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Why meditate on & with animals?

“When meditating with animals, people often remark that their sense of time seems to take on a completely different quality”

Dear Integral Meditators, 

This weeks article looks at the subject of meditating with animals, which humans have been doing since the practice of meditation began!

If you enjoy the article, then do have a look at the upcoming Masterclass, mini-retreat & class series that I will be doing on this subject, starting in May….

No classes this week, I’m off to lead a retreat in Australia for a week and commune with the land, nature, and of course the animals!

In the spirit of reconnection, 

Toby

 



Why meditate on & with animals?
 

I was asked the other day why I continue to guide workshops and classes on meditating with animals, given that to some of my client group it may seem a bit ‘strange’. Here are a few reasons to consider why meditating with animals is of great value, with a short practice at the end to try it out…

We’ve been doing it a long time

Prior to the transcendent spiritual traditions of Buddhism and Hinduism in the ‘east’ and Christianity/Islam in the ‘west’, human beings practiced an earth based spirituality where communion, learning and interaction with animals in the inner and outer worlds was a main part of our path to awakening and enlightenment. Our ability to do this type of meditation is long forgotten, but it is in our ‘dna’ so to speak, so most people find they can do it and have significant experiences without too much difficulty.

It re-connects us to parts of ourselves we have lost touch with

Meditating with animals connects us with our animal and instinctive nature in a benevolent way. It encourages us to use our imagination and capacity for inner visioning, and it encourages us to learn in a right brain creative, intuitive and visual way, very different from the way most of us use our minds and brains during the day.

Read full original article…

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.co


Saturday 2nd & Sunday 3rd May – The Call of the Wild: Shamanic Meditations for connecting to animal guides in the inner world Masterclass & Mini-retreat

Learn Shamanic meditation practices for connecting to animal guides in the inner world, & the energies of nature.
These sessions focus on how to re-discover and deepen your inner and outer connection to the animal kingdom as well as stimulate your inner growth and personal wellbeing though meditating with animal guides and familiars…read full details



Starts Tues 6th, Wednesday 7th May7.30-8.30pm – Shamanic meditations for connecting to your animal guides & familiars

Overview: This is a series of 9 classes where we tap into the ancient tradition of Nature Mysticism in general & Shamanic meditation in particular in order to:

  • Learn traditional meditation methods adapted for a contemporary time & age
  • Connect with animal guides in the spirit world to receive their gifts and guidance of wisdom, healing & power

Read full details…


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Making yourself bigger

“Whatever us going on in the small temporal experience you are having right now, you are bigger than it, and it is workable”

Dear Integral Meditators, 

This weeks article looks at the scale of who you think you are, and suggests some mindful ways to change the balance in a positive way!

If you enjoy the article, we will be meditating on this topic in both the  Tues/Weds class  and the Saturday deep-dive sessions. I invite you to join us either live, online or via the recording.

In the spirit of bigger (in this case) being better, 

Toby

 



Making yourself bigger
 
The feeling of oppressed
 
Whenever we feel, if you observe the experience of being stressed, scared or overwhelmed, it is often something like:

  • My body feels contracted in on itself, reduced. My sense of ‘I’ follows this
  • The challenge feels LARGE, much bigger than mee, like a tall building or monster towering over you
  • A sense of being weak or helpless in the face of this massively larger, more powerful force

 
This feeling then makes not just the presenting challenge more difficult, but everything that happens to you. Life feels like a struggle, a trap, something that you are a victim of.
 
Working with scale
 
About eight years ago I had an experience sitting in meditation where I felt my body was not just a small body sitting in my room, but large, as big, bigger than the apartment block. It was as if I was sitting in the landscape like a large building, looking down upon everything. Along with this literal feeling was an experience of feeling stronger, more powerful in relation to my life. It changed my sense of how I existed in relation to my challenges, in relation to what was possible. As well as power, there was a feeling of calm confidence.
I stayed with this feeling for several weeks, letting it become a part of my foundational way of going and being, I had literally become bigger!
 
Beyond psychology
 
The Yogachara school of Buddhism asserts that all our internal problems come from a mistaken sense of self. We perceive ourself as a small being, inside our skin, with a separate, foreign world outside of us. In reality, it asserts, our True Self, or Self-as-Consciousness is infinite and boundless. As this infinite and boundless self, we are not in the world, the world is in us! We are as huge infinite and boundless as consciousness itself!
By engaging in some simple Yogachara-ic ‘mindful shifts’ we can achieve some quite remarkable changes in our experience, I’m placing a few below.
 
Some mindful positions on Bigness
 
Sitting in meditation, walking, or otherwise in a state where you can settle into a mindful condition, use the following simple sentences as anchors for exploration:

  • I am not in my body, my body is in me (as a boundless, timeless consciousness)
  • I am not in the room, the room is in me
  • I am not walking/sitting in this landscape, the landscape is in me
  • I am not on the Earth, the planet is in me
  • I am not within the orbit of the moon, the Lunar sphere is within me
  • I am not within the Sun & solar system (Galaxy, Universe, whole of Creation), they are within me
  • I am not in life, life is within me, I am Life

Everything is happening within you, within your boundless Body, Mind and Heart. Whatever us going on in the small temporal experience you are having right now, you are bigger than it, and it is workable.
 
Related reading:
Non-Dual meditation & Organismic reality
Making yourself big
Connecting to Your Big Mind (Is the Mind in the Body or the Body in the Mind?)
Born from Life, not into it
Small Focused Mind, Big Open Mind


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.co


All upcoming classes & workshops
 

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Starts Tues 11th, Weds 12th February, 7.30-8.30 pm – Freedom & Fullness – A practical introduction to non-dual meditation practice

Begins Saturday 15th February – Freedom & Fullness deep-dive non-dual meditation sessions

Tues 18th, Weds 19th March, 7.30-8.30pm – Spring Equinox balancing and renewing meditation


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Prajna – Seeing things from all angles & none

“Prajna is awareness that does not break reality into opposites. When you are feeling broken-apart by the world, it is a place you can return to, finding wholeness instantly”

Dear Integral Meditators, 

The meditation processes I describe below are part of the ongoing theme of Non-Duality practice that I have been writing about the last few weeks. The beauty of them is that they are simple at the same time as profound. Have a go at developing your prajna!

If you enjoy the article, we will be meditating on this topic in both the  Tues/Weds class  and the Saturday deep-dive sessions. I invite you to join us either live, online or via the recording!

In the spirit of prajna, 

Toby

 



Prajna – Seeing things from all angles & none
 
Dualistic or conceptual reality
 
From the point of view of the Madhyamika Buddhist meditation school, confusion and suffering derives at its root from what is called dualistic-appearance. Dualistic appearance is basically what happens when we conceptualize. Conceptual thinking and feeling does two things:

  • When we see an object or person (or belief etc…) we then throw our idea of the object on top of the object itself, so now there are two things appearing to us, not just one. This is one reason why it is called dualistic appearance.
  • Secondly, we see the world in terms of opposites, polarities, or dualities, for example good and bad, higher, and lower, better or worse, nirvana (freedom) and samsara (bondage).

Dualistic appearance sees the object together with our idea of the object, and then we conceptualize the object in terms of its opposites.
For example, let us say you or I meet a female primary school teacher. The first instant you see her, you will see her ‘as she is’. In the next moment your mind will start throwing concepts on her based upon things like:

  • Your experience of primary school
  • Your assessment of teachers
  • Whether she is your child’s teacher or not

You will start making assessments in terms of opposites:

  • She’s a better/worse teacher than my primary school teacher
  • She is polite/rude
  • She is admirable/contemptible
  • She is superior/inferior to me

Of course, using these dualities well is essential for navigating the world effectively. But it is also this same duality that prevents us from seeing the world as it is, from seeing reality from an Ultimate or Absolute point of view, and that creates all sorts of sufferings and problems for us.
 
Seeing dualistic appearance / Pranja – Dropping dualistic appearance
 
In our own self-enquiry, we can start to look for and see the processes of our own dualistic appearance. We can watch how we ‘throw’ our ideas onto people and things, and box them into polarities. This is a very interesting and powerful practice in itself. We can then practice dropping our ideas about what we are seeing, and try to encounter things as they are, in a singular, non-dual manner. One way to do this is to practice the ‘mirror mind’ method that I outline in a precious article. You imagine that your awareness is a mirror, simply reflecting back what it sees without adding or subtracting to it. This non-dual way of viewing the world is called prajna, or wisdom.
 
 
Seeing things from all angles and none
 
Another complementary technique to mirror mind that you can use is explained by Ken Wilber in his article on ‘Five Reasons You Are Not Enlightened’. I’m just going to quote it directly below, as it is very clear:
“One little exercise I use to get into a state of pure awareness without any conceptual operation is to: Ask yourself how do you feel physically? So, you start to get a sense of how that is. How do you feel emotionally? How do you feel morally? How do you feel mentally? Now how do you feel from all those angles at once?
As soon as you hear that question, there is a silence in the mind, a quiet, there’s no immediate answer that comes up. And that is because you have an awareness that is not conceptualizing and not feeling. It’s just pure, unqualifiable awareness. And that is an example of prajna, or being in pure awareness without concepts. And so, remaining in that state sooner or later allows you to have a realization of Ultimate Reality, where emptiness and form are not two. Where samsara and nirvana are not two. Because it is an awareness that does not break reality into opposites. And so this type of awareness is the fundamental practice of the Madhyamika, and in many cases Mahayana schools of Buddhism”.
 
Related readingMirror mind meditation
Dualistic Appearance – What you see, and what you think you see


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.co


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Dancing between time & eternity

“The Eternal Present a place (or non-place) we can take a holiday, returning to time & our life refreshed,
enthused & ready to go”

Dear Integral Meditators, 

This week’s article looks at time mastery from a meditative perspective. If you enjoy it it will be a focus point of this week’s meditation classes on Tuesday & Wednesday. 
The Eternal Present will also be a point of deeper focus of the upcoming Tues & Weds Freedom & Fullness – A practical introduction to non-dual meditation practice classes, as well as the companion deep-dive non-dual meditation sessions beginning on Saturday 15th February, 5.30pm SG time.

In the spirit of Presence, 

Toby



Dancing between time & eternity
 
Looked at from a certain point of view, we are points of energy moving in time and space. That may see a little abstract, but really it is quite simple, mastery of human life involves mastery of our time, our energy and our movement, physical, mental, emotional spiritual. In this article I want to focus on time mastery, outlining four mindful positions that can be used progressively and then in a circular, mutually re-enforcing manner. Here they are.
 
Position 1 – Positivity in time. This first position entails becoming present enough to be aware of the stream of thoughts and experiences flowing through your body-mind and, even though you might still be a bit distracted, steering your attention towards the positive. For example, as I am sitting here now watching my attention, I can notice that;

  • my sore back is feeling much better today than yesterday
  • I’m looking forward to doing some gentle exercise tonight
  • I’m enjoying the process of writing
  • I’m slept well last night

So, the idea here is that, as I stay generally present and self-aware, I keep my attention primarily centred around objects that give rise to resilient, positive thoughts and feelings.
 
Position 2 – The present moment in time. In this second position I’m interested in trying to identify THIS present moment in time, as it moves through time, and staying with it. Using my breathing as an orientation point:

  • As I breathe in, I am focused and aware of this present moment in time
  • As I breathe out, I relax into the PMIT, noticing what is there

Practising in this way we build proficiency at being more present and in the now-moment in time, not lost in thought, not falling asleep. This builds temporary peace of mind, trains in undistracted concentration and builds relaxed focus that is useful both in meditation and daily life.
 
Position 3 – The eternal present. As I relax into the present moment in time, I start to notice that there is a watcher, or a witness within myself that is simply awareness, a formless consciousness. This witness-self always remains the same; an always open expanse of pure, free awareness. If I turn my attention away from the objects of consciousness, the things that come and go in time, and instead gently rest in the freedom of consciousness itself I start to drop into the Eternal Present. This is the present moment beyond time. It is not moving from moment to moment, it is the always already here and now. It is the space that contains all time(!) By practising position three, we drop out if time into the formless timeless Present. This is great for a radical deepening and expanding of our consciousness in meditation, but it is also fantastic for giving our everyday mind a complete break from all its worries and concerns in time. It’s a place we can rest and take a holiday, returning to time and our life refreshed, enthused, creative and ready to go!
 
Position 4 – Integration of the three positions. The three positions above summarized are:

  • Different degrees of distracted in time, but being present enough to keep your attention sufficiently focused on the positive to build resilience and perspective
  • Increasing proficiency at being in the present-moment-in-time, both in and out of meditation
  • Dropping into the Eternal Present to enjoy the radical freedom and bliss of it, then returning to time and life refreshed and enthused

Position 4 then is practising them together, in meditation and informally in daily life, so that most of our time we are in one or other of these conditions, dancing in and out of time lightly, creatively and playfully.
 
Related readingEternal life (& where to find it)
The Eternal Present and the Four Types of Time
 

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.co
 


All upcoming classes & workshops
 

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Final session this week! 7.30-8.30pm – The Wisdom of Awakening Series – Meditation for leaping into reality

Saturday February 8th, 15th, 22nd, 10-11.40am – Mindful Life-skills for Teenagers – a three module course

Starts Tues 11th, Weds 12th February, 7.30-8.30 pm – Freedom & Fullness – A practical introduction to non-dual meditation practice

Begins Saturday 15th February – Freedom & Fullness deep-dive non-dual meditation sessions

Tues 18th, Weds 19th March, 7.30-8.30pm – Spring Equinox balancing and renewing meditation


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Snake meditation, & new non-duality mediation course

“Snake Wisdom – An appreciation of the mystery & the unknown, both in life and within ourselves”

Dear Integral Meditators,

Lunar new year this Wednesday! With this in mind I thought I’d pen a few thoughts on snake meditation in this week’s article. 

If you enjoy the article, your welcome to join us on Wednesday for the Lunar New Year Meditation 2025: Developing your wisdom, intuition & renewal in the year of the wood snake.

Quick update regarding new events: 
Saturday February 8th, 15th, 22nd, 10-11.40am – Mindful Life-skills for Teenagers – a three module course
Starts Tues 11th, Weds 12th February, 7.30-8.30 pm – Freedom & Fullness – A practical introduction to non-dual meditation practice

In the spirit of snake wisdom, 

Toby



Snake meditation
 
Coming up to the Lunar new year, which is the year of the wood snake, I thought it might be interesting to reflect upon a few of the qualities and capacities of the snake, both in Chinese astrological lore, and as a power animal within indigenous traditions more generally. With some of the qualities I’ve put them in their higher and lower expressions, with the idea that you can reflect upon their presence in your own life, steering your expression of them toward their higher aspect.
 
Renewal and rebirth – The association of the snake with rebirth comes from its ability to shed its skin, emerging from its old form anew. In its higher expression this is the capacity to let go of our old self that we have ‘outgrown’ and allow the new self that we have been incubating to be ‘birthed’ and emerge. In its lower expression this might be a tendency within us to ‘shape shift’ and change in the face of circumstances when really, we should be holding true to the values and way of being we feel to be authentic.
 
Wisdom and cunning – “Be ye wise as snakes and innocent as doves” is a phrase from the Bible, Matthew 10:16. The wisdom of the snake in this context is the ability to navigate complex worldly situations appropriately, without loosing our connection to our spiritual simplicity and innocence. This wisdom in its lower expression means becoming cunning in the sense of manipulative, Machiavellian and exploitative of others.
 
Patience – The ability to bear challenges and difficulties with dignity and level headedness, as well as to see medium to long term goals through to their conclusion. The capacity for waiting for the right time and not rushing.
 
Creativity – As per the section on wisdom and cunning, but more generally an innovative capacity both around problem solving, but also in terms of artistic activities.
 
Empathy & diplomacy – The ability to take the perspective of the other person (2nd person), and see where they are coming from, without loosing your sense of where you are coming from. Diplomacy adds the ability to take a third person, objective perspective to 2nd person empathy.
 
Mystery & the unknown – An appreciation of the mysteries and unknowns, both in life and within ourselves. An opening to inner depths. In its lower expression this might be fear of the unknown, of the deep, and sticking to the known out of that fear.
 
To quote a summary from a page on the snake:
 
“People born under the sign of the wood snake tend to have balanced, calm, and reflective personalities. They have a great capacity for analysing situations and a deep interest in understanding the mysteries of the world and themselves.”
 
All in all, it seems like integrating some of like the snake personality into our lives this year could be a good choice for all of us!
 
As well as reflecting on the qualities of the snake, it can also be a very nice exercise to simply sit with an image of a snake, or a memory of meeting one. Let your intuition and inner guidance lead you in your interaction with the snake energy, and see what emerges for you. What comes may be related to some of the above qualities, or it may be something totally unique and unexpected, which is the nice thing about meditating imaginatively in this way.
 
Related article: The Sea Snakes of the Mind

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The world as an organism

Dear Integral Meditators,

This week’s article looks at how we can relate to the world an our environment mindfully in a way where we feel like we belong and where we can actively participate. I hope you enjoy it!

In the spirit of organismic connection, 

Toby

 

The world as an organism
 
In the Taoist and Buddhist traditions, particularly in China and Japan, the concept of the world and how it works is very ‘organismic’. By this I mean that the way the world exists is like a living organism, as opposed to say a top-down hierarchy. Rather than everything following the rule of the leader, or God, or the Queen, things kind of ‘do themselves’. For example, you don’t have to make a conscious choice to metabolize your food or regenerate your cells after every meal. Rather your body does it by itself. This is because it, and you are an organism. Taoism sees the world like that.
Many environmental movements and philosophies today have also adopted this view, relating to the Planet as ‘Gaia’, where everything is connected to everything else like cells in the body of an organism.
 
Yourself as a cell in the organism
 
So then, if the world is an organism, what is your relationship to it? The answer is something like you are born from the organism and are a natural part of it, like a cell in your body. Like the cell, you participate in the life of the organism, and your behaviour contributes to and effects the organism as a whole.
 
 
Participating in & with the organism
 
The reality is that we are already interacting with the world, like a cell on a body. However, much of this participation is currently unconscious, so we are not deriving the nourishment and fulfilment we could be by doing it consciously. Mindful participation in the world-as-organism aims to help us access that nourishment. So, what is it that we can participating in specifically?
 
Four spheres and six directions

The four spheres are Earth, Moon, Sun and stars, the basic ‘spheres’ of our world and environment. We also exist within the six directions – above, below, in front, behind, left and right. I have looked at these in some depth in a previous article.
 
Four elements & four kingdoms

Another central aspect of your environment is the four elements, earth, water, air and fire. These exist both within your body and around you in the environment.
‘Inter-being’ with the four elements are the four kingdoms; human, animal, plant, and mineral.
We share the body of our planet with the four kingdoms, and each of these contain beings (other cells in the body) that consist of the four elements in different combinations.
 
Walking or sitting participation

Go for a walk, or sit outside. Notice the different aspects of the four kingdoms and elements in the landscape. Notice how you share and exchange energy with them. For example:

  • How the air in your lungs interacts and exchanges with the sky and the atmosphere
  • How the leaves of the plants around you contain water, like your body does
  • How the warmth in your body resonates with the sun
  • How the rocks are strong and solid, like your bones
  • How some animals and plants are more airy (Like birds, obviously), some fiery, watery or earthy. Commune with them as fellow elemental beings existing like you, cells within the body of the Earth

 
You are a cell in the body of life, communing & interacting with the other cells, all expressions of the one body.
 
Related articles:
Aspects of environmental meditation
Born from Life, not into it
Integrating reality & symbolic reality


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Born from Life, not into it

“What if, rather than being an intruder into life, we relate to ourself as being born from life, & belonging to Life?”

Dear Integral Meditators,

How we conceive our relationship to life is fundamental to how we experience it. This week’s article looks at how to work with this domain in mindfulness & through contemplation.

Heads up for the the Cultivating your Nirvana, or inner freedom mini retreat on the morning of this Saturday the 12th, & for the Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention workshop on Saturday 26th.


In the spirit of Life,

Toby
 


Born from Life, not into it

One of my main informal objects of meditation for the last few weeks has been the distinction between being born into life and being born from it. There are several significant changes in perception that this invites that I think are worth sharing.   

The challenge of alienation
If our sense of being born is that of being born into life, it is very easy for that to give rise to a sense of separateness from our environment and the place we inhabit. ‘Born into’ can have the connotation of being like an alien or an asteroid landing on the planet, like a foreign entity in a strange world. There is a sense of fundamental unrelatedness to the place we find ourself. This conception then opens us to a feeling of existential anxiety, of being threatened and aggressed by our surroundings, and where we must carve out our space despite of our lack of belonging.   

Being born from
What if, rather than being an intruder into life, we relate to ourself as being born from life, and belonging to and in Life? In terms of the truth of it, there is no question of this. Our body was literally conceived of by our parents, who in turn were born from their parents and their bodies. You can trace this all the way back through the species of animals and plants to life being born in the ocean. As a unit of life we emerged from life, life gives rise to life.

A wave from the ocean
Thinking like this we start to relate to ourself as a natural extension of life, emerging from Life at birth, and returning back to Life at death (Life capital L to denote Life as a principle and underlying energy). Thought of this way life and death are not seen as enemies; we emerge from Life as an expression of Life at birth like a wave from the ocean. When we die our life simply merges back into Life, like a wave back into the ocean. It is a natural, smooth, seamless continuum. Changing our relationship to life like this, we then significantly change our relationship to death.

An apple from a tree
Another way of relating to being born from Life is that we realize our relationship to it is like that of an apple or a leaf to an apple tree. The apple emerges from the Life of the tree itself, not as something separate from the tree. The life of the tree gives rise to the apple. The apple arises from the tree itself, in the same way that the tree came from the life in the apple that it grew from.
You are like the apple being born from the apple tree. The life in you is a part of Life, you are an expression of Life, and Life is you.

No room for impostor syndrome
Relating to yourself as being born from Life, an expression of Life, there is a sense of belonging to Life, being a part of Life, being deeply at home in Life. There is no sense of not belonging where you are, not being appropriate to Life, of somehow being ‘in the wrong place’. You are in fact exactly where you are supposed to be. You belong here as much as anything or anyone else.
The things that you are offered in and by Life you are deserving of, there isn’t even a question of that.

Being born from and (dying) merging back into Life.
A wave arising from and merging back into the ocean.
An apple arising from an apple tree.
You belong absolutely, and you are at home, truly.

Related articleTrees, birds & Octopuses – Achieving harmony by letting be

© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Mindfulness – Liberation through pre-psychology

“Mindful awareness builds a robust pre-psychological base, meaning the feeling or sensibility you have about yourself before you think or conceive who you are. If we get this base right, many good things follow”

Dear Integral Meditators, 

This week’s article is on the effectiveness of minddful awareness as a pre-psychological base for navigating and thriving in our lives. If you enjoy it, feel free to join us for the Tuesday or Wednesday meditation class, where it will be a focus point of the meditation. 

In the spirit of awareness,

Toby



Mindfulness – Liberation through pre-psychology
 
In my previous article on the ‘holy trinity of mindfulness’ I outline the role of awareness, intention and attention in mindfulness practice. I describe them as pre-skills that, if you cultivate them will help you develop any other skill relatively quickly and easily.
In this article I want to focus on awareness and what I call its pre-psychological benefits. Again, in the previous article I define mindful awareness as:
“The choice to be consciously aware as we go through life, rather than unconscious, and to direct our conscious awareness skilfully.”
When you make the choice simply to be aware of consciousness in the present moment, there are several fundamental benefits. I want to outline some of these below, in the hope that you will feel inspired to start practicing. Specifically, I want to point out how mindful awareness builds a robust pre-psychological base for ourselves. By pre-psychological I mean the feeling or sensibility you have about yourself before you start to think or conceive who you areIf we get this base right, many good things follow!
 
Full, not empty – When we sit in awareness of the present moment, we start to feel a sense of fullness in that moment. We can then turn up to life with this feeling of fullness, which helps counterbalance the feeling of emptiness that many people feel when they think about themselves and their life.

Empty, not full – Sitting with awareness in the present moment enables us to empty of all the complex thinking and inner noise that our mind is overburdened or overfilled with. We access a sense of ‘empty’ pleasurable inner spaciousness.

Enough, not not -enough – The ‘I am not enough’ script is one of the most common ones that individuals suffer from psychologically. Training to be aware in the present gives us access to a feeling of enough-ness, a sensibility of sufficiency not insufficiency. We can learn to identify with this primary feeling, and meet life from this feeling of ‘enough’, which then becomes a sense of ‘I am enough’.

Strong, not weak – becoming more consciously aware and present leads to a sense of being more gathered and undistracted. Awareness itself is always in the present moment, so focusing upon it leads to less of our energy being dissipated by distraction and thoughts about the past or future. The result of this is a feeling or sensation of being strong in the moment, not weak, and of being centered, not off balance.

Free, not limited – In our mental and physical environment we experience all sorts of limitations,  some external, some internal. In the experience of awareness itself, there is absolute freedom. The choice to be aware is the one thing that no one can take away from us.
 
So, then the practice here is simply to practice being aware of awareness, in the present moment, noticing that when we do so a very basic primal set of pre-cognitive, non-verbal experiences become available to us. We have a sense of being:

  • Full, not empty
  • Empty, not full
  • Enough, not not -enough (sufficiency, not insufficiency)
  • Strong, not weak
  • Free, not limited

If we cultivate these, then we now have a range of pre-psychological, pre-thought building blocks that we can use as a secure base for our sense of self as we think and navigate the world from day to day. This sense of strength, fullness and freedom can accompany us more and more, as our capacity to be aware of awareness grows though our meditation and mindfulness practice.
 
Related readingAwareness, attention, intention – The holy trinity of integral mindfulness
The freedom of awareness

© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Shamanic meditation – Psychopomping & other non-ordinary adventures

“Shamanic meditation, often described as ‘Shamanic journeying’ occurs mainly in the dream state, which is to say the psychic and subtle levels of mind. You might think of shamanic meditation as a type of ‘conscious dreaming’ done whilst meditating”

Dear Integral Meditators, 

This week’s article focuses upon Shamanic meditation. The first section is a ‘learning piece’, with the second part being a personal reflection of my experience in the field. If you are interested in this form of meditation then do consider coming along on the weekend of the 25th/26th for the Shamanic meditation workshop retreat

Finally, a reminder of the seasonal class this coming Tuesday & Wednesday, Deepavali -connecting to your inner light.

In the spirit of journeying,
 
Toby


Shamanic meditation – Psychopomping & other non-ordinary adventures
 
Three levels of reality, three levels of meditation
 
The great wisdom traditions often divide reality into three basic domains, or levels of consciousness:
The waking state, characterised by the senses and our gross (as in dense) physical environment.
The dream state, characterised by images thoughts and subtle worlds on the level of mind. The lower level of the dream state might be described as the ‘psychic’ realm, the higher and more refined level as the ‘subtle’ realm. The dream world and the world of mind of course also occur in the waking state, but the waking state is characterised by the occurrence of sensory awareness, and the dreamworld is characterised by the temporary cessation of sensory awareness, in the dream-world we inhabit exclusively the worlds of mind.
The dreamless, deep sleep state, characterised by the cessation of both mental and physical forms, and the appearance of a very subtle, almost infinite formless state of consciousness.
Each of these three levels of reality is has its own world and worlds.
 
Shamanic meditation: Working in the ‘dream-world’
Shamanic meditation, often described as ‘Shamanic journeying’ occurs mainly in the dream state, which is to say the psychic and subtle levels of mind. You might think of shamanic meditation as a type of ‘conscious dreaming’ done whilst meditating.
Initially we can practice shamanic meditation to acclimatise to the domain of reality reality that it focuses on. However, part of the point of practising is that we then start to be able to access these states of ‘non-ordinary/dreaming’ reality consciously and at will, even when not in formal meditation. This basically means that we integrate shamanic practice informally into our daily waking life.
 
Foundational elements of shamanic journeying, its purpose and function
Traditionally, Shamanic meditation has five main elements
1. The Underworld Journey – Connecting with Ancestral and Underworld guides
2. The Overworld Journey – Connecting with Spiritual and Overworld guides
3. Soul Retrieval – Recovery from soul loss
4. Meeting and connecting with one’s guardian spirit, or performing guardian spirit retrieval.
5. Non-benevolent spirit extraction or removal
6. To act as a Psychopomp, or guide for the dead and/or lost souls.
 
To practice Shamanic meditation would then mean that each of the above capabilities gradually becomes a part of what you ‘do’ in everyday reality, informally, in the same way that you would go to work, do the shopping, put the kids to bed and so forth…
 
Everyday Psycho-pomping – The Spanish soldier
This story is a simple example of what I mean. As mentioned above, one of the activities of a Shaman traditionally is acting as a Psychopomp, or guide for the dead and/or lost souls. I had some awareness of this before I started doing shamanic meditation, as I had already been a meditator for a while. But once I started Shamanic meditation as a discipline I noticed that increasingly often I would be contacted by deceased or lost souls who needed a bit of a hand transitioning to the next world, they were ‘stuck’ so to speak. Generally, before bed they will let me know that they are around and seeking assistance, and then when I go to bed, I will then expect them to come to me sometime in the night, and we can do what needs to be done. This happens quite regularly, and it is just a part of my daily life activity.
One time when on holiday a village in the mountains of Asturias, Spain, my family and I walked down from our Air B&B to a quiet restaurant with some older villagers inside. We sat outside on a bench that clearly was not used very much, and where there was an old cat to keep us company. After a pleasant meal we walked back to our accommodation, and went to bed fairly soon after.
I couldn’t sleep in the bed I was in with my partner, so I went into a spare bedroom at the top of the stairs. Lying down there I then went into a light reverie, where I saw what looked like an old soldier walking up the street to our house. Understanding what was about to follow, I prepared myself to meet him, and he duly came in the house and walked up the stairs. It was a little comedic, because I didn’t speak Spanish, and he didn’t speak English! But suffice to say he had been killed in the Spanish civil war, and had been in the village since (his favorite bench being the one we had sat on for dinner), and having seen me he saw (and felt ready) for the opportunity to move on. I then helped guide him ‘into the light’ so to speak, and then went to sleep.
That is an example of one of many, it was interesting because it was one that my partner and daughter also ‘felt’ something around, and so for me it was a little bit of a shared experience that we could talk about, rather than one I just do and keep to myself.
 
Related articleMindfulness, Meditation & Non-Ordinary Reality
 
Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


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Watching, then dropping the watcher

“Gently drop the sense of there being an observer in your field of awareness so that: Your senses simple arise as themselves, desires are experienced without a desirer, conflicting energy is simply itself & ideas arise free of an owner”

Dear Integral Meditators, 

In last weeks article I looked at the contrast between single-pointedness & field-awareness. In the article below we look at and distinguish two types of field-awareness, the basic building toward a more ‘advanced’, richer, but also more minimal position. 

Quick heads-up; as well as this months Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, I’ll also be doing a full-day  Taoist Breathwork Day Meditation Retreat on June 24th. 

In the spirit of dropping the observer, 
 
Toby 


Watching, then dropping the watcher
 
This short article explains a way to progress in your witnessing and observing meditation. It aims to show you how to go from holding the position of the observer to then forgetting the observer and simply being that which arises, with no self observing.
These two stages are encapsulated quite nicely by this quote from the Hua Hu Ching chapter Ten (Brian Walker translation):

“Let the senses go.
Let desires go.
Let conflicts go.
Let ideas go.
Let the fiction of life & death go.
Just remain in the centre, watching…
And then forget you are there”
 
In the first part we set up our basic observation position; letting go of explicit identification with our desires, conflicts, ideas, senses and so on, and simply watching them come and go. There can be movement, even plenty of movement within our awareness, but we are still meditating as long as we are holding this central observation position. As things get calmer, we can also be watching the inner space of our consciousness, like watching clear sky gradually emerge from clouds.
The first stage is a meditation in and of itself, but once we have a certain degree of competency, you can then ‘forget you are there’. What this means is you gently drop the sense of there being an observer in our field of awareness so that:

  • Your senses arise as themselves
  • Desires are experienced without a desirer
  • Conflicting energy is simply itself
  • Ideas arise free of an owner

This is quite a radically different way of experiencing consciousness. In everyday awareness there is always a sense of observer and observed, possessor and possessed, event and the experiencer of the event. By dropping the observer, we move into a unitive, singular or non-dual state, where the subject-object divide within our mind collapses. We experience things directly, without an ‘I’ getting in the way, interfering or judging. With this experience we can then move quite rapidly and effortlessly into deeper meditation, as the main obstacle to that (the self!) drops away and stops getting in the way.
A final quote from the musician Deuter on this process that illustrates the experience quite nicely:
 
“We sit together, the mountain & me,
Until only the mountain remains”
 
This is a meditation you can do informally when you travel, when resting or spending time with yourself. Sitting meditation is only a part of it, and it really comes into its own when we play with it in daily life.
 
Related articleDropping the self &
Integrating field awareness & single-pointedness in daily life

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds, 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course
 

Tues 30th/Weds 31st May – Wesak meditation

Saturday May 27th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday June 24th, 9.00am-5pm – Taoist Breathwork Day Meditation Retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology