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Combining your Witnessing with Tantric meditation

“You are not a drop of love in the ocean. You are the entire ocean of Love in a drop.”

Dear Integral Meditators, 

This week’s article looks at combining your basic witnessing practice with a Tantric meditation form. If you enjoy it you would be welcome to join us for the Tuesday & Wednesday sessions this week, where we will be working with this meditation directly.
 
Tantric practice is also the subject of a new series of classes & sessions that I will be leading in May:
Starts Tuesday 6th, Wednesday 7th May, 7.30-8.30pm – Embodied Transformation – An integrative introduction to Tantric meditation
Starts Saturday, 10th May & then weekly, 5.30-6.15pm – Embodied Transformation – Saturday Tantric deep-dive meditation sessions
If you are motivated to come on this journey with me, you can do so live, online or via recordings.
 
In the spirit of the Ocean-you-Are,

Toby
 



Combining your Witnessing with Tantric meditation
 
Tantric meditation is a tradition of meditation originating primarily, but not solely in the east. It emphasizes the unity of body, sensuality, and spirit. In some of its forms it stops at the awakening of a sense of the Body-as Spirit. In it’s more complete forms it takes this sense of embodied spirituality,  merging it with transcendent consciousness to create the path to a fully awakened, non-Dual state. This article outlines a combination of basic witnessing with simple Tantra to supercharge your meditation, and your energy levels.
 
Deeper into Witnessing – Transcending and including
 
Basic witness practice is sitting in meditation as the observer self, detaching in a healthy way from the contents of your consciousness. You simply hold this position and practice watching calmly. Deeper witnessing involves developing the capacity to:

  • Transcend the content of your consciousness by witnessing
  • Simultaneously include and embrace that content in an unconditionally warm and loving manner

One analogy for this is that you witness like the sun, which shines its light objectively on the world, whilst simultaneously embracing it with its warmth.
 
Bliss and Love, your basic Tantric ingredients
 
Love and inclusion
 
Breathe into your heart and feel the natural, original Love there. Experience it as an embracing warmth and care that builds and grows as you breathe. Let your body soften to this feeling, so that it as you stay centred in Love. A nice object of meditation here is the Rumi line:
“You are not a drop in the ocean. You are the entire ocean in a drop.”
Altered to focus on Love:
“You are not a drop of love in the ocean. You are the entire ocean of Love in a drop.”
 
Bliss and transcendence
 
Breathe into your lower-belly, sacral region and sexual organs. Connect to the basic Bliss of your Life-force in the body. This is the basic bliss that, when activated biologically becomes sexual attraction, and ‘peaks’ in the experience of orgasm. Breathe and let the feeling of bliss build a bit in your loins. Then imagine this Blissful feeling rising as an energy from your sexual organs to the base of the spine, and then up the spine and back of the head to your crown. Feel a ball of light building above your crown, filled with transcendent Bliss and the freedom that comes with it.
 
Creating a Love-Bliss Witness
 
Bring the ball of transcendent Bliss down from your crown to your heart, where it merges with the inclusive, all-embracing Love. So, you have a feeling of Love-Bliss-Consciousness at your heart.
Now identify your True Witness Self as being Consciousness composed of these two qualities; Transcendent Bliss and an All-inclusive Love. With this set up you can then either:

  • Witness the content of your consciousness with this Love-Bliss Witness or
  • Rest in the ocean or sky-like experience of the Witness itself, enjoying the feeling of blissful ‘Fullness & Emptiness’

 
A final position here is then to practice viewing the content that you are witnessing as arising from the Ocean of your Bliss-Love Witness, not two things, but one thing arising simultaneously, which gives you an approach to a Non-Dual expereince.
Once you are familiar with the above practice, you can ‘short-cut’ sometimes by generating the Bliss in your sacral region, and then just feeling it rise-up directly to meet the Love in your heart. But going up to the crown and then down again has the initial advantage of mixing the Bliss with the freedom of higher levels of consciousness available at the crown.
 
Related readingSky & sun, freedom & fullness
Re-awakening to your Bliss
All you need is Love – Contemplative Non-Duality


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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All you need is Love – Contemplative Non-Duality


“There is a natural warm, inclusive feeling that arises when you are in touch with your heart energy. Think of this as your foundational, or basic love”

Dear Integral Meditators, 

This week’s article looks at Love as a gateway to Non-Dual meditation. If you enjoy it you would be welcome to join us for the Tuesday & Wednesday, as well as the Saturday sessions this week, where we will be working with this meditation directly.

Final reminder also of the Liberation & creativity through the observer self (Finding freedom in your roles) mindfulness masterclass that I will be doing at two times over the next week. 

In the spirit of Love, 

Toby


This week’s article: All you need is Love – Contemplative Non-Duality
 
You could think of it as there being three gateways to Non-Dual or unitive meditation:

  • Through the Mind (and/or) head, using the witness or observer self
  • Through the Heart using the feeling of being, and of love
  • Through the senses (and/or belly), using non-conceptual sensation

This article focuses on the heart and feelings of love. It includes three meditation positions, all of which ‘work’ by themselves, but if you put them together sequentially, it creates a step-by-step movement from everyday awareness to Non-Dual awareness.
 
Basic warmth and the simple feeling of being

The first object is the simple feeling of being. Notice how, at the centre of each moment of your experience is a sense of being-ness. Notice that if you drop into that feeling within your heart-space, there is kind of a natural warmth to it, and that the warmth is naturally a friendly, inclusive kind of feeling.
Think of this natural warm, inclusive feeling within your heart as your foundational, or basic love.
Since this is a Big Love meditation, if you like you can imagine this feeling of love as a light within your heart, perhaps with interweaving colours of gold, green, pink and red. After a little practice it should feel like it is quite a natural, easy state to drop into. Tune into your own simple feeling of being, and the warm love within it,
 
Enhancing using the three types of love
 
You can enhance this simple feeling of loving warmth by bringing to mind a feeling of love that you have in a relationship. Broadly speaking you could focus on one of these three:
 
Eros, or romantic love – This put simply is the creative spark that arises between two people or between ourselves and something that we love. This is most often thought of as the romantic love between lovers
Agape – One of the archetypal images of agape is the mother and child (eg: Mary with the baby Jesus), but more broadly speaking agape is empathetic or compassionate love, it embraces its subject ‘parentally’.
Filia – Filial love is classically the love between siblings, but it is also a common way of bonding between friends. 
 
Recall one of these types of love, perhaps the one you find most powerful presently. Breathe that love in and out of your heart space, using it to make your basic loving feeling more powerful and visceral.
 
Expanding the love outward and inclusively
 
Reflect that the very same simple feeling of being, with its attendant love lies within the heart of all living beings, human, animal, plant or otherwise. Feel and sense it to be not just in your heart, but all pervasive, everywhere in the landscape around you, in the World and in the Universe. Let your heart expand to include everyone and everything in its embrace. Feel your personal love (agape, eros or filia) becoming an all embracing One Love. Feel all separation and fear melting away, dissolving into this feeling of One Love, One Universal Heart, one All Loving Being.
 
The final stage is then to view the diverse appearances of all living beings as manifestations or expressions of the One Love you are meditating on, like two sides of the same coin. One Love appears as the many, and the many is a manifestation of the One Love.
 
Reading through these stages intellectually, it might all seem a bit far-fetched. The key here is to get into the practice of it and let your Love start to feel juicy and embodied enough to really put you in touch with the experience of it.
 
Related readingMeditating on Enlightened Love the Easy Way
Three types of relational love

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com
 



All upcoming classes & workshops
 

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing on Tues & Weds, 7.30-8.30 pm – Freedom & Fullness – A practical introduction to non-dual meditation practice

Ongoing on Saturdays, 5.30-6-15pm  – Freedom & Fullness deep-dive non-dual meditation sessions

Saturday 5th April, 3-5pm (9am start Europe time) & Monday 7th April, 7.30-9.30am ( 7.30-9.30pm Eastern time US) – Mindfulness masterclass: Liberation & creativity through the observer self

Saturday 2nd & Sunday 3rd May – The Call of the Wild: Shamanic Meditations for connecting to animal guides in the inner world Masterclass & Mini-retreat

Starts Tues 10th, Wednesday 11th May7.30-8.30pm – Shamanic meditations for connecting to your animal guides & familiars

Saturday 17th May, 3-4.30pm – One Heart Open Day: Heart Opening meditation with singing bowls
 


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None of it & all of it – Who are you really?

“If you freed your self-sense from it’s current limitations, what creative possibilities might arise?”

Dear Integral Meditators,

This week’s article looks at “Who am I really?” as an object of meditation. If you enjoy it you would be welcome to join us for the Tuesday & Wednesday, as well as the Saturday sessions this week, where we will be working with this meditation directly.

In the spirit of the simple feeling of Being,

Toby


None of it & all of it – Who are you really?

This article focuses on our self-sense as the gateway to a non-dual meditation experience. Really what it is is a series of mindful positions that will lead you progressively from your ‘small I’ to your ‘Big I’. It echoes the Hindu Vedanta school of meditation, some of the esoteric teachings of Christ within the Christian tradition, and Qabalah. All of these three have the ‘I AM’ as a central focus of meditation enquiry.

Out sense of self or I accompanies our every moment. Transforming this sense of self therefore has a tremendous impact in all domains of our life. If integrated well, we can find ourself happier, more motivated, more relaxed and more effective as a result of doing this meditation.

The simple feeling of being

The first object of meditation is the simple feeling of being. Notice how, at the centre of each moment of your experience is a sense of self, me or I, a being-ness.

Being trapped inside the skin

Secondly, notice how your sense of being, your ‘I’ seems to instinctively be located within your body, with the boundary being your skin. You, or ‘self’ is inside the body, with your thoughts, feelings, sensibilities, perspectives. The World and ‘others’ are outside. Small vulnerable self within, big word outside. Notice how this feeling of being/self affects every perception and experience you have.

Witnessing – “Not this, not that”

Notice within you that there is a witnessing consciousness, an observer that is not the body, not the mind, or your thoughts, beliefs, or emotions. It is not the job title you have, or the family position, or your tribulations or successes. Rather it is that which witnesses these with equanimity, transcending and including everything within its gaze. Notice also that this witness self is the source of the ‘simple feeling of being’ mentioned in the first position above. Separate out the Witness Self, and get used to “Holding to the attitude of the non-doer or witnessing Self in the midst of all actions”.  

None of this also = All of This!

Once you have freed your inner sense of self from identification with your body or other aspects of your everyday self, the experience is exactly that, a huge sense of freedom, liberation, a big letting go into a vaster, bigger all-encompassing Self.

The movement from here is toward the recognition that, since you are not any part of your small I, then you are free to identify Self as the Whole, as the Whole World, the whole Universe. Here you can simply sit and watch everything that arises within your field of awareness, recognizing it as Self. No more self and other, no more subjects and objects, just the Self, the I AM, the Simple Feeling of Being appearing as the World, as the Universe. To quote from a previous article, Self and the World become ‘Not one, not two’.

This final position also invokes two of my favourite bible quotes:

God’s revelation to Moses in Exodus 3:14, where God (appearing as the burning bush) says, “I AM WHO I AM” (or “I AM THAT I AM”) in response to the question “Who are you?”

Jesus’s response in John 8:58, where he states “Before Abraham was, I am.” What I AM is this? The formless timeless Witness, that lived within Jesus, and lives within us now. The I AM that is not any one part of the World, and so is all of it! 

Related reading: Awakening, not over-thinking

Self as the Gateway to the Expanded Self and to Universal Love and Compassion


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes & workshops
 

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing on Tues & Weds, 7.30-8.30 pm – Freedom & Fullness – A practical introduction to non-dual meditation practice

Ongoing on Saturdays, 5.30-6-15pm  – Freedom & Fullness deep-dive non-dual meditation sessions

Tues 18th, Weds 19th March, 7.30-8.30pm – Spring Equinox balancing and renewing meditation

Saturday 2nd & Sunday 3rd May – The Call of the Wild: Shamanic Meditations for connecting to animal guides in the inner world Masterclass & Mini-retreat

Starts Tues 6th, Wednesday 7th May7.30-8.30pm – Shamanic meditations for connecting to your animal guides & familiars

Tuesday 13th & Wednesday 14th May – Wesak compassion & inner visioning meditation


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The essence of shadow integration

Dear Toby,

The article below looks at the essence of shadow integration practice. I’m writing it as I prepare for three shadow events, firstly on Saturday 16th, 1700-1800 Singapore time: Making Pearls from Sand: Free online session on mindfully working with your shadow-self.

Following on from this are the Shadow work & Language of the shadow workshops  in the following weeks. 

You are invited to participate in your own journey of the shadow! 

Toby


Id to ego, It to I; The essence of shadow integration
 
As you may be aware, it was Sigmund Freud and Carl Jung who first coined the term ‘shadow’ as an aspect of their theories of the conscious and unconscious minds. They indicated the split that can occur between the two when parts of our personality/psychological self are repressed and banished to the unconscious mind, with the resulting phenomenon of the shadow self being a part of the result.
When Freud was asked about the essence of his method, he is famous for saying “Where the Id was the Ego shall be”. Essentially his meaning appears in translation as being our unconscious passions and desires (the Id) shall be consciously integrated into our ego-self, thus affecting a healing of the personality, and a move toward wholeness.
 
The original statement from Freud in German is “Wo Es war soll Ich werden”. In order to make it sound a bit more ‘academic’ James Strachey, Freud’s English translator translated ‘Es’ into ‘Id’, and ‘Ich’ into ‘ego’. However, as I understand, the two terms have a more common, colloquial meaning:

  • ‘Es’ is the German personal pronoun es is the English equivalent of ‘it’
  • ‘Ich’ is the German pronoun meaning ‘I’
     

So then, if you re-translate Freud’s statement you get:

Where the it was the I shall be

This then throws a clarifying light upon the process of shadow integration that goes something like this; Our shadow is all the primal and instinctual passions (‘bad’ and ‘good’) within us that we have pushed out of our conscious mind into our unconscious. Here they have become something that is not ‘me’ but an ‘it’, something not me, alien and threatening to myself. Shadow integration involves noticing the clues regarding what lies in my repressed unconscious, for example:

  • Repeating dreams about being chased by a monster
  • Being unusually emotionally triggered by particular types of people (Eg: aggressive, powerful or egotistic people)
  • Suffering baffling anxiety in the face of certain life circumstances

Having picked up on these clues we then work on owning and re-integrating the repressed material, making it into part of ‘me’. By doing so what was previously an ‘it’ in my unconscious becomes part of my ‘I’. This is what Freud meant when he said “Where the it was the I shall be”, and that is really the essence of shadow work.
 
De-fragmenting the self
If you can imagine how fragmented our self-sense is when lots of parts of it have become ‘its’ within our shadow unconscious, then you can also start to see how empowering and positive shadow work is. As we collect the fragmented ‘its’ and gather them back into our I, our I starts to feel strong, resilient and whole in ways that we had forgotten was possible. Our vigour and appetite for life returns, in tandem with our peace of mind and a sense of profound, relative calm.
 
Read more of Toby’s articles in the Shadow section of his blog: https://tobyouvry.com/category/shadow-meditation/


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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creative imagery Engaged mindfulness project Inner vision Integral Meditation Integrating Ego, Soul and Spirit Life-fullness meditation and creativity Meditation and Psychology

Are you Solar or lunar?

“Help people become creative ‘inner artists’ in their thoughts, emotions, and philosophy, thus empowering them to change their life & work”

Dear Integral Meditators,

This week’s article is the first of two looking at my primary motivations both for being an executive  coach & a meditation teacher. It works with the question ‘Are you a solar or lunar being?’. I hope you enjoy it, ‘part two’ is next week.

Details of this week’s meditation class is below, as well as the the Shadow work & Language of the shadow workshops I will be doing in the next few weeks.  
  
In the spirit of creativity,

Toby

Read the follow-up article in the series: Jackal or Tiger? – Creative, wise courage



This week’s article: Are you Solar or lunar?
 
What brings me passion in coaching?
 
I originally trained as an artist, & ceramic sculptor at University. The reasons that I chose a Fine Art degree was because it offered me the maximum bandwidth to explore the freedom of creativity. After graduating, I shifted from being an ‘external artist’, someone that makes external art, to being a meditation practitioner & teacher.
To me meditation was not an abandonment of creativity, but a shift; rather than making external art, I focused on my inner life, creating harmony, balance & ‘beauty’ within myself. A major reason for this was that I noticed that my inner life had a huge impact upon what I experienced outwardly:

  • If my inner self was feeling optimistic and powerful I tended to behave and experience as such in my daily life
  • If my inner self confused, fearful or resentful, perception of my outer world and my behavior in it changed accordingly

As a meditator, I still felt myself to be an artist, but more of an inner artist. The fundamental driving force was still the principle of creativity, but more ‘The inner creativity behind the outer creativity!’
 
So, my driving passion in coaching is this; I help people become creative ‘inner artists’ in their thoughts, emotions, and philosophy, thus empowering them to change the experience of their outer lives and work.
 
Are you a solar or lunar person?
 
I often explain the power of wise creativity in the following manner:
The light of the moon is, in fact the reflected light of the sun. It does not have its own light. People are mostly like the moon in the sense that, whatever environment they go into, they are largely formed & influenced by that environment. For example, if a person starts to work in a new office with a positive culture, then they will become like that too. If they start work in an office with a negative culture, they will tend to become like that.
 
My passion as a coach lies in making people ‘solar’ rather than lunar. The sun is its own light source, its own source of power. It is creative & generative. The real nature of a human being is to be like the sun, to be the creative force in their life. I help people to realize their inner power, & harness it though structured practices that build confidence. My mission is to help people to tap into their own already existing creativity, using it to change and transform their work and personal life for the better.
 
Related coaching services:
Executive coaching
Life-Fullness Life coaching
 
Related articles by Toby:
Mindful of your inner artist – Becoming sola not lunar
Becoming Your Own Mindful Psychotherapist and Life Coach


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Making your physical awareness balanced & whole

“When our physical awareness is balanced and whole, intuitively our sense of who we are starts to take on a more complete feeling”

Dear Integral Meditators,

In the article below I look at the link between physical, sensory awareness and our sense of overall wholeness in life. If you enjoy the article, we will be exploring it in the Tuesday & Wednesday meditation session, so do feel free to join us!

In the spirit of wholeness & balance, 

Toby

 



Sessions this week:

Ongoing, Tuesday/Wednesday evening’s, 7.30-8.30pm – Meditating with the power of intention – An eleven module course

Saturday 26th October, 9.30am-12.30pm – Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention

Saturday October 26th, 5-6pm Singapore time – Engaged mindfulness & meditation online class : What is self-awareness?



Making your physical awareness balanced & whole
 
This article explores mindfulness for creating a more well-rounded and balanced physical awareness. On of the side effects of this is a more balanced overall awareness, including psychological and spiritual.
 
The present imbalance
For most people, their awareness and sense of space focuses on what is in front of them. This is natural because your eyes are in the front of your head and look forward. When you focus on something you turn forwards it and then look at what is in front of you. So, most of the time our attention extends like a narrow cone out in front, excluding the our potential range of awareness to this narrow zone.
 
The full range
Our full range of physical awareness of course extends 360° around us:

  • To our left and right
  • In front and behind
  • Above and below

In terms of balancing our awareness, a very simple mindful ‘form’ consists of sensing into our full range of directional awareness, and experiencing ourself in the centre of that. Sitting standing or walking you can:

  • Sense to your left and right, extending your awareness each way. Initially you can do it one after the other, then put them together, sensing left and right simultaneously. You can look left and right at first if you like, but then practice using your body itself; sense left with the left side of your body, the skin of your arms, legs and sides. Then to the right with the right side of the body
  • Similarly, do this with the front and back. With the front of your body, practice sensing into what lies in front of you not just using your eyes, but with your chest, belly, and hips. Feel into what is in front of you. Then working with your back, and the back of your head, neck and legs, sensing into what is behind you
  • You can do the same thing with your Above and below; sensing into what is beneath you with the soles of your feet, and the crown of your head

 
Breathing in and out of centre
 
Once you get used to sensing the directions individually and in pairs, you can put them together, sensing the totality of your field of physical awareness. If you then imagine a point of energy in the centre of your chest that is your bodies inner centre, you can practice breathing into your centre and as you inhale, and breathing awareness out into the six directions as you exhale. If I am doing it outside I like to breathe out to the horizon as I exhale, gathering it in again as I inhale.
 
 
Non-conceptiality, peace and psychological wholeness
 
One of the side effects of practicing this directional, physical awareness is that we become a lot more sensory, physical and non-conceptual. We stop excessive thinking and arrive naturally wherever we happen to be, landing stably in a balanced manner in the place we are in.
Another benefit is, because our physical awareness is balanced and whole, our overall sense of our self starts to feel more rounded and whole. Intuitively our sense of who we are starts to take on a more complete feeling. When we start to think from this feeling of wholeness and balance, we start to notice our thinking changes for the better, mimicking its structure from the feeling of wholeness in our habitual physical awareness.
 
You can use directional awareness as a way of moving into deeper meditation in formal practice. Or we can simply drop into it regularly in daily life to ground, centre and connect to wholeness. Our sense of how we operate in space is fundamental, so affecting it for the better in this way can have a profound effect upon us if we do it regularly!
 
Related articles:
Finding your spiritual, physical home
Aspects of environmental meditation


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The world as an organism

Dear Integral Meditators,

This week’s article looks at how we can relate to the world an our environment mindfully in a way where we feel like we belong and where we can actively participate. I hope you enjoy it!

In the spirit of organismic connection, 

Toby

 

The world as an organism
 
In the Taoist and Buddhist traditions, particularly in China and Japan, the concept of the world and how it works is very ‘organismic’. By this I mean that the way the world exists is like a living organism, as opposed to say a top-down hierarchy. Rather than everything following the rule of the leader, or God, or the Queen, things kind of ‘do themselves’. For example, you don’t have to make a conscious choice to metabolize your food or regenerate your cells after every meal. Rather your body does it by itself. This is because it, and you are an organism. Taoism sees the world like that.
Many environmental movements and philosophies today have also adopted this view, relating to the Planet as ‘Gaia’, where everything is connected to everything else like cells in the body of an organism.
 
Yourself as a cell in the organism
 
So then, if the world is an organism, what is your relationship to it? The answer is something like you are born from the organism and are a natural part of it, like a cell in your body. Like the cell, you participate in the life of the organism, and your behaviour contributes to and effects the organism as a whole.
 
 
Participating in & with the organism
 
The reality is that we are already interacting with the world, like a cell on a body. However, much of this participation is currently unconscious, so we are not deriving the nourishment and fulfilment we could be by doing it consciously. Mindful participation in the world-as-organism aims to help us access that nourishment. So, what is it that we can participating in specifically?
 
Four spheres and six directions

The four spheres are Earth, Moon, Sun and stars, the basic ‘spheres’ of our world and environment. We also exist within the six directions – above, below, in front, behind, left and right. I have looked at these in some depth in a previous article.
 
Four elements & four kingdoms

Another central aspect of your environment is the four elements, earth, water, air and fire. These exist both within your body and around you in the environment.
‘Inter-being’ with the four elements are the four kingdoms; human, animal, plant, and mineral.
We share the body of our planet with the four kingdoms, and each of these contain beings (other cells in the body) that consist of the four elements in different combinations.
 
Walking or sitting participation

Go for a walk, or sit outside. Notice the different aspects of the four kingdoms and elements in the landscape. Notice how you share and exchange energy with them. For example:

  • How the air in your lungs interacts and exchanges with the sky and the atmosphere
  • How the leaves of the plants around you contain water, like your body does
  • How the warmth in your body resonates with the sun
  • How the rocks are strong and solid, like your bones
  • How some animals and plants are more airy (Like birds, obviously), some fiery, watery or earthy. Commune with them as fellow elemental beings existing like you, cells within the body of the Earth

 
You are a cell in the body of life, communing & interacting with the other cells, all expressions of the one body.
 
Related articles:
Aspects of environmental meditation
Born from Life, not into it
Integrating reality & symbolic reality


© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Born from Life, not into it

“What if, rather than being an intruder into life, we relate to ourself as being born from life, & belonging to Life?”

Dear Integral Meditators,

How we conceive our relationship to life is fundamental to how we experience it. This week’s article looks at how to work with this domain in mindfulness & through contemplation.

Heads up for the the Cultivating your Nirvana, or inner freedom mini retreat on the morning of this Saturday the 12th, & for the Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention workshop on Saturday 26th.


In the spirit of Life,

Toby
 


Born from Life, not into it

One of my main informal objects of meditation for the last few weeks has been the distinction between being born into life and being born from it. There are several significant changes in perception that this invites that I think are worth sharing.   

The challenge of alienation
If our sense of being born is that of being born into life, it is very easy for that to give rise to a sense of separateness from our environment and the place we inhabit. ‘Born into’ can have the connotation of being like an alien or an asteroid landing on the planet, like a foreign entity in a strange world. There is a sense of fundamental unrelatedness to the place we find ourself. This conception then opens us to a feeling of existential anxiety, of being threatened and aggressed by our surroundings, and where we must carve out our space despite of our lack of belonging.   

Being born from
What if, rather than being an intruder into life, we relate to ourself as being born from life, and belonging to and in Life? In terms of the truth of it, there is no question of this. Our body was literally conceived of by our parents, who in turn were born from their parents and their bodies. You can trace this all the way back through the species of animals and plants to life being born in the ocean. As a unit of life we emerged from life, life gives rise to life.

A wave from the ocean
Thinking like this we start to relate to ourself as a natural extension of life, emerging from Life at birth, and returning back to Life at death (Life capital L to denote Life as a principle and underlying energy). Thought of this way life and death are not seen as enemies; we emerge from Life as an expression of Life at birth like a wave from the ocean. When we die our life simply merges back into Life, like a wave back into the ocean. It is a natural, smooth, seamless continuum. Changing our relationship to life like this, we then significantly change our relationship to death.

An apple from a tree
Another way of relating to being born from Life is that we realize our relationship to it is like that of an apple or a leaf to an apple tree. The apple emerges from the Life of the tree itself, not as something separate from the tree. The life of the tree gives rise to the apple. The apple arises from the tree itself, in the same way that the tree came from the life in the apple that it grew from.
You are like the apple being born from the apple tree. The life in you is a part of Life, you are an expression of Life, and Life is you.

No room for impostor syndrome
Relating to yourself as being born from Life, an expression of Life, there is a sense of belonging to Life, being a part of Life, being deeply at home in Life. There is no sense of not belonging where you are, not being appropriate to Life, of somehow being ‘in the wrong place’. You are in fact exactly where you are supposed to be. You belong here as much as anything or anyone else.
The things that you are offered in and by Life you are deserving of, there isn’t even a question of that.

Being born from and (dying) merging back into Life.
A wave arising from and merging back into the ocean.
An apple arising from an apple tree.
You belong absolutely, and you are at home, truly.

Related articleTrees, birds & Octopuses – Achieving harmony by letting be

© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Nirvana

“Drop into your Nirvana to regenerate, & re-establish your inner freedom when you want to”

Dear Integral Meditators, 

Nirvana may sound or feel like an abstraction, unrelated to your life & workplace experience, in the article below I try and make the idea of Nirvana accessible, & offer some ways to start making it experientially real for you…

Two sessions this week: 
Tues & Weds 17th & 18th September, 7.30-8.30pm – Autumn equinox balancing & renewing meditation
Sat September 21st, 5-6pm Singapore time – Engaged mindfulness & meditation online class : The dance of relaxation & alertness

You are invited!

In the spirit of Nirvana, 

Toby

 



Nirvana – Finding your Ground
 
Where is Nirvana?
 
If you sit quietly in meditation for a while, you will start to notice the presence of spaces and silences between all the sensory, mental and emotional movement. When you notice these spaces, you start to discover what is called “Causal” consciousness, or the formless, timeless consciousness that acts as the ‘ground’ or basis of our being and experience. Dropping deeper into this Causal consciousness, we start to notice that, when we relax into these spaces we touch a sense of freedom, a liberation from all of the discomfort and ‘spikiness’ of our everyday life.
Developing and growing our contact with this causal level of consciousness, the “Ground” of our being gives us the basis for what in original Buddhism is called Nirvana. Nirvana is a Sanskrit word that is part of a numbner of “Nir” words. “Nir” basically means “without,” “not,” “none”.

  • Nirvana means “A state without grasping or desire”
  • Nirvakalpa means “Without thought forms”
  • Nirguna means “Without qualities”
  • Nirodh means “Pure extinction, total cessation”

 
They all point to variations of a completely Empty, Formless, Unqualifiable reality that lies underneath our experience of inner and outer forms. So, to build our own Nirvana, we look to cultivate this state in meditation (and later integrate it into daily life), a state in which we are:

  • relaxed, free from grasping or desire
  • free from thinking (without thought forms)
  • free from moods, emotions, personality traits (without qualities)
  • resting in a state of radical, free emptiness (extinction, total cessation)

To cultivate this state is to cultivate your Nirvana, your inner freedom, your liberation, resting in the formless, timeless emptiness that is the ground of being.
Don’t worry, if you do this you won’t become a ‘nobody’ in the everyday world! But you will experience yourself differently, and you will be able to drop into your Nirvana to regenerate and re-establish your inner freedom when you want to, now that you have access to it.
 
Nirvana and the Witness
Within your Nirvana, your formless timeless freedom, you will notice there is a Witness, an observer self. It has no qualities than the capacity to watch, notice, to be conscious of. You can use your Witness to build your Nirvana, and you can use your Nirvana to build your Witness. Building your competency in both, you build two major dimensions of a qualified meditation practice. Here are a few ways to start this. You can begin these exercises in sitting meditation, but with time you will be increasingly able to do them informally in daily life:

  • Use your Witness self to observe your desires and passions. After a while then gently drop your passions and Witness Nirvana, the state of freedom from grasping or desire
  • Use your Witness self to observe your thoughts and thinking. After a while then gently drop your thinking and Witness Nirvakalpa, the state of freedom from thoughtforms
  • Use your Witness self to observe your personality traits, moods, and other qualities. After a while then gently drop your thinking and Witness Nirguna, the state of freedom from qualities, a “person-less person”
  • The above three exercises give you a sound basis for developing your “Nirodh” your state of “Pure extinction, total cessation”, your state of radical, free emptiness, which you can then use to notice and rest in your Witness, the formless, timeless observer self.

Resting in this Witness then radically improves your capacity to deepen your states of Nirvana, Nirguna, Nirvakalpa and Nirodh. Which is another way of saying you re becoming a Free man or Free woman, resting in your own Nirvana!
 
Related articlesEternal life (& where to find it)
The path of no-escape


Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com
 



Saturday 28th September, 9.30am-12.30pm –Developing Your Self-Confidence Through Mindfulness Workshop

In a sentence: Learn how you can develop greater self confidence in express it in your life using specific mindfulness practices.

Overview: How many things in your life would you be doing differently if you were thinking and acting from a place of deep self confidence?

This is a 3hour workshop where you will be taught practices that are designed to make a tangible difference to your levels of everyday confidence and inner wellbeing…read full details


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Intention determines trajectory – Aspects of mindful intention

“Your intention determines your trajectory – choose to be more conscious and intentional during the day. Life your life ‘on purpose’!”

Dear Integral Meditators, 

This week’s article & video explores the concept that ‘intention determines trajectory’ & looks at practical ways you can start to explore it mindfully in your daily life.

If you enjoy the article, then do check out the upcoming course that will be starting in September on  Meditating with the power of intention.

In the spirit of the intentional, 

Toby

 


Watch Toby’s video on Mindful intention:



Article: Intention determines trajectory – Aspects of integrated mindful intention
 
Intention is one of what I call the ‘three pillars’ or ‘holy trinity’ of integral mindfulness: awareness, attention and intention. These three are what I call pre-skills, meaning skills that, if you develop them, they will help you to develop any other skill or capacity that you want to in life. The better you become at them, the more confident you will feel in the face of life’s challenges.
 
Intention determines trajectory
The statement ‘Intention is destiny’ might not be true in the absolute sense of the word, but it holds true on many levels in the sense that our intentions determine our motivations and actions in life. The intentions that we hold in our mind consistently are continually influencing what we do, where we go, what we say, what we choose. Its not difficult to see for example that someone who’s conscious intention is to contribute to society and make it a better place is going to have a very different life path from someone whose intention is simply to fit in with the prevailing norm, and not look too dumb. Given this understanding, the intention to make your intentions in life conscious is a good place to start!
 
You always have an intention
Something else about intention is that you always have one. It can be a conscious intention such as the intention to act to achieve a goal, or it can be an unconscious or instinctual intention, such as the impulse to eat an attractive food, or say something in a moment or reactivity. So, a second practice around intention is to start to notice and be mindful around the intentions that you are having thru-out the day. Notice them coming and going. Notice the ones that are deliberate. Notice intentions that you tend to hide from yourself, or suppress awareness around. “What is my intention for doing this?” is a question that helps you both to become aware of existing intentions, and for clarifying your intention, aligning yourself with the best intentions that you can muster.
 
Three levels or octaves of intention
Three ball park intentions that I practice on are simple and as follows:

  • The intention to be of benefit toward myself today
  • The intention to turn up well for my close circle, friends, family, colleagues
  • The intention (Partly by doing intentions 1&2 well) to be of benefit to humanity and the Planet

I call these ball park intentions, because they hold space well for the other more specific intentions that I may focus on in the day. They create a benevolent intentional space for my activities, and clarify the way in which I direct my energy. I often start a meditation with these three intentions, but they are equally important for:

  • Family interaction
  • Business transactions
  • Social activity

And so on…One thing to notice about these three levels is that we are aiming to create a harmonic between them, get them working together as a team. By benefiting myself I can become stronger, which helps me to turn up better for my close circle, and the enhanced interaction with my close circle ripples out into the world. You get the idea!

Practice points around mindful intention:

  • Be curious about the intentions, conscious and unconscious that you have during the day, witnessing them and noticing patterns
  • Choose to be more conscious and intentional during the day. Life your life ‘on purpose’!
  • Notice how your intentions determine your trajectory in life, both in the short, medium, and long terms
  • Generate and center around the three levels or octaves of intention regularly. Practice motivating yourself from these powerful, core intentions

Related readingIntention, dedication, meditation
Fourteen levels of mindful intention

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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