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Effortless adaptation – Solving all your problems & none (II)

‘Witnessing is a practice that solves your problems without changing them. They are still problems, but they are not problems in the way they were. It solves all your problems and none at the same time.’

Dear Integral Meditators, 

This week’s article looks at meditative effortlessness from the perspective of witnessing practice. It’s a playful variation on a past article on ‘That which solves all your problems & none‘ from back in 2014. If you enjoy it, then it will form a central part of this week’s Tuesday & Weds meditation class. So do feel free to pop in, either live or online!

It’s a slightly longer article, so you might find it worthwhile reading it in two or three parts, coming back to it at different times… 
 
In the spirit of the effortless,
 
Toby


Effortless adaptation – Solving all your problems & none (II)

You can’t master what you are over identified with

This article is about how to adapt and flow with challenges in our life in as ‘effortless’ or ergonomic manner as possible. We can divide our challenges into ‘problems’ and ‘situations’.  In a previous article entitled ‘Wanting what you like, or liking what happens?’ I made the distinction between the two as follows:
“A lot of the things that we have labelled ‘problems’ in our life are more like ‘situations’. A problem is something that by definition has a solution. A situation is more a set of circumstances that we find ourself in. There may be no apparent solution to the situation, or the solution would cost more than it would be worth to ‘solve’ the problem. In this case we have to simply accept and work with what is. If we can harmonize our relationship to what ‘is’ today, meaning our situations, then chances are we will find ways to enjoy it and derive some value from it.”
If we want to solve and adapt effortlessly, a primary principle is you can’t master what you are over identified with. Here we are going to explore how to become more objective in our challenges, therefore struggling less as we adapt and solve.
 
The ultimate subject of consciousness

Initially in meditation (and then in daily awareness), if we look within, we can divide our consciousness into two:

  1. The objects within consciousness, or the content that we can observe
  2. The subject of consciousness, or that which is observing, AKA ‘the witness self’

During the day, quite often (almost always in fact), we confuse the subjects of consciousness with the objects of consciousness. We identify with our physical body and sensations, emotions, and moods. We identify with our story, our idea of who we are, as well as our beliefs and worldviews. All of these can be observed, watched, made into objects. The ‘self’ is, to use a Zen expression, ‘the ultimate subject of consciousness’. It is that within us that observes, which we can experience and be, but that we cannot watch as an object. You can rest in the witness self, but you can’t ‘see’ it. This is because it is simply consciousness itself, with no characteristics of form or time. It just ‘IS’!
 
Witnessing to adapt & solve

One of the beauties of sitting as the witness self is that it helps us to gradually dis-identify with the things in our consciousness that we are currently identified with. By doing this we make our challenges as well as the thoughts, feelings and beliefs associated with them objects rather than subjects. This means that its much easier to work with them and master them, because they are not ‘me’ or ‘mine’. I can be more objective, calm, strategic and (holistically) compassionate because I am not over identifying with what is going on. If you apply witnessing to any challenge, you are going thru, it will help substantially. Here are two examples from the last week:
 

  1. In a conversation with a friend, I was told a story of someone who had been aggressive and racist to him. Later in the day I felt strong anger and protectiveness about this. I noticed I was strongly identified with this ‘protector/guardian/’ aspect of myself. I modulated it simply by witnessing it; making it an object of awareness rather than ‘me. This helped me to integrate the good parts of this part of my personality, without wasting energy getting caught up and attached to the energy it generated in me.
  2. I had a discussion which verged on an argument. I noticed that there was a part of me that I identified with that was very concerned about being ‘right’. Noticing and witnessing this part of self helped me to transform it from subject to object, and accept the situation without wasting mental, emotional or verbal energy. Relatively effortlessly it helped me to keep focused on what I considered important in the day, without getting ‘trapped’ by my identification with rightness.

Through witnessing around your challenges, you can change your experience of them without much of a struggle, using the technology of witnessing. I can’t recommend highly enough building your competency around this domain of mindfulness. Life gets a lot easier, free-er and more creative, even in the face of intractable and long-term circumstances.
A final somewhat Zen sentence for you: ‘Witnessing is a practice that solves your problems without changing them. They are still problems, but they are not problems in the way they were. It solves all your problems and none at the same time.’

Article content © Toby Ouvry & Integral Meditation Asia 2024. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


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Pond & river. What is it that moves, what is it that is still?

Dear Integral Meditators, 

This week’s article looks at moving stillness as our object of meditation. It’s a capability that, when you start to get a practical handle on it can have a deeply transformative influence on your life!

If you enjoy it, then do check out the  Effortless effort – The art of doing by non-doing, a ten-week meditation course! that I’ll be starting this  week, both live & online on Tuesday & Wednesday evenings. 

You can also view my course  video on Effortless effort – Moving water that is still, still water that is moving

Final reminder, this Saturday 13th January, 9.30am-12.30pm I’ll be facilitating An Introduction to Integral Mindfulness & Meditation Practice 3 hour workshop. Great way to kick start your meditational year!
 
In the spirit of moving stillness,
 
Toby


Pond & river. What is it that moves, what is it that is still?
 
An important dimension of the practice of effortless effort is to bring stillness and movement together into a harmonic with you. This facilitates the ability to relax into our life and daily tasks ergonomically and effectively. It also enables us to combine two things:

  • Functional productivity, meaning getting our ‘to do list’ done in an effective manner
  • Creative productivity, meaning we are flexible and spontaneous, as well as capable of envisioning and articulating possibilities that have not yet come about

Ajahn Chah, the late well known Thai meditation teacher described the meditative state as ‘still water that moves, and moving water that is still’. When we are beginners at meditation, it seems like movement & stillness are the opposite of each other. Either we are still and relaxed, or we are thinking and active. To bring these two parts together into a state of effortless effort, we need to identify what part of our body-mind is always still, and what part of our body-mind moves.
If you look at your experience moment to moment, it seems relatively clear that your mind, body, and emotions move when they are activated. When they become still temporarily, we start to notice the space of consciousness itself, which, because it has no form is always still. The mind, body and emotions move within the stillness of consciousness. So then, in order to practice ‘moving stillness’ we need to be able to access the stillness of consciousness, and then let our movements of body, mind and emotions move without losing our connection to that stillness. As you can imagine, this takes practice and with this in mind, here is an exercise that you can try out in order to develop your capacity.
 
Pond & river
Imagine yourself sitting in a landscape with a still pond on once side, and a relatively rapidly moving river on the other side.

  • Focusing on the pond, let your mind become still and quiescent like the pond, relax into the stillness for a while. Notice that when you do this you will start to contact the actual, ever-present stillness of your inner consciousness. The image connects you with the presence of your always-still consciousness-itself
  • Then focus on the river, letting your mind feel into the activity and dynamism of the water. Try and ‘flow’ with the movement as you breathe
  • Now bring them together, centre in the stillness of the pond, then brining the sense of movement into the stillness. Initially this might feel a little unnatural, or even jarring, and you might lose your focus a few times. But with a bit of practice you will be able to combine the ‘noise’ of the river with the stillness of the pond.
  • As a final section to the meditation, spend a short while envisioning yourself going about your daily activities. As you do so feel yourself connected to the stillness of your consciousness, whilst at the same time physically,, mentally and emotionally interacting with your world. Imagine yourself to be like ‘moving water that is still & still water that moves’

This meditation will then give you the basis to start practicing effortless effort, bringing together stillness and dynamism as you meet the challenges of the day!

Article content © Toby Ouvry & Integral Meditation Asia 2024. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


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What your body posture communicates to you

“The way in which we feel about our life and ourself shows up in the way we carry and hold our body. A healthier overall body posture & tension level will help you feel not just better in your mind and heart, but younger in your body!

Dear Integral Meditators, 

Wishing you all the very best for 2024! This week’s article is a reflection on mindfulness and body-posture, lots of things that we can have fun exploring in this area…

Tuesday & Wednesday classes start again this week with the2024 New year ‘Beginners mind’ meditation.
And if you enjoy the article, then do check out the9/10th January start of Effortless effort – The art of doing by non-doing, a ten-week meditation course!
 
In the spirit of embodiment,
 
Toby


What your body posture communicates to you (& new year beginners mind meditation)
 
The way in which we feel about our life and self shows up in the way we carry and hold our body. If you sit on the street and watch people walking past you, you’ll start to notice all sorts of ways in which this shows up in their way of moving. If you then start to observe your body posture as you walk, or sit or move, you’ll start to see how your doing it to.
One of the important insights about this is that it also works the other way around: You can get your body posture to communicate messages to your mind. Here is a simple example. I was walking along the street this morning to the bakery. I was feeling a little agitated and short tempered. Behind these feelings was a sense of life being a little hard, and that I needed to ‘armour’ against it. Becoming aware of this, I then looked at my manner of walking, my body tension, posture, and facial expression. All of them in one way or another were expressing subtly how I was feeling. I also had the sense that my body being in this posture was re-enforcing my mindset; because my body was this way I ‘felt’ that the world was like this, and that my mindset should stay on guard and edgy. Taking all of this in and observing it, I then did the following: Acknowledged how I felt and why. Then I consciously relaxed my body and explored what a body posture and walking gait would look like if I felt that:

  • Happiness and wellbeing were a natural, appropriate state for me to be in
  • That I felt confident, capable, and relaxed in the face of my life challenges
  • That everything in my life was ‘workable’ with, and that there was no need to feel overly threatened by it

For the duration of the rest of my walk home, I explored walking and moving my body in a way that expressed and embodied this. Needless to say, by the time I reached home I felt quite different emotionally and mentally, as well as physically.
You can explore this yourself when you walk, and sit. You can also take it as an object of meditation in your sitting practice. The three characteristics that I outline above are good for what I would call as sense of effortless effort, but you could explore what it would be like to walk compassionately, or freely, or harmoniously or any other quality you want to cultivate. Another powerful thing about working this way is that, because it is about embodiment, there is no danger that it remains just an intellectual exercise, it naturally works its way down into our physical and felt experience in daily life.
Another final proposition to consider; if you can develop a healthier overall body posture and tension level through this practice, then it will affect your physical health and the way in which your body ages. You will feel not just better in your mind and heart, but younger in your body!


Article content © Toby Ouvry & Integral Meditation Asia 2024. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com
 


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Practising non-striving with your ego 

“Superficially it might look like non-striving is primarily a method of relaxing and recovering well. But understood more deeply we see that it is a way of becoming more effective in the way that we exert effort in our life”

Dear Integral Meditators, 

This week’s article continues to consider different aspects of mindful effort,  inner power & what that really means. My January course on Effortless effort, will be exploring this in some detail!

Head’s up for the free Winter solstice balancing & renewing meditation (Online only) this Wednesday 20th December 7.30-8.30pm SG time. It’s a nice way to bring the year to a mindful close!

In the spirit of wings, 
 
Toby


Practising non-striving with your ego
 
What is non-striving?
In a previous article on non-striving I defined non-striving as:
A refusal to be in conflict with yourself and your life. Put another way, rather than seeing yourself in an adversarial relationship to yourself and your circumstances, you practice accepting and working with what is there.
 
Non-striving in relation to effort
Non-striving as a mindfulness practice is designed to help us become efficient in the way we apply effort in our lives. It looks for areas where one part of us is locked in a conflict with another part, and seeks to diffuse that conflict. Having diffused the conflict non-striving seeks to align the different elements of the self with each other, so that they are directed towards a common goal.
If the self is singular and pointed in one direction, then effort toward a particular goal tends to feel easy and naturally powerful. The more division within the self, the more effort it takes to do something, because there are elements of you that are pulling in different directions.
So then, superficially it might look like non-striving is primarily a method of relaxing and recovering well. But understood more deeply we see that it is a way of becoming more effective in the way that we exert effort in our life. It enables us by helping our inner energy to harmonize and unite.
 
Non-striving & the ego
Our ego (both the positive, negative & neutral versions of it) is often very pre-occupied with achievement, and in comparing our achievements to others. Quite often the way in which the ego conceives of effort in achieving is to strive effortfully against the competition, against our inner laziness, against the obstacles. Non-striving seeks to reframe this effort, creating a sense of co-operating and working with what is, both inwardly and outwardly, so as to move forward as seamlessly and effortlessly toward our goal. It seems like non-striving is trying to work against the ‘struggle’ of our ego, they are opposing each other. This is worth dwelling on a little.
 
“Who is it but the ego that needs to overcome the ego?” – Chuang Tzu
 
Let’s say we are in meditation, and we are trying to get into a state of non-striving. But there are certain inner conflicts that just keep popping up, so we keep trying harder and harder to let them go. One key understanding here is to see that the part of you that is trying to ‘let go’ is also the part of you that is preventing the non-striving. All non-striving asks you to do is accept and work with what comes up in a non-conflicting manner, to relax with what is. It’s only your ego that needs to ‘let go’ and, irony of ironies ‘overcome your ego’!
Using Chuang Tsu’s quote above as an object of sitting meditation can be a great way of really refining your non-striving practice, and getting rid of some of the subtle ego-conflicts that get in the way of deeper practice.
A final quote that also ties quite closely into non-striving, focused around suffering:
 
There are two kinds of suffering. There is the suffering you run away from, which follows you everywhere. And there is the suffering that you face directly, and so become free” – Ajahn Chah
 
Wishing you well in your path and exploration of non-striving!
 
Related articleThree levels of non-striving

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com
 



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Wanting what you like, or liking what happens?

“Confidence comes not from being ‘in control’ of everything, but from knowing that, whatever way things work out today, I can come up with a way of liking it, using it, & deriving some form of fulfilment from it”

Dear Toby, 

This week’s article continues the theme of ‘making things workable’ from last weeks article on Effortless effort. Meditation, regardless of the type is always primarily about inner transformation which, if done well effects a transformation of our outer experience.

This week’s Tuesday & Wednesday meditation continues our journey into Therapeutic mindfulness, and last call for this weekend’s Shamanic meditation workshop retreat on Saturday & Sunday morning.

In the spirit of 
 
Toby


Wanting what you like, or liking what happens?
 
A couple of quotes to start this article and get the ball rolling:
 
“It is essential to understand that daily meditation will not ‘solve’ our problems. Anyone claiming to teach or sell methods that solve our problems is either misled or willfully deceptive. What happens is always and only our own inner transformation. After such transformation many problems will fade or seem irrelevant. However, deeply intractable problems and complex situations often require long-term work. One of the most curious and paradoxical effects of dedicated spiritual discipline is that some situations, previously insolvable, will evaporate.” – RJ Stewart, from the Sphere of Art Vol III
 
“The day you decide not to ask for things you like but rather to like things that happen, that day you become mature.” – Osho
 
Liberation is not freedom from problems
Meditation and mindfulness can free you from your own inner turmoil, but that doesn’t mean that your external life will get better in the sense of getting what you want all the time, or being free from inconvenience. What is does mean is that our inner self is transformed and changed, so that we experience our outer challenges and difficulties differently. They become more acceptable and workable with. We don’t need to fight with what ‘is’ so much.
 
Problems or situations?
A lot of the things that we have labelled ‘problems’ in our life are more like ‘situations’. A problem is something that by definition has a solution. A situation is more a set of circumstances that we find ourself in. There may be no apparent solution to the situation, or the solution would cost more than it would be worth to ‘solve’ the problem. In this case it is more like we have to simply accept and work with what is. If we can harmonize our relationship to what ‘is’ today, meaning our situations, then chances are we will find ways to enjoy it and derive some value from it.
 
Confidence from liking what is
If we can get good at liking what we find and working with it, then we start to become confident in life. This confidence comes not from being ‘in control’ of everything. Rather it comes from knowing that, whatever way things work out today, I can come up with a way of using it, of deriving some form of fulfilment from it.
 
Preferences not attachments
None of this means that you don’t have goals and preferences in your life, or that you aren’t working actively and intelligently towards them. But what it does mean is that, as you are experiencing the twists and turns of your journey, you are liberated to enter fully into this moment and live it with freedom. Even if what is it is not what you ‘want’, you can make it something that you feel alive and vivid in the presence of.
 
Different meditation techniques from the great traditions, from the Shamanic journeying methods that I’ll be leading a retreat around this weekend, to the more ‘Zen’ methods of effortless effort are all methods of inner transformation. If we go into them thinking that it is going to be a ‘wish fulfilment’ exercise, we are likely to be disappointed, certainly in the medium to long term. But if we enter them with the intention to really work on our inner transformation, then we find that our world really can change radically for the better.
 
Related articlesEffortless effort – Making everything workable
Solve no problem (& leave no problem unsolved)

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


In case you missed last weeks article: Effortless effort – Making everything workable

When Chogyam Trungpa, the famous Tibetan Buddhist Master was asked “What is Dharma?” (Dharma means the teachings of the Buddha), he replied “Dharma means that everything is workable.”
The other day I was texting a friend I hadn’t seen in a while. He asked “How is everything?” to which I replied “With acceptance, everything is workable.” This made me recall the Trungpa quote, then leading to a few thoughts about the principle of ‘Effortless effort’.
You might think about Effortless effort as a way of accepting and working with the reality that you are presented with. It is a ‘state’ of being that then leads into…read full article 


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Effortless effort – Making everything workable

“The art of Effortless-effort makes difficult things feel manageable, & effort over a long period of time sustainable, even quietly joyful”

Dear Integral Meditators, 

Just starting to get my thoughts together regarding the  Effortless effort – The art of doing by non-doing, a ten-week meditation course coming up in January. The article below explores a few working definitions and practices

In the spirit of skillful sustainability,
 
Toby


Effortless effort – Making everything workable

When Chogyam Trungpa, the famous Tibetan Buddhist Master was asked “What is Dharma?” (Dharma means the teachings of the Buddha), he replied “Dharma means that everything is workable.”
The other day I was texting a friend I hadn’t seen in a while. He asked “How is everything?” to which I replied “With acceptance, everything is workable.” This made me recall the Trungpa quote, then leading to a few thoughts about the principle of ‘Effortless effort’.
You might think about Effortless effort as a way of accepting and working with the reality that you are presented with. It is a ‘state’ of being that then leads into a way of doing that works with whatever we are facing.
‘Effortless effort’ could also be described as ‘Doing though non-doing’, also known as ‘Wei wu wei’ in Chinese (translating into ‘effortless action’). It is a philosophy of life & way of meditating found explicitly in the Zen, Chan & Taoist schools of meditation. Implicitly it is found in most of the great wisdom traditions of the world. It indicates skilful and ergonomic ways of working with life that facilitate balance, resilience, creativity & wisdom.
 
The feeling of Effortless effort (E-E) in the body
One of the things that I really enjoy and appreciate about E-E is the sense of flow and energy efficiency that it brings. It makes difficult things feel manageable, and effort over a long period of time sustainable, even quietly joyful.
The state of E-E can be described as a way of holding your body, as well as a state of mind. As a bodily state, here are some pointers:

  • The muscles are soft, with only enough tension in them to perform the presenting task. For example, if you are standing or sitting upright, the crown may be high and the body upright, but the centre of gravity is low in the belly, so that the chest and shoulders are not carrying their own weight. Hands and arms are loose, and the belly is not holding onto emotional stress.
  • The feeling of the inner self is one of comfort in the body, or ‘comfort in your own skin’. There is an absence of rush or panic, even, and particularly in the face of persistent stressors
  • The body feels at home in its environment. There is a sense that the world is a friendly place, where you are things are workable. As a sensation in the body, there is a feeling of trust in process, a sense of quiet alertness and relaxed attention

An everyday reflection
This morning I had a coaching appointment cancelled at short notice. So, I thought it would be nice to take my daughter to pre-school. I took her, but forgot to bring her nap-time bedding. I had planned to work on this article before going to work, but now I had no time, because I had to go back to the school. Pausing, relaxing, and  working on the principle that ‘everything is workable’, I transferred the article from my computer to my phone, and use the extra time on public transport to continue to edit my article. Through-out the process, I simply focused on staying calm, feeling flexible and accepting. Having come up with a simple battle-plan, I relaxed into it’s execution. I consciously worked on being smooth and ergonomic, working with the situation rather than fighting it.
This is a very simple example, but hopefully it gives you a feeling for how to start working with E-E in everyday situations. If you can practice daily actions with E-E, then you will burn up a lot less energy, and arrive at the evening feeling less fatigued, with your mood more positively disposed. A final point, if you get good at E-E during the day, when you sit down to meditate, you will find that you are already near a state of meditation, and that moving into formal meditation feels more like slipping into a warm bath; a natural, easy transition from doing to being!
 
Related readingWorking Samadhi – The way of the mindful warrior
Mindful ergonomics – Making the most of your energy
 
Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com 


In case you missed this week’s other article: Shamanic meditation – Psychopomping & other non-ordinary adventures
 
Shamanic meditation, often described as ‘Shamanic journeying’ occurs mainly in the dream state, which is to say the psychic and subtle levels of mind. You might think of shamanic meditation as a type of ‘conscious dreaming’ done whilst meditating…read full article


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Mindfulness of mood & atmosphere of your life-story

“You might think about your inner mood as being like the weather. If you are playing a game of tennis in a sunny, lightly breezy day, its completely different from playing it on a rainy, very windy day. We can usually shift ourself at least partially toward a better mood if we try, and this then affects everything for the better”

Dear Integral Meditators, 

This week’s newsletter slightly early, and has three things in it:

  • Firstly, an article on the importance of mindfulness around your mood.
  • Secondly if you are interested in meditation sound technology, I have been using I-awake for many years now. They have some great products, and they are all on a 30% off Labour day sale until 4th September (US time). This technology is also a great way to help change the mood and ambience of your life for the better!
  • Thirdly, beneath the article you can find all the courses and workshops for September, quite an exciting line-up, starting with the Qi gong workshop on the 9th September!

 
In the spirit of mood & atmosphere,

Toby 


Now Live: iAwake Labor Day Weekend Sale
 
From August 31 – September 4, 2023, we are holding our annual Labor Day Weekend Sale, one of our biggest sales this year. This sale features 30% OFF on Digital Tracks and 25% OFF on CDs + Digital. Check out our catalog and take advantage of this annual opportunity to receive huge discounts on iAwake tracks and add to or complete your iAwake toolkit.
 
Discount Coupon Code for DIGITAL (30% OFF): IAWAKELABOR2023


Mindfulness of mood & atmosphere of your life-story
 
When trying to improve our daily experience through mindfulness quite often peoples focus is upon

  • Focusing better
  • Thinking more positively
  • Thinking less
  • Relaxing more

These are all noble pursuits of course, but what I find often gets missed is attention to the mood and the inner atmosphere that we do things. If you think about it our mood is very important. For example, if your mood is habitually anxious and fearful then this naturally

  • Interrupts your focus
  • Makes it difficult to think positively
  • Creates low-grade mental busyness/ habitual overthinking
  • Makes it tough to relax

In my classes and coaching recently, one of the things that I have been emphasizing to students and clients is awareness of their habitual moods, and deliberately moving them toward a lighter more benevolent inner atmosphere. For example, if having noticed our inner mood in the moment we then direct it towards a combination of

  • Curiosity & playful inquisitiveness
  • Warmth & care

Then if we can establish that as an atmosphere in our body-mind, it then starts to colour our daily experience and activities

  • Warm & curious atmospheres are easy to build relaxed-focus in
  • Its natural and quite easy to think positively
  • We feel less compelled to think all the time
  • Activities just ‘feel’ naturally more enjoyable

 
The weather you are playing the game in
You might think about your inner mood as being like the weather. If you are playing a game of tennis in a sunny, lightly breezy day, its completely different from playing it on a rainy, very windy day. We can’t always completely control our mood, but we can usually shift ourself at least partially toward a better mood if we try, and this then affects everything for the better.
Playing with moods therapeutically
In my article last week on Therapeutic mindfulness I outline six practices which might also be thought of as ways of creating inner moods that are both strengthening and healing:

  • Grounded & sensory
  • Safety & non-emergency
  • Warmth & compassion
  • Appreciation
  • Curiosity & courage
  • A sense of being supported

All of these are possible moods that you can cultivate. Of course, there are many more that you could choose to focus on, according to your needs and inclinations. It’s something to have fun cultivating!


If you enjoy this article, you might enjoy the upcoming Therapeutic mindfulness course beginning on 26/27th September!

Related articleMindful of your moods, emotions and dispositions

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds in August/Sept – The Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment

Saturday August 26th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday Saturday 9th September, 9am-12.30pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Wednesday 20th September, 7.30-8.30pm – Autumn Equinox balancing & renewing meditation

Starting Tues 26th & Weds 27th September – Re-discovering your inner vitality & joie-de-vivre – An introduction to integrative therapeutic mindfulness & meditation

Saturday 30th September & Sunday 1st October, 9.30am-1pm – Meditations for connecting to the Tree of Life, and growing your own personal Life Tree

Saturday October 7th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday & Sunday October 28th & 29th – Integral Meditation Two Day Retreat

Tues/Weds Oct 31st, Nov 1st – Seasonal classSamhain – Healing the wounds & receiving the gifts of our ancestors

Tues/Weds Nov 14th/15th – Seasonal classDeepavali -connecting to your inner light


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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A Mind of Ease Insight Meditation Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present Stress Transformation Using the Energy of Negative Emotions

Creating an inner therapeutic mindfulness space – six positions

The purpose of therapeutic mindfulness is to go back to previous stages in our development in order to reconnect to feelings, emotions, body sensations & memories that we have repressed, denied, or lost touch with. The healthy re-integration of these experiences sets the scene for a renewed sense of wellbeing within our present life, & for safely engaging in higher, deeper levels of personal growth.”

Dear Integral Meditators, 

On the 26th/27th September I will be starting a 10 module program – “An introduction to integrative therapeutic mindfulness & meditation – Re-discovering your inner vitality & joie-de-vivre“, the article below explores how we can create a context for mindfulness as a therapeutic practice. Many of the positions below I’ve written about reasonably extensively before, but the ordering of them is specific to doing therapeutic mindfulness. 

If you enjoy the article I invite you to click on the link & find our more about the course!

In the spirit of our inner support system,

Toby 


Creating an inner therapeutic mindfulness space – six positions
 
The purpose of therapeutic mindfulness is to go back to previous stages in our development in order to reconnect to feelings, emotions, body sensations and memories that we have repressed, denied, and lost touch with. The healthy re-integration of these experiences sets the scene for a renewed sense of wellbeing within our present life. It also lays the foundation for then exploring the higher, deeper levels of meditation states (psychic, subtle, causal, non-dual) in a way that is balanced and sustainable. Below are a set of qualities to cultivate when engaging in therapeutic mindfulness. Each one of them has benefits in an of themselves, but practiced together they make for a good combination within which we can then go on to do some inner healing work.
 
Grounding in the senses – Work that involves contacting potentially volatile emotions or feelings needs to be done whilst grounded enough in the present moment in order to feel the stability of our senses supporting us, so that we don’t feel completely ‘carried away’ by the experience.
Safety – Repressed emotions can feel dangerous, so connecting to the basic safety of this moment – recognizing that there are no immanent threats to our present wellbeing – is a fundamental position to be familiar with.
Warmth & compassion – Establishing as far as we can a feeling of basic warmth and compassion toward ourselves at the beginning of the session, and as we encounter our experiences during the TM session.
Appreciation – Having an appropriate sense of our life being a good place with the existence of people, places and experiences that make it rich and enjoyable. This then means that when we encounter challenges in our therapeutic mindfulness practice, it is always contextualized by this sense of overall appreciation/ positivity.
Curiosity & courage – TM can feel like heavy work sometimes, so cultivating a sense of lightness and curiosity is helpful in this regard. It helps us avoid getting overly caught up and identified in the experience. Similarly, courage can help us hugely as, by its nature TM involves contact and sometimes confrontation with parts of us that we fear or would otherwise wish to avoid. This doesn’t mean you have to be some kind of big hero, just that you have whatever courage you possess present and available to you when doing TM.
A sense of being supported – It can be useful if you have any belief or sense of a higher, deeper supporting being or intelligence to invoke or feel the presence of it/her/him before you engage in therapeutic mindfulness practice. This is personal and can be done any way that the practitioner finds acceptable or appropriate.
 
With these six positions available to you and in place, you should then feel confident in engaging in any kind of therapeutic mindfulness practice that you might want to, with a sense of these qualities supporting and enhancing your practice.

© Toby Ouvry 2022, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds in August/Sept – The Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment

Saturday August 26th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday Saturday 9th September, 9am-12.30pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Wednesday 20th September, 7.30-8.30pm – Autumn Equinox balancing & renewing meditation

Starting Tues 26th & Weds 27th September – Re-discovering your inner vitality & joie-de-vivre – An introduction to integrative therapeutic mindfulness & meditation

Saturday 30th September & Sunday 1st October, 9.30am-1pm – Meditations for connecting to the Tree of Life, and growing your own personal Life Tree

Saturday & Sunday October 28th & 29th – Integral Meditation Two Day Retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Reverse abdominal breathing – Relieving inner stress effectively

“The pattern of reverse abdominal breathing can be combined with the recognition and feeling of stress, thus enabling us to feel confident about releasing tension & stress, even if it feels strong and intractable”

Dear Integral Meditators, 

This week’s article looks at a traditional Qi gong breathing technique that, as well as the physical health benefits, I also find particularly effective for regulating my psychological & somatic tension. If you enjoy the article then we will be exploring reverse abdominal breathing in this week’s Tuesday & Wednesday meditation class, and in the Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat on Saturday. 

In the spirit of in the spirit of positive reversals,

Toby 


Reverse abdominal breathing – Relieving inner stress effectively
 
Reverse abdominal breathing is a traditional form of Qi gong breathing practice that is designed to promote the circulation of qi/life-force in your body, and particularly in your abdominal region. The pressure it creates gives a massaging effect to your abdominal organs which is very good for their (and your) health.
 
Psychological & somatic stress
As well as the physical benefits, R-A breathing can also help you regulate your mental stress effectively. Our mental and emotional stress builds up as a felt-tension in our physical body, that can be quite difficult to release and let go of. The pattern of R-A breathing can be combined with the recognition and feeling of that stress, thus enabling us to feel confident about releasing stress, even if it feels strong and intractable.
 
Reverse abdominal breathing – The practice
 
Step 1: Establishing basic functional breathing
Sitting or standing in a comfortably upright position, relax your shoulders and chest. Breathe in through the nose, extending the air down into your lower lungs. Feel yourself activating your diaphragm as you inhale. As you do this you will feel your belly moving out gently, and then moving back to resting position as you breathe out (breathe out through the nose or mouth). This pattern of breathing is your basic functional breath, enjoy breathing in this way for a short while.
 
Step 2: Contracting the pelvic floor
Now as you breathe in, gently contract the muscles in your pelvic floor, to about 30% of their strength. If you do this, you will notice the downward pressure of the diaphragm and the upward pressure of the pelvic floor creates a gentle squeezing effect on the abdominal organs. Relax the pelvic floor as you exhale. Get used to this pattern of breathing for a few breaths.
 
Step 3: Contracting the abdominal wall
As you breathe in, contract the pelvic floor, and at the same time gently contract the abdomen, so that your belly cannot move out as the pressure builds from the descending diaphragm. You will feel a ‘pressure cooker’ effect on the abdominal organs as you inhale, that is then released as you exhale. This is the reverse abdominal breathing technique. Stay with this for a few breaths, noticing the building & releasing of pressure.
 
Step 4: Combining reverse abdominal breathing with stress release
As you breathe in allow yourself to feel some of your psychological and emotional stress from the day. Feel it to be centring in your belly as the pressure builds, then, as you exhale, feel yourself releasing the stress as you release into your exhalation. You can to this for say 3-6sets of six breaths, taking small pauses in between to relax.
 
At the end it’s a good idea if you have the time to just go back to your basic functional breathing and meditate, enjoying the feeling of release and relaxation that has come from the R-A breathing.
 
Related articlesFunctional breathing
Breathing like a wave

Find out about Toby’s Qi gong coaching

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds in August/Sept – The Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment

Saturday July 15th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat
 


Integral Meditation Asia

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Tides of emptiness & fullness – On meditation & being alone

“The silence, the absence of contact with others, the empty freedom of aloneness is something that we can discover, drop into and be renewed, fed and nurtured by”

Dear Toby, 

This article looks at the transition from loneliness to the enjoyment of being alone, and offers some ways to work with it in meditation. If you enjoy the article then it will be the subject of class 1 of the new  The Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment starts on Aug 15th/16th. You are welcome to join, either live or online!

In the spirit of  ease in your own company,

Toby 


Tides of emptiness & fullness – On meditation & being alone
 
Human & mammalian contact
As humans and as mammals we naturally crave company, touch, relational contact. This can make us afraid of being alone, and of aloneness, because the immediate experience of being alone makes us feel lonely. This instinctive aversion to alone-ness can prevent us from experiencing the pleasure and restorative energy of being alone.
 
Meditation – Building comfort & ease in your own company
Meditation, even when we do it on a group is very much about getting comfortable being alone and enjoying the experience of being in our own company. Therefore, in order to meditate implies an ability to confront and come to terms with our loneliness. It means to be able to sit with ourselves in a warm, friendly way that can feed, rather than drain us energetically.
 
Encountering & plugging the tide of loneliness
When we sit alone with ourselves, one reason that we find it uncomfortable is that our insecurity often causes us to start thinking and reflecting on our life in a negative or imbalanced manner that is unpleasant to experience. To be alone can sometimes feel as if we are being flooded by a tide of negativity and paranoia which makes us run back to the company of others and to being ‘busy’ simple to escape it. When we sit at the beginning of meditation then, it can be useful to ‘plug’ this tide by anchoring our attention to sensations, images and thoughts of a benevolent nature, so that we don’t get swept away or panicked by the flow of lonely, alienating thoughts and feelings.
 
Opening to the empty fullness of aloneness
Once we have stabilised our position in aloneness using the anchoring to benevolence method in the above paragraph, we can then start to let go of thoughts and thinking, and relax into the empty space of being alone in the moment. The silence, the absence of contact with others, the empty freedom of aloneness is something that we discover, drop into and be renewed, fed and nurtured by.
 
Returning to company
By learning to enjoy aloneness, we also change our relationship to being with others. We can enjoy being with others as a complement to our enjoyment of aloneness. Our way of bonding and forming attachments to others changes, as we connect to them through a healthy sense of independence at the same time as forming interdependent and enriching bonds with them.
 
So, in meditation there are really three stages to this as described above:

  1. Building a sense of comfort and ease in your own company
  2. Stemming the tide of empty loneliness by anchoring to benevolent thoughts and images
  3. Opening to the empty fullness of aloneness

5-10 minutes on each stage would give you a 15-30minute meditation to begin exploring and enjoying this domain.
 
Finally, whenever you find yourself alone, you will know what to do with it!

Related articlesDiscovering the pleasure of alone

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



Integral Meditation Asia


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