Category: Concentration

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A Mind of Ease Concentration creative imagery Integral Awareness Integral Meditation Meditation techniques mind body connection

Shifting Down the Gears – On Meditation and Power Napping

Dear Integral Meditators,

I’m a great believer in power napping, in fact I am quite a believer in napping in general! This is not just because it is a good way of relaxing, from a meditation training point of view a nap offers a great opportunity to bring the experience of our ordinary everyday mind together with states of deeper, formless awareness. The article below offers a simple technique for making greater and more effective use of a power nap.

Just in case you missed it, here is the link to the Shadow Meditation free audio recordings that I sent our midweek, they are simple and effective ways to start developing an experience of working with your shadow.

If you enjoy the shadow meditations, then do consider joining us on the 27th October for the Shadow Meditation Level 1 Workshop.

Yours in the spirit of effective power napping,

Toby

Upcoming Courses at Integral Meditation Asia:
Sunday October 27th, 9.30am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self – A Three Hour Workshop

Tuesday 19th  November, 7.30-9.30pm – An Introduction to Meditation from the Perspective of Zen Level 1

24th November – An Introduction to Meditation From the Perspective of Zen Levels 2&3 (full details shortly)

Sunday December 1st – Shadow Meditation Level 2: Developing the Language of Your Shadow Self

Shifting Down the Gears – On Meditation and Power Napping

Let’s say you have ten minutes for a power nap during your day. The problem is that, by the time you get to the end of ten minutes your mind only has only just started slowing down fully enough for you to become truly relaxed, so the amount of actual fully rested time you get is not that substantial.
The following technique is one that you can use to slow down your mind in order to achieve a state of mental and physical deep calm and lucid resting relatively quickly. The key is not to try and go from active mind to totally still mind in one leap; rather it needs to be done progressively in stages.

Once you are lying down or sitting comfortably simply become aware of the current activity in your mind. Think of this natural activity and momentum as being like a car in fourth gear cruising along the road at say 50 kmh.
After watching the activity in your mind for a short time, deliberately try and reduce the amount of momentum/activity in your mind just slightly, as if you were shifting down from fourth to third gear in a car, and reducing your speed from 50kmh to 30-35kmh. You can use the exhalation if you like; as you breathe out feel the pace of your mind gently reducing…
Once you are in “third gear” then after a minute or so take the pace of your mind down another increment, like going from third gear to second gear, or from 30kmh to 15kmh. Again, use the exhalation of you like as a way of doing this.
After another minute or so of “second gear”, take your mind down another incremental level, down to first gear, or 5kmh or so. Again use the breathing to do this, or just mentally “reduce speed” just slightly.
Now you are down in “first gear”, your almost at a standstill, the mind is slow and relaxed. When you are ready try and let go of all activity in the mind and simply move into a state of deep, still resting. Stay there for the remainder of your power nap. Even if you can’t keep your mind totally still for the rest of the time, the state of relaxation that you will have achieved by this progressive “winding down” of your mind will still be deeper than it would otherwise be.

You can also use this technique as a method for going to sleep at night, or as a meditation technique for slowing down the mind in general. From a meditative point of view the interesting thing about power napping is that when you do it you can often find yourself in a state of “lucid napping”, where you are technically asleep, and yet you still have an element of conscious awareness. This state of mind resembles (note, not quite the same as) deep states of formless meditation that are achieved by proficient meditators who have meditated for long periods of time. Thus power napping, as well as making us more effective at work can also give us a glimpse of the deeper and higher reaches of consciousness that lie beyond our ordinary waking awareness.
© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Concentration Integral Awareness Meditation and Psychology Meditation techniques Mindfulness

Three Types of Attention: Neutral, Constructive and Catalytic

Dear Integral Meditators,

I hope this weeks newsletter finds you well, and that you have had a good week. The meditation and mindfulness article in this weeks edition of the integral meditations newsletter looks at the quality of our attention and the effect that it can have on our enjoyment of life or not. I’ve tried to keep it as simple and practical as possible.

Yours in the spirit of focused attention,

Toby

Three Types of Attention: Neutral, Constructive and Catalytic

Meditation and mindfulness can be thought about as types of attention training. If you can control what you focus upon, and the way in which you focus upon it, then to that extent you can control your experience of life. For example an annoying person is only “annoying” in so far as he or she is able to cause us to focus upon what he is doing in way that appears negative and annoying. A situation is only a “disaster” in so far as it causes us to pay attention to its destructive aspects to the exclusion of any positives.
So, if you can control your attention in any given situation then to that extent you can consciously control your experience of it how it makes you feel and what you do about it.

I sometimes think of attention as having three aspects; neutral, constructive and catalytic. Each has its own strengths and set of applications.

Neutral Attention
Neutral attention is when we choose (either in formal meditation or less formally during our day) to focus upon an object that does not cause us any intense feelings of pleasure or displeasure, but rather places us in a space of relaxed, peaceful attention. One of my favorites of this type of objects is “the sound of silence”. If you sit down in a quiet space and listen to the silence, after a while you will perceive a high pitched “ringing” in your ears. It does not seem to be coming from anywhere, it is constant and continuous. If you place your attention upon it you may find that it is very easy to relax into a focused, neutral space of concentrated awareness, with the sound of silence as your object of attention.
Other examples of neutral objects might be; the breathing, the blue of the sky, the sound of wind in trees, a white wall. There are any number of neutral objects.
Neutral objects help us to relax, empty the mind and slow down, and they become very pleasurable in a gentle way when practised over time. They also help us to gradually open to and gain experience of states of formless, timeless awareness that form the basis for the fundamental “enlightenment experience” taught in traditional wisdom schools (whether eastern or western).

Constructive Attention
Constructive attention happens when we make a conscious choice to focus on the positive side of any situation, thus developing the ability to use our attention to create positive feelings and experiences.

  • Lost your job? Maybe this is the opportunity to find one that you like better, great that it happened
  • Girl friend gone away for the week? Great, a chance to catch up on some reading and downtime

The basic principle with constructive attention  is that you are empowering yourself to create a more positive experience of whatever is arising by paying attention to the sides of the experience that cause you to feel optimistic, empowered, glad etc…

Catalytic Attention
Catalytic attention is where we focus our attention upon feelings or experiences that we find difficult or challenging and “stay with them” without repressing, running away from or being intimidated by them. The aim with catalytic attention is to strengthen and empower our mind and self to go beyond its current limitations, and learn to thrive amidst situations where we would otherwise get stressed out, fearful and intimidated.
For example:

  • If I consciously stay with the challenging feelings of loneliness and isolation that come up for me, over time I will develop the capacity to be comfortable and even enjoy being alone
  • If I know I am afraid of the disapproval of someone (eg: an authority figure in my life), I can consciously stay with these fears and at the same time consciously voice a difference of opinion to the person in question
  • If a situation you are in makes you feel like a bit of a looser, you can pay conscious attention to these feelings of inferiority and try and see where these feelings come from in terms of your fundamental beliefs about who you are and how you value yourself.

Catalytic attention is generally quite hard work, but you always appreciate having done it. As one writer said, “I don’t like writing, but I like having written”. It’s the same with catalytic attention; it makes you uncomfortable and takes effort, but having practised it over a period of time you always feel like you have achieved something worthwhile and effected some level of inner transformation afterwards!

Practice for the week:
This week simply

  • Practice using attention neutral objects to relax and clear your mind
  • Use constructive attention to improve the quality and enjoyment of your daily experience
  • Use catalytic attention to stay with and develop your capacity to transform  difficult emotions and experiences into positive ones

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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A Mind of Ease Concentration Inner vision Integral Meditation Meditation techniques spiritual intelligence

Building the Inner Power of Your Mind – Gross Subtle and Formless Objects of Meditative Concentration

The nature purpose of training in concentration

The meaning of concentration in a meditative context is similar to the mainstream usage of the word; it simply means to develop the ability to focus our mind upon one object or task single pointedly without distraction. Developing concentration through meditation has many benefits, whether you simply want to become more effective at work, become a better tennis player, become mentally stronger and more resilient, or achieve enlightenment, concentration can help you in your goal.
In general the side effect of concentration is peace of mind. All of us are familiar with the pleasure of being so deeply involved in a task or hobby that all our troubles and worries are forgotten. The flow of concentration creates space and comfort in our mind, and an appropriate detachment between ourself and the challenges we face in our life, enabling us to take better perspectives and make more appropriate choices.
In a specifically meditative context, concentration gives us the power to shift from one state of mind to another at will, making the inner goals of meditation far more eminently achievable.

Should we stay with just one object of training when developing concentration, or can it change?

In the great wisdom traditions of the world generally we find the advice that sticking with one object of meditation is best when training in concentration, if we keep shifting our object of concentration, the act of changing the object in itself becomes a bit if a distraction. However, what I personally recommend is that as your concentration practice evolves, you alter your object of meditation slightly to reflect your developing ability.
Initially when our concentration is quite week, it is best to stick with a relatively gross or manifest object that is easy to find and focus on. Once you become more accomplished you can then switch to a more subtle mental object. Once you can focus clearly for extended periods on a subtle mental object, you can then switch to a very subtle or formless object of meditation. Here are three practical examples of what I mean.

Example 1: The light of a candle flame

Beginners – Gross object: You take an actual candle flame as your object of concentration, fixing your gaze upon it without distraction.
Intermediate – Subtle/Mental object: You take the mental image of a candle flame as your object of meditation, visualizing it clearly and focusing on it without distraction.
Advanced – Very subtle/formless object: You take the inner, empty luminescence, or inner light of your mind as your concentration object.

Example 2: The breathing

Beginners – Gross object: You begin by simply taking the gross breathing as your object of concentration, developing the capacity to follow it without getting distracted.
Intermediate – Subtle/Mental object: If you keep focusing on your breathing consistently, you will find that it will naturally transform into what in the Thai Forest Monk tradition is called “the beautiful breath”. The breathing becomes very smooth, natural and comfortable as the energy winds or prajna, or qi in our body becomes very balanced, blissful and harmonious.
Advanced – Very subtle/formless object: If you keep focusing on the beautiful breath, then breathing will then (over a period of time of practice) slow right down .You can then change your focus to the living inner space and silence that you experience in the pauses between your breaths.

Example: The flow of thoughts in our mind

Beginners – Gross object: Initially you just learn to focus on the flow of thoughts and images in the mind as they arise from moment to moment, watching them as an observer.
Intermediate – Subtle/Mental object: Once you are competent at the beginners stage, you can then switch to focusing on the inner space and silence between your thoughts, taking this as your object of concentration.
Advanced – Very subtle/formless object: Once we are comfortable focusing on the inner space between our thoughts, eventually we can switch to focusing on the open expansive emptiness of our inner awareness, and develop deep concentration on this very subtle object of meditation.

So, I hope these three examples give a clear idea of how we can change our object of meditation as our meditation practice evolves, and our ability to focus on progressively more and more subtle objects increases.

Concentration in daily life

Of course concentration should not be confined to formal meditation practice. In these days of furious multi tasking, it can be a nice practice just to select one activity a day where we choose to consciously focus on that task and nothing else, keeping our mind as present to the task as possible. It does not need to be complicated. It can be hanging out the washing, our daily half hour responding to emails, our daily jog, even mindfully watching TV (Caution, potential capacity for self delusion here “Oh, so all I need to do to develop concentration is watch TV intensely!”).

Developing our concentration requires consistency in our practice, but the benefits really are deep and far reaching in terms of our quality of life, I hope this article contributes to your personal inspiration to develop your own concentration!
© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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A Mind of Ease Awareness and insight Concentration Integral Awareness Integral Meditation Meditation and Psychology Motivation and scope Presence and being present

Isn’t it About Time You Got Your Inner Self in Shape? (Integral Inner Fitness Training)

Dear Everyone,

Isn’t it about time you got your inner self in shape? Its time to stop procrastinating and get your mind looking looking sleek, svelte and sexy!

Yes, the Integral Meditation Asia meditation term starts this Sunday with the three hour Mind of Ease workshop (full details below), and then continues with the Mind of Ease Five Week Course beginning on Wednesday 5th September. Seriously, if you have been wanting to get your mind in shape for a while, and are looking for the opportunity, these courses are a great opportunity to get yourself up and running.

This weeks article looks at the interface between inner fitness and outer fitness, and the different ways in which meditation promotes your own integral inner fitness.

Toby

Upcoming Classes and Workshops at Integral Meditation Asia

Meditation for Creating a Mind of Ease, Relaxed Concentration and Positive Intention – An Introduction to Contemporary Meditation Practice

Date: Sunday 2nd September
Time: 9.30am-12.30pm
Location: SCWO Training Room 4, 96 Waterloo Street, Singapore. For map click HERE

This three hour workshop offers a practical introduction to meditation that aims to integrate the fundamentals of traditional meditation practice with contemporary insights from psychology and neuropsychology.

What you will learn
Simple meditation techniques which can be condensed into a ten minute daily practice that:

  • Reduces and transforms anxiety and stress, releases unwanted tension from your body-mind.
  • Helps you to build an intention toward yourself and others genuinely  based around warmth, friendship and love
  • Trains your mind to take in, focus upon and appreciate the positive in your life
  • Develop your concentration skills (the ability to focus one-pointedly upon a single object/task)
  • The ability to find and relax deeply into the natural  inner space and silence of your mind
  • An increased capacity to witness the contents of your consciousness as an observer, rather than being completely identified and wrapped up in it.

Again, all of these skills can be consolidated into a daily meditation practice that can be done in ten minutes!

The Structure of the Workshop:

1st Hour – An explanation of what meditation is, followed by an introduction to and practice of  the basic seven stage meditation on how to develop a mind of ease, relaxed concentration and positive intention.
2nd Hour – Questions and answers, followed by meditation on awareness of our stream of consciousness, and learning to orient our mind around thoughts and perspectives that give rise to happiness, wellbeing and appreciation.
3rd Hour – Talk on how to develop inner focus and concentration, and how to relax into the natural inner space and silence of the mind. Practice of meditation for developing concentration and awareness of the inner space and silence of the mind.

You will also receive:

  • Extensive workshop notes giving a detailed of the meditation practices that are taught.
  • Three ten minute MP3 meditation recordings that you can take away and listen to as a support for your personal practice

Cost of Workshop: Sing $85 per person

CLICK HERE TO PURCHASE MIND OF EASE  WORKSHOP BY CREDIT CARD

TO PURCHASE BOTH  THE THREE HOUR MIND OF EASE WORKSHOP AND THE THE FIVE WEEK MIND OF EASE COURSE AT A SPECIAL DISCOUNTED RATE OF SING $145 (SAVE $30!) CLICK HERE!

To register or for further enquiries: Email info@integralmeditationasia.com, or call 65-68714117

Isn’t it About Time You Got Your Inner Self in Shape? (Integral Inner Fitness Training)

As someone trying to live and integral life, I try and practice (in however rudimentary a way) an integral form of physical fitness. I have six basic categories with I try to arrange my physical fitness activities. The idea is that each of these activities keeps a different aspect of my physical body and brain ability used and in good shape. Here they are:

  • Strength training – The development of muscle strength through weights etc…
  • Stamina or cardiovascular training – Eg: Jogging·
  • Flexibility – Stretching, Yoga, Qi gong and so on…
  • Hand-eye co-ordination – Through Racquet sports, or other ball sports for example
  • Spatio-temporal awareness – The ability to think and visualize in three dimensions, for example in order to apply         strategy in ball games
  • Diet and Rest

Each of these activities has its own important and crucial role to play in the overall development of integral physical body fitness.
I have to say that integral physical fitness training is a great way to get your mind in shape as well, but what I want to do now it to talk about how meditation is a type of integral inner fitness training.
What I have done below is to take each of the categories of outer fitness above and show how practicing meditation has a corresponding inner fitness benefit!

The six ways in which you get your inner self in shape through meditation:

  1. Strength Training – Meditation helps us to develop a strong mind by developing our ability to focus our mind on a single object for an extended period of time, thus increasing our mental strength. Done correctly, concentration training in meditation helps us to find more inner and outer energy.
  2. Stamina training – Meditation increases our awareness, appreciation and gratitude for the good, the beautiful and the true in our life, giving us access to deeper levels of happiness and wellbeing. Thus in turn makes us more resilient to temporary setbacks and able to “keep on keeping on” with the goals that are important to us where other people would give up
  3. Flexibility – Integral meditation makes our mind soft and pliable, able to adopt the optimally “positive” perspective on any given situation, rather than getting stuck in viewpoints that are negative or toxic and that are not serving our happiness in any meaningful way.
  4. Mental hand-eye co-ordination – Meditation gives us greater awareness of the way in which our mind, feelings and bodily energies are co-ordinating themselves together. This awareness alerts us when our thoughts and feelings are out of alignment, and encourages us to get them back on the same page
  5. Spatio-Temporal Awareness – Meditation makes us deeply appreciative of and able to rest in the inner space and silence of our mind enabling us to retain clarity of mind even it is busy or when we are under a degree of stress. Meditation also gradually increases our ability to see and visualize objects in our minds eye clearly and vividly and to use this skill consciously to our advantage.
  6. Diet and Rest – One of the central practices that I teach in my meditation coaching is how we can create a safe space, enabling us to rest and regenerate our energies, and also to improve the quality of our sleep. As mentioned in the “strength and stamina” categories above, meditation encourages us to feed ourself a steady diet of positive and energy enhancing thoughts and feelings, rather than negative and toxic emotions and thought patterns.

Finally, for those who may be interested, there are three interesting books by integral practitioners that look at the relationship between physical fitness training and inner meditation training, all very interesting reads in their own way:

 

© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Concentration Inner vision Meditation techniques Presence and being present Uncategorized

Meditating on the Core of Your Body

Hi Everyone,

This weeks article details a meditation that I teach quite often in my Qi Gong meditation classes; meditating upon and breathing with the core of your body. It is a simple but profound way of learning how to positively connect and direct your subtle energies.

Toby

Article of the Week:

Meditating on Your Body’s Core

Awareness and meditation upon the core of the body is a practice that you find in Qi gong, Indian yoga and Tibetan yoga practices, all in slightly different forms. This article outlines a simple practice that I sometimes teach as an aspect of my Qi gong meditation classes.

What is your body’s core?  
The core of the body (in the context of this article) is its “dead centre” so to speak. In terms of the head, neck, chest, abdomen and hips you could say that the core of these parts of the body is a line of energy running from the top of the centre of the head down through the centre of the brain, neck, chest, abdomen and hips, terminating at the perineum, the point between the middle of the legs. In particular for the purposes of this article we shall be focusing on the core of the body that runs from the lower abdomen up to about the level of the collar bone.

Why should you be interested in developing awareness of the core of your body?

Three main reasons:
1. If you check the way in which your body feels whenever you feel out of balance, physically, mentally and emotionally one thing that you will note is a feeling of being out of touch energetically with the central areas of the body, the heart and the abdomen in particular. It feels as if there are energies in these areas of the body that are dictating your experience. The core body meditation offers a technique for being able to “take back” control of these areas of the body energetically speaking, and thus gain greater volitional control of how you think and feel when under stress.

2. In general meditating on the core of the body enables us to develop the skill of moving energy from the core of the body to the surface of the skin and then back again to the core in a gentle, flowing movement that enables us to rapidly re-balance the qi or prajna within our subtle body, and release any energy blockages that there might be there.

3. Speaking a little more esoterically, the spiritual energies of our being are said to run inside a ‘central energy channel’ along the core of the body, from the top of the crown to the perineum. By meditating upon the core of our body we develop the ability to move our awareness into this subtle energy channel, which in turn enables us to develop deep spiritual states of awareness more readily and easily, though of course it takes regular practice!

Meditating on the core of your body
The nice thing about this meditation and breathing form is that it can be done either as a very short 1-5 minute meditation, or extended out to 20-40 minutes, or whatever time you have available. You simply divide your meditation time between the three steps below

Stage 1: Finding the core of your body
Sit in meditation with your hips, abdomen, chest, neck and shoulders aligned in a comfortable straight line. Visualize a line of light and energy going from the crown of your head down through the dead centre of your torso, ending at the perineum, the point between the middle of the legs. The line of light can be visualized as being about 1-2cm in diameter.
Rock your body gently from right to left to get a sense of this line of light being exactly in the middle of the right and left halves of your body. Then rock your body gently forward and back to get a sense of the line of light being exactly in the middle between the front and back halves of your torso.
You can either focus on the core of the body all the way from crown to perineum, or you can shorten your point of focus so that it includes the core from the level of the lower abdomen up to the collar bone.

Stage 2: Core body breathing
As you breathe in, feel the subtle energy (qi) of your whole body flowing from the surface (ie: the skin) into the central core of the body. As you breathe out feel and visualize the qi flowing from the surface of your body into the core. Do this in a focused, gentle manner for a few minutes.
(If it feels more natural, you can reverse this breathing technique, meaning as you breathe in you visualize the energy flowing from the core of your body to the surface, and as you breathe out it goes from the surface to the core, this is a matter of personal preference).

Stage three, focusing your energy within the core of your body.
Now either at the level of your heart (middle dan tien),or your lower navel (lower dan tien) see a point of particularly bright light within that section of your body’s core. Allow your awareness to absorb and rest within this point of light within the core of your body, letting go of conceptuality and mental activity as much as possible. Remain in this state of letting go for as long as you wish.

Awareness of the core of your body in daily life.
Once you are familiar with the basic aspects of the core body meditation form, you can use the core of the body, and core body breathing as a way of centering yourself wherever you are at any time.

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Concentration mind body connection Presence and being present Walking Meditation

The Basic Fundamentals of Walking Meditation

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Many people who think of meditation often think of a formal exercise involving sitting still on a chair or cushion with our eyes closed. It can come as a bit of a surprise to such people to find out that walking can be considered a form of meditation practice, and that walking meditation can become a major part of our daily routine, contributing substantially to or overall consciousness development and sense of inner peace and centred-ness. It is well worth investing the time and effort in learning to do walking meditation, as we spend a substantial portion of our day walking from one destination to another, and if we know how to walk in a meditative manner, then time spent walking can become time spent relaxing and meditating!

Walking meditation can be simply defined as any walk that we undertake where we are using the process of walking to develop our mindfulness, awareness of the present moment and other states conducive to inner peace and happiness. Below I describe some very simple walking meditation techniques that can be used by anyone. Be sure to begin your walking meditation with a conscious decision to stop worrying about your personal life, work projects etc., and to focus on enjoying the process of walking in the here and now!

Initial concentration builders:

Method 1
Walking at a pace that is comfortable for you note how many steps it takes you to breathe in and breathe out, then combine your observation of your breathing with your steps. Lets say it takes you three steps to breathe one in breath and three to breathe out. As you take each step on the inhalation inwardly say to yourself ”In”, and as you breathe out with each step say ”out”. So the basic pattern in this example would be in, in, in, out, out, out, in, in, in, out, out, out and so on. Try and get yourself into a rhythm use it to keep your attention in the here and now.

Method 2
A simple variation on method one. Let’s stay with the rhythm of three steps in and three steps out. As you breathe in you recite “step, step, focus”, as you breathe out “step, step, relax”. Continue in this way using the last step of the inhalation to prompt yourself to focus, and the last step of the exhalation to prompt you to relax. If you like you can substitute other words for the focus/relax combination, for example here/now, present/awareness, calm/ease. Choose a combination that is effective and pertinent to you!

Method 3
Pick an object a distance in front of you, such as a tree. Then, as you walk toward it, try and be mindful of the tree and of the present moment with each step and each breath that you take. Once you reach the object, relax for a few steps/breaths, then pick out another object in the distance to focus on in the same way. Build your mindfulness based upon your awareness of the physical object, your breathing and your steps.

Once you have a little bit of focus:

Method 1


As you walk and breathe, pick one sense power, such as your hearing or sight. Try and focus on that sense power mindfully, being aware of all the information that is coming into your awareness through that sense door. So, if you choose your hearing for example, try and pick out all the sounds that are available to you, the wind in the trees, the bird calls, the distant waterfall, the traffic, and so on… Pay full attention to this one sense power with each step, try and experience this as if it is the first time that you have heard, seen or felt it.
Method 2

Once you have some experience of method 1, expand your sensory awareness to take in the whole experience of walking in the present moment. With each step and breath try and experience walking in and experiencing the physical and sensory world as if for the first time. Allow time to disappear, so that the full power of the present is able to impact itself upon your being.

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Concentration Meditation techniques

Meditation Technique For Brain Relaxation, Non-Conceptuality and Falling Asleep at Night.

Dear Integral Meditators,

How has your week been? I’ve been experiencing a few changes in routine which have been creating quite a lot of mental busyness for me, so this week’s article returns to the perennial meditation theme of “how to calm the mind”. I think you will find the technique that I describe very accessible and easy to use!

Yours in the spirit of calmness and clear seeing,

Toby

 

 

Meditation Technique For Brain Relaxation, Non-Conceptuality and Falling Asleep at Night.

This technique is designed to help people address one of the main problems that we face in meditation; Finding that we are thinking too much even whilst trying to concentrate our mind. It is also a technique that I particularly use when trying to go to sleep at night and want to clear and relax my mind. Actually it can be done anywhere whenever you have a spare moment which is one of the things that makes it so useful.

It can also be a useful meditation tool for calming down after emotional trauma, for stopping cyclical negative thoughts and also finding temporary relief from psychological difficulties such as depression.

The basic premise for the meditation is that your brain is your “organ of thought” so to speak. By bringing your physical brain into a state of deep relaxation it can actually be relatively easy and natural to calm the mind.

Meditation for Relaxing the Brain 

Sitting or lying down, bring your attention to your head, and in particular the area around the temples, forehead, eyes and eye sockets. Spend a short while consciously relaxing these areas of the face and head.

Now become aware of your brain and spend a few moments sensing it as a whole.

Once you have a sense or feeling for the brain as a whole, start scanning through it with your awareness. As you go through each part of the brain consciously relax each area. I normally start with the two frontal lobes of the brain immediately behind the forehead, as the front part of the brain is associated with the generation and functioning of conceptual thoughts. Spend awhile really relaxing all the tension from the front section of the brain. Once you have done this move to the mid-section of the brain and focus on relaxing it in the same way. Then move onto the back of the brain. Finally move down to the brainstem that connects to the brain to the spinal cord and release tension from it.

Perform this scanning meditation through the brain two or three times, then move back to a general awareness of the brain as a whole. You will find that with the brain relaxed in this way your mind will quite naturally quieten down and you will experience a sense of inner spaciousness and calm. Stay with this feeling of mental relaxation and calm for as long as you wish.

As I said, this is an easy and simple technique to use, you don’t have to be any kind of meditation expert to start practicing it by yourself and experiencing the benefits!

Here are a few other techniques from articles that I have written that are specifically designed to help reduce conceptual thought quickly:

Finding Inner Space in Your Mind by Focusing on Outer Spaces

Calming the Brain Fast! Mouth Breathing

Meditating “Cold Turkey”

Still Point Breathing Meditation

Categories
Awareness and insight Concentration Meditation techniques Presence and being present

The Importance of Your Memory as an Object of Meditation

Hi Everyone,

We all know the old saying “You can’t change what has happened in the past”. On an obvious level this carries definite truth, but if we look a little deeper we find that in reality we change the past every time we think about it. To see how this is the case, let us consider a simple example:

Let’s say at work yesterday I made a simple mistake. Today I happen to be feeling generally happy and confident, and so when I remember the mistake I made at work yesterday I find it east to laugh off. When others make fun of me for it, I laugh with them. Life is good, and so my memory of a past mistake and its significance is generally benign and has no power to cause me upset.

Fast forward to tomorrow, I wake up feeling generally out of balance; I sense old fears and agitations in my mind as I go to work. Mid- way through the morning someone mentions the past mistake I made two days ago. Because the general climate of my mind is negative and turbulent, as soon as I remember my mistake mentally I start attacking myself for being so stupid, I feel embarrassed by the mistake. The gravity of my error seems significant enough to knock me further off balance.

In this example we have two different days, two different REMEMBRANCES of the SAME event. Each time we experience the past event in a new way according to our present state of mind. From this we can see that we do indeed have very real power to change the past each time we remember it.

To take our memory as our object of meditation means to be mindful of the power that our mind has to re-invent the past, and to ensure that we are mentally framing past events in a way that is constructive and serving us, rather than a way that is causing us to be trapped in a cycle of misery, pain, discontent and so forth.

Your life is your meditation, and meditating on positive use of memory is an important meditation practice to develop!

Thanks for reading,

Yours in the spirit of the journey, 

Toby

PS: All are invited to the new two part meditation class, Tuesday evenings February 22nd and March 1st: “Landscapes Of The Mind: Finding Inner Power and Balance In Your Life Through Meditation on Wild Nature And Landscape” .

If you are not in Singapore, the classes will be available for purchase as recordings.

© Toby Ouvry 2011. You are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Concentration Meditation and Psychology Motivation and scope Uncategorized

Motivating Yourself to Meditate Part 2 – Looking at How You Can Meet Your Higher Needs Through Meditation

Hi Everyone! 

A couple of week ago I took a look at how it is that meditation can help us to meet some of our basic needs, or needs 1-3 in Abraham Maslow’s hierarchy of needs. I this article I want to look at how meditation helps us to start to satisfy our “higher” needs; specifically needs 4-6 of Maslow’s hierarchy:

4.  Esteem needs – Competence, approval, recognition

5. Aesthetic and cognitive needs – Knowledge, understanding, goodness, justice, beauty, order, symmetry

6. Self Actualization 

4. Esteem Needs – Competence, approval, recognition.

One of the basic things that any form of authentic meditation technique will improve is your concentration. With better concentration your ability to be competent in any given area of expertise that you set yourself is going to improve. So, meditation helps your esteem needs in this regard by helping you increase your mind power and therefore become competent faster. This in turn will likely lead to approval and recognition from your teachers, peers and society.

With regard to the need for approval and recognition, I would say that consistent meditation will help you to make approval and recognition into a preference rather than an all consuming need. This is because meditation takes us gradually away from “doingness needs” and toward “beingness needs”

  • “Doingness needs” are the needs that we have to prove our worth by deeds, job titles and all the other bench marks that conventional society lays down as meaning “successful”.
  • “Beingness needs” are the needs that arise from already seeing, feeling and experiencing ourself as whole, complete and worthy as we are. Meditation encourages a daily connection to our own state of beingness, that is to say as whole, complete and worthy as we are right now. In a state of beingness, our own needs are perceived as being already met, and so our “needs” actually start to focus more and more on the needs of others around us. We are happy as we are, so we have more energy to focus on the wellbeing of others.

In conclusion, when our beingness needs are met (which they will be increasingly through balanced meditation), of course we can be happy when we are measured as “successful” by the conventional benchmarks of society, but if not it is no big disaster, as our sense of beingness ensures that we feel happy and complete as we are. 

5. Aesthetic and cognitive needs – Knowledge, understanding, goodness, justice, beauty, order, symmetry

With our beingness needs increasingly being met by meditation (as outlined in section 4 immediately above), an increasing amount of energy is opened up within us to look into “bigger questions”:

What is the meaning of life?

Why am I here?

What is fairness?

What is justice?

What is beauty?

This is level 5 of Maslow’s Hierarchy, our aesthetic and cognitive needs. A regular meditation practice will not answer these questions per-se, as a lot of meditation practice is about reducing the content of the mind, not filling it! However, what meditation will do systematically over time is to open us up to a full functioning awareness of our intuitive, archetypal and spiritual minds. This naturally helps us to articulate a considered response to the big questions that are posed by our aesthetic and cognitive needs.

A final point; meditation prevents us from getting “stuck” on the existential questions that are posed by this level. “What is the meaning of life?” is a question that may never be fully answered, and this is right and good. Meditation enables us to recognize the point where question asking and philosophizing ceases to be useful and relevant, and to move into states of silence and pure awareness. 

6. Self Actualization:

Actually, up to the last century or so, the main focus of meditation has traditionally been enlightenment, or needs associated with levels 5 and 6. It is only in more recent times that meditation has been advocated as a potential solution to the stress, mental busyness and anxiety of modern life, which has made it useful and relevant on the level of our survival needs  (levels 1&2 of Maslow’s hierarchy) and level 3, emotional wellbeing. Through history the predominant reason that people have meditated is to commune, merge and create a state of union with their spiritual being, which in turn exists in a state of one-ness or unity with the Universe. So, in terms of the sixth and highest level of our needs; Self Actualization, or enlightenment, meditation is actually the most effective, tried and tested method for accomplishing this need.

Thanks for reading,

Yours in the spirit of Self Actualization,

Toby

 PS: Info on this Wednesdays Qi gong class HERE

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com

Categories
Concentration Enlightened love and loving Motivation and scope

Motivating Yourself to Meditate Part 1 – Looking at How You Can Meet Your Needs Through Meditation

Hi Everyone,

One reason why people find it difficult to hold down a regular meditation practice is that it is very easy for meditation to get knocked down our priorities list. It seems like there are so many things that need our attention. It is easy to think that we have so many “important” priorities that we can put off meditating until tomorrow, and so it goes on. We never really get serious or consistent about our meditation practice because it is not enough of a priority.

So, what I am going to do in this and next week’s article is have a look at Abraham Maslow’s hierarchy of needs and see how meditation can help with these basic needs.  If we have a clear idea about how meditation helps us with our human needs, then we will keep it high on our priority list and make sure that we do it! 

A quick outline of Abraham Maslows hierarchy of human needs, he starts with the most basic first, and then ascends in terms of depth and complexity:

  1. Physiological needs – Food and drink
  2. Security needs – Shelter, physiological safety
  3. Belongingness and love needs – Affiliation, acceptance, affection
  4. Esteem needs – Competence, approval, recognition
  5. Aesthetic and cognitive needs – Knowledge, understanding, goodness, justice, beauty, order, symmetry
  6. Self Actualization

How meditation helps us with these basic needs:

Needs 1&2: Physiological and security needs

I am guessing that if you are reading this article, you will have your basic food, drink and shelter needs being met. You may not be in Buckingham Palace, but you aren’t homeless either right? Although many of us have our basic needs met, many of us remain stuck psychologically in “survival” mode, fighting our way through a hostile universe oblivious of the good fortune of having our basic needs met.

Meditation helps us with this by helping our mind to be calm enough to appreciate and enjoy the fact that our survival needs have been met. Meditation gives us the presence of mind to enjoy life’s simple pleasures; Food, drink, shelter and a basic quality of life. Without peace of mind studies show that those in first world countries are no happier than those in 3rd world countries. Meditation makes sure this does not happen to you! 

Need 3: Belongingness and love needs

A daily meditation practice is a statement to yourself that you are important and lovable enough to deserve happiness and peace of mind. Belongingness and love needs are often projected outward onto other people, but in reality our primary love relationship is with ourself. If we get this right it will help our love relationships to others.

Meditation also puts you in touch with a source of love inside you that might be termed as “Universal” or unconditional. This love starts to rise up in our mind whenever we truly touch mental peace and calm (see last weeks article on the “Two Main Lessons of Love”). You deserve to receive love every day right? So give yourself that pleasure by sitting down and doing a bit of meditation every day! One final point here, meditation by its nature makes us more mindful, relaxed and aware. This quality of mind helps us to see that there is love being directed toward us all the time by our friends, family and colleagues. A relaxed, meditative mind can open to this love and receive it deeply into our being, instead of shutting it out.

So, next week I’ll write a few thoughts on needs four, five and six, but I think if you contemplate the above three, there is plenty of reason to renew your determination to find time and space for at least a little meditation each day! 

Thanks for reading,

Yours in the spirit of the harmonious meeting of our higher and lower needs!

Toby 

PS: Two opportunities for meditative activities over the next week:

  1. I will be facilitating a Qi Gong workshop for beginners this Sunday, 9th January. Qi gong is a whole world of meditative movement exercises for health and wellbeing, if you have been interested in learning how to start a practice, this is an ideal opportunity!
  2. Next Tuesday sees the start of a new series of Tuesday classes entitled  “Finding Your Outer Balance, Inner Harmony and Spiritual Centre Through Meditation on the Tao, Yin Yang and the Five Elements”. Recordings will be available if you are interested but not living in Singapore!

 PPS: Relating to point 2 above, I have started a new series of articles on meditating with the Tao and Yin Yang on my Qi gong blog. You can find the first article HERE.

Like this blog, if you wish to receive automatic updates of these free articles from my Qi gong site, then you can simply sign up on the top right hand side of the page after you read the article on the Tao and yin/yang.

© Toby Ouvry 2011, you are welcome to use this article, but you must seek Toby’s permission first! Contact info@tobyouvry.com