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Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Resilience Mindfulness

How to Mindfully Develop Your Self-Confidence

Dear Integral Meditators,

The article below focuses on how you can develop the art of mindful self-confidence in a systematic, multi-faceted manner, I hope you enjoy it!

Toby


How to Mindfully Develop Your Self-Confidence

Why focus on self-confidence?
How many things in your life would you be doing differently if you were thinking and acting from a place of deep self confidence? The capacity for authentic self-confidence offers many benefits, for example we become more creative and expressive, we find access to greater capacity for focus, mental stamina and energy, we experience greater peace of mind, we experience life as fundamentally enjoyable and playful.

What is self-confidence?
We will all have our own ideas of what self-confidence is, but the definition I normally work with (following Nathaniel Branden’s definition of self-esteem) is that self –confidence consists of two distinct parts:

  • Self-worth – The belief that I am worthy of happiness, pleasure, enjoyment, wellbeing, success & so on and
  • Self-efficacy – The sense that I have the capacity be successful in the face of life’s challenges. Even if I currently lack the skills to be successful in a particular task, self-efficacy is a confidence in my ability to learn those skills as and when necessary

If you lack a fundamental sense of your self-worth or your capacity for self-efficacy, then your self-confidence is going to be built upon shaky ground!

Mindful methods for developing your self-confidence
With the above definitions in mind, we can then start t adopt a multi-faceted approach to developing self-confidence, here are a few suggestions:
1. Connect and nourish your present self confidence – No one completely lacks self confidence, look for times and places in your life where you have felt and experienced self confidence. Revisit them mentally, take an inventory of them, recall how it felt. Then look at how you can translate those experiences into feelings and attitudes of self-confidence in the face of your present life challenges.
2. Know what self-confidence feels like in the body – Practice holding your body and feeling it in a way that communicates confidence and self assurance to your mind. Our posture is often communicating all sorts of messages to us psychologically, so we need to take advantage of this rather than being victimized by it!
3. Make friends with the parts of you that are not self-confident – As the famous gestalt therapist Fritz Pearls said ‘As long as you fight a symptom it will get worse’ (I recommend meditating on that sentence for a looong time!) Open to and get intimate with your fears, your vulnerabilities, the parts of you feel fragmented. Care for them, experience them, open to them, allow them to become the basis of your self-confidence, rather than the things you are trying to escape from by developing your self-confidence. This needs careful thought, reflection and experience to understand, but it is super-important to get right!
4. Find role models for your self confidence – Find real life examples of people who are appropriate and inspiring role models for the type of self-confidence you want to have. Study them carefully and draw conscious inspiration from them.
5. Do something each day to engage your self-confidence – Do something manageable each day to test and develop your self confidence experientially and in real time.
6. Practice mindful framing – ‘Last month I was depressed, and this month I’m still depressed’ sounds like a bit of a failure. ‘Last month I was very depressed and although this month I am still depressed I feel less depressed, and there have been days when I have actually felt good’ Sounds like progress and a cause of boosting our self-confidence. How we frame what happens to us mentally is crucial in terms of whether we experience something as supporting our self-confidence or not!

Conclusion
If you wanted to make this article a practical exploration, you could take one of the above six suggestions per day as a point of mindful focus for the next three weeks or so (taking one day off to give you three rounds over three weeks). See where it takes your own experience of mindful self-confidence!

Related articles: Choosing to be on your own side
Trusting your mind
Free audio meditation on self-trust

Stress Transformation Coaching with Toby

Tuesday 21st April, 7.30-9.30pm – An Evening of Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Willpower as Your Object of Mindfulness

Dear Integral Meditators,

Willpower is an extremely important domain to be mindful of because the way in which we use or abuse our willpower in life has a major bearing on both the quality and the quantity of what we experience and achieve. The article below considers how we can start making better use of our willpower using mindfulness…

Scroll down beneath the article for workshop details and the special I-Awake product of the month.

Yours in the spirit of mindful will,

Toby


Willpower as Your Object of Mindfulness

Willpower is the way in which we consciously direct our energy and action through intention. Here are a few thoughts on becoming more mindful around your willpower.

Willpower is precious 
It is an extremely important domain to be mindful of because the way in which we use or abuse our willpower in life has a major bearing on both the quality and the quantity of what we experience and achieve.
So the main mindful message here is to value and prize your willpower

Willpower is finite
We only have so much willpower. As a younger man I used to believe that the solution to a lack of willpower was simply to find morewillpower, but each of us only has so much. For example the right amount of exercise will generally cause me to feel good and complement my work life. However if I exercise too much my physical and vital energy will be depleted and the amount of willpower and energy I have available to achieve things in my work will go down.
It is also very easy to deplete your willpower and vital energy doing little things that you don’t necessarily need to do (eg: check your email 5 times an hour), which in turn inhibits the amount of willpower you have to get what you really want done.
Main mindful message: Be clear about what you want to focus your willpower on

Willpower is sustained by regeneration and rest
If you want to have good and effective willpower, you need to have effective strategies in place to recover your energy levels through rest, meditation, getting good sleep and diet, appropriate amounts of leisure, non-doing and so forth.
Mindful message: Nurture your willpower with periods of mindful recovery and rest

Wise use of willpower is not the same as forcing
Often the image that comes into our mind when we think about willpower is that of a high energy, high intensity activity where we force our way through obstacles and achieve exponential results in a short time. Actually willpower is often more effective when we use it gently and mindfully to keep our attention focused upon what we have decided to do until we have finished it. Effective willpower uses our intelligence to gauge the level of intensity appropriate to the task, only rarely trying to force things.
Mindful message: Effective willpower can be gentle and consistent as well as focused and intense.

What do I want to focus my willpower upon today?
Given that your willpower is precious, that it is finite, that you need to nurture it and use t wisely, what is the thing or things that you are going to focus your will power

  • Today?
  • In the next hour?
  • In the next minute?

This way of questioning is one way to bring mindful awareness to bear upon how you can make good use of your willpower each day.

Related ArticleMindful Work Effectiveness Secrets (From an Ex-Monk)

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia :

Saturday March 28th 2.30-5.30pm  – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 

Friday 3rd April, 7.30-9pm – Integral Meditation Session @ the Reiki Centre


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Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Acceptance & Forgiveness – The Difference

Dear Integral Meditators,

In some situations it seems like we are faced with a choice of either forgiving and letting go of something difficult that has happened to us, or holding onto it and continuing to experience anger, grief and negativity about it. But is there a third option? The article below examines the relationship and difference between forgiveness and acceptance, and how we can go about using them consciously and skillfully in our mindfulness practice and life.

Yours in the spirit of skillful acceptance,

Toby


Acceptance & Forgiveness – The Difference

To accept something is to accept the reality of what has happened, how you feel about it and what can or cannot be done about it.
Forgiveness is a choice we make to let go of judgment and feelings of blame (and sometimes vengefulness) toward another person/people or ourself regarding something that has happened.

Acceptance and forgiveness are not the same thing, and it can be a really good thing to get this clear in our own understanding, for example:
If my business partner causes us to lose a deal through a genuine mistake or lack of experience, then I may feel anger or loss initially, but I can forgive him and let it go because the nature of his mistake was genuine and his intention was not malevolent.
Similarly we can forgive our children, partners, friends and ourselves many things and this is entirely appropriate and helpful.
Let’s say however a business partner of mine consciously and deliberately embezzles money from the business and then runs off. Because this is an act of deliberate harm done intentionally, for me it does not seem appropriate to forgive , but I am still faced with the problem of a bunch of angry, frustrated feelings within myself; “How could he! How could I be so naive! I thought I knew him!” And so on…
I this situation I can move to resolve the feelings that I have through acceptance

  • I accept the reality that what has happened has happened, and I cannot turn back the clock
  • I accept the reality the he has done what he has done
  • I accept the way in which I feel, and I allow myself to acknowledge and feel those feelings in order to process them and then let go of them
  • I don’t forgive, because as the situation stands I don’t think it is appropriate, but nevertheless though acceptance I can resolve my feelings, let go and move on from the situation without being unduly bothered by it, and hopefully have learned the lessons that are appropriate.

Of course if at some time in the future my business partner then expresses remorse, returns the money and have a genuine change of heart, I would probably forgive him, but not before that point, because as a human being with intelligence he is accountable for his actions.

You can resolve a lot of difficult things and past hurts through acceptance, and find your peace. Where appropriate you can forgive.

Mindfulness Question: What past or present circumstances or relationships do I most often find myself revisiting with bitterness, anger or blame? Which of them is most appropriate to deal with through acceptance, and which are most appropriate to approach with forgiveness?

Related article: The Way to Deal With Feelings  is to Feel
Related Blog Section: Positive Anger

Find out about: Stress Transformation Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in March:

Saturday March 28th 2.30-5.30pm  – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 
Friday 3rd April, 7.30-9pm – Integral Meditation Session @ the Reiki Centre

 


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A Mind of Ease Enlightened Flow Enlightened love and loving Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology mind body connection Mindful Confidence Mindfulness

The Way to Deal With Feelings is to Feel

Dear Integral Meditators,

Our relationship to our feelings is one of the dominant factors that determines our quality of life. The article below offers a few mindful pointers for how we can develop a good long term relationship to the way we feel, even in the face challenging and difficult emotions.

Yours in the spirit of deep feeling,

Toby


The Way to Deal With Feelings is to Feel

One of the great keys to mindful living, to dealing with stress and to being at home with yourself in life is to know how to deal with your feelings. To deal with your feelings effectively means understanding that feelings seek resolution primarily by being felt. Whenever we deny our feelings, whenever we refuse to accept them, whenever we resist experiencing them, then they cannot find resolution.
Conversely, whenever we acknowledge, accept and consciously experience a feeling or emotion, its energetic force can be naturally discharged and thus it can find resolution and we can move on from it.

It is the same with all feelings and emotions:

  • The solution to anger you feel begins by accepting the reality that you are angry (who me?), and proceeding from there
  • The resolution to the emotion you feel when you have fallen in love with someone begins by acknowledging and allowing yourself to feel that love
  • The solution to the anxiety that you feel about the uncertainty surrounding your business begins by accepting and experiencing that anxiety without denying or repressing it

Accepting a feeling is more than intellectual acknowledgment
Sometimes we can intellectually acknowledge that we have a feeling without actually accepting it experientially. Intellectual recognition alone is not enough to process a feeling, it has to be accepted experientially and truly felt.

Entering more deeply into the moment through feeling
Think of a situation in your life right now that is causing stress, anxiety or inner discomfort.  Notice how as soon as the uncomfortable feelings start to arise, your mind will start to get busy trying to find a way of ‘solving’ the situation; trying to think its way out of the problem.  Now what I want you to do is deliberately stop trying to solve the issue mentally and instead just focus on acknowledging, accepting and experiencing the feelings and emotions that you have. Simply sit with them, be aware of them, allow yourself to feel them and breathe with them, without trying to change them.
Sometimes (not always, but sometimes) when we are able to truly accept the way we feel, we discover that the problem we thought we had was not really a problem. The genuine and deep acceptance of the feelings makes the circumstances we find ourselves in actually perfectly ok.

Related Article: The Absence of Resolution

Find out about shadow self coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


 
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Awareness and insight Inner vision Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Mindful Confidence Mindful Self-Leadership Mindfulness

Egotistic or Strong Ego?

Dear Integral Meditators,

When we tell ourselves to ‘get over our own ego’ what exactly do we mean by that? Its an area that it is very easy to get mixed up and confused around! The article below explores the difference between egotism and a strong ego. We really need one, we really need to drop the other.

In the spirit of inner strength,

Toby


Egotistic or Strong Ego?

‘There’s a tremendous difference between a strong ego and an egocentric ego; the latter is always weak. Individuation, that is the attainment of ones potential, can’t take place without the strong ego’ – John A Sandford

The Ego is
…the unifying centre of our awareness, it is the sense of self that ties together the disparate collection of physical, emotional and mental habits and characteristics that together makes us a unique human being. A strong ego is vital for success and happiness in our life; it has characteristics such as confidence, self-esteem, ethical awareness, competency and capacity for enjoyment.

To be egotistical is
…to believe and act as if we were more important than others, as if we were the central fulcrum of the functioning universe, and/or without adequate concern or empathy for the happiness or wellbeing of others

Ironically a lot of egotistical behaviour is stimulated by having a weak ego. If I feel inadequate, incompetent or inferior it can be very tempting to try and compensate for that feeling by asserting myself unskilfully, selfishly and or inconsiderately. Conversely if I have a strong ego I can have people behaving selfishly, unskilfully and/or inconsiderately around me, but because I have a strong sense of ego, of who I AM it can be relatively easy to remain in my own integrity and not be influenced by my company.

Experientially knowing the difference between a strong ego and being egotistical is a great mindful journey in itself, and it is an area that many people are deeply confused about.

Take a moment
To imagine yourself with a truly strong ego; confident, trusting in yourself, liking whom you are, able to forgive yourself for your flaws whilst at the same time holding yourself accountable for them, centred and balanced in your sense of whom you are. Strong enough to be vulnerable and take chances, socially aware, aware you are no more important than anyone else, but also and crucially that you are no less important than anyone else. That’s a strong ego.
If you stay with this sense of having a strong ego you’ll find it is quite a lot easier and more natural to behave with benevolence & consideration for others as well as to be playful and creative in your life, even when under pressure. Sound like fun? It is!
Does that last paragraph sound like the opposite of an egotistical selfish person? Yup, pretty much.

To transcend your egotism, first begin by mindfully building your strong, functional and creative ego.

Related articles: Balancing the development of your ego and spirit

Fulfillment of the Ego, Fulfillment of the Soul, Fulfillment of SpiritHandle Stress and Have Peace of Mind – Personal Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


 

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Awareness and insight Biographical Inner vision Integral Awareness Integral Meditation Meditating on the Self Meditation and Art Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership

Happiness is Getting What You Want?

Dear Integral Meditators,

The article below explores the idea of mindfulness in relations to our wants and desires and how being mindful of what we want can make a huge difference in relation to our personal happiness.

Yours in the spirit of getting what you really want,

Toby


Happiness is Getting What You Want?

What is it that makes you happy? You can read a lot of books on this topic, but from a mindfulness perspective the best way to investigate this is to observe from your own experience the things that make you happy and the things that make you unhappy, and then proceed to do more of the former and less of the latter.
But it goes a bit deeper than that; as Zig Zagglar said “The chief cause of unhappiness is trading what you want most for what you want right now”. From this we can start to understand (and see from our own experience) that getting what we want in the short term can be a huge obstacle to getting what we really deeply want in the long term.

  • We can put off the difficult conversation with our partner/spouse because we want peace in the short-term, but the long term consequences of doing this repeatedly will leave us with (and possibly stuck in) a relationship that we don’t want to be in
  • We can take the job that brings us cash in the short term, but it takes all the time and energy that we need to start the business that we really want to do in the long term
  • We want and desire to change our body weight/shape/fitness, but we continually become distracted from our long term desire by our short term appetites for unhealthy food
  • We deeply want to find a relationship, but we keep giving into our short term desire for safety and non-embarrassment, so we never ask someone out

And so it goes on….

Focusing on what you want and desire as a mindfulness practice
So a really good daily object of mindfulness is the question “What do I truly, deeply want and desire in my life?” Sit with this question for a minute or two. Maybe write down the answer.
Then ask yourself the question “What step, big or small can I take today to move toward that goal?” Follow up your answer to this second question. If you like do this exercise for a month, see what changes.

Each day in unconscious and imperceptible ways we sacrifice our deepest long term desires and wants for short term convenience and small time wish-fulfilment. If you practice being mindful of what you really want, and honour the wisdom that starts to come forth from your heart when you do, you will find that your life will become happier. Not easier, happier.

Related article: Mindful of our conflicting desires

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 


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A Mind Like Water

Dear Integral Meditators,

One of the challenging things about meditation and a mind of meditation is that you have to have experience of it in order to ‘get it’. Thus for those who have not experienced it, it can seem very abstract. This is where using images comes in handy, as the image itself can act as a doorway to the experience. This weeks article uses the image of water as a way of approaching the mind of meditation.

Last chance to catch the special offer for 1:1 coaching for January at Integral Meditation Asia over the next couple of days, the offer end on 1st Feb!

Yours in the spirit of a mind like water,

Toby


Upcoming Courses at Integral Meditation Asia :

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care

Tuesday 10th February, 7.30-9.30pm – An Evening of Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness

Saturday 14th February, 2.30-5.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 


A Mind Like Water

If you hit water
Let’s say you have a lake, pond or swimming pool. If you hit, slap or punch the surface it will temporarily disturb the water, but as soon as you stop hitting the water, it quickly relaxes back into its original still form. A public swimming pool can be fully of people and disturbed all day, but as soon as the last person gets out, it goes right back to its calm, still form.
This is one of the qualities that we try to bring to our mind as meditators; we enter the world of action each day, get slapped around by the world, but the quality of our mind is such that as soon the action ceases, our mind relaxes back into a still open state. You might think that this is not easy, but if you think about the image of water, it will help you get a feel for it; it is a fluid, relaxed flowing quality that we bring into our awareness and the way in which we consciously respond to the push and shove of life. Note that water never resists, it simply absorbs and then immediately dissipates the force.

Our solid, chunky minds
At the moment whenever our mind takes an emotional or mental ‘hit’ we hold onto the force of that hit; we resist it, deny it, rage with it. It is like our mind is solid and calcified, perhaps like a piece of wet clay. If you punch a piece of wet clay, it will hold the shape of your fist, it will stay there. For many of us this is our response to taking a psychological hit in our life, we hold it in our mind like an imprint in wet clay; its impression continues to affect us long after the event that actually caused it.

Recovering from mental and emotional ‘hits’ 
So, if you want to develop the capacity to recover from the mental and emotional hits, then one perspective you can try out is to practice receiving these hits like water; no resistance, simply absorbing, dissipating the force and then returning naturally a state of inner calm

This does not mean that you don’t hold your shape sometimes
Making our mind like water does not contradict our capacity to build a strong mind, express our will, be mindful of goals and other qualities that require our mind to hold its ‘shape’. Rather it is a complementary capacity that enables us to keep our mind and energy young and flexible, calm and relaxed. It is a quality that is a bit like a soft form of martial art you absorb the energy of your opponent and then redirect it toward him. It might also be described as a form of effortless effort.

The next time you take a mental or emotional hit remember; make your mind like water!

Related articleNon-striving

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


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Biographical Greenworld Meditation Integral Awareness Meditating on the Self Meditation and Art Presence and being present Primal Spirituality Shadow meditation

The Soft Strength of Mud and Blood

Dear Integral Meditators,

Seems like the theme of my articles since the turn of the year seem to be centering around finding strength through softness, the article below offers a slightly different take on this…

Yours in the spirit of mud and blood,

Toby


Upcoming Courses at Integral Meditation Asia :

Special offer for 1:1 Coaching For January at Integral Meditation Asia  (Via skype or face to face)

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care

Tuesday 10th February, 7.30-9.30pm – An Evening of Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness

Saturday 14th February, 2.30-5.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 


The Soft Strength of Mud and Blood

I a meditation that I did last Sunday with a small group, there was a section in the narrative where we visualized ourselves sitting or kneeling in front of a Goddess embodying the energy of death, regeneration & renewal, and were asked to offer her something.
Within my own visualization I found that I had a small locket in the shape of a heart that had been broken in two, so I offered this to her. In return she offered me a small physical heart fashioned from mud and blood. It felt soft, wet, warm and alive in my hand as I held it.

Honouring the brittle and the broken
Often when life is hard on us, we can become hard and brittle in response; we use the part of us that has been hurt, damaged or broken as a shell that we place around us in order to protect ourselves. This is a natural response to difficult challenges, and it is ok to allow ourselves to go through a stage where we withdraw, wounded into this shell. However, there comes a time, if we are interested in regenerating our life, where we have to let go of what is broken, and emerge anew, soft, vulnerable but fully alive into our world again.

The strength of regeneration
If we are able to do this we discover what I would call the strength of regeneration – The experiential knowledge that if we feel destroyed, damaged and hurt today, this is not a problem. If we relax into our experience, withdraw into ourselves and nurture ourselves for a while, we will be reborn again when we are ready, soft, flexible & different, stronger & more vibrant than that which we were previously.

We can use hardness as a shell when we need to, but if we want to really express the depths of our soul in our life as we are leading it from day to day, we need to discover the strength that comes from the softness of mud and blood.

Related Articles:
The Resilience of Gentleness
A Butterfly in the Wind
Life-fullness

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


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The Resilience of Gentleness

One of my meditation words I have taken for 2015 is self-care. Normally I take 2-3 words and focus upon them over the course of a year and let the themes and mysteries within them gradually reveal themselves. Meditation means to dwell deeply, so staying with just one, two or three words for a year and spending time each day investigating them deeply can be a beautiful and rewarding  meditation practice!

One of the things that I have observed about focusing upon and trying to practice self-care each day is that each time I take the time to do a little self-care, I start to feel a little more inwardly resilient; it becomes a little easier to feel happy, a little easier to be benevolent to others, a little easier to acknowledge and face the challenges in my life I might want to wish away.
This is one of the interesting things about developing a quality; when we develop it we find that we start to simultaneously develop its opposite quality in a way in which we may not have expected. Gentleness gives rise to strength; stillness gives rise to dynamism; focus gives rise to relaxation.This week or over the next few days, if you like, try doing something each day that is a deliberate and appropriate expression of self-care. See how you can grow your inner resilience by using the method of gentleness.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


Upcoming Courses at Integral Meditation Asia :

January 9.30am-12.30pm – Regenerating Your Inner Self – Integral Meditation Half – Day Retreat

Sunday 18th January,9.30am-12.30pm – Meditations for Connecting to the Green World – An Introduction to the Path of Nature Mysticism

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care


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Awareness and insight Energy Meditation Enlightened Flow Essential Spirituality Integral Meditation Integrating Ego, Soul and Spirit Presence and being present spiritual intelligence

The Four Subtle Experiences in Meditation

Dear Integral Meditators,

This weeks article looks at the path of meditation in three stages, focusing in particular on the second stage, developing and engaging subtle experiences. It is useful to know about these ‘intermediate’ levels of the meditation experience because it enables us to appreciate and explore them without the danger of thinking that they are the end of the journey.

Yours in the spirit of the meditation journey,

Toby

 


The Four Subtle Experiences in Meditation 

In meditation generally there are three stages:

  • Balancing, stilling & harmonizing the body-mind
  • Developing and engaging subtle state experiences
  • Moving into or exploring  the formless/timeless dimension of consciousness

In order to get to the second stage of engaging subtle state experiences, you need to first need to still and unify your body-mind through relaxation, calming and stillness. You can read more about this first stage of meditation here: The first task (and achievement of meditation).

If you can achieve this, then you then naturally start to move into the subtle level of meditation which comprises of four main types of experience:

The intuitive /ideational – This is where your mind starts to come up with ideas, insights and intuitions, quite spontaneously and effortlessly. These ideas may be quite abstract, or they may be entirely pertinent to very specific life situations that you are going through. They are often characterized by their capacity to see patterns, meanings and relationships in apparently random and disparate experiences.

The subtle energetic – This is an awareness of subtle energy flowing through our body and mind in ways that we would not be ordinarily conscious of. This dimension of meditation experience is explained in various ways, in terms of the movement of energy through the energy meridians, the chakras and kundalini, the microcosmic orbit and so on.

The expanded emotional – This is the experience of emotions that go beyond our ordinary every day personal range of emotions, and includes experiences such as

  • Causeless and spontaneous joy
  • Unconditional affection and love
  • Openhearted compassion for all living beings
  • Deep equanimity

The visionary – This means an awakening to spontaneously received visual images of people, places things and sometimes even entire inner worlds. It is a little bit like dreaming, except the images are experienced whilst in full consciousness, and they are distinct from our imagination, that is to say they have an objective quality that is separate from the random images arising from our everyday thinking and imagining mind.

These four subtle types of experience will then give way to the third stage of meditation experience:

The formless – This is the experience of the formless timeless domain of the mind and consciousness that lies beyond both our sensory awareness and our thinking mind. Initially our experience of the formless simply an open spacious experience of awareness with no thoughts in it. However, after a time this deepens, giving rise to various forms of experience of deep unitive and non-dual experience where we experience ourself as ‘one’ with our world and universe, and where our experience of the subject-object, doing-being  divide disappears into a pure experience of is-ness.

So, once you have settled down into your meditation, and your body-mind are feeling a calm and relaxed, these are the four major subtly meditation experiences that you can start to identify, work with and build your experience of: the intuitive/ideational, the subtle energetic, the expanded emotional and the visionary. These in turn will gradually give way to experiences of the formless dimension of meditation experience.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com