Category: Awareness and insight

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Awareness and insight creative imagery Enlightened love and loving Inner vision Integral Awareness Integral Meditation Meditation and Psychology Meditation techniques Mindfulness Presence and being present Stress Transformation

The Tightrope of Kindness and Compassion

The Tightrope of Kindness and Compassion

I think of practicing kindness and compassion as like being on a tightrope, because there are many ways to ‘fall off’! To really practice them consistently and master them takes a lot of discipline and dedication.

How can you fall off?
It’s easy to practice kindness to others (and yourself) when you feel like it, but what about when you don’t feel like it?
Examples of this might be when you have had a tough day, when you are tired, when someone has wounded you with words, when you feel sad or in some way inadequate, when you feel insecure, when the people around us are not demonstrating kindness. These are all situations when it is all too easy to snap at people, to be unkind, to say inconsiderate things, to switch off our capacity to be kind and express kindness and compassion. We all know these types of situation and how easy it is to lapse.

From this we can see that really dedicating oneself to the discipline of kindness is not for the weak of heart or weak of mind. The flip side of this is that one way to build a truly and deeply strong heart and mind is to dedicate ourself to treading the tightrope of kindness each day

Getting on the tightrope each day
Each day you can begin by visualizing the tightrope of kindness and compassion in front of you. The platform at the other end of the tightrope is the end of the day. The game and the challenge is to stay on the tightrope of kindness all day, expressing kindness and compassion in all that you do, without falling off.
The good thing about a visualization meditation of course is that if you do fall off, then in order to get back on you just need to realize that you have fallen off, and mentally ‘get back on’!

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia:

The courses and workshops for January 2014 will be up shortly.

Special Coaching offer at Integral Meditation Asia for December 2013-January 2014!

Sign up for three 1:1 coaching sessions with Toby (either Meditation, Stress Transformation or Shadow coaching) for only Sing$435! (Usual price Sing$600).

This is a great opportunity to get some very personally focused coaching for a great price. The only condition is that the three sessions must be completed in the month that they start, so start in December the sessions must be completed in December, likewise start in January the three sessions must be completed in January.

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Awareness and insight creative imagery Inner vision Integral Awareness Integral Meditation Meditation techniques One Minute Mindfulness Presence and being present Uncategorized

When You Are Trapped in a Thorn Bush…

Dear Integral Meditators,

If you’ve been under stress or upset recently, you’ll know how strong the feeling is to say or do something to get yourself out of that painful situation as quick as possible. However, often our impulse reactions make things worse rather than better. This weeks article explains by analogy how we can most effectively and quickly get ourself out of our mental and emotional pain by first becoming still.

Quick reminder for those of you in Singapore, Saturday 7th December, 9.30am-12.30pm: Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop, it’ll be more than worth your while!

In the spirit of thoughtful action,

Toby

Upcoming Courses at Integral Meditation Asia

Saturday December 7th – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

When You Are Trapped in a Thorn Bush….

…the best thing that you can do first of all is to stop struggling. This stops the thorns digging into your skin, thus preventing the short term pain, and enables you to see carefully what you need to do in order to free yourself one by one from the individual branches, eventually becoming free from the thorn bush and the pain altogether.

When we are in a thorny mental and emotional space, the instinct can be for us to keep struggling and struggling, trying to find a way to free ourselves from the pain. Actually, the best thing you can do in such a situation is to first still your mind, create some inner space and perspective from which you can start to move yourself out of the situation, step by step.

From lose loose to win-win
Feeling pain and conflict in your mind often results in you feeling compelled to act, often unwisely and non-reflectively. These unwise actions in turn create more friction and pain, which in turn compels you to act once more in an unwise manner. A vicious cycle is established between your busy, uncomfortable mind and inappropriate, unhelpful actions.
A habit of stilling your mind and body when you are in pain and simply watching/observing for a while creates a space for your natural intelligence and wisdom to start functioning. This in turn enables you to see what needs to be done clearly so that you can act in ways that are actually going to solve your issues. This creates a virtuous cycle where the stillness of your mind enables you to act wisely, solve your challenges and thus create more peace of mind.

So, the next time your mind feels painful, busy, uncomfortable think of yourself as being in a thorn bush; relax, pause and then when you are ready slowly and mindfully remove each of the branches from around you, one by one.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Integral Meditation Meditation techniques spiritual intelligence

Meditating on the Sound of Silence

Hi Everyone!

Inner silence is often spoken of as one of the main goals of meditation, but how can you go about getting there? In this week article I talk about something called the “sound of silence” as an object of meditation that can really help enhance our capacity to move into a space beyond thought without too much difficulty.

In the spirit of silence,

Toby

Meditating on the Sound of Silence

When I was young I can remember sitting in my bedroom, or lying on the bed and becoming intensely aware of in inner ‘ringing’ in my ears that became louder and more prominent the quieter my surroundings became. I used to enjoy just listening quietly to this sound and allowing my mind to become free from thought almost effortlessly as a side effect of listening.
Now that I am an adult and a meditator, I find that this inner “sound of silence” makes a very pleasant object of meditation; it is constant, relaxing and, with a little practice you can learn to ‘hear’ it even when there is quite a lot of sound around you. Because it is constant and continuous, it is has a natural relaxing effect on the mind, which gently encourages us to enter into a state of non-thinking.

One way in which you can encourage a greater sense of stillness and silence as you are listening is to focus on your brain and try and find the inner space or cavity in the middle of the brain that the Taoists call the “cavity of original spirit”. This is an actual space in the centre of the brain where, if you place your attention there you find that there is no mental activity whatever, it is literally a silent space that you can find by exploring and finding it using your own awareness. It is in the area where the thymus and hypothalamus are located in the brain, but you really don’t need to know too much about the brains actual anatomy, if you just go into the middle of your brain and explore, you’ll find that there is a specific place where, if you place your attention there it has a naturally quietening effect upon the mind.

Meditating on the sound of silence:
So, a basic meditation on the sound of silence would look something like this:

  • Sit down somewhere reasonably quiet and focus on listening. After a short while you will start to become aware of a gentle high pitched sound within the ear that is ever present, but that becomes especially prominent when everything around is quiet. Once you have found the sound of silence, simply focus on it gently and allow your mind to relax into the experience.
  • If you want to, you can then enhance the depth of the silence by combining your focus on the sound of silence with deliberately locating your attention in the central area of the brain, or “cavity of original spirit” as explained above.
  • Remain focused in this way for as long as you wish, it makes a great short three minute meditation, but you can also use it as a way of moving to deeper, expanded states of consciousness in longer meditations.
  • Once you have finished the meditation, do take time to ground yourself fully into your physical body and environment, particularly if it is a longer meditation!

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight creative imagery Inner vision Integral Meditation Meditating on the Self Mindfulness Zen Meditation

Four Zen Meditations

Dear Integral Meditators,

This weeks article focuses on practical Zen exercises based around more or less well known quotes that are in the spirit of Zen. The nice thing about all of them is that they are great simplifiers of the mind, and realeasers of our natural intelligence.

Yours in the spirit of Zen,

Toby

Four Zen Meditations

This article is simply a set of four quotes in the spirit of Zen (note, not all from Zen sources, but nevertheless in the spirit of Zen practice), together with a focused contemplation to go with each.

“Knowledge is learning something every day, wisdom is letting go of something every day” – Zen Proverb
We all know that feeling of being overwhelmed by the amount of information coming our way in modern day life. Whilst we definitely need to keep increasing our knowledge, in order to make sure that our wisdom also increases in proportion to our knowledge we also need to spend time dropping our knowledge and resting in a state of simplicity and conscious ‘forgetting’. This means not just once every few months, but once a day!

“Zen does not confuse spirituality with thinking about God whilst one is peeling the potatoes. Zen spirituality is just to peel the potatoes”- Alan Watts
Pick one or two activities each day where you are focused on a non-conceptual experience of the activity itself, with the amount of conceptual thought kept to a minimum.

“The way out is through the door. Why is it that no one will use this method?” – Confucius
It’s very easy to over think and over-complexify when it comes to the things that we need to do in our life, and the motivations with which we do them. Practise pairing down and simplifying your actions so that they are simple, direct and appropriate responses to the demands of the moment. Don’t over think it!

“Only the hand that erases can write the true thing” – Meister Eckhart
Ultimate truth is a non-conceptual phenomenon. The only way you can get to it is though direct observation, penetration and experience of what is right in front of you. Practice erasing your thoughts and just looking at what is there.

A little further practical Zen tid-bit:

“The only Zen that you find on top of a mountain is the Zen that you bring with you” – Robert M Pirsig

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight creative imagery Inner vision Integral Meditation Integrating Ego, Soul and Spirit Meditation and Psychology Meditation techniques Presence and being present spiritual intelligence

Transforming Specific Aspects of Your Past Through Shadow Meditation

Dear Integral Meditators,

I hope that you have had a good week that you feel has served your inner growth well! This weeks article explains an meditation practice that I really have something of a soft spot for, and that is of real practical value. Our past experience is constantly impacting our experience of the present, and the meditation is specifically designed to effect a healthy ongoing relationship between our past and present, so that we can face the future with confidence.

In the “upcoming courses” section you’ll see that I have mapped out the  workshop program from now until the end of the year (I’ll have to see about online courses, I’m not sure yet). The main thing that is ‘new’ is that I will be backing up the Shadow and Zen meditation workshops with level 2 workshops, so for those of you that have done the introductions, there will now be an opportunity to go onto the next step!

For any of you that missed the mid-week email with the free meditation audio on transforming stress, you can have a listen just by clicking HERE.

Toby

Upcoming Courses at Integral Meditation Asia:
Sunday October 27th, 3-6pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self – A Three Hour Workshop

Tuesday 19th  November, 7.30-9.30pm – An Introduction to Meditation from the Perspective of Zen Level 1

24th November – An Introduction to Meditation From the Perspective of Zen Levels 2&3 (full details shortly)

Dec 1st – Shadow Meditation Level 2 (full details shortly)


Transforming Specific Aspects of Your Past Through Shadow Meditation

This article explains a practical way of working with aspects of your own individual past history in order to transform the way in which we experience the effects of that past in our lives right now.

Often we are not fully aware of the effects that our past history is having upon our present moment experience; the purpose of this meditation is improve our awareness of the way our past is impacting our present, and to effect a healthy communication and reconciliation between the person we are now and the person who went through those past experiences.

Those of you that have done some shadow coaching with me, or attended a shadow workshop will recognize some of the techniques in this meditation. The meditation technique is simple but powerful, and there is plenty of room for you to follow your own intuition and imagination.

The Practice:

Stage 1: Select a past experience to focus on 
Choose an area of your past that you wish to investigate, perhaps one that you consciously or intuitively feel that there are some unresolved issues for you. Examples might be:

  • A particular period of your childhood upbringing or schooling
  • A particular relationship with a parent, sibling or teacher
  • A difficult time such as post-divorce, being layed-off at work, or times when you had to experience your parents going through this

Stage 2: Connect to and travel down your life tree:
Having set the past experience you wish to investigate, set your intention to investigate it. Then sit down in meditation and see yourself in front of a huge tree, with its roots going deep into the earth, and its branches reaching high up into the sky. Think of this tree as your own personal Tree of Life, or Life Tree.
In the bottom of the trunk of the tree there is a door. When you are ready open the door. See extending down into the earth below there is a spiral staircase. Follow it down as far as it goes until you find a second door, which takes you out into a landscape connected to the period of your life that you wish to investigate.

Stage 3: Encounter and communication
In that landscape you encounter a figure connected to that past period of your life. For example if you are investigating a period of your schooling, then you might meet yourself as a young boy, or one of your teachers (whatever appears at this stage is right for you, trust what you see). Investigate the feelings that arise from your encounter with this figure (or figures). When you are ready, ask the figure three questions:
What is it you wish to communicate to me?
How can I help resolve the issues that you are unhealed?
How can I be of service to you?
Pay attention to and note the answers that come back.

Stage 4: Conclusion
When you are ready, say goodbye and return back up the spiral staircase to the surface world. Try and implement whatever insights you have gained from your encounter into your present life.
© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Biographical Insight Meditation Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Motivation and scope

How Much Happiness Are You Prepared to Tolerate?

Dear Integral Meditators,

What if happiness were easier than we think, and the only thing getting in the way was that we often find being happy profoundly uncomfortable?

This weeks integral meditations article is in the form of a series of questions that invites us to look a bit deeper into the real causes of our lack of happiness.

I’m in the process of setting up the rest of the meditation program for the rest of 2013, you can see the dates below, full details will be out by next week.

Yours in the spirit of uncomplicated happiness,

Toby

Upcoming Courses at Integral Meditation Asia:

Starting Sunday October 7th  – Qi Gong for Improving your Health and Energy Levels and Removing Your Inner Stress – A Four Class Series

19th & 24th November – An Introduction to Meditation from the Perspective of Zen Levels 1&2 (full details next week)

October 27th, Dec 1st – Shadow Meditation Levels 1&2 (full details next week)

How Much Happiness Are You Prepared to Tolerate?

What if happiness was easy?

What if the obstacle to happiness was not the fact that it was not available to you each day, but rather the experience of being unconditionally happy was something that you had a very low tolerance level to?

What if being happy actually caused you anxiety on a subtle and unconscious level, life surely could not be this good?

What if you are actually avoiding being happy because a large part of you actually prefers being unhappy, struggling with life?

What if the idea of working towards happiness as a future goal seems attractive to you, but accepting happiness as it exists in the present moment is something that makes you genuinely uncomfortable to the extent of avoidance?

The word meditation and its applied practice really means to ‘ponder deeply upon’, or ‘to look deeply into’. This week your meditation practice is to ask yourself the above questions and the one question below, to ‘penetrate the question’ so to speak.

What if real genuine happiness was available to you right now and the only thing standing in the way of it was your acceptance of it?

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Integral Meditation Meditation techniques Mindfulness Presence and being present

Small Focused Mind, Big Open Mind

Dear Integral Meditators,

There are two easy things that you can do to start supporting your meditation practice whilst engaged in your daily life. This weeks article outlines what they are and how you can start implementing them.

I have created another three minute video this week entitled “When is a problem really a problem; the liberating power of perspective” , click the link if you want to have a view!

Yours in the spirit of focused spaciousness,

Toby

Small Focused Mind, Big Open Mind 

With meditation two of the essential skills that you are trying to develop are the ability to keep your attention focused on a single object over an extended period of time and the ability to keep your mind relaxed, open and spacious.

For a meditation practice to be effective at this it can be done for as little as ten minutes a day, but it will be many times more effective if you can find ways of supporting the development of these two qualities when you are out of meditation and engaged in daily life. Here are two principles that I use to do this:

  1. When at work or do my daily tasks I try for at least some of the time to mono-task, and do only one thing at a time. Whilst I am focusing on that one thing I keep my mind present, not thinking about other things. I just relax into the immediacy, simplicity and ‘smallness’ of the task. This type of activity improves my ability to focus my attention singularly and, like a formal meditation it gives rise to a sense of peace and tranquillity that is a side-effect of the focused attention.
  2. When I am out of doors I make my awareness big, as big at least as the immediate horizon around me, the sky above me and a sense of the large mass of the Earth below me. Of course if I am walking around I have to be aware of things like traffic and basic safety, but within those limitations I make expand my mind into the environment, making it naturally big and spacious. This bigness and spaciousness is very relaxing, but it also helps me to keep perspective, maintain appropriate detachment from the events of my life, and gives rise to a certain sense of mystical communion/relationship with the landscape which I find very rewarding.

At present I have a habit of going for an early evening walk with my daughter which I take as a special time to expand my mind into the surrounding landscape, make it big and spacious and let go of my daily concerns. It is useful to have a specific activity that you do each day that is specifically focused on making your mind spacious in this way.

So there you go, two ways of supporting the development of your meditation practice;

  • When at work or doing daily activities spend at least some time mono-tasking
  • When outside relax your awareness into the environment, making it big and spacious

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 
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Awareness and insight Integral Awareness Meditating on the Self

Using Your Misfortune to Enhance and Transcend Your Experience of Good Fortune

Dear Integral Meditators,

I hope you’ve had a good week, this weeks article continues the theme of last weeks article on Paradox as Therapy , looking at ways in which we can hold apparently contradictory states of awareness together in order to develop and enhance our inner wisdom.

Yours in the spirit of inner wisdom,

Toby

Upcoming Classes at Integral Meditation Asia:

Click on event titles for full details

JUNE
Sunday June 23rd, 8.00-10.30am – Walking Meditations for Connecting to the Energy of Nature 

Sunday June 30th, 8.30am-12.30pm – Qi Gong for Improving your Health and Energy Levels and Releasing Your Inner Stress

JULY

Sunday 14th July, 9.30am-12.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 

Using Your Misfortune to Enhance and Transcend Your Experience of Good Fortune

Normally we think of our good fortune and happiness as being in contrast or opposition to our misfortune and unhappiness. This article and the exercise outlined aims to help us to use our difficult experiences to:

  • Cultivate mindful acceptance of our challenges
  • Cultivate greater appreciation of our good fortune and wellbeing
  • Find a space of awareness that lies beyond and is transcendent of both that which makes us unhappy in life and that which makes us happy.

Here is what you do:

Stage 1: Select an experience of suffering, pain or misfortune in your life. Let’s say in this example that I am feeling unappreciated and uncared for by a close friend whom I expected more support from. So, the first thing that I do is to become mindfully aware of the feelings of hurt that I am experiencing in this circumstance. I sit with awareness of the feelings of being unloved/uncared for as they are. I don’t try to change them, I just accept them as they are, holding them with mindful awareness.

Stage 2: I now select an experience of good fortune/happiness that contrasts directly with the original negative experience. So, in the example here I would deliberately bring to mind people whom have demonstrated real care and appreciation of me. I focus on remembering all the times when they have demonstrated this care and appreciation, and allow this feeling of being cared for and appreciated to register fully in my mind.

Stage 3: I now become aware of a part of my mind and awareness that remains the same whether I am feeling uncared for (as in stage 1), or cared for (as in stage 2). I cultivate awareness of that part of myself that is beyond the ordinary changeability of my daily experiences, that remains a quiet witness or observer to all “different weather” of what happens in my daily life. This pure witnessing awareness is always tranquil and peaceful, even blissful in a way that transcends ordinary happiness and suffering.

Stage 4: Now I alternate between awareness of stages 1, 2 & 3 for a while, taking them all in without favoring one or another of the three. I feel the pain of being uncared for, I feel the pleasure of being appreciated and supported; I experience that part of my awareness that is beyond both ordinary pleasure and pain. Allow all three experiences to be in your mind; don’t favor one or the other. Make your mind big enough for all three.

To conclude, finish with a brief period of mental resting and equanimity.

The effect of this exercise when done regularly is to:

  1. Develop equanimity and stability when experiencing discomfort, pain, misfortune, emotional unhappiness and so forth
  2. To use our misfortune to deliberately stimulate our feeling of good fortune and appreciation of what we have
  3. To gradually learn to go beyond ordinary happiness and suffering and locate our fundamental sense of self in a place of awareness that lies beyond the fickle events of our daily life.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Integral Awareness Meditating on the Self Meditation and Psychology spiritual intelligence

Paradox as Therapy (and the difference between a spiritual and a psychological crisis)

The difference between a psychological crisis and a spiritual crisis is that:

  • With a psychological crisis the problem is that there is some part of the mind that is not working properly. If you think of your mind as a motor engine, and a crisis as being like one of the parts going wrong and needing to be fixed or replaced
  • A spiritual crisis is a crisis of meaning. This means that it is not that any one of the parts of your existing mind have gone wrong, rather that you have a new, deeper level of mind and self emerging within you, and that none of the existing ways of thinking and feeling that you have are adequate to cope with the new, deeper level of meaning that is emerging. The ‘solution’ to a spiritual crisis is to find, grow and articulate that new level of meaning in your life.

Spiritual and psychological crises are often quite similar, and often confused with each other, and yet they are fundamentally different. One of my tasks as an integral meditation coach is to distinguish between these two types of crisis for clients and provide advice and therapies that are appropriate for the type of inner problems and challenges that they have.

The paradox of a spiritual crisis
One of the challenges of a spiritual crisis is that, even when you have identified you are having one, it can feel like it is taking an awfully long time to develop clearly. For example I spent a good year before I decided to leave my life as a monk knowing that there was something changing within me, but not knowing clearly whether it would be the right thing for me to do or not to leave and enter lay life again.

One of the ways that I dealt with this waiting period was with a technique of awareness that I have cone to call “Paradox Therapy”. This involves becoming aware of the contradictions in your life, and learning to hold them together in the same act of awareness. This creates and experience of comfort and relaxation in the mind that is able to cope with the inner stress and contradictions of life with lightness, humour and patience.

For example in the year before left my life as a monk I would notice that:

  • I was in a state of inner conflict much of the time (“Things are bad”)
  • Simultaneously there was much in my life to feel fortunate for (“Things are good”)
  • There was always a part of my mind that was separate from and observing the positive and negatives (“Things are beyond good or bad” )

So, what I would do would be to sit with these three paradoxical perspectives in my mind, holding the “goodness”, the “badness” and the “beyond good or bad” in the same act of awareness.
This did not “solve” my predicament, but it did give me the peace of mind, patience and sense of inner wholeness and wellbeing to allow my path to unfold and relax into that unfolding, allowing the crisis to teach me what was emerging, and how to start to express and embody it in my life.
© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Concentration Integral Awareness Meditation and Psychology Meditation techniques Mindfulness

Three Types of Attention: Neutral, Constructive and Catalytic

Dear Integral Meditators,

I hope this weeks newsletter finds you well, and that you have had a good week. The meditation and mindfulness article in this weeks edition of the integral meditations newsletter looks at the quality of our attention and the effect that it can have on our enjoyment of life or not. I’ve tried to keep it as simple and practical as possible.

Yours in the spirit of focused attention,

Toby

Three Types of Attention: Neutral, Constructive and Catalytic

Meditation and mindfulness can be thought about as types of attention training. If you can control what you focus upon, and the way in which you focus upon it, then to that extent you can control your experience of life. For example an annoying person is only “annoying” in so far as he or she is able to cause us to focus upon what he is doing in way that appears negative and annoying. A situation is only a “disaster” in so far as it causes us to pay attention to its destructive aspects to the exclusion of any positives.
So, if you can control your attention in any given situation then to that extent you can consciously control your experience of it how it makes you feel and what you do about it.

I sometimes think of attention as having three aspects; neutral, constructive and catalytic. Each has its own strengths and set of applications.

Neutral Attention
Neutral attention is when we choose (either in formal meditation or less formally during our day) to focus upon an object that does not cause us any intense feelings of pleasure or displeasure, but rather places us in a space of relaxed, peaceful attention. One of my favorites of this type of objects is “the sound of silence”. If you sit down in a quiet space and listen to the silence, after a while you will perceive a high pitched “ringing” in your ears. It does not seem to be coming from anywhere, it is constant and continuous. If you place your attention upon it you may find that it is very easy to relax into a focused, neutral space of concentrated awareness, with the sound of silence as your object of attention.
Other examples of neutral objects might be; the breathing, the blue of the sky, the sound of wind in trees, a white wall. There are any number of neutral objects.
Neutral objects help us to relax, empty the mind and slow down, and they become very pleasurable in a gentle way when practised over time. They also help us to gradually open to and gain experience of states of formless, timeless awareness that form the basis for the fundamental “enlightenment experience” taught in traditional wisdom schools (whether eastern or western).

Constructive Attention
Constructive attention happens when we make a conscious choice to focus on the positive side of any situation, thus developing the ability to use our attention to create positive feelings and experiences.

  • Lost your job? Maybe this is the opportunity to find one that you like better, great that it happened
  • Girl friend gone away for the week? Great, a chance to catch up on some reading and downtime

The basic principle with constructive attention  is that you are empowering yourself to create a more positive experience of whatever is arising by paying attention to the sides of the experience that cause you to feel optimistic, empowered, glad etc…

Catalytic Attention
Catalytic attention is where we focus our attention upon feelings or experiences that we find difficult or challenging and “stay with them” without repressing, running away from or being intimidated by them. The aim with catalytic attention is to strengthen and empower our mind and self to go beyond its current limitations, and learn to thrive amidst situations where we would otherwise get stressed out, fearful and intimidated.
For example:

  • If I consciously stay with the challenging feelings of loneliness and isolation that come up for me, over time I will develop the capacity to be comfortable and even enjoy being alone
  • If I know I am afraid of the disapproval of someone (eg: an authority figure in my life), I can consciously stay with these fears and at the same time consciously voice a difference of opinion to the person in question
  • If a situation you are in makes you feel like a bit of a looser, you can pay conscious attention to these feelings of inferiority and try and see where these feelings come from in terms of your fundamental beliefs about who you are and how you value yourself.

Catalytic attention is generally quite hard work, but you always appreciate having done it. As one writer said, “I don’t like writing, but I like having written”. It’s the same with catalytic attention; it makes you uncomfortable and takes effort, but having practised it over a period of time you always feel like you have achieved something worthwhile and effected some level of inner transformation afterwards!

Practice for the week:
This week simply

  • Practice using attention neutral objects to relax and clear your mind
  • Use constructive attention to improve the quality and enjoyment of your daily experience
  • Use catalytic attention to stay with and develop your capacity to transform  difficult emotions and experiences into positive ones

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com