Categories
A Mind of Ease Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Mindful Resilience Mindful Self-Leadership Motivation and scope

Invisible, or effortless self-leadership

“At the highest level of self-leadership, all the different aspects of our inner self feel loved, cared for and empowered by the conscious self”

Dear Integral Meditators, 

This week’s article looks at three levels of mindful self-leadership. It gives some pointers as to what they are, how to spot them in your own self-leadership style, & make progress toward becoming the ‘invisible, or effortless inner leader’.

This week’s Tues & Weds evening class will be on this subject, you are welcome to join us, live or online.

Finally, for those interested in developing inner resilience, on Saturday 9th March I’ll be doing my Mindful Resilience – Practices for sustaining effectiveness, happiness & clarity under pressure workshop.
 
In the spirit of self-leadership,
 
Toby



Invisible, or effortless self-leadership
 
For several years now I’ve been using chapter 17 from the Tao Te Ching as part of my ‘Mindful leadership & self-leadership programs. What I want to do in this article is to look at it from the point of view of self-leadership, breaking it down into three stages. I may look at the leading others aspect of the chapter in a later article.
Here is the original text:
 
Tao Te Ching – Chapter 17 (Steven Mitchell translation)
 
When the Master governs, the people
are hardly aware that he exists.
Next best is a leader who is loved.
Next, one who is feared.
The worst is one who is despised.

 
If you don’t trust the people,
you make them untrustworthy.

The Master doesn’t talk, he acts.
When his work is done,
the people say, “Amazing:
we did it, all by ourselves!”

 
Level 1 – The invisible leader:
 
‘When the Master governs, the people
are hardly aware that he exists’.

At the highest level of self-leadership, all the different aspects of our inner self feel loved, cared for and empowered by the conscious self. Each of them knows their place in the scheme of the different levels of self (personality, soul, spirit) and time has been developed helping them to feel confident regarding their capability in their role. As a result, the conscious self does not have to do too much to lead. A person who has reached this level of inner growth experiences the ups, downs, and challenges of life more as an even minded flow, that he or she is able to adapt and work with without too much effortfulness. Of course, there is some degree of willpower involved in what they do, but it is deployed discreetly and gently, rather than being the main ‘motor’ with which we power ourself through life.  
 
Level 2 – The monarch:
 
‘Next best is a leader who is loved.’
I sometimes think of this level of leadership as being like a monarch, king or queen. If we are at this level, we spend a lot of time and effort actively motivating ourself in a benevolent manner, learning to inspire the parts of ourself that lack confidence, heal the parts of us that are wounded, and go beyond the limits of our current self-concept. This style of self-leadership is pro-active. The conscious-self must demonstrate to the different parts of our inner self (or our sub-personalities) that it is trustworthy, so that they can get behind it and push forward as a team. At this stage our inner selves need active guidance, they need to feel nurtured and safe, they need a degree of ‘positive self-talk’. At this second level of leadership, life is quite effortful, but because the dominant energy of inner leadership is appropriate self-love and care, the journey is felt and experienced as one that is going to good places and positive directions.
 
Level 3 – The dictator
 
‘Next, one who is feared.
The worst is one who is despised.’

I’m putting the last two levels of self-leadership as one, which is essentially leading ourself as a despot or dictator! Here the primary energy within self is self-loathing or hatred. There is a general sense of inadequacy, not being enough, a lack of self-respect. The only way we can motivate ourself to get things done and move forward in our life is through fear and/or agression:

  • ‘If you don’t get this degree people will think you are stupid’
  • ‘Work out because if your fat you won’t be accepted by others’
  • ‘Do what I say or I’ll be criticising you inwardly for the next week!’

The experience of leading oneself like a dictator is that life is very effortful, anxious and progress is a rather tortuous and exhausting process.
 
Most people’s self-leadership process is kind of a mixture of stages two and three. Identifying stage three as a possibility, and practicing it can accelerate the rate at which we grow and integrate it into our lives. This offers the possibility for an easier journey, with progress that seems to happen naturally, by itself even. Our personal path evolves like the final verse of the chapter, with a few of my words in brackets:
 
“If you don’t trust the people (the different inner parts of yourself),
you make them untrustworthy.

The Master doesn’t talk, he acts (the conscious-self leads by example).
When his work is done,
the people (
the different parts of our inner self) say, “Amazing:
we did it, all by ourselves!”

 
 
Related articleBecoming a Self-determining entity – Five stages to mindful self-leadership
Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



Follow Toby on
LinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Meditation and Psychology Mindful Confidence Mindful Resilience spiritual intelligence

Evolutionary or devolutionary mindfulness?

Dear Integral Meditators, 

This week’s article looks at the context in which we learn mindfulness & meditation as something to be examined mindfully, as not all learning contexts are equal!

This week’s Tues & Wednesday class are on the subject of ‘Mindfully healing anxiety, insecurity & fear’, all welcome, live or online. 

In the spirit of evolving, 
 
Toby


Evolutionary or devolutionary mindfulness?
 
Mindfulness as a learning journey
For me the lynch pin of mindfulness practice is the existential level of it. This level is the sense of myself as a rational, independent human being, seeking to make my life a journey of meaning and fulfilment by using my mind to the best of my abilities. For me this level also has a simple but profound ethical level: Objectively I recognise that as an individual I am insignificant compared to the whole (number of humans, Planetary community etc…), and so the practice is geared toward me becoming an effective contributor the this larger whole, my efforts and aspirations flow in that direction.
Existentially then, mindfulness means using your attention, intention and awareness to meet and learn from your everyday experiences, to work wisely with them to make yourself better, and contribute to the whole more effectively. It also involves being dedicated to enjoying that journey, and making it vibrant. If we can do this then:

  • We evolve and grow over our lifetime, a little every day
  • We will contribute to the evolution of the world as we grow as individuals

 
The context of many mindfulness & meditation methodologies
Interestingly, many mindfulness and meditation methodologies are based upon a pre-modern religious (implicit or explicit) context. This means that the techniques are couched in a language and cultural context that is often rigid, conformist and based upon pre-modern belief systems. So, unless you are careful, you can find (and I’ve seen this happen over and over again) people who are essentially at the rational, individual level of development (see ‘existential’ above), who then take up mindfulness, and end up becoming narrower, less inquisitive and less evolutionary as a result. This is not to say that they don’t become good meditators, but what it does mean is that they only become competent within the narrow confines of the belief system that their practice is couched in.
 
Pre-modern mindfulness
When I left my life as a monk back in 2001/2, the essential reason was that I had not been able to find all the answers to my mindful questions in the pre-modern context of the Tibetan Buddhism that I had been practising for a decade. I wanted to explore and develop my mindful parameters by integrating new paradigms, methodologies and being creative. I was deeply surprised (although not in retrospect) how few of my colleagues from the group understood this, and how emphatically they withdrew their support once they learned I had decided to seek a practice that was not exclusively based around their ideas. This is what I mean by the rigidity and conformity aspect of a meditation community.
So, this is just something to consider: Mindfulness is by its nature evolutionary and growth oriented, but the context in which it is couched or learned can mean that it has a rigid, conformist, and devolutionary effect on who you are and what you do.
 
Liberation into evolutionary process
During my time post-monk hood there was a lot of uncertainty, a lot of ‘getting lost’ and encountering the new. Thru-out that time my guiding light was the basic principles of the existential mindfulness I described above:
“The sense of myself as a rational, independent human being, seeking to make my life a journey of evolution, growth and fulfilment by using my intention, attention & intention to the best of my abilities”
My confidence as I travelled came not from knowing all the answers, or being in control, but from my trust in my mind, and my ability to work with my circumstances in a benevolent, flexible, and intelligent manner. Wherever I found myself, I knew that I had a reasonably competent, warm, and friendly traveling companion, me!
 
Related articleThe dynamic of personal evolution
Effortless effort – Making everything workable

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
Awareness and insight Concentration creative imagery Energy Meditation Inner vision Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation techniques mind body connection Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness

The conscious-self – Your inner CEO

“Your Conscious-self is: The captain of your inner ship directing the crew, The CEO of your consciousness, setting the direction of your inner organization, & the conductor of your inner orchestra, co-ordinating all the different sub-elements of the self into a coherent unity”

Dear Integral Meditators, 

This week’s article explores the theme of the Conscious-self, and it’s importance in the health and wellbeing of our self-sense and personality. If you enjoy it, then do consider coming along to the Mindful Presence Masterclass & group coaching: The Inquisitive Sumo Wrestler – Turning up to life calm & curious , where we will be looking at mindfulness practices to create a high-functioning Conscious self. 

If you like you can combine the Masterclass with the Qi gong class as an  Integral Life Practice Session. It’s a morning you will come out of feeling at the top of your game!

In the spirit of your inner CEO,
 
Toby


The Conscious-self – Captain of your ship & CEO of your body-mind
 
The Conscious-self is that part of you that is aware in the present, and of what it finds in the present moment. This includes:

  • Sensory orientation in your environment
  • Co-ordinating what is going in within the body
  • Content of mind; thoughts, emotions, patterns of mental activity
  • The activity of your subconscious mind
  • Awareness of awareness itself, and where we are directing it through attention in any given moment

 
The Conscious-self is responsible for the wellbeing of our body, mind, and emotions. It oversees our choices and decision-making process. It is in charge of how we deploy our energy and resources. It is in charge of our life-plan and self-discipline. All the different sub-personalities that exist within ourself should be marshalled by and taken care of by the conscious-self. Think of your Conscious-self as being like:

  • The Captain of your Ship directing the crew
  • The CEO of your consciousness, setting the direction of your inner organization
  • The conductor of your orchestra, co-ordinating all the different sub-elements of the self into a coherent unity

 
The Conscious-self (C-S) is supported by your higher mind (your soul-level or philosophical/principled self), and your Overmind, or spiritual being. These appear mainly as aspects of our values, imagination & intuition that the C-S can access and refer to for guidance. The C-S is in charge of co-ordinating our ego and personality in everyday life, directing it towards a sense of effectiveness in the face of challenges, and happiness in its various forms. The Higher and Over-mind’s are like a wise inner ‘Board of directors’ that the C-S can refer to for advice and wisdom.
 
Leading yourself through life
The Conscious-self is, in essence the leader of your consciousness. As the leader, its main functions are:

  • Creating a compelling vision for the rest of the personality to follow, that can take us boldly and enthusiastically into our future from where we stand in the present
  • Getting the ‘buy in’ from the rest of the personality. For example, if a part of us is feeling doubtful about the vision, the C-S needs to listen and help the doubter to come along for the ride.

This leadership function is very much like the CEO of a company; The main job is envisioning the future creatively, getting the buy-in from the team, and then delegating tasks to the team members. The C-S delegates to the other parts of self, tells them what to do and why they are doing it!
 
Contemplation
 
Being present as your conscious mind – In meditation, get used to sitting and centring yourself in your conscious-self. Practice being present to the content of your consciousness, observing the movement of the different elements. Get used to distinguishing the C-S as the Captain and CEO in charge, and the other activities of your consciousness, which are what your C-S oversees.
 
Observing your relationship to choices – Notice how comfortable your C-S is with making choices and taking responsibility. Notice when you want to ‘duck’ choices, feel anxious and confused, want to give away responsibility for what you need to decide on. Work on getting more comfortable, confident, and responsible in this space.
 
Inspiring and supporting – From your position as the C-S, the CEO of consciousness, the captain of your ship, set an inspiring direction:

  • For the next 3-5 years,
  • For the next year, 6 months, 3 months
  • The next month, week, day,
  • For the next activity today!

Create a vision for your life that the rest of your body, mind and personality can follow. Then delegate tasks, and support your sub-selves, getting them on board and up for the program.
 
In conclusion, a high-functioning Conscious-self is the key to effective self-leadership, and to organizing your life effectively. The proposition would also be that the better at self-leadership you become, the better you will tend to be at outer leadership…
 
Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
Enlightened Flow Enlightened service Inner vision Integral Meditation Integrating Ego, Soul and Spirit Life-fullness meditation and creativity Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership Motivation and scope Presence and being present Zen Meditation

Your daily life as a meditation retreat

“The time to make progress in your meditation practice is always ‘now’, so if by an act of choice and imagination you can see each day as an ‘active-retreat’, then this is really going to accelerate your growth”

Dear Integral Meditators, 

This week’s article explores the potential of each day of your life to develop your active-meditation practice, by seeing it as a retreat!
Also, if you want to really help kick start this,  the Integral Meditation Two Day Retreat on the weekend of the 28/29th October  is a fantastic way to do it!

Also excited to announce the new Integral Life Practice Sessions, starting on Saturday 11th November, 9am-12noon, do click to see the format.
 
In the spirit of life-as-meditation,
 
Toby


Your daily life as a meditation retreat
 
Don’t wait for a retreat to do meditation
It is great to be able to do a meditation retreat, and the experience can be genuinely transformative. But for most of us, the vast majority of our time is spent with work, family and the everyday challenges and joys of daily life. The time to make progress in your meditation practice is always ‘now’, so if by an act of choice and imagination you can start seeing each day as a type of ‘retreat-in-the-world’, then this is really going to accelerate your capacity to grow as a meditator.
 
What you need to make your daily activities a meditation?
All very well to say ‘My daily life is a retreat,’ but how can we develop the capacity to use daily activities as forms of ‘active meditation’? Below is a list of qualities that we can bring to the table:
 
Intention & enthusiasm (urgency)
We begin the process with intention; “I am going to see today and its challenges as a form of active meditation, to facilitate my inner growth, to benefit my circle of family, friends and colleagues, and to make a benevolent impact on the world.” From this intention, we then generate a degree of curiosity, enthusiasm, and determination. It all starts from the choice to live on purpose!
 
Creating your basic meditation space
The basic goal of any meditator is to be ‘primarily present, secondarily thinking.’ This means a successful day retreat would be spent being just a little more present, and a little less lost in thought. To do this the basic mantra is:
Not lost in thought, not falling asleep, anchored in the present, and aware of my focus point in the present.
The ‘focus point’ in terms of your day retreat, is simply the next task or activity at hand, that is your meditation object.
 
Mindfulness & alertness
To stay ‘primarily present’, you need to remember that that is what you are trying to do (mindfulness), and alert when you loose track of it (alertness). Mindfulness and alertness are the tools that you employ to make any activity a ‘meditation.’
 
Ergonomic, focused flow
Mindful activity relies upon a state of body-mind that is balanced between focused and relaxed. If you try to hard to focus, you’ll get tense and tired quickly. If you are too relaxed, you’ll get distracted easily and succumb to inertia. As you do your activities, experiment with what it feels like to do it with this balanced, ergonomic state of ‘flow.’
 
Alternating focused & field awareness
As you go through your day, there will be times when you are paying attention single-pointedly to one task, and then ‘panning back’ to take in the big-picture of the day. ‘Single-pointedness’ and ‘field awareness’ are two basic types of meditation practice. We can use this skilful alternation between the two to navigate our day in a meditative manner.
 
Review time
Some time at the end of the day, or when lying down before sleep can then be used to assess what went well in your ‘retreat.’ What activities were really good ‘meditations’, and what were the ones where you ‘got lost’? What can you try tomorrow to do a bit better? What lessons have you learned? With your review time, you can use one day to make the day after an incremental improvement.
 
As the Navy Seal motto goes: “When faced with a challenge, we sink to the level of our training. Train hard!” With skill we can train hard, with gentle consistency and make every day a ‘meditation retreat’!
 
Related articleWorking Samadhi – The way of the mindful warrior
Envisioning & presence – Climbing the mindful mountain

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com  



Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
creative imagery Inner vision Insight Meditation Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self meditation and creativity Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership Stress Transformation

Re-working your ego by expanding your self-concept (AKA: Van Halen therapy)

In a situation where your self-concept doesn’t believe you can meet & solve a challenge, you can do one of two things. You can give up, or you can change your idea of yourself, making it one that can work with what is presenting

Dear Integral Meditators, 

This weeks article explores how to work mindfully with your ego & self concept in a creative, empowered way. If you enjoy it, then you are invited to come along to the Tuesday or Wednesday meditation class, where we will be focusing on this subject. 

A couple of dates for your diary, in addition to the Two day meditation retreat on Oct 28-29th:

In the spirit of turning subjects into objects,

Toby 


Re-working your ego by expanding your self-concept (AKA: Van Halen therapy)
 
The Ego is
One of the definitions that I like for the ego is simply ‘the unifying centre of awareness’ of a person. It is the self-sense that sits in the middle of you as you navigate your daily experiences. Ego is not a positive or negative term, but a neutral one. However, we can say that a person has a strong or functional ego, which is a good thing, or a weak, dysfunctional ego which is not a good thing. Our ego also operates according to ethical values, or a lack of ethical values, and this distinction also makes an ego a relatively ‘positive’ or ‘negative’ thing. These values can be held consciously or unconsciously by the ego in question.
 
Your self-concept is
Your idea of who you are. It is the mental template that you have built up over your life about:

  • The ‘type’ of person you are
  • What is possible & not possible for you
  • The story of how you became who you are

…and so on. Your self-concept generally creates a sense of what you can and can’t do in life, what you like and don’t like. When you are faced with a challenge, your ability to deal with that problem is intimately related to your self-concept. Your self-concept projects onto the situation what it thinks and believes. In a situation where your self-concept doesn’t believe you can meet and solve a challenge, you can do one of two things:

  • You can give up, or
  • You can change your idea of yourself, making it one that can work with what is presenting

 
Relating imaginatively to a new idea of yourself
I remember one time when I was feeling particularly overwhelmed by always having to ‘put myself out there’ as a creative and as a small business owner. I really felt out of my comfort zone. It felt alien to my idea of myself, it felt uncomfortable and exhausting. I had a dream one night of being with Daid Lee Roth (ex-lead singer of Van Halen). I was hanging out with him on the void-deck of an HDB block of flats in Singapore. Preparations were underway for a concert, and after chatting enthusiastically to me for a short while, DL-R just got up on stage with his band and did the concert, singing and dancing around half-naked, and just letting go and enjoying himself with the small group of people that was there.
I woke up feeling light, energised, and encouraged. In the subsequent days, week’s, and still to this day (the dream was years ago) I often think of this dream, and imagine myself being like David L-R, just dancing though my life, meeting what is there with enthusiasm, spontaneity, and not being afraid of a bit of exhibitionism.
This idea, and working with it imaginatively really changed my self-concept, and consequently my sense of what is possible, what can energise me not drain me, and so on. In short, I re-worked my ego using a new image-template.
 
Using this expanded self for inner healing & growth
So, the basic idea is that if you have a psychological block that is holding you back, or you don’t think you care ‘capable’ of achieving something, you create an image or idea of yourself that can, and then start relating to that image.
 
Paths beyond the ego
If you are connected to the Soul level of things, quite often you will find that ideas, images, and happenings occur in your life that you can readily use for this type of work, so pay attention!
The ego is the mental/psychological level of self, so there are a number levels of self beyond ego on the soul and spiritual level of things. However, the ego and self-concept are really ‘lynch-pins’ between the upper and lower levels of self, so we really need to work on making our self-concept a healthy, resilient, wise and fun-loving one!
 
Related readingYour bright shadow – The one who can do what you can’t

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com  


In case you missed last week’s video: ‘Subjects to objects – How meditation helps you grow to greater degrees of freedom’

Summary: This video discusses two main subjects related to meditation. The first part explores why and how a meditation practice helps individuals grow as individuals. Meditation is described as a process that transforms subjects of consciousness (e.g., body, emotions, ego) into objects of consciousness, leading to reduced identification with these aspects and increased inner freedom…watch full video


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
Awareness and insight Enlightened Flow Insight Meditation Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditation and Psychology mind body connection Mindful Resilience Mindfulness Presence and being present

Fourteen levels of mindful intention

“We almost always have an intention, even in our dreams. That intention drives our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, & how have they been shaping your experiences and actions?”

Dear Integral Meditators, 

One way you could define mindfulness is ‘Living with conscious intentionally’. The article below unpacks some aspects of this, I hope you enjoy it!

The Therapeutic mindfulness course  is ongoing, with this weeks class focusing on ‘Positive Acceptance vs resignation, repression vs suppression – Understanding the dynamic of good quality therapeutic mindfulness‘.

Heads up for this Saturday morning’s Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, & for the main event for October, theIntegral Meditation Two Day Retreat on the weekend of the 28/29th.
 
In the spirit of intention,

Toby 



Fourteen types & levels of mindful intention
 
We almost always have an intention, even in our dreams. Some of these intentions are conscious, some of them are unconscious. These intentions drive our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, and how have they been shaping your experiences and actions?
 
One way you could define mindfulness is ‘Living with conscious intentionally’

When I was doing my first serious decade of meditation training back in the 90’s I was working with Tibetan Buddhism as a practice vehicle. One of the main practices was a series of twenty one practices called the ‘Lamrim’ or ‘stages of the path. Each stage was had a particular meditation object associated with it. What was interesting was that twenty of the twenty one meditations was about developing a specific intention, which shows you how important intention is in meditation in general, and in Tibetan Buddhism in particular. What I have done in this article is condense the twenty intentions into fourteen, in a way that can be understood and explored by anyone. The premise is that any one of these intentions will cause us to think, feel and act in ways that are beneficial both to ourselves and others. Our actions follow our intentions and thoughts. If you change your intention, you change your life, literally.
 
The fourteen levels of intention:

  1. The intention to seek out reliable guides who can provide us with reliable wisdom in the important areas of our life
  2. To recognize and appreciate the amazing opportunity of a human life and use it in the most meaningful manner
  3. Mindful of death and impermanence, to not waste our life on meaningless distractions, rather to ‘carpe diem’; seize the day!
  4. To seek out communities and people who have integrity and can provide us with genuine refuge from suffering, and ‘sail together’ to happiness and wellbeing
  5. To be mindful of our actions and the effects that they have in our life. To avoid thoughtless, counter-productive actions, and engage in ‘constructive’ life-enhancing ones
  6. To practice healthy detachment regarding our desires, and pursue more and more reliable forms of fulfilment, freedom, and wellbeing
  7. To cultivate equanimity and even-mindedness, both in our pursuit of success, and in our treatment of others
  8. To cultivate loving kindness toward ourself, our community and all living beings as far as possible
  9. To wish ourself and others true and lasting happiness
  10. The intention of compassion: To wish ourself and others to be free from needless pain and suffering
  11. The active intention to relieve the suffering & pain of ourself
  12. The active intention to relieve the suffering & pain of others, in fact all living beings
  13. The active intention to give happiness and joy to others, in fact all living beings
  14. The determination to realize enlightenment or awakening ourself, in order to fulfil our intention to relieve the suffering of all others, and bring them true and lasting happiness

 
Intentions 1-6 are primarily focused on ourself, 7-14 progressively lead us to a concern for others; from our ‘close circle’ (friends, family, colleagues) progressively to include all living beings.
The final intention ‘to realize enlightenment and awakening’ means something specific in Tibetan Buddhism. But it can equally be interpreted as simply to become the wisest, most capable person you can be in order to benefit to the evolution of the world. Dwelling upon each of these intentions mindfully can lead us to some powerful, pro-active places within ourselves, you can work with them systematically, or just drop into the ones that catch your attention as you read through.

Article © Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 



In case you missed last week’s articles: 

Tree of Life – The union of ego, soul & spirit
&
Distinguishing suppression & repression
 


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing – Re-discovering your inner vitality & joie-de-vivre – An introduction to integrative therapeutic mindfulness & meditation

Saturday October 7th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday & Sunday October 28th & 29th – Integral Meditation Two Day Retreat

Tues/Weds Oct 31st, Nov 1st – Seasonal classSamhain – Healing the wounds & receiving the gifts of our ancestors

Tues/Weds Nov 14th/15th – Seasonal classDeepavali -connecting to your inner light

Sat/Sun Nov 25th/26th, 9.30am-1pm – Shamanic meditation workshop retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Follow Toby onLinkedInYouTubeInstagram

Categories
A Mind of Ease Energy Meditation Inner vision Integrating Ego, Soul and Spirit Life-fullness meditation and creativity Meditation and Psychology Meditation techniques Mindful Self-Leadership Motivation and scope Presence and being present

A flower opening to the Sun – Choosing (& making distinctions around) joy

Joy is available to you more often than you think. Often, it’s a matter of choosing to identify with it during the day, rather than getting sucked into some of the louder, more dissonant voices within us. Own the choice to open to the joys and excitements, the loud and the quiet ones, of your life

Dear Integral Meditators, 

I’ve been meaning to do an article on joy for a while, and a conversation this morning prompted me to get down to it! If you enjoy the article, it will be the focus for this weeks Tuesday & Wednesday meditation class, you are welcome to join, either live or online.

After this week, I’ll be taking a break from classes for three week’s until mid-August, when we will be kicking off again withThe Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment on Aug 15th. 

In the spirit of joy, 

Toby 


A flower opening to the Sun – Choosing (& making distinctions around) joy
 
Your own vocabulary of joy
If we think about joy as an unusual or perhaps pronounced feeling of happiness, then one useful question to ask is ‘What are the activities, places, people and things that cause me joy, great or small?’ If you sit with this question, you will find a list of things that currently cause you joy. If you then make a habit of letting your attention dwell mindfully upon these subjects, then you will find that more joy comes to you and into your life. On one level, if you want more joy, this is all you need to do to start!
 
Natural joy
Causal joy is joy that is caused by an event or occasion:

  • I feel joy when I paint
  • I feel joy in the company of children
  • I feel joy over this success

Most people experience this joy periodically. Natural joy is slightly different. Is the joy that emerges from contact with life and being. We all experience this sometimes, for example when relaxing in nature. But we can increase this contact substantially, and make it more available to us through meditation. When we develop the skill of sitting quietly and making contact with the natural warmth and vividness of our life-force and consciousness, we discover that part of its basic nature is joy. It’s like being a flower opening up to the sun; by opening to being we discover its natural warmth, light and joy. If we can access our being in this way, then joy becomes more naturally and sustainably available to us, as we don’t have to wait for something to ‘happen’ before we feel it.
 
Spiritual joy
Spiritual joy is very much a part of natural joy. The discovery of our ‘spiritual’ being as described above causes joy. Another aspect of spiritual joy is the joy we discover through meaningful activity

  • Doing work that I feel passionate about
  • Making something that benefits others in some way
  • Discovering my potential & capability through a particular action

With this type of joy the activity can be hard, the going can be tough, other emotions can be coming up that are definitely not joy. Joy however accompanies the activity and ‘having done’ the activity. It’s different and more durable than the transient joy that comes just from ‘nice things’ happening to you. Find activities you find meaningful, OR find ways to discover meaning in activities you already do, and joy will follow.
 
Joy can exist with a range of other emotions & qualities
Most often joy does not exist in a vacuum. If we establish a strong, stable connection to joy, we discover it can happily co-exist with the sadness, frustration, excitement, disappointment, and other emotions that are of a very different tone from it. In fact, if we try and squash all our difficult emotions, we tend to squash our joy too. Real joy comes then, in part from the courage and wisdom to stay open to the range of emotions we are presented with today.
 
An image for joy
If you imagine a flower opening joyfully to the sun, and practice being that flower, then this is quite a powerful image to kickstart our journey into natural and spiritual joy. You can then go about exploring and growing joy in contemplation using the paragraphs above as little ‘base camps’.
 
Choosing joy
A final thought, joy is available to you more often than you think. Often, it’s a matter of choosing to stay with it and identify with it during the day, rather than getting sucked into some of the louder, more dissonant voices within us. Own the choice to open to the joys and excitements, the loud and the quiet ones, of your life.
 
Related readingFor every suffering a joy (Cultivating positive non-attatchment)


© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Starts Tues/Weds, June 13th/14th – Becoming a self-determining entity – A six-week course in Mindful Self-Leadership

Saturday July 15th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Starts Tuesday /Wednesday 15th/16th August – The Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment

Saturday August 15th, 2-5pm –The Call of the Wild–Meditations for deepening your inner connection to the animal kingdom and the Green-world
 


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease creative imagery Enlightened Flow Essential Spirituality Insight Meditation Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Presence and being present

Empowering (& then dropping) the self

“In meditation we practice both building a stronger more powerful self, and dropping, or letting go of the self. This enables us to lead ourselves consciously and strongly though our life challenges, and at the same time strategically put down our sense of self, and relax into the regenerative space arising when we do so”

Dear Integral Meditators, 

This week’s article focuses on the self, and using meditation to strengthen it in contrasting but complementary ways. If you enjoy it, then do consider participating in Becoming a self-determining entity – A six-week course in Mindful Self-Leadership which starts this Tuesday & Wednesday evenings.

In the spirit of empowering & letting go, 
 
Toby 


Breathing with your power – Empowering & then dropping the self
 
In meditation we practice both building a stronger more powerful self, and dropping, or letting go of the self. This enables us to lead ourselves consciously and strongly though our life challenges, and at the same time strategically put down our sense of self, and relax into the regenerative space arising when we do so. As well as practising both individually, it is very important to practice the transition between them, so that we can move from one state to the other in a skillful & flexible way at different times during the day. This article explores how to do this.
 
Step 1: Empowering the self
Centring: Sit comfortably with your spine, neck and head aligned. Spend a little while relaxing and focusing your body-mind by breathing. As you do so breathe through the nose, and down into your lower lungs, so you are connecting your ‘nose to your belly’
 
Recognizing your self as the centre of your life:

  • Breathe into the centre of your torso, somewhere between your chest and solar-plexus. Become aware of your physical body and sensory world, recognize the sense of self that is at the centre of this experience, in the centre of your being.
  • Become aware of your mind; thoughts, ideas, feelings and desires. Observe the sense of self that lies at the centre of this experience.
  • Recognize that the ‘self’ at the centre of your bodily and mental experience is the primary causal power in what you experience and do in your life. Ideally it should be this self that leads, chooses and decides the path your life takes. If not you, then who else?
  •  Breathe with this recognition for a while, feeling the power and agency of the self that lies within you

 
Step 2: Dropping the labels around your ‘self’
This second exercise involves noticing, and then dropping all the labels that you associate with yourself;

  • The roles you play in your family
  • The roles and titles you have professionally
  • Your identification of qualities with yourself eg: strong/weak, masculine feminine and so forth

Drop all these labels that you associate with but that are not you, so that you become a man or woman of no rank or position. You can even drop the label of man, woman, human, and just become a being. Notice that the ‘self’ you now experience is mere presence and being, that you can relax into the spaciousness and freedom of.
 
Practising the transition
Either of these meditations are good to do by themselves, but it can be nice to alternate between them in a single session, for example over a 20minute meditation you could spend 5 minutes on step 1, five minutes on step 2, and then repeat. This would give you a 20minute practice where you are practicing both positions and the transitions between them.

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds, 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course

Starts Tues/Weds, June 13th/14th – Becoming a self-determining entity – A six-week course in Mindful Self-Leadership

Tues 20th/Weds 21st June – Summer solstice balancing & renewing meditation

Saturday June 24th, 9.00am-5pm – Taoist Breathwork Day Meditation Retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Awareness and insight creative imagery Enlightened Flow Inner vision Insight Meditation Integral Meditation Integrating Ego, Soul and Spirit Life-fullness Meditation techniques Presence and being present Primal Spirituality The Essential Meditation of the Buddha

Watching, then dropping the watcher

“Gently drop the sense of there being an observer in your field of awareness so that: Your senses simple arise as themselves, desires are experienced without a desirer, conflicting energy is simply itself & ideas arise free of an owner”

Dear Integral Meditators, 

In last weeks article I looked at the contrast between single-pointedness & field-awareness. In the article below we look at and distinguish two types of field-awareness, the basic building toward a more ‘advanced’, richer, but also more minimal position. 

Quick heads-up; as well as this months Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, I’ll also be doing a full-day  Taoist Breathwork Day Meditation Retreat on June 24th. 

In the spirit of dropping the observer, 
 
Toby 


Watching, then dropping the watcher
 
This short article explains a way to progress in your witnessing and observing meditation. It aims to show you how to go from holding the position of the observer to then forgetting the observer and simply being that which arises, with no self observing.
These two stages are encapsulated quite nicely by this quote from the Hua Hu Ching chapter Ten (Brian Walker translation):

“Let the senses go.
Let desires go.
Let conflicts go.
Let ideas go.
Let the fiction of life & death go.
Just remain in the centre, watching…
And then forget you are there”
 
In the first part we set up our basic observation position; letting go of explicit identification with our desires, conflicts, ideas, senses and so on, and simply watching them come and go. There can be movement, even plenty of movement within our awareness, but we are still meditating as long as we are holding this central observation position. As things get calmer, we can also be watching the inner space of our consciousness, like watching clear sky gradually emerge from clouds.
The first stage is a meditation in and of itself, but once we have a certain degree of competency, you can then ‘forget you are there’. What this means is you gently drop the sense of there being an observer in our field of awareness so that:

  • Your senses arise as themselves
  • Desires are experienced without a desirer
  • Conflicting energy is simply itself
  • Ideas arise free of an owner

This is quite a radically different way of experiencing consciousness. In everyday awareness there is always a sense of observer and observed, possessor and possessed, event and the experiencer of the event. By dropping the observer, we move into a unitive, singular or non-dual state, where the subject-object divide within our mind collapses. We experience things directly, without an ‘I’ getting in the way, interfering or judging. With this experience we can then move quite rapidly and effortlessly into deeper meditation, as the main obstacle to that (the self!) drops away and stops getting in the way.
A final quote from the musician Deuter on this process that illustrates the experience quite nicely:
 
“We sit together, the mountain & me,
Until only the mountain remains”
 
This is a meditation you can do informally when you travel, when resting or spending time with yourself. Sitting meditation is only a part of it, and it really comes into its own when we play with it in daily life.
 
Related articleDropping the self &
Integrating field awareness & single-pointedness in daily life

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds, 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course
 

Tues 30th/Weds 31st May – Wesak meditation

Saturday May 27th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday June 24th, 9.00am-5pm – Taoist Breathwork Day Meditation Retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Biographical Insight Meditation Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Motivation and scope Presence and being present

Relaxing into who you are – Mindfulness around reputation

“Generally, I’ve noticed that caring less and caring appropriately about reputation doesn’t harm it in ways that really matter too much, and that good people are often drawn to me turning up authentically and offering something genuine”

Dear Integral Meditators, 

This weeks article looks at reputation as an object of mindful attention, if you enjoy it, do feel free to join us for this week’s Tuesday & Wednesday meditation class, where we shall be taking it as out subject for meditation.

Heads up for two events next week: Starting Tues/Weds April 11th/12th , 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course & Saturday 15th April 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

In the spirit of the life-eternal, 
 
Toby 


Relaxing into who you are – Mindfulness around reputation

‘PROPHECY’ By Anthony De Mello
“I wish to become a teacher of the Truth.”
“Are you prepared to be ridiculed, ignored and starving till you are forty-five?”
“I am. But tell me: what will happen after I am forty-five?”
“You will have grown accustomed to it.”
 
The above story is one of my favourites, I mention it quite often in my trainings and coaching sessions. Over the years it has really helped my to relax into who I am, do the work that I want to do and, based upon that invite others to participate in a way that I can make a living
 
Are you prepared to be ridiculed, ignored and starving till you are forty-five?
With reputation, its worth looking at the attachments and anxieties that we have around it. Naturally we don’t want to be ridiculed or thought of as stupid, we want affirmation from others. Naturally we don’t want to be ignored, we want to feel that we have value and that that value is recognised. The thought of not having enough resources to survive haunts us, and we feel we need to make friends and allies to help us avoid that ( even though for the most part we are well beyond the point of completely running out of food and money). All of this is understandable, but it becomes a problem when we start to change ourself and divert from our own basic authenticity in order to gain or sustain a ‘good reputation’ with others and in our community.
I stated relating this story when I was around 40 years old (I misread the age in the text). When I told it I told it in relation to the work of being an independent mindfulness and meditation teacher, outside of the mainstream plying my trade and encouraging participation. I had struggled somewhat up to that point with the task of being happy to stick to my guns in terms of my work, and not be too bothered who liked it, disliked it or just wasn’t interested. I wanted to be thought well of, be recognised and rewarded when I set out my stall and made an offering. By the time I hit 40 however it had started to be more of an amusing game to me, ‘rejected’ or ‘ignored’ had become something I had accepted as a normal part of things. There was a real liberation that came from this in two ways:

  • Firstly, my peace of mind and equanimity in the face of reputational concerns increased
  • Secondly, I felt free-er to simply turn up and be myself, offer what I had to offer and relax into the effects/consequences of that

Another couple of effects were:

  • I started enjoying my work more, and engaging with more enthusiasm
  • I noticed that, when people did like what I did, or connected with what I offered, it felt stronger; what I gave out tended to come back

 
Letting go of over-concern won’t harm your reputation
I’m not suggesting here that you completely don’t give a sh*t about what others think of you, just that you:

  • Recognize and release over-concern around reputation
  • Don’t compromise yourself for the sake of your reputation
  • Make the cultivation of your reputation an aspect of your curiosity, creativity and ethics, rather than neurosis and insecurity
  • Value your reputation with the people that you value, and that value you, rather than ‘everyone’
  • Become good at affirming your own fundamental value and worth instead of needing that affirmation from what others think of you

Generally, I’ve noticed that caring less and caring appropriately about reputation doesn’t harm it in ways that really matter too much, and that good people are often drawn to me turning up authentically and offering something genuine.
Back in my Tibetan Buddhist days reputation was amongst four domains to cultivate even-mindedness around:

  • Pleasure and pain
  • Loss and gain
  • Praise and blame
  • Good reputation bad reputation

Even-mindedness around of them has substantial rewards, ‘reputational even-mindedness’ is a base for types of happiness and confidence that cannot be had when we are at the mercy of the opinions of others. And you probably won’t starve, either.

Related readingThe experiential self: Meditation, vividness & charisma

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Sat & Sunday 1st, 2nd April – Two day integral meditation retreat

Starts Tues/Weds April 11th/12th , 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course

Saturday 15th April 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

Saturday April 29th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Tues 30th/Weds 31st May – Wesak meditation


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology