Category: Awareness and insight

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Awareness and insight Meditation and Psychology

Different Levels Of The Mind; Comparing The Problem Solving Capabilities Of Meditation And Conventional Psychology, And Understanding Why It Is Important Not To Mistake the Two!

Hi Everyone,

Before I begin an quick reminder for those in Singapore: This Sunday 16th January, 9.30-11.30am sees the first of 2011’s Meditation Intensives. In this intensive we will be doing simple meditations based around the principles outlined in my article on “Meditating with the Tao” …If you can make it I hope to see you there!

I was recently sent an article by a friend written in the Guardian newspaper on how mindfulness meditation is proving to be useful for developing overall mental wellbeing, and proving to be effective in helping prevent relapses in psychological disorders such as depression. Anyone who has tried meditation will know how effective it can be for calming the mind, reducing stress and making life altogether more manageable and enjoyable. However, it needs to be clearly understood I think that meditation in and of itself will never be able to replace the ability of good conventional psychology and psychoanalysis to solve many mental and emotional problems. One fundamental reason for this is that the traditional purpose of meditation, and therefore its fundamental technique and outlook, are fundamentally different from that of conventional psychology and psycho analysis.

  • The main purpose and function of meditation is mainly to magnetize our consciousness toward its next higher, or deeper level of development. In this sense it is fundamentally evolutionary and developmental in nature. It definitely has therapeutic side effects, but really it is a science and an art form (see my previous article on “Is Your Meditation Therapy, Artform or Spiritual Practice?” ). Anyone who has interfaced with any spiritual community where meditation is practiced will know first had that it is perfectly possible for a person to be quite a highly realized meditator and fundamentally psychologically dysfunctional!
  • The main purpose of good conventional psychology and psychoanalysis is to fix the parts of our consciousness and mind that have already developed, but have become dysfunctional. The fundamental job of psychology (psyche meaning “soul”) is to fix the ailments of the soul. This means to fix the dysfunctions that we experience in our sensori-motor and emotional beings (psychoses), as well as the dysfunctions and repressions of our cognitive or thinking nature (neuroses). From this definition we can see that the fundamental job of psychoanalysis is therapeutic.

As I mentioned above, meditation does have many therapeutic qualities, but fundamentally its impulse is to magnetize our consciousness to its next level of depth and capacity. It is NOT designed to fix that which is already in the mind but broken. This is the job of psychology. One particular area where meditation will not help, and may make the issue worse, is repression. Meditation may help you live with repression, but it won’t help you see it, dig it out of your consciousness and fix it! This is why people who have been meditating for twenty years often come to the painful realization that they still suffer from anxiety, depression and other issues, and simply doing more meditation is not the solution…

I am aware that there is some cross over between meditation and psychology, for example:

  • Cognitive psychology and positive psychology can stimulate a person’s mind toward the next level of inner growth
  • The great world spiritualities are often accompanied by a quite complex psychological outlook. For example in the Tibetan Buddhist Tradition that I received my meditative education in there was a lot of studying the inner dynamics of the mind, and our psychological self. However, this is not the same as conventional therapeutic psychology, and does not contain techniques or insights for a lot of fundamental psychological malaise, the most obvious example being repression.

So the basic message of the above is that meditation and good modern psychology need to go together to createbalanced, integrated personal growth (which is one reason why I offer two types of coaching; meditation coaching and transpersonal (as in transpersonal psychology) coaching).

A final point I want to end with is that, although meditation does not solve all our mental problems per se, one thing that is does do is activate our minds natural capacity for self-healing, and in and of itself this IS powerful medicine.

Thanks for reading,

Yours in the spirit of integration,

Toby 

PS: I’ll finish off the second part of the “Meeting your needs through meditation” next week.

PPS: If you are not aware already, I have a Mental Fitness blog where I tend to write most of my psychologically based and positive thinking articles. Feel free to check it out!

© Toby Ouvry 2011, you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Awareness and insight Enlightened service Inner vision Motivation and scope Presence and being present

On meditation and miracle powers

Hi Everyone,

As a meditation teacher I am regularly asked by enthusiastic beginners whether if they meditate they are going to develop miracle powers like telepathy, clairvoyance and the like. In the course of the conversation it quite often also comes out that these people are also struggling mightily to deal with stress and anxiety in their life. So, with this in mind here are a few things to think about:

1)      Before you have got on top of your daily stress and anxiety, the main objective of your meditation should be to manage that stress and anxiety effectively, and thus to develop a happier, more grounded and centred life. This is the basis upon which you can be of greater service both to yourself and others.

If you think your life is stressful now, try adding the additional stress, energy and information overload of any kind of any substantial inner power, and you will just find a new, possibly dangerous level of stress.

2)      You are not going to develop startling new inner powers before you become fully aware of the way in which telepathy, synchronicity and other inner powers are ALREADY operating in your life.

Start to notice what is already there by learning to observe and listen to the dynamics of each moment of your life closely and attentively. When you become more conscious of what inner powers are already under your nose, then that conscious awareness will help you grow them carefully and consistently.

3)      Don’t think the development of inner powers is going to make your life any easier. They bring challenges and complexities. This is why you need to focus on point 1 above, and not hope for too much too soon.

4)      Be prepared to work very thoroughly on your psychological baggage. Psychosis, neurosis, or existential crisis plus greater inner powers generally equals bigger psychosis, bigger neurosis and bigger existential crisis! You need to be working to:

a)       Have a right relationship to yourself, and

b)      Becoming stabler, saner and increasingly loving/compassionately motivated to effectively use any powers you might develop.

5)      Inner powers are real, but they are frankly only really useful to a psychologically stable, developmentally mature person. The best advice is to work on a disciplined daily meditation practice, and on your strength and modesty of character. Then let your inner powers find you in their own time!

Yours in the spirit of the journey,

Toby

PS: If you are in Singapore on the evening of Tuesday 21st December, please feel free to join us for the Winter Solstice Charity Meditation!

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Awareness and insight Primal Spirituality Uncategorized

Is your religion esoteric or exoteric?

 

For the purposes of this conversation, lets say there are here are two types of religion that can be distinguished, exoteric and esoteric

  • Exoteric religion is the outer form of religion, the unique stories and myths behind each of the great faiths, Chrisitanity, Buddhism, Islam and so on…
  • Esoteric religion is the inner expereinces that one can achieve through the spiritual PRACTICES that are taught by the great religions, and also the less well known ones. Sometimes esoteric religion is termed simply “Spirituality”

Exoteric religion is DIVERGENT. That is to say that generally each of its stories are different. Externally for example Buddhism, Paganism, Taoism and Buddhism all look different. Almost inevitably people who are only familiar with exoteric religion will see their religion as different from and better than other religions. Exoteric religion when misunderstood can  be deeply divisive and result in war, hostility and agression as we all know.

Esoteric religion is CONVERGENT. This means to say that when you study esoteric religion, what you tend to find is common or universal patterns amongst all the different faiths and religions of the world. Esoteric religion, meaning inner spiritual experiences resulting from engaged spiritual practices reveals common, universal patterns that unite and bring together the diverse religions of the world.

Esoteric religion has become known as the “Perenneal Philosophy” or “Perenneal Religion”, meaning the common religion and spirituality that we all share.

What are the basic patterns and insights of the Perinneal Philosophy? Here is a brief summary by Ken Wilber, from his book “Grace and Grit”chapter 11:

“Let me start with a short and simple list. This is not the last word on the topic, but the first word, a simple list of suggestions to get the conversation going. Most of the great wisdom traditions agree that:
1. Spirit, by whatever name, exists.
2. Spirit, although existing “out there,” is found “in here,” or revealed within to the open heart and mind.
3. Most of us don’t realize this Spirit within, however, because we are living in a world of sin, separation, or duality — that is, we are living in a fallen, illusory, or fragmented state.
4. There is a way out of this fallen state (of sin or illusion or disharmony), there is a Path to our liberation.
5. If we follow this Path to its conclusion, the result is a Rebirth or Enlightenment, a direct experience of Spirit within and without, a Supreme Liberation, which
6. marks the end of sin and suffering, and
7. manifests in social action of mercy and compassion on behalf of all sentient beings.

Does a list or something like it make sense to you? Because if there are these general spiritual patterns in the cosmos, at least wherever human beings appear, then this changes everything. You can be a practicing Christian and still agree with that list; you can be a practicing Neopagan and still agree with that list.”

So, which religion and spirituality are you practising? Exoteric or esoteric?

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first!

PS: A brief reminder of this coming Saturday December 11th’s workshop “Three simple steps to managing stress through meditation” Follow the link for full details.

 

Categories
Awareness and insight Concentration Enlightened service Positive anger

Act your rage – Three useful ways of thinking about and using your anger

One of the things that was emphasized in my Buddhist meditation training (and this holds true for most contemplative spiritualities) was that there is really nothing useful about anger, it was entirely destructive. This is further backed up by statements such as “one moment of anger is enough to destroy the merit (good karma) that you can create over aeons” and “a moment of anger can cause you to have a hundred negative rebirths in the future”.

My present take on anger is that it is a powerful emotion that is basically neutral in nature, and that can be used in positive or negative ways.

Anger is NOT the same thing as raw aggression, cruelty, bullying, hatred, acting to deliberately harm. It can just as easily be expressed as personal power, positive assertiveness, the powerful/wrathful expression of compassion and so on…

With this in mind, here are three useful analogies* for what positive anger can be like:

  • Anger is the T cells, or white blood cells of our psychological immune system – It is the aspect of our mind that becomes alert when there is a threat to our wellbeing, and acts to defend
  • Anger is the protector of our psychological boundaries – When there is someone or something that is causing  an abuse of our psychological self, positive anger can act to defend and ward off that abuse and restore appropriate boundaries
  • Anger is like an illuminating fire – Yes anger is hot like a fire, but it can also be illuminating like fire. In Tibetan Tantric Meditation the higher expression of anger is said to be ‘clarity’. If we can separate our anger from our confusion, sometimes we say things in a much clearer and more wise way than we would ever have the courage to do without the impetus of anger

Dealing with anger is not easy, but that does not give us an excuse to shy away from the responsibility that we have for harnessing it to our compassionate impulses and using it for the best and highest purposes of ourself and the World.

*These analogies if first heard from the work of Ken Wilber and Robert Masters

Related article:

In order to find real happiness, first you have to get mad as hell!

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first

Categories
Awareness and insight Enlightened love and loving Presence and being present

Nine Factors that you need to have in place for your romantic relationship to produce bliss and ecstacy in your mind and body

www.tobyouvry.com/soulportraits

Tomorrow I will be doing a class entitled “The transformative power of bliss and ecstasy – Connecting to the experience of enlightened love” . So, I gave myself 20 minutes to write down some conditions that I felt were important for developing bliss and ecstasy in our life in general, and romantic relationships (as in all 5 types of romantic relationship). Here is what I came up with:

  1. You need to have a right relationship to sex and sexuality, avoiding the extremes represented on the one hand by imbalanced religion: Sex is sinful, and on the other hand by secular culture where indulgence in debasing and carnal sexuality are encouraged. Avoid the extremes of  either guilt or over-indulgence.
  2. You need to have a healthy diet and take appropriate exercise. This means a diet that nurtures and preserves the long term health and wellbeing of your physical body. Blissful and ecstatic states cannot be sustained by a body that is filled with impurity and low vibrations. For example a sugar high may bring short term pleasure, but in the long term exess sugar desensitizes and degrades the body, making it very difficult for consistent, stable blissful states to be maintained in the body or mind. Similarly and physically unfit body that you don’t value enough to take care of is not going to provide you with a stable basis for deep bliss.
  3. You need to be open and have the courage to face both deep pleasure and deep pain in your romantic relationship. Bliss and ecstasy cannot flow through a body mind where deep levels the emotional being has been repressed. Go beyond your comfort zone!
  4. You need to know that you are deserving of bliss. If you don’t like yourself and love yourself, you won’t let bliss into your life even if the conditions are staring you in the face
  5. You need to meditate and create special time to experience the divine each day. Bliss and ecstasy can be stimulated occasionally by outer objects and circumstances, but fundamentally deep, stable bliss relies upon some form of inner connection to source.
  6. You need to enjoy the experience of being naked! The natural sensual spirituality of your own body and of your partners (even if you are well over 45!) J
  7. You need to practice joy, gratitude and appreciation each day, and practice communicating these to your romantic partner
  8. You need to be able to accept deep bliss. Superficially it seems like anyone would say yes to bliss. However, to our ego, bliss is as threatening to our self sense as pain and misery. If you really open to bliss, you will be transformed and changed. Your negative ego won’t like this and thus will try and close you off to too much bliss.
  9. For sensual pleasure to be connected to inner spiritual bliss, they need to be combined with awareness and restraint
PS: If you enjoyed this article and would like to find out how you can use the latest meditation technologies to enhance your bliss and joy, then click here: Digital Euphoria

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Enlightened love and loving Meditation techniques Presence and being present

Can attraction and desire be part of a genuinely spiritual love?

In my previous article on the five types of romantic love I placed the dynamic of romantic love in a larger context, to include our relationship not just with other people, but also ourself, the world/the Universe, landscape and our “art” or work.

What I want to do in this next few articles is have a look at four basic stages that any romantic relationship needs to go through in order to connect us to deep levels of authentic passion and creativity.

When I talk of passion and creativity here I am not referring just to a temporary increase in our creative energy, but a connection to deeper life forces that is continuously sustained over a long period of time.

The four stages of romantic love as I have named them are:

  1. Attraction and desire
  2. Relationship
  3. Union
  4. Creativity

In the article below we will begin by looking at stage 1, attraction and desire. I will focus mainly on the relationship between two people, but bear in mind that it can apply to the other four types of romantic experience as well.

 Stage 1: Attraction and desire

Romantic attraction and desire are often seen as the antithesis of the pure, spiritual experience of love. However, if you look at the state of mind that you enter into when you first “fall in love” with a person, a place or a type of work or art, you will be able to see that it has many magical and spiritual qualities. For example

  • The whole world seems more alive and vivid
  • You seem to be in a kind of telepathic communication with the person you are romantically involved with
  • Daily problems and anxieties fall away
  • You have more energy
  • There is a natural sense of timelessness which is in fact connected to the timeless world of spirit

Attraction and desire are the starting point for ANY romantic relationship, whether the couple are on a high level of consciousness or a low one. Attraction and desire are as natural as breathing and eating for us!

(those last two lines are my answer to the question posed by the title of this article by the way!)

One of the keys to successfully negotiating and enjoying this period of intense attraction and desire is to look closely at the motivations behind your attraction and desire.

  • If you feel attracted to a person because you feel a glaring LACK or POVERTY within yourself, then it is likely that the attachment and desire is going to lead to experiences of pain and suffering in the next stage of the romance.
  •  If you fall into an attraction and desire for someone even though you feel a comfortable sense of FULLNESS and ABUNDANCE within yourself, then it is likely that you will be able to transition to the next stage of the romance where “reality sets back in” without too much problem.

Exercise for appreciating and enjoying desire and attraction

Recall a time when you were in love with someone for the first time (or if you are at that stage in your relationship now, look at what you are experiencing now). Spend a while re-creating the feelings and experiences associated with that time. Creatively imagine your way back into the feeling and texture of your mind, body and emotions at that time. Breathe with it and enjoy it for a while.

Now let go of the specifics of the romance. Forget about the person you were with, the time, the place and so on. Just focus on the essence or essential feeling that is left inside. Breathe with this for a while.

What you will find if you do this is that experiences of desire and attraction lead us quite naturally into a mystical, enraptured, timeless state of consciousness. Most of the time we fail to capitalize on this because we mistake the object of our desire for the STATE OF MIND that he/she evokes. However, if you can let go of the object of your desire and focus on the state of BEING that has been evoked in you, you will find yourself connecting to something timeless, universal and full of life-force…

© Toby Ouvry 2010. You are welcome to use this article, but you MUST seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Awareness and insight Enlightened love and loving Motivation and scope Uncategorized

The five types of romantic love that we can experience

When you think of romantic love, what type of love do you think of? Chances are that most people will think of love between two individuals who fall in love with each other. What I want to do in this article is broaden the idea of what romantic love could be to include five ways of experiencing romantic relationships:

  • With ourself
  • With the Divine
  • With another human being
  • With landscape or place
  • With our art or work

Before I go into detail with each of these, I want to give a working definition of what romantic love is, for the purposes of this article:

“Romantic love is a type of love that has 4 stages. Firstly there is an attraction toward or a desire for the object (person or otherwise). Secondly we move into relationship with the object of attraction or desire. Thirdly we experience a union with the object, fourthly that union gives rise to a creative result.”

So, in a subsequent article I will be going into these four stages in more detail, but for now within the context of this short definition let’s have a look at the five types of romantic love:

  1. In our relationship to ourself – This can be thought of as the romance between the soul and the personality, or the higher self and the lower self. The spiritual path in some ways can be seen as the development of this romance. The soul(or deeper self) and personality(outer self) feel attraction to each other, move into relationship with each other, accomplish a union though various practices, with the creative result or “birth” of enlightenment within the individual
  2. Romance with the Divine – This is the romance that we experience between ourself as a single human and the divine or creative forces (however we may conceive it, God, the Tao, the Primal Buddha Mind etc..) of the Universe. We all have a different way of relating to the divine, dialoguing and conversing with it, moving into communion with it and finding and finding ways to express that union creatively.
  3. Romance with another human – This is the most common context that we think of romantic love in. It begins when we experience an attraction or desire for someone. If that person responds favourably, then we can proceed into the complex process of relationship, various levels of union (sexual, emotional, mental spiritual) that in turn give rise to creative results, ranging from marriage, to children, to inner transformation, to joint working projects and so on…
  4.  Romance with a landscape or sense of place – This begins when we feel a deep empathy, attraction or simpatico to a particular place. We then move into relationship with it by spending time there (by living there or repeatedly visiting), our communion gives rise to various forms of union with the forces of the landscape which cause a creative result. This creative result can be physical (eg: When we work to build something there or do conservation work) or it can be inner, for example when we are changed or healed in some way through our interaction with the place.
  5. Romance with a type of art, discipline or work – This is perhaps most often thought of in terms of an artist with her artistic muse, who drives him/her toward ever greater heights in his creative work. However we all have work that we feel a natural desire to participate in more than others. If we are lucky we are then able to move into that work more and more deeply by making a career of it. We merge our mind and body more and more deeply with the discipline of the work, which gives rise to greater and greater creative results as time goes by. Relationship to work we love is like a relationship to a human lover, not always easy, but behind the struggle lies a deep passion and belief in the rightness of the partnership, and a desire to remain in creative union.

Suggested reflection:

When you have a quiet moment, work your way thoughtfully through each of these five ways in which romantic love can be experienced. See what types of free associations and feelings come up with regard to the way in which you currently relate to your relationship to yourself, the Divine, your lover, your work/art and the place where you live (or other landscape/place that you love). What new ways of experiencing your life arise when you place these different parts of your life in a “romantic” context?

Final note: Still haven’t found your soul mate yet? Never mind, as you can see there are four other types of romantic relationship you can be pursuing in the mean time 😉

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Awareness and insight Enlightened service Inner vision Motivation and scope

Enlightened transformation – Five levels of motivation for personal change

www.tobyouvry.com/soulportraits

Here are five reasons why people are motivated to make a change in their life:

1)      Self-hate – “I’ve got to change because I hate myself so much”. At this level you have to change because the level of dislike that you feel when you look in the mirror or contemplate your behaviour is just no longer tolerable. Think many of the contestants on “the biggest looser” or a junkie who has been told he will die unless he quits his habit. Unfortunately, for many of us it has to get this bad before we can really make genuine change.

2)      Self-improvement – Here you can like who you presently are, but you have become hungry enough in evolutionary terms to want to continue to change and transform into something even better. High achievers in any discipline; meditation, sport, sport business or whatever, all have to get to at least this level to be where they are.

3)      I want to benefit my circle of influence – Sometimes we can’t bring ourself to change our behaviours just for ourself (maybe we don’t feel we are worth it?), and it takes a sense of responsibility to others to make us change. I saw five minutes of an interview with Pamela Anderson last night. In it she explained how she tolerated violence from her ex-husband until she had kids, when he demonstrated violence to her in their company she left him. Classic example.

4)      I want to benefit the world – Here our concern extends beyond our ego and our circle of friends and family to include the whole world as our object of compassionate care. This compassionate care for the Whole has become strong enough for us to actually change ourself and our behaviours.

5)      The universe wants to benefit others through me – Here there is to a greater and greater degree a sense in which our actions are a spontaneous expression of something greater than ourself. Rather than us willing the action, the action flows though us from some deeper source. The transformative action feels spontaneous, effortless, choiceless. 

In this arrangement, level five is the highest motivation, level one is the lowest. However the key to mastering them all is to understand that level 5 transcends and includes all the others. You can be operating largely from level five whilst at the same time:

  • Wanting to change something about yourself you don’t like
  • Wanting to get better at something you already do well
  • Wanting to specifically help your circle of influence in some way
  • Being motivate to make the world a better place

One minute mindfulness of motivation:

For two or three of your actions each day, sit down before hand and think to yourself “Why am I doing this?” Mentally bring to mind the five levels of motivation above (or print off the above summary and have a look at them as you ask yourself the question). How many of these motivations are you currently exercising in your life in an appropriate way? How many of them can you start introducing into your daily actions to deepen and enhance them?

© Toby Ouvry 2010, you are welcome to use this article but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Enlightened service Motivation and scope Uncategorized

The five types of enlightened power

The series of meditation classes that I am teaching at the moment has got me thinking about different ways in which you can express enlightenment in your daily life. Here is a profile of five enlightened powers that, if consciously practised together will make your own attempts to embody enlightenment in the market place more powerful:

The five types of power are:

  • The power of embodiment
  • The power of devotion
  • The power of affirmation and visualization
  • The power of energy
  • The power of karmic action

The power of embodiment – The basic practice here is remembering that you are, in essence a spark of Universal spirit experiencing (temporarily) a physically embodied life on Earth as a human. Whatever situation you find yourself in, grounding your awareness in your true identity and not getting caught up in your small or egoic identity is the power of embodiment. Wherever you are, remember WHO you are!

The power of devotion – This power is the power of invoking prayers to forces greater than oneself regarding any situation that you may be in. The power of devotional prayer connects higher and deeper energies into the situation, and enables them to participate in the event more directly, thus increasing the chances of a more enlightened outcome (See my article on “Why worry when you can pray?” ).

Another aspect of this power could be said to be your devotion to your highest ideal and highest outcomes, not settling for second best so to speak.

The power of affirmation – This power is really a mental training. It involves paying attention to the thoughts and images that you are having, and ensuring that as far as possible they are affirming the highest and best outcome for any given situation. Our thoughts and imagination have tremendous unseen power to influence events one way or another.

The power of energy – This power entails being aware of the subtle energy present in your body and in the environment, and learning to develop and maintain as harmonious, positively powerful and stable subtle body energy as you can at all times. Simply being a point of stable, expansive enlightened energy in any situation will be of help, even if we do or say nothing.

The power of karmic action – This is choosing to physically act and speak in a way that is congruent with the above four enlightened powers, so that the actual daily actions that you engage in are a reflection of the higher intentions that you have been developing.

A five minute meditation for engaging the five enlightened powers in your daily life:

If you do this exercise once a day over the next 7 days, it will give you a feel for how to engage the five powers in any given action.

–          Minute 1 – Embodiment: Select the life situation that you want to engage the five enlightened powers with. Visualize yourself in that situation. Breathe deeply into the core of your being and body, find the formless, timeless space of pure awareness in your heart that is your True or Universal Self. Ground yourself in the awareness that this is your true identity.

–          Minute 2- Devotion: Offer a prayer in whatever manner feels appropriate for the highest good of the situation. Invoke any higher or greater universal powers into the situation and request their help. Give them permission to participate fully in working toward the best outcome.

–          Minute 3 – Affirmation: Offer your highest and most encouraging thoughts regarding the situation. For this time see, think and visualize the highest good and the best outcome

–          Minute 4 – Energy: Feel the subtle energy and light vibration in your body as strong, balanced, harmonious and stable. See this energy spreading out into the situation and the energies of all the people involved. Feel and experience this strong balanced subtle force flowing in the dynamic of the whole scene.

–          Minute 5 – Karmic Action: For the last minute think about practical things that you may be able to do or say to take the situation forward. Make a metal note of when and where you are going to try and engage in these practical actions.

Conclude with a dedication that the energy of all the five forces that you have generated in your meditation should be a cause for the most enlightened outcome possible!

Finnish.

© Toby Ouvry 2010 you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Awareness and insight Enlightened service Inner vision Motivation and scope

Why expressing your enlightenment in the marketplace of your life is an ethical imperative (and three things you can do to start NOW!)

In the past, if all those who had some degree of enlightened awareness chose to retreat from society and live in the mountains, then that would be unfortunate for society in general, but at least we could rest secure in the knowledge that the world and humanity would continue to be here. In past times humanity did not have the power to wreak total destruction on the planet, ecosystems and itself.

Now we are in a situation where the LACK of evolved consciousness in human society at large is a huge problem, because the problems that human activity is causing are global in nature. Humans now have the power to alter the ecological balance of the planet through pollution, to wipe out other species of creature in ways that in the past would have been inconceivable. We now have a situation where we have GLOBAL OR “METTA” PROBLEMS, BUT MOST HUMAN BEINGS ARE TRAPPED IN A EGOIC OR “MICRO” MINDSET!

The only way to solve global problems is by adopting a global mindset, where as many individuals as possible are actively caring about the state of the world as a whole. That means that humanity as a whole needs to raise its level of consciousness from a fundamentally self-centred, self-serving mindset to a fundamentally world-serving, globally caring mindset.

 This current situation then places a new onus upon those whose level of consciousness is raised to any degree of enlightened awareness. It urges them to get out into society and start acting to raise the level of consciousness in as many practical ways as they can think of.

With this in mind, here are three areas that you can start working on NOW:

1)      Developing and sustaining your own enlightened level of consciousness: Having a series of practices that you do each day that are specifically designed to raise your level of consciousness and sustain it. It is no use trying to save drowning people if you are drowning yourself! Knowing, experiencing and embodying enlightened awareness personally is essential for raising the level of societal and global consciousness!

2)      Working mindfully with your own circle of influence: Your circle of influence is that group of people over whom you have some kind of personal or direct influence. These are the people and groups of people that you have real power to affect for better or worse right now . Maximising your potential to benefit them and help them raise their consciousness is perhaps the most obvious and direct way to help raise the consciousness of society as a whole!

3)      Being actively involved in metta projects that are designed to benefit the evolution of the planet and society: As a meditation and Qi gong coach, my main metta project is creating a profile of services and education programs that help people to raise their consciousness, heal their mind and body and participate in life in an enlightened manner. Your project might be a long term relationship to a charity, working on conservation, creating new enlightened business systems or whatever. The main point here is that you have some form of long term project that is designed to make an enlightened impact on society in some way and in the long term.

So, the KEY with understanding these three areas is that ALL THREE NEED TO BE WORKING IN BALANCE.

–          You don’t want to be a meditator with a high level of consciousness but completely cut off from society

–          You don’t want to be a charity worker working on metta projects but totally personally burned out due to neglecting your own personal well being

–          You don’t want to be a person who looks after his or her own circle of concern, but whose boundaries never extend beyond the scope of benefiting friends and family

You need to express whatever level of enlightenment you have in a balanced way in all three areas of your life.

I hope you have enjoyed the article, and I hope to see some of you at the Tuesday class where we shall be looking at this subject in depth!

PS: Here is the link to the new Integral teleseminar seiries entitled “Beyond awakening; the future of spiritual practice”  guranteed to stimulate, and free to participate in!

© Toby Ouvry 2010. You are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com