When you witness the witness, you simply notice the feeling of being the witness, and take that sense of formless timeless ‘being’ as your object of meditation

If you imagine the sun as your basic image for witnessing, and then imagine the sun turning it’s light and shining in on itself, this is a useful analogy and image for meditation to use to gradually access direct experience of the ‘witnessing the witness’ practice.

Structuring your witnessing practice

If I do a 20-minute witnessing meditation for example, quite often I will split the time;

  • 5minutes witnessing an object
  • 5minutes witnessing the witness
  • x2

Putting them together creates a powerful one-two punch for the practice!

Related article: Witnessing like the sun

Witnessing – Being that which is not

Bodies within bodies – Witnessing with your energy bodies

Bare attention – Your inner bird-watcher
 
© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming meditation sessions & workshops with Toby 

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing, Tuesday/Wednesday evening’s, 7.30-8.30pm – Meditating with the power of intention – An eleven module course

Saturday 5th October, 9.30am-12.30pm – Developing Your Self-Confidence Through Mindfulness Workshop

Saturday 12th October, 9-11.30amIntegral meditation deep dive mini-retreat – Cultivating your Nirvana, or inner freedom

Saturday 26th October, 9.30am-12.30pmMeditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention

Saturday October 26th, 5-6pm Singapore time Engaged mindfulness & meditation online class : What is self-awareness?

Tuesday 29th & Wednesday 30th Oct, 7.30-8.30 – Deepavali Meditation – Connecting to your inner light


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A Mind of Ease Awareness and insight Enlightened Flow Inner vision Insight Meditation Integral Meditation Integrating Ego, Soul and Spirit Life-fullness Meditation techniques mind body connection Motivation and scope Presence and being present

Nirvana

“Drop into your Nirvana to regenerate, & re-establish your inner freedom when you want to”

Dear Integral Meditators, 

Nirvana may sound or feel like an abstraction, unrelated to your life & workplace experience, in the article below I try and make the idea of Nirvana accessible, & offer some ways to start making it experientially real for you…

Two sessions this week: 
Tues & Weds 17th & 18th September, 7.30-8.30pm – Autumn equinox balancing & renewing meditation
Sat September 21st, 5-6pm Singapore time – Engaged mindfulness & meditation online class : The dance of relaxation & alertness

You are invited!

In the spirit of Nirvana, 

Toby

 



Nirvana – Finding your Ground
 
Where is Nirvana?
 
If you sit quietly in meditation for a while, you will start to notice the presence of spaces and silences between all the sensory, mental and emotional movement. When you notice these spaces, you start to discover what is called “Causal” consciousness, or the formless, timeless consciousness that acts as the ‘ground’ or basis of our being and experience. Dropping deeper into this Causal consciousness, we start to notice that, when we relax into these spaces we touch a sense of freedom, a liberation from all of the discomfort and ‘spikiness’ of our everyday life.
Developing and growing our contact with this causal level of consciousness, the “Ground” of our being gives us the basis for what in original Buddhism is called Nirvana. Nirvana is a Sanskrit word that is part of a numbner of “Nir” words. “Nir” basically means “without,” “not,” “none”.

  • Nirvana means “A state without grasping or desire”
  • Nirvakalpa means “Without thought forms”
  • Nirguna means “Without qualities”
  • Nirodh means “Pure extinction, total cessation”

 
They all point to variations of a completely Empty, Formless, Unqualifiable reality that lies underneath our experience of inner and outer forms. So, to build our own Nirvana, we look to cultivate this state in meditation (and later integrate it into daily life), a state in which we are:

  • relaxed, free from grasping or desire
  • free from thinking (without thought forms)
  • free from moods, emotions, personality traits (without qualities)
  • resting in a state of radical, free emptiness (extinction, total cessation)

To cultivate this state is to cultivate your Nirvana, your inner freedom, your liberation, resting in the formless, timeless emptiness that is the ground of being.
Don’t worry, if you do this you won’t become a ‘nobody’ in the everyday world! But you will experience yourself differently, and you will be able to drop into your Nirvana to regenerate and re-establish your inner freedom when you want to, now that you have access to it.
 
Nirvana and the Witness
Within your Nirvana, your formless timeless freedom, you will notice there is a Witness, an observer self. It has no qualities than the capacity to watch, notice, to be conscious of. You can use your Witness to build your Nirvana, and you can use your Nirvana to build your Witness. Building your competency in both, you build two major dimensions of a qualified meditation practice. Here are a few ways to start this. You can begin these exercises in sitting meditation, but with time you will be increasingly able to do them informally in daily life:

  • Use your Witness self to observe your desires and passions. After a while then gently drop your passions and Witness Nirvana, the state of freedom from grasping or desire
  • Use your Witness self to observe your thoughts and thinking. After a while then gently drop your thinking and Witness Nirvakalpa, the state of freedom from thoughtforms
  • Use your Witness self to observe your personality traits, moods, and other qualities. After a while then gently drop your thinking and Witness Nirguna, the state of freedom from qualities, a “person-less person”
  • The above three exercises give you a sound basis for developing your “Nirodh” your state of “Pure extinction, total cessation”, your state of radical, free emptiness, which you can then use to notice and rest in your Witness, the formless, timeless observer self.

Resting in this Witness then radically improves your capacity to deepen your states of Nirvana, Nirguna, Nirvakalpa and Nirodh. Which is another way of saying you re becoming a Free man or Free woman, resting in your own Nirvana!
 
Related articlesEternal life (& where to find it)
The path of no-escape


Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com
 



Saturday 28th September, 9.30am-12.30pm –Developing Your Self-Confidence Through Mindfulness Workshop

In a sentence: Learn how you can develop greater self confidence in express it in your life using specific mindfulness practices.

Overview: How many things in your life would you be doing differently if you were thinking and acting from a place of deep self confidence?

This is a 3hour workshop where you will be taught practices that are designed to make a tangible difference to your levels of everyday confidence and inner wellbeing…read full details


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Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology