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creative imagery Essential Spirituality Gods and Goddesses Inner vision Integral Meditation Integrating Ego, Soul and Spirit Meditation techniques Primal Spirituality spiritual intelligence

Is Spirit a Place of Light of Dark?

Dear Integral Meditators,

When you think of the words “deep spirit”, or “deep consciousness” what sort of ideas and images arise in your mind? This weeks article investigates the encounter with deep spirit and what sort of experience it is.

Yours in the transformation power of deep consciousness,

Toby


Is Spirit a Place of Light or Dark? 

There is often a pre-conceived idea that the deeper dimensions of consciousness are somehow domains of heavenly light and bliss, but what is it really like when we connect to deeper levels of spirit and consciousness through meditation?
The deeper levels of spirit have been experienced by mediators and spiritual practitioners of all traditions and, rather than being a realm of light (as some of the levels of consciousness BEFORE we reach this deeper level are) the deep primal or causal level of spirit is a domain where light and darkness appear to merge and become paradoxically one. As the Christian poet Henry Vaughan said:

“There is, some say, in God a deep but dazzling darkness”

So, rather than being a realm of light per-se, the deepest level of spirit and consciousness (I’m using these words interchangeably in this article) are a place where light and dark come together as one.
Put another way it is a place that is beyond light or darkness, a place that is beyond the polarity of opposites.

If you are a consistent meditator, then the odds are after a few years you will start connecting to this domain of deeper consciousness in your meditations naturally, but we can accelerate the rate at which we connect and stabilize our experience of this domain by using images, here are three, they are very simple but very powerful:

  1. The Eclipse – Visualize a sun in the space in front of you. Imagine a dark sphere comes across and blocks the sun, as the moon does in an eclipse. So you are now staring at a dark sphere surrounded by an aura of dazzling light. Now imagine that you become that dark sphere that contains within its darkness a dazzling light. Be this union of light and darkness.
  2. The Union of Heaven and Earth – Sit on a chair with your feet squarely on the floor. Visualize dark life energy rising up from the earth through your feet. Visualize bright, white universal energy coming down through your crown from the sky. See the light and the dark energy coming together in the centre of your chest. As you observe the light and dark coming together, sometimes the space in the centre of your chest feels like a bright star, other times it feels and looks like a deep black hole. After a while it becomes a dazzling space of dark light. Allow your mind to relax and absorb into this dazzling dark space of primal spirit in the centre of your chest.
  3.  The Starry Pool – See yourself descending a spiral stairway into the earth. Eventually it opens out into a cavern. In front of you there is a deep pool of water. On the wall on the other side of the cavern there is a small alcove where a candle burns in front of an image or statue that for you represents God/Goddess or Deep Spirit. Gaze into the pool. As you do so from within the deep blackness there emerge stars deep within the darkness. Allow your mind to sink into the inky blackness of the pool where there is deep darkness in combination with the bright lights of the stars. Feel the darkness and starlight becoming one and rest in that space. At the end of this meditation return back up the stairway to the earth’s surface, don’t just snap straight out and walk off!

These images are not about philosophy, psychology or metaphysics. They are images that you can use to create a personal, experiential encounter with deep spirit and allow yourself to be changed by this encounter.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
creative imagery Inner vision Integral Meditation Meditation and Psychology Meditation Recordings Meditation techniques

What is the Quality of Your Calm?

Dear Integral Meditators,

I hope you’ve had a good week, our article this week is a follow on from last weeks “Four Types of Deep, Calm, Four Types of Dynamic Power“, and is a continued invitation investigate how you can integrate a deeper sense of calm in your life!

I have posted a 10 minute MP3 recording of the meditation on the three types of calm on the Integral Meditation Asia website. To have a listen and download it go here: Three Types of Calm Free Meditation MP3

Yours in the spirit of inner calm,

Toby


What is the Quality of Your Calm?

This article is mostly a guided meditation to connect you to three types of calm:

  • Mountain like calm, or the type of calmness that is solid and immovable
  • River like calm, or the type of calm that is flowing and flexible
  • Sky like calm, or the type of calm that is open and spacious

Each of these types of calm has its own particular qualities, and each has its own practical strengths, for example:

  • When you are going through emotional turmoil it can be very useful to emphasize flowing, river-like calm as a way of working with the experience
  • When you feel under attack from your outer environment for example socially it can be useful to emphasize the solid and immovable qualities of mountain-like calm.

Images to connect you to the three types of calm:

Mountain–like calm: See yourself as a mountain, solid strong and immovable. You are able to withstand any amount of wind, rain or weather as a consequence of your strength of presence. Imagine wind and rain around you; these are like the challenges of your daily life, you are like the mountain

River-like calm: See yourself as a river, flowing, flexible, and accommodating. Imagine the river rising and flowing faster as if flooding; you as the river can cope with the increase because you are able to ‘go with the flow’. Imagine the water is like the ups and downs of your emotional life and you are like the river; calmly flowing fast or slow as required.

Sky-like calm: See yourself as a vast open sky, spacious and calm. The clouds in the sky are like the different challenges in your life; they are in the sky but they do not affect its fundamental spaciousness or openness. Be that spacious, open calm in the midst of the clouds of your life!

As you work with these images you will find that you probably relate to one more than the others. Work practically with the one you relate to primarily first, and then try integrating the other two when you feel you would like a change.

To have a listen to this meditation now go here: Three Types of Calm Free Meditation MP3

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Insight Meditation Integral Awareness Integral Meditation Mindfulness Uncategorized

Four Types of Deep Calm, Four Types of Dynamic Power

Dear Integral Meditators,

What do you think of when you think “calm”? This weeks article looks at how calmness is not just a passive relaxational activity, but a type of dynamic inner power that we can build in our mind and life each day.

Yours in the transformative power of inner calm,

Toby

 


Four Types of Deep
Calm, Four Types of Dynamic Power

Sometimes the impression that we have of calmness is that it is a passive, purely relaxational experience that we can use to escape and gain relief from the trials and tribulations of our daily life.
If we are a little more serious about investigating the potential of calm however, we discover that contained within the experience of calm there is the experience of an inner dynamic power which adds a new dimension of strength that we can bring into the centre of our most difficult life circumstances.
We can use this inner power to direct and transform such situations in a practical and beneficial way.
In meditation we can think of the co-development of inner calm and power as having four basic types:

The calm of solidity
This is the calm presence that comes from being deeply embedded in awareness of our physical body and our physical world. It leads to a calm power that is mountain, stone or earth like in nature; it is able to remain very solid, stable and fixed in the midst of changing and difficult circumstances.

The calm of flow
This is a type of emotional calm that arises from the ability to let your emotions flow in an open and healthy manner, which in turn gives you the confidence to direct the natural power inherent within emotion toward positive ends in your life.

The calm of structure
This is a type of mental calm that comes from having a well structured and ordered mind. A well structured mind is like a good plumbing or electrical system in a house; it enables you to access and direct the power of your mind to the task at hand efficiently, without ‘leaking’ energy.

The calm of no-mind
This is a type of spiritual or existential calm that comes from developing the ability to suspend your thoughts and rest in the inner space that lies beyond them. Resting in the space of no-mind or no-thoughts gives access to deep calm even when in the midst of mental, emotional and physical turmoil, and facilitates the development of the trans-rational powers of mind that lie beyond the intellect

Integral meditation training involves the complementary development of all four types of calm power. Each can be looked at in depth, but here is a short exercise you can try to get a feel for it. Stay with each stage of the breathing for as long as you like:

As you breathe in be aware of the solidity and stability of your physical body,
As you breathe out relax into that stability.
As you breathe in allow your emotional being to open and flow,
As you breathe out relax into the power of that flow.
As you breathe in tune into the positive thought structures of your mind,
As you breathe out feel their power to contain and direct your mental energy.
As you breathe in be aware of the space beyond your thoughts,
As you breathe out relax into the power of that which lies beyond the mind.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Integral Meditation Meditation techniques Mindfulness Presence and being present

Small Focused Mind, Big Open Mind

Dear Integral Meditators,

There are two easy things that you can do to start supporting your meditation practice whilst engaged in your daily life. This weeks article outlines what they are and how you can start implementing them.

I have created another three minute video this week entitled “When is a problem really a problem; the liberating power of perspective” , click the link if you want to have a view!

Yours in the spirit of focused spaciousness,

Toby


Small Focused Mind, Big Open Mind 

With meditation two of the essential skills that you are trying to develop are the ability to keep your attention focused on a single object over an extended period of time and the ability to keep your mind relaxed, open and spacious.

For a meditation practice to be effective at this it can be done for as little as ten minutes a day, but it will be many times more effective if you can find ways of supporting the development of these two qualities when you are out of meditation and engaged in daily life. Here are two principles that I use to do this:

  1. When at work or do my daily tasks I try for at least some of the time to mono-task, and do only one thing at a time. Whilst I am focusing on that one thing I keep my mind present, not thinking about other things. I just relax into the immediacy, simplicity and ‘smallness’ of the task. This type of activity improves my ability to focus my attention singularly and, like a formal meditation it gives rise to a sense of peace and tranquillity that is a side-effect of the focused attention.
  2. When I am out of doors I make my awareness big, as big at least as the immediate horizon around me, the sky above me and a sense of the large mass of the Earth below me. Of course if I am walking around I have to be aware of things like traffic and basic safety, but within those limitations I make expand my mind into the environment, making it naturally big and spacious. This bigness and spaciousness is very relaxing, but it also helps me to keep perspective, maintain appropriate detachment from the events of my life, and gives rise to a certain sense of mystical communion/relationship with the landscape which I find very rewarding.

At present I have a habit of going for an early evening walk with my daughter which I take as a special time to expand my mind into the surrounding landscape, make it big and spacious and let go of my daily concerns. It is useful to have a specific activity that you do each day that is specifically focused on making your mind spacious in this way.

So there you go, two ways of supporting the development of your meditation practice;

  • When at work or doing daily activities spend at least some time mono-tasking
  • When outside relax your awareness into the environment, making it big and spacious

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 
Categories
creative imagery Enlightened love and loving Integral Awareness Mindfulness Presence and being present

Trusting the Random

Dear Integral Meditators,

This weeks article focuses on my own experience of meaningful co-incidence over the past few days. A lot of our most important sources of life-lesson are happening right under our nose in the present moment, so its important to keep alert for them!

I’ve also this recently created a short video on ‘How to start transforming and re-directing your anger‘ in which I talk about this potentially tricky but very meaningful and useful subject.

Enjoy the article!

Yours in the spirit of the random universe,

Toby         


Trusting the Random  

In today’s chaotic world where there seem to be many things happening to us that are outside of our control it can oftentimes feel difficult to trust in the flow of things and allow our mind to rest in that trust. It can help to develop this ‘trust in the flow’ by noting our own experiences of how sometimes seemingly random events in our life turn out to be acts of random meaning and even kindness to us from the universe. Here are two examples from my last week in London:

  • I had just seen my brother and sister (very nobly) going into the cinema to see the Smurfs movie with our collective children (all six of them under 7yrs). I had two hours to myself with which I really felt I needed to relax and get some space. I walked out of the O2 shopping centre and, having no idea where I was going turned left on Finchley Road up a hill. After walking for about 15 minutes I found the Camden Arts Centre, a beautiful place with an art gallery, a café and a garden totally uncrowded and peaceful. I took in the art exhibition, had a great and inexpensive lunch at the café and relaxed with coffee in the garden. I could not have imagined finding a better place to rest and rejuvenate my spirits that I found, or was guided to by seeming random coincidence.
  • Coming out of the northern line tube with my daughter, she announced that she needed the toilet. My heart sank as I new from previous experience that the nearest toilet was MILES away, and I could not even remember which direction it was in. Taking a random tunnel we walked for quite some time with heavy bags with still no sign of a toilet. The sign indicated we were now under Kings Cross station. In exasperation I asked a police officer where the nearest toilet was. “Up the stairs to the main station and straight ahead”…up we go, straight ahead to the toilet. To the right of the toilet it just so happens there is the Harry Potter “Platform 9 and three quarters shop” which upon seeing it my daughter goes into fits of ecstasy, being a complete Potter fan and having read most of the books with me at bedtime. Another very meaningful and fun seeming random co-incidence marked by my seven year old getting a chocolate frog, a wizarding card and seeing the fancy wands of all the main characters in the Harry Potter movies!

So, really the object of meditation or awareness here for me is simply the persistence of meaningful, humorous and even deeply kind co-incidence that the universe seems to hand out to us all even amidst all the seeming stress, seriousness and chaos of our human life. I think if we can hold onto this ‘trust in the random’ then it has real power to make the quality of our life lighter, more playful, more meaningful, and more fun!
I find it particularly useful when I feel ‘cornered’ by my circumstances, when seemingly there is no way out. Generally there is, and the door comes sometimes in ways we would never have imagined.
© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Enlightened service Essential Spirituality Inner vision Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Motivation and scope spiritual intelligence

Is Meditation about Stress Management or About Enlightenment?

Dear *|FNAME|,

What is the reason that we meditate and practice mindfulness? This is the subject of this weeks article, it is one of those questions that it is very useful to be clear on!

The main development at Integral Meditation Asia this week is that  I have created a newshadow coaching service. As many of you know I have been offering shadow meditation workshops for some time now. This coaching service is designed to provide a personalized service for people to really get to grips with their own shadow self, and start enjoying it rather than running away from it!

With all best wishes for your inner wellbeing,

Toby

 


Is Meditation about Stress Management or About Enlightenment? 

Why do we meditate of practise mindfulness? Traditionally and historically it was practised by those who wished to attain a spiritual liberation or enlightenment, but more recently meditation and mindfulness have been touted as methods that can help us deal more effectively with our secular stress, help us relax and improve our work performance. So, is it about enlightenment, or is it about stress relief?
Thinking about this I came up with three basic levels of meditation practice that gives a spectrum of possible uses for meditation practice.

Meditation from the perspective of the ego: Here we are motivated to practice meditation in order to reduce stress and negotiate our life challenges in a more fulfilling and enjoyable manner. In this context meditation is a secular skill which value adds in a measurable way to our quality of life.

Meditation from the perspective of the soul: Here we practise meditation in order to provide the inner stability and strength to live a life of principle and depth, for example to live life according to the principles of goodness, beauty and truth. Meditation in this context contains within it the “ambition” to go beyond our biological and lower human nature, and to start consciously embodying positive principles in the world through our actions.

Meditation from the perspective of spirit: On this third level we practise meditation in order to pursue enlightenment – the realization of the ultimate, formless, timeless dimension of reality and of ourselves. Here we commit not just to doing this in sitting meditation, but also to embody that reality in our daily action; to mediate (not a typo; mediate, conduct, channel) the energy of enlightened awakening into the outer world of illusion. The goal if meditation on this level is to accomplish the same fundamental realizations of your Buddha’s, Christ’s, Krishna’s, Lady Tsogyal’s, St John of the Crosses etc… and to act as forces of enlightenment within the world as they did.

So, there are your three basic levels, it’s up to you where you pitch your own practice. Even if you only think yourself capable of the first, then this is still a wonderful step to take and commit to.
I think the reality is that every time we sit down and meditate we do a little of all three levels; we reduce our stress (ego level), go a little deeper into our inner self (soul level), and awaken even if it is only in the smallest of ways to our true nature (spiritual level).
© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
A Mind of Ease Essential Spirituality Inner vision Insight Meditation Meditation techniques One Minute Mindfulness Presence and being present spiritual intelligence

Three Types of Faith

Dear Integral Meditators,

I hope you are having a good weekend, this weeks article looks at how to integrate three different of faith into our life in order to improve our ability to go with the flow, decrease our stress levels and open to different patterns of meaning. I hope you enjoy it!

Final reminder for the online 2 week course starting this Wednesday, 3rd July: Going Beyond Happiness – Using the Wisdom of Paradox to Find a Deeper Level of Fulfillment and Wellbeing in Your Lifeif you enjoy the article below and the ones from the last 2/3 weeks, then you will definitely enjoy and get a lot out of the course!

Yours in the spirit of faith,

Toby


Upcoming Classes at Integral Meditation Asia:

Click on event titles for full details

JULY
Wednesday 3rd & 10th July – 2 Week Online Meditation course: Going Beyond Happiness – Using the Wisdom of Paradox to Find a Deeper Level of Fulfilment and Wellbeing in Your Life

Wednesdays 3rd and 10th July, 7.30-9.30pm on both days – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention – A Two Week Course


Three Types of Faith

 You don’t need to be religious to use a mind of faith in a practical and useful way to enhance your quality of life and wellbeing. With so many uncertainties in life we could say that faith and a sense of trust in something is actually one of the most important minds that we can learn to rely upon as the basis of our inner wellbeing.

Here are three types of faith that you can cultivate on a daily basis:

Faith in ourself: This is a sense of trust in our own integrity, care and intelligence to help us through whatever challenges we may face. We don’t need to be perfect before we develop faith and trust in ourself, but we do need to work on demonstrating to ourself our ability to care, to take a positive attitude and to find a way to survive and thrive in life.
Faith in the unfolding process of life: Life is very complex, and there are always many things going on on many different levels at any given time. Looking at the apparent chaos it can occasionally seem like there are no patterns going on, no meaning. To have faith in the process of life means to trust that, whatever way things are turning out for us there is a pattern of benevolent meaning and unfolding. It means to go with the flow of what is happening and be open to the insights and enjoyments that each moment offers.
Faith in something bigger: To have faith in something bigger can be thought of as a formal belief in God if you are that way inclined, but really it means simply to have a sense of a larger force or metta intelligence that guides and informs the process of our life, and of evolution on earth at large. We may not know why many things are happening in our life and around us, but we can nevertheless be open to the possibility that it is a part of a larger pattern of reality of which we see only a small glimpse. To have faith in something bigger is simply to relax into the flow of our life, opening to the sense that we may be being guided by a higher and deeper intelligence.

One minute mindfulness:
To be mindful of a sense of faith in our life, we simply pick one of the three types of faith, develop a feeling for it and then relax into its flow, breathing and resting in its energy for a short period of time. Out of formal mindfulness or meditation on faith we try and retain a sense of faith, trust and flow in our life as we face our daily challenges

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Integral Awareness Integral Meditation Meditating on the Self Mindfulness Presence and being present spiritual intelligence Uncategorized

The Way to Be Ok, Always – Liberation and the Witness Self

Dear Integral Meditators,

This weeks article looks at the cultivation of the witness self in meditation, and why we should be interested in it!

Yours in the spirit of “ok, always”,
Toby


 

The Way to Be Ok, Always – Liberation and the Witness Self

Cultivating the experience of the witness self means to cultivate your experience of self as a detached observer of your mind, body and life experiences, as opposed to having your sense of self totally caught up in them.
The witness or observer self has two main qualities:

  1. It witnesses our life with detached awareness
  2. It has no physical or mental form, it is merely formless awareness

The path to personal liberation from pain and suffering has an enormous amount to do with the cultivation of the witness self. To the extent that we are able to detach ourself from our pain we can control it. If we can detach ourself from our pleasure we can enjoy it without clinging to it and thus avoid the experience of pain that happens when we are separated from that pleasure.

In meditation we cultivate and strengthen the witness self, but it is important to understand that the witness self is present with and available to us right now, whatever stage of development we are at, as these two short stories demonstrate:

As a fifteen year old at school I had a friend the same age (let’s call him Tony) who went out with a seventeen year old girl. She left him for an older boy who was a mutual friend. Tony subsequently told me the story of how he had confronted the older boy and shouted and screamed at him in an emotional outburst. He then told me, looking slightly sheepish about how he had felt that there was a part of him watching the whole episode (including himself screaming and shouting) that was not upset at all, but felt detached and calm. That “watcher” that he had experienced amidst his emotional outburst was his witness self.
Later I had a female friend at collage who similarly discovered that her boyfriend had been having an affair with another woman whilst away at University. Again with a similar sense of sheepish confusion she described to me how she had shouted and screamed at her boyfriend whilst simultaneously feeling that a part of her was observing the situation with total calm and detachment. Like my friend Tony, my female friend had found herself aware of her witness self at the same time as she experienced emotional turmoil.

So, with meditation we cultivate awareness of this witness self, making it increasingly “front and center” of our daily experience, and consequently finding an increasing sense of ever present calm even when under multiple forms of stress. Consequently we find ourself basically “always ok”, nothing we can’t handle.

Reading this some people may think that cultivating the witness self may make us cold, uncaring, emotionally mono-syllabic and so on. The reality is however that when practised in an integrated and balanced way, centring our awareness in the witness self increases our capacity to enjoy deeper and more positively multiple forms of emotion, pleasure, happiness and wellbeing. You could say that it liberates us to a whole new level of the human experience.
A final point; being centred in the witness self also liberates us substantially from the fear of making mistakes, looking foolish, taking an appropriate chance. So, whilst finding an experience of liberation through the detachment of the witness self, we concurrently find a new way of engaging in our world and human experience more freely and dynamically.

I’ve created a diagram below that illustrates in a very simple way the essential transformation that comes from cultivating our identity as the witness self. I hope the image helps to give a feeling for what I have written about above!


© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
A Mind of Ease Integral Awareness Integral Meditation Meditation and Psychology Meditation techniques Mindfulness One Minute Mindfulness Presence and being present Uncategorized

The 20 Second Rule – Guerilla Tactics for Peace of Mind and Wellbeing

Dear Integral Meditators,

Its all too easy to let life’s best moments slip by without noticing them fully, this weeks article outlines a practice you can do to make sure that this doesn’t happen to you any more, from this moment on!

Wishing you all the best,

Toby


 

The 20 Second Rule – Guerilla Tactics for Peace of Mind and Wellbeing

This is a very simple idea that can have far reaching benefits. The basic logistics of it are:

  • As you may know, our brain has an inbuilt “negativity bias” that evolved for survival reasons. This means that it only takes one or two seconds for a negative experience to be committed to our long term memory. Our brain even has special neural pathways specifically designed for relaying negative information fast.
  • Conversely you have to focus your attention for at least 10-20 seconds upon a positive experience for it to become hardwired into your long term memory and to seriously impact your current mood and perception of life. Our brain does not have specially designed neural pathways for relaying positive experiences to our long term memory, so generally we have to work harder to make our positive experiences “stick”.

Over time and with training our brain can and does become quicker at registering and appreciating positive information about our life (this is the idea of so called “neuro-plasticty – you can change your brains physical structure by consciously training your attention and thought processes), but it takes effort extended consistently over a relatively long time.

One minute mindfulness:
With the above understanding in mind, here is a short practice that you can do to regularly commit your positive thoughts, feelings and experiences to your long term memory, and learn how you guide your daily experience toward greater happiness.

  1. Break your day up into set periods when you will do this one minute practice, for example once and hour, once every three hours, once in the morning, afternoon and evening, something like that.
  2. Look back over the last hour/the morning/the evening and pick out a positive experience or something that happened that is worthy of your appreciation, gratitude, and enjoyment ect…
  3. Focus on your remembrance of that positive experience with relaxed, focused awareness for around 20 seconds, so that it slips into your long term memory and starts to directly influence your mood right now, in the present moment.

We’ve all got busy lives, but I think you’ll agree that the above practice is not beyond any of us. If you practice it consistently there is no doubt it will empower you to take greater control of your peace of mind and inner wellbeing.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Concentration Integral Awareness Meditation and Psychology Meditation techniques Mindfulness

Three Types of Attention: Neutral, Constructive and Catalytic

Dear Integral Meditators,

I hope this weeks newsletter finds you well, and that you have had a good week. The meditation and mindfulness article in this weeks edition of the integral meditations newsletter looks at the quality of our attention and the effect that it can have on our enjoyment of life or not. I’ve tried to keep it as simple and practical as possible.

Yours in the spirit of focused attention,

Toby

Three Types of Attention: Neutral, Constructive and Catalytic

Meditation and mindfulness can be thought about as types of attention training. If you can control what you focus upon, and the way in which you focus upon it, then to that extent you can control your experience of life. For example an annoying person is only “annoying” in so far as he or she is able to cause us to focus upon what he is doing in way that appears negative and annoying. A situation is only a “disaster” in so far as it causes us to pay attention to its destructive aspects to the exclusion of any positives.
So, if you can control your attention in any given situation then to that extent you can consciously control your experience of it how it makes you feel and what you do about it.

I sometimes think of attention as having three aspects; neutral, constructive and catalytic. Each has its own strengths and set of applications.

Neutral Attention
Neutral attention is when we choose (either in formal meditation or less formally during our day) to focus upon an object that does not cause us any intense feelings of pleasure or displeasure, but rather places us in a space of relaxed, peaceful attention. One of my favorites of this type of objects is “the sound of silence”. If you sit down in a quiet space and listen to the silence, after a while you will perceive a high pitched “ringing” in your ears. It does not seem to be coming from anywhere, it is constant and continuous. If you place your attention upon it you may find that it is very easy to relax into a focused, neutral space of concentrated awareness, with the sound of silence as your object of attention.
Other examples of neutral objects might be; the breathing, the blue of the sky, the sound of wind in trees, a white wall. There are any number of neutral objects.
Neutral objects help us to relax, empty the mind and slow down, and they become very pleasurable in a gentle way when practised over time. They also help us to gradually open to and gain experience of states of formless, timeless awareness that form the basis for the fundamental “enlightenment experience” taught in traditional wisdom schools (whether eastern or western).

Constructive Attention
Constructive attention happens when we make a conscious choice to focus on the positive side of any situation, thus developing the ability to use our attention to create positive feelings and experiences.

  • Lost your job? Maybe this is the opportunity to find one that you like better, great that it happened
  • Girl friend gone away for the week? Great, a chance to catch up on some reading and downtime

The basic principle with constructive attention  is that you are empowering yourself to create a more positive experience of whatever is arising by paying attention to the sides of the experience that cause you to feel optimistic, empowered, glad etc…

Catalytic Attention
Catalytic attention is where we focus our attention upon feelings or experiences that we find difficult or challenging and “stay with them” without repressing, running away from or being intimidated by them. The aim with catalytic attention is to strengthen and empower our mind and self to go beyond its current limitations, and learn to thrive amidst situations where we would otherwise get stressed out, fearful and intimidated.
For example:

  • If I consciously stay with the challenging feelings of loneliness and isolation that come up for me, over time I will develop the capacity to be comfortable and even enjoy being alone
  • If I know I am afraid of the disapproval of someone (eg: an authority figure in my life), I can consciously stay with these fears and at the same time consciously voice a difference of opinion to the person in question
  • If a situation you are in makes you feel like a bit of a looser, you can pay conscious attention to these feelings of inferiority and try and see where these feelings come from in terms of your fundamental beliefs about who you are and how you value yourself.

Catalytic attention is generally quite hard work, but you always appreciate having done it. As one writer said, “I don’t like writing, but I like having written”. It’s the same with catalytic attention; it makes you uncomfortable and takes effort, but having practised it over a period of time you always feel like you have achieved something worthwhile and effected some level of inner transformation afterwards!

Practice for the week:
This week simply

  • Practice using attention neutral objects to relax and clear your mind
  • Use constructive attention to improve the quality and enjoyment of your daily experience
  • Use catalytic attention to stay with and develop your capacity to transform  difficult emotions and experiences into positive ones

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com