Categories
Concentration Integral Meditation Life-fullness Meditation and Psychology Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Mindful Work Effectiveness Secrets (From an Ex-Monk)

Dear Integral Meditators,

Coming to the world of business from being a monk was not easy for me. The article below explains a bit about how I started to use what I had learned as a monk to become effective in my daily work as a business person running my own company.

Yours in the spirit of the timelessly time-effective,

Toby


Mindful Work Effectiveness Secrets (From an Ex-Monk)

How can you get a lot done at your work without getting over-stressed or exhausted? And how can you do this not just in the short term, but over a long period of time?
When I left my life as a Buddhist monk and went into my own business I actually found it very difficult to pace myself well. There were so many things that I had to do, that I had to learn, it all felt a bit overwhelming. I found myself going through periods of intensive working, then burning out, then getting emotionally discouraged and then procrastinating/wasting time that I could be spending productively. I’m sure you have an idea of what I mean, it is a very human experience!

Make like a Buddhist monk  – Split your day into six sessions
I found a really helpful solution to my challenge by looking at the way in which I used to structure my day as a Buddhist monk. As a monk  my waking hours would be split into 6 parts, two in the morning, two in the afternoon and two in the evening/ at night. During each session we would begin with a prayer and a few minutes of mindfulness, and then return to our allotted tasks. Using this basic template I applied it to my working day, but in a slightly different way.
My day is still divided into six parts, but each section is only one hour long. In that one hour I spend 45minutes focusing really intensively on one work task; emails, accounts, writing articles, marketing etc… At the end of 45 minutes I then spend the remaining 15minutes relaxing; doing some stretching, getting a coffee, doing a few minutes mindfulness, generally re-finding my centre and balance.

Achieve something in each session
In each session I come out having really worked in an intensive way, and feeling like I have achieved something. Because of the focus I bring to it, the work itself feels like a meditation practice, with the object of mindfulness being the work itself. It also helps me deal with stress because in that period I am not thinking about my life or work as a whole, but just the process of achieving that task.
There is a saying in the texts that I used to study as a monk ‘small drops of water in a pot will eventually make it full’. Each of my 45 minute sessions is spent just focusing on the ‘pot’ of my business, putting in drops one after the other gradually making it full.

Each session does not have to be about work
During the 15 minutes at the end of each session, I get back in touch with how I am feeling. If I sense that my body-mind is getting close to exhaustion, I make a point of taking one of my sessions off, that is to say 45 minutes of deliberate relaxation, meditation, soializing or sleep. There is also plenty of time around each of the sessions to do other things
Sometimes of course the pattern breaks down, I go out for an evening with friends, I spend the morning with my daughter at the swimming pool, I have a meeting that goes overtime. But as soon as I return to my routine I am always thinking about my day in terms of these six periods, and how to use that structure to do some focused, productive work.

So now you know how an ex-monk structures his time using a mindful, process-focused approach that he find helps him achieve more. You might like to try it out, or a variation of it that will work for you!

Related Article: From Distraction to Intuitive Imagination (Meditation secrets for running a business)

Check out the Mindful Goals Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


 Integral Meditation Asia

 

Categories
Concentration Energy Meditation Integral Meditation Meditation techniques mind body connection Primal Spirituality spiritual intelligence Zen Meditation

Locating Your Deep Centre

Dear Integral Meditators,

If you are in the centre of the energy of your life, then you are general going to be and feel in control. If you are on the edge of the energy in your life, being pushed around and buffeted by its currents, then things can really feel like a struggle. This weeks article explores a practical exercise in how to find your centre and stay there!

Yours in the spirit of deep centring,
Toby


Locating Your Deep Centre

The following is an exercise that you can do at the beginning of a meditation, or anytime you want to balance and centre your body-mind. It can also be done over a slightly longer period of time as a meditation in and of itself.
It can be done when you feel upset or out of balance, or as a method for finding deep stillness.
In general the energy that occupies your bodies centre or core is the energy that will be running your life. This exercise helps you to bring conscious awareness and balanced energy into the core of your being, thus giving you greater autonomy, choice and control over your body, mind and life.

Step 1: Aligning your body – Sit comfortably with your hips, abdomen, chest/shoulders, neck and head stacked one on top of the other like a pile of bricks. This allows the weight of your upper body to travel comfortably down your torso into the hips with minimal effort needed to sustain a vertical sitting posture.

Step 2: Finding your vertical core – Visualize a line of light and energy coming down from the sky through the dead centre of your crown, brain, neck, chest, abdomen and hips, exiting through the perineum (mid-point between the legs) and continuing down into the centre of the earth. This line of energy is your body’s vertical core.

Step 3: Balancing the front and back of your body – Now with small movements of only a centimetre or two, rock your body backwards and forwards. As you do so feel the front and back halves of your body coming into alignment with each other around the vertical line of light in the centre of your body.

Step 4: Balancing the left and right halves of the body- Now rock your body sideways with small movements. As you do so, feel the left and right halves of your torso and body coming into alignment with each other. With the completion of steps 3&4 you now feel that the front and back halves and the left and right halves of your body in a state of balance and harmony with each other around your bodies vertical core.

Step 5: Finding the deep centre of your body – Now look for the deep centre of your torso and body. This will be along the vertical core of your body, somewhere between the chest and solar plexus level. Note you are not trying to find a chakra or anything like that, you are trying to find the literal ‘dead-centre’ or bulls-eye of your body – its middle point.
Once you have found it, visualize it as a ball of light about the size of a golf ball. As you breathe in breathe your awareness into the deep centre of your body, as you breathe out feel light and energy from your deep centre expanding out into your body-mind, bringing stability, poise, balance and harmony to it.

Optional Step 6: Going cosmic – If you want to prod the enlightenment experience a little with this exercise (and why not?) as you breathe into your deep centre feel yourself connecting to the centre of your spiritual self, whose centre is everywhere and whose circumference is nowhere. As you breathe out feel your awareness expanding out from your deep centre into a space of eternity and infinity.

Rest in the awareness of your deep centre for a while, when you feel ready you can return to your daily life aligned and re-centred!

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Audio Serenity

Special 1 week offer, get 25% off!

Go on 61minutes of pure and deep relaxation. Enjoy a drug free vacation from stress and anxiety”.

Click on the link, to listen to a free sample.  Just type in NEWSMAY25OFF into the coupon code section of the purchase section to get the discount.

Categories
Concentration creative imagery Inner vision Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Meditating on the Self Meditation techniques

From Distraction to Intuitive Imagination (Meditation secrets for running a business)

Dear Integral Meditators,

Meditation and mindfulness help us to overcome our distractions, but they also activate deeper and higher aspects of our active and dynamic mind. This weeks article explores one way in which this is so and outlines a technique you can use in your daily life.

Finally, I have placed another coaching feedback at the bottom of the newsletter for those that may be interested in gaining some insight in to what the sort of results are that come from doing coaching work with me.

Yours in the spirit of intuitive imagination,

Toby


Classes For February at Integral Meditation Asia:

Thursday 13th February, 7.30-8.30pm: Advanced and Intermediate Integral Meditation Class and Coaching

Sunday 23rd February, 2.30-6pm: Meditations for Connecting to the Green World – An Introduction to the Path of Nature Mysticism

Tuesday 25th February, 7.30-8.30pm: Monthly Meditation Skills Class and Coaching Session


From Distraction to Intuitive Imagination (Meditation secrets for running a business)

Meditation starts as a process of reducing the distractions and fantasies of the everyday mind and moving into a space of stillness.
As we progress in meditation however, a new form of intuitive activity and imagination starts to emerge from the stillness. It is different in nature from everyday distractions and has great meaning and practical use.
This “intuitive imagination” differs from the everyday distraction of the ego in that:

  • Our everyday distractions are basically a combination of the events of our life in combination with out egos fantasies about them.
  • These everyday ego fantasies/distractions have the nature of a conceptual struggle to arrive at solutions to the challenges of our life.
  • Our intuitive imagination emerges from a place of stillness and awareness and comes up with succinct images and ideas, mostly effortlessly, that inform us as to what the best creative solutions to our life challenges may be.
  • In short our distracted ego struggles, our intuitive imagination flows.
  • When our intuitive imagination is functioning effectively, it is not that the ego is no longer present; it is just that it is in a state of relative harmony and balance. It no longer trying to be in control of everything, but is happy to be along for the ride.

One example of the way in which I use my own experience of intuitive imagination is in the everyday running of my company, Integral Meditation Asia. As fundamentally a one man show I basically have to do everything, from accounts to content creation, to marketing, to website, to coaching to class teaching. On top of this is also childcare and of course the everyday running of a household (after ecstasy the laundry as the saying goes, followed by more laundry…).
So basically each day I have a multitude of business activities that all seem to be asking me to do them “right now”, and my poor confused ego does not know which one to pick! So here is what I do:

  1. Stilling: I sit down and still my mind for a few moments
  2. Considering the totality: I bring to my awareness the totality of my business activities, and my feelings about those activities, I let my intuitive mind just flow over this totality, taking it in
  3. Asking the question: I then ask the question “what is the most important activity that I can do for my business today?” I don’t try to figure this question out, I just sit with it with a sense of curiosity
  4. Receiving the image: After what is often a very short while my intuitive imagination will feed me an image of the activity that MAY be the most worthwhile thing to do, but at the very least will be productive, and if I do it mindfully it will generally be enjoyable.
  5. Repeat if necessary: I then do that activity. If later in the day I face a similar dilemma, I repeat the process.

The above example illustrates the way in which I use my intuitive imagination in my everyday work. It is also the way in which I create most of my art work.
To begin practicing it in your own life you simply need to select the area of your life that you want to work with, and apply to it stages 1-4 of the process I have outlined above, repeating as and when necessary.
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Sample feedback from Meditation and Shadow coaching client in 2014:

“I got more than I was expecting!  I thought I was coming for some generic meditation training, to help me focus and meditate more effectively.  What I’ve had is deep emotional coaching, a much better understanding of what meditation is about and how it can be brought into day to day life to help deal with whatever emotions come up.  In addition I’ve now had 3 very different meditations to practice, all tailored to my personal needs.
Would you recommend coaching with Toby to other people, and for what reason?
I already have!  Because I’m sure everyone gets very personal attention and the coaching is tailored to individual needs, it feels very flexible and creative.”

Click HERE to find out more about Toby’s 1:1 Coaching Services

Categories
A Mind of Ease Concentration creative imagery Integral Awareness Integral Meditation Meditation techniques mind body connection

Shifting Down the Gears – On Meditation and Power Napping

Dear Integral Meditators,

I’m a great believer in power napping, in fact I am quite a believer in napping in general! This is not just because it is a good way of relaxing, from a meditation training point of view a nap offers a great opportunity to bring the experience of our ordinary everyday mind together with states of deeper, formless awareness. The article below offers a simple technique for making greater and more effective use of a power nap.

Just in case you missed it, here is the link to the Shadow Meditation free audio recordings that I sent our midweek, they are simple and effective ways to start developing an experience of working with your shadow.

If you enjoy the shadow meditations, then do consider joining us on the 27th October for the Shadow Meditation Level 1 Workshop.

Yours in the spirit of effective power napping,

Toby


Upcoming Courses at Integral Meditation Asia:
Sunday October 27th, 9.30am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self – A Three Hour Workshop

Tuesday 19th  November, 7.30-9.30pm – An Introduction to Meditation from the Perspective of Zen Level 1

24th November – An Introduction to Meditation From the Perspective of Zen Levels 2&3 (full details shortly)

Sunday December 1st – Shadow Meditation Level 2: Developing the Language of Your Shadow Self


Shifting Down the Gears – On Meditation and Power Napping

Let’s say you have ten minutes for a power nap during your day. The problem is that, by the time you get to the end of ten minutes your mind only has only just started slowing down fully enough for you to become truly relaxed, so the amount of actual fully rested time you get is not that substantial.
The following technique is one that you can use to slow down your mind in order to achieve a state of mental and physical deep calm and lucid resting relatively quickly. The key is not to try and go from active mind to totally still mind in one leap; rather it needs to be done progressively in stages.

Once you are lying down or sitting comfortably simply become aware of the current activity in your mind. Think of this natural activity and momentum as being like a car in fourth gear cruising along the road at say 50 kmh.
After watching the activity in your mind for a short time, deliberately try and reduce the amount of momentum/activity in your mind just slightly, as if you were shifting down from fourth to third gear in a car, and reducing your speed from 50kmh to 30-35kmh. You can use the exhalation if you like; as you breathe out feel the pace of your mind gently reducing…
Once you are in “third gear” then after a minute or so take the pace of your mind down another increment, like going from third gear to second gear, or from 30kmh to 15kmh. Again, use the exhalation of you like as a way of doing this.
After another minute or so of “second gear”, take your mind down another incremental level, down to first gear, or 5kmh or so. Again use the breathing to do this, or just mentally “reduce speed” just slightly.
Now you are down in “first gear”, your almost at a standstill, the mind is slow and relaxed. When you are ready try and let go of all activity in the mind and simply move into a state of deep, still resting. Stay there for the remainder of your power nap. Even if you can’t keep your mind totally still for the rest of the time, the state of relaxation that you will have achieved by this progressive “winding down” of your mind will still be deeper than it would otherwise be.

You can also use this technique as a method for going to sleep at night, or as a meditation technique for slowing down the mind in general. From a meditative point of view the interesting thing about power napping is that when you do it you can often find yourself in a state of “lucid napping”, where you are technically asleep, and yet you still have an element of conscious awareness. This state of mind resembles (note, not quite the same as) deep states of formless meditation that are achieved by proficient meditators who have meditated for long periods of time. Thus power napping, as well as making us more effective at work can also give us a glimpse of the deeper and higher reaches of consciousness that lie beyond our ordinary waking awareness.
© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Concentration Integral Awareness Meditation and Psychology Meditation techniques Mindfulness

Three Types of Attention: Neutral, Constructive and Catalytic

Dear Integral Meditators,

I hope this weeks newsletter finds you well, and that you have had a good week. The meditation and mindfulness article in this weeks edition of the integral meditations newsletter looks at the quality of our attention and the effect that it can have on our enjoyment of life or not. I’ve tried to keep it as simple and practical as possible.

Yours in the spirit of focused attention,

Toby

Three Types of Attention: Neutral, Constructive and Catalytic

Meditation and mindfulness can be thought about as types of attention training. If you can control what you focus upon, and the way in which you focus upon it, then to that extent you can control your experience of life. For example an annoying person is only “annoying” in so far as he or she is able to cause us to focus upon what he is doing in way that appears negative and annoying. A situation is only a “disaster” in so far as it causes us to pay attention to its destructive aspects to the exclusion of any positives.
So, if you can control your attention in any given situation then to that extent you can consciously control your experience of it how it makes you feel and what you do about it.

I sometimes think of attention as having three aspects; neutral, constructive and catalytic. Each has its own strengths and set of applications.

Neutral Attention
Neutral attention is when we choose (either in formal meditation or less formally during our day) to focus upon an object that does not cause us any intense feelings of pleasure or displeasure, but rather places us in a space of relaxed, peaceful attention. One of my favorites of this type of objects is “the sound of silence”. If you sit down in a quiet space and listen to the silence, after a while you will perceive a high pitched “ringing” in your ears. It does not seem to be coming from anywhere, it is constant and continuous. If you place your attention upon it you may find that it is very easy to relax into a focused, neutral space of concentrated awareness, with the sound of silence as your object of attention.
Other examples of neutral objects might be; the breathing, the blue of the sky, the sound of wind in trees, a white wall. There are any number of neutral objects.
Neutral objects help us to relax, empty the mind and slow down, and they become very pleasurable in a gentle way when practised over time. They also help us to gradually open to and gain experience of states of formless, timeless awareness that form the basis for the fundamental “enlightenment experience” taught in traditional wisdom schools (whether eastern or western).

Constructive Attention
Constructive attention happens when we make a conscious choice to focus on the positive side of any situation, thus developing the ability to use our attention to create positive feelings and experiences.

  • Lost your job? Maybe this is the opportunity to find one that you like better, great that it happened
  • Girl friend gone away for the week? Great, a chance to catch up on some reading and downtime

The basic principle with constructive attention  is that you are empowering yourself to create a more positive experience of whatever is arising by paying attention to the sides of the experience that cause you to feel optimistic, empowered, glad etc…

Catalytic Attention
Catalytic attention is where we focus our attention upon feelings or experiences that we find difficult or challenging and “stay with them” without repressing, running away from or being intimidated by them. The aim with catalytic attention is to strengthen and empower our mind and self to go beyond its current limitations, and learn to thrive amidst situations where we would otherwise get stressed out, fearful and intimidated.
For example:

  • If I consciously stay with the challenging feelings of loneliness and isolation that come up for me, over time I will develop the capacity to be comfortable and even enjoy being alone
  • If I know I am afraid of the disapproval of someone (eg: an authority figure in my life), I can consciously stay with these fears and at the same time consciously voice a difference of opinion to the person in question
  • If a situation you are in makes you feel like a bit of a looser, you can pay conscious attention to these feelings of inferiority and try and see where these feelings come from in terms of your fundamental beliefs about who you are and how you value yourself.

Catalytic attention is generally quite hard work, but you always appreciate having done it. As one writer said, “I don’t like writing, but I like having written”. It’s the same with catalytic attention; it makes you uncomfortable and takes effort, but having practised it over a period of time you always feel like you have achieved something worthwhile and effected some level of inner transformation afterwards!

Practice for the week:
This week simply

  • Practice using attention neutral objects to relax and clear your mind
  • Use constructive attention to improve the quality and enjoyment of your daily experience
  • Use catalytic attention to stay with and develop your capacity to transform  difficult emotions and experiences into positive ones

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
A Mind of Ease Concentration Inner vision Integral Meditation Meditation techniques spiritual intelligence

Building the Inner Power of Your Mind – Gross Subtle and Formless Objects of Meditative Concentration

The nature purpose of training in concentration

The meaning of concentration in a meditative context is similar to the mainstream usage of the word; it simply means to develop the ability to focus our mind upon one object or task single pointedly without distraction. Developing concentration through meditation has many benefits, whether you simply want to become more effective at work, become a better tennis player, become mentally stronger and more resilient, or achieve enlightenment, concentration can help you in your goal.
In general the side effect of concentration is peace of mind. All of us are familiar with the pleasure of being so deeply involved in a task or hobby that all our troubles and worries are forgotten. The flow of concentration creates space and comfort in our mind, and an appropriate detachment between ourself and the challenges we face in our life, enabling us to take better perspectives and make more appropriate choices.
In a specifically meditative context, concentration gives us the power to shift from one state of mind to another at will, making the inner goals of meditation far more eminently achievable.

Should we stay with just one object of training when developing concentration, or can it change?

In the great wisdom traditions of the world generally we find the advice that sticking with one object of meditation is best when training in concentration, if we keep shifting our object of concentration, the act of changing the object in itself becomes a bit if a distraction. However, what I personally recommend is that as your concentration practice evolves, you alter your object of meditation slightly to reflect your developing ability.
Initially when our concentration is quite week, it is best to stick with a relatively gross or manifest object that is easy to find and focus on. Once you become more accomplished you can then switch to a more subtle mental object. Once you can focus clearly for extended periods on a subtle mental object, you can then switch to a very subtle or formless object of meditation. Here are three practical examples of what I mean.

Example 1: The light of a candle flame

Beginners – Gross object: You take an actual candle flame as your object of concentration, fixing your gaze upon it without distraction.
Intermediate – Subtle/Mental object: You take the mental image of a candle flame as your object of meditation, visualizing it clearly and focusing on it without distraction.
Advanced – Very subtle/formless object: You take the inner, empty luminescence, or inner light of your mind as your concentration object.

Example 2: The breathing

Beginners – Gross object: You begin by simply taking the gross breathing as your object of concentration, developing the capacity to follow it without getting distracted.
Intermediate – Subtle/Mental object: If you keep focusing on your breathing consistently, you will find that it will naturally transform into what in the Thai Forest Monk tradition is called “the beautiful breath”. The breathing becomes very smooth, natural and comfortable as the energy winds or prajna, or qi in our body becomes very balanced, blissful and harmonious.
Advanced – Very subtle/formless object: If you keep focusing on the beautiful breath, then breathing will then (over a period of time of practice) slow right down .You can then change your focus to the living inner space and silence that you experience in the pauses between your breaths.

Example: The flow of thoughts in our mind

Beginners – Gross object: Initially you just learn to focus on the flow of thoughts and images in the mind as they arise from moment to moment, watching them as an observer.
Intermediate – Subtle/Mental object: Once you are competent at the beginners stage, you can then switch to focusing on the inner space and silence between your thoughts, taking this as your object of concentration.
Advanced – Very subtle/formless object: Once we are comfortable focusing on the inner space between our thoughts, eventually we can switch to focusing on the open expansive emptiness of our inner awareness, and develop deep concentration on this very subtle object of meditation.

So, I hope these three examples give a clear idea of how we can change our object of meditation as our meditation practice evolves, and our ability to focus on progressively more and more subtle objects increases.

Concentration in daily life

Of course concentration should not be confined to formal meditation practice. In these days of furious multi tasking, it can be a nice practice just to select one activity a day where we choose to consciously focus on that task and nothing else, keeping our mind as present to the task as possible. It does not need to be complicated. It can be hanging out the washing, our daily half hour responding to emails, our daily jog, even mindfully watching TV (Caution, potential capacity for self delusion here “Oh, so all I need to do to develop concentration is watch TV intensely!”).

Developing our concentration requires consistency in our practice, but the benefits really are deep and far reaching in terms of our quality of life, I hope this article contributes to your personal inspiration to develop your own concentration!
© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Categories
A Mind of Ease Awareness and insight Concentration Integral Awareness Integral Meditation Meditation and Psychology Motivation and scope Presence and being present

Isn’t it About Time You Got Your Inner Self in Shape? (Integral Inner Fitness Training)

Dear Everyone,

Isn’t it about time you got your inner self in shape? Its time to stop procrastinating and get your mind looking looking sleek, svelte and sexy!

Yes, the Integral Meditation Asia meditation term starts this Sunday with the three hour Mind of Ease workshop (full details below), and then continues with the Mind of Ease Five Week Course beginning on Wednesday 5th September. Seriously, if you have been wanting to get your mind in shape for a while, and are looking for the opportunity, these courses are a great opportunity to get yourself up and running.

This weeks article looks at the interface between inner fitness and outer fitness, and the different ways in which meditation promotes your own integral inner fitness.

Toby


Upcoming Classes and Workshops at Integral Meditation Asia

Meditation for Creating a Mind of Ease, Relaxed Concentration and Positive Intention – An Introduction to Contemporary Meditation Practice

Date: Sunday 2nd September
Time: 9.30am-12.30pm
Location: SCWO Training Room 4, 96 Waterloo Street, Singapore. For map click HERE

This three hour workshop offers a practical introduction to meditation that aims to integrate the fundamentals of traditional meditation practice with contemporary insights from psychology and neuropsychology.

What you will learn
Simple meditation techniques which can be condensed into a ten minute daily practice that:

  • Reduces and transforms anxiety and stress, releases unwanted tension from your body-mind.
  • Helps you to build an intention toward yourself and others genuinely  based around warmth, friendship and love
  • Trains your mind to take in, focus upon and appreciate the positive in your life
  • Develop your concentration skills (the ability to focus one-pointedly upon a single object/task)
  • The ability to find and relax deeply into the natural  inner space and silence of your mind
  • An increased capacity to witness the contents of your consciousness as an observer, rather than being completely identified and wrapped up in it.

Again, all of these skills can be consolidated into a daily meditation practice that can be done in ten minutes!

The Structure of the Workshop:

1st Hour – An explanation of what meditation is, followed by an introduction to and practice of  the basic seven stage meditation on how to develop a mind of ease, relaxed concentration and positive intention.
2nd Hour – Questions and answers, followed by meditation on awareness of our stream of consciousness, and learning to orient our mind around thoughts and perspectives that give rise to happiness, wellbeing and appreciation.
3rd Hour – Talk on how to develop inner focus and concentration, and how to relax into the natural inner space and silence of the mind. Practice of meditation for developing concentration and awareness of the inner space and silence of the mind.

You will also receive:

  • Extensive workshop notes giving a detailed of the meditation practices that are taught.
  • Three ten minute MP3 meditation recordings that you can take away and listen to as a support for your personal practice

Cost of Workshop: Sing $85 per person

CLICK HERE TO PURCHASE MIND OF EASE  WORKSHOP BY CREDIT CARD

TO PURCHASE BOTH  THE THREE HOUR MIND OF EASE WORKSHOP AND THE THE FIVE WEEK MIND OF EASE COURSE AT A SPECIAL DISCOUNTED RATE OF SING $145 (SAVE $30!) CLICK HERE!

To register or for further enquiries: Email info@integralmeditationasia.com, or call 65-68714117


Isn’t it About Time You Got Your Inner Self in Shape? (Integral Inner Fitness Training)

As someone trying to live and integral life, I try and practice (in however rudimentary a way) an integral form of physical fitness. I have six basic categories with I try to arrange my physical fitness activities. The idea is that each of these activities keeps a different aspect of my physical body and brain ability used and in good shape. Here they are:

  • Strength training – The development of muscle strength through weights etc…
  • Stamina or cardiovascular training – Eg: Jogging·
  • Flexibility – Stretching, Yoga, Qi gong and so on…
  • Hand-eye co-ordination – Through Racquet sports, or other ball sports for example
  • Spatio-temporal awareness – The ability to think and visualize in three dimensions, for example in order to apply         strategy in ball games
  • Diet and Rest

Each of these activities has its own important and crucial role to play in the overall development of integral physical body fitness.
I have to say that integral physical fitness training is a great way to get your mind in shape as well, but what I want to do now it to talk about how meditation is a type of integral inner fitness training.
What I have done below is to take each of the categories of outer fitness above and show how practicing meditation has a corresponding inner fitness benefit!

The six ways in which you get your inner self in shape through meditation:

  1. Strength Training – Meditation helps us to develop a strong mind by developing our ability to focus our mind on a single object for an extended period of time, thus increasing our mental strength. Done correctlyconcentration training in meditation helps us to find more inner and outer energy.
  2. Stamina training – Meditation increases our awareness, appreciation and gratitude for the good, the beautiful and the true in our life, giving us access to deeper levels of happiness and wellbeing. Thus in turn makes us more resilient to temporary setbacks and able to “keep on keeping on” with the goals that are important to us where other people would give up
  3. Flexibility – Integral meditation makes our mind soft and pliable, able to adopt the optimally “positive” perspective on any given situation, rather than getting stuck in viewpoints that are negative or toxic and that are not serving our happiness in any meaningful way.
  4. Mental hand-eye co-ordination – Meditation gives us greater awareness of the way in which our mind, feelings and bodily energies are co-ordinating themselves together. This awareness alerts us when our thoughts and feelings are out of alignment, and encourages us to get them back on the same page
  5. Spatio-Temporal Awareness – Meditation makes us deeply appreciative of and able to rest in the inner space and silence of our mind enabling us to retain clarity of mind even it is busy or when we are under a degree of stress. Meditation also gradually increases our ability to see and visualize objects in our minds eye clearly and vividly and to use this skill consciously to our advantage.
  6. Diet and Rest – One of the central practices that I teach in my meditation coaching is how we can create a safe space, enabling us to rest and regenerate our energies, and also to improve the quality of our sleep. As mentioned in the “strength and stamina” categories above, meditation encourages us to feed ourself a steady diet of positive and energy enhancing thoughts and feelings, rather than negative and toxic emotions and thought patterns.

Finally, for those who may be interested, there are three interesting books by integral practitioners that look at the relationship between physical fitness training and inner meditation training, all very interesting reads in their own way:

 

© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Concentration Inner vision Meditation techniques Presence and being present Uncategorized

Meditating on the Core of Your Body

Hi Everyone,

This weeks article details a meditation that I teach quite often in my Qi Gong meditation classes; meditating upon and breathing with the core of your body. It is a simple but profound way of learning how to positively connect and direct your subtle energies.

Toby


Article of the Week:

Meditating on Your Body’s Core

Awareness and meditation upon the core of the body is a practice that you find in Qi gong, Indian yoga and Tibetan yoga practices, all in slightly different forms. This article outlines a simple practice that I sometimes teach as an aspect of my Qi gong meditation classes.

What is your body’s core?  
The core of the body (in the context of this article) is its “dead centre” so to speak. In terms of the head, neck, chest, abdomen and hips you could say that the core of these parts of the body is a line of energy running from the top of the centre of the head down through the centre of the brain, neck, chest, abdomen and hips, terminating at the perineum, the point between the middle of the legs. In particular for the purposes of this article we shall be focusing on the core of the body that runs from the lower abdomen up to about the level of the collar bone.

Why should you be interested in developing awareness of the core of your body?

Three main reasons:
1. If you check the way in which your body feels whenever you feel out of balance, physically, mentally and emotionally one thing that you will note is a feeling of being out of touch energetically with the central areas of the body, the heart and the abdomen in particular. It feels as if there are energies in these areas of the body that are dictating your experience. The core body meditation offers a technique for being able to “take back” control of these areas of the body energetically speaking, and thus gain greater volitional control of how you think and feel when under stress.

2. In general meditating on the core of the body enables us to develop the skill of moving energy from the core of the body to the surface of the skin and then back again to the core in a gentle, flowing movement that enables us to rapidly re-balance the qi or prajna within our subtle body, and release any energy blockages that there might be there.

3. Speaking a little more esoterically, the spiritual energies of our being are said to run inside a ‘central energy channel’ along the core of the body, from the top of the crown to the perineum. By meditating upon the core of our body we develop the ability to move our awareness into this subtle energy channel, which in turn enables us to develop deep spiritual states of awareness more readily and easily, though of course it takes regular practice!

Meditating on the core of your body
The nice thing about this meditation and breathing form is that it can be done either as a very short 1-5 minute meditation, or extended out to 20-40 minutes, or whatever time you have available. You simply divide your meditation time between the three steps below

Stage 1: Finding the core of your body
Sit in meditation with your hips, abdomen, chest, neck and shoulders aligned in a comfortable straight line. Visualize a line of light and energy going from the crown of your head down through the dead centre of your torso, ending at the perineum, the point between the middle of the legs. The line of light can be visualized as being about 1-2cm in diameter.
Rock your body gently from right to left to get a sense of this line of light being exactly in the middle of the right and left halves of your body. Then rock your body gently forward and back to get a sense of the line of light being exactly in the middle between the front and back halves of your torso.
You can either focus on the core of the body all the way from crown to perineum, or you can shorten your point of focus so that it includes the core from the level of the lower abdomen up to the collar bone.

Stage 2: Core body breathing
As you breathe in, feel the subtle energy (qi) of your whole body flowing from the surface (ie: the skin) into the central core of the body. As you breathe out feel and visualize the qi flowing from the surface of your body into the core. Do this in a focused, gentle manner for a few minutes.
(If it feels more natural, you can reverse this breathing technique, meaning as you breathe in you visualize the energy flowing from the core of your body to the surface, and as you breathe out it goes from the surface to the core, this is a matter of personal preference).

Stage three, focusing your energy within the core of your body.
Now either at the level of your heart (middle dan tien),or your lower navel (lower dan tien) see a point of particularly bright light within that section of your body’s core. Allow your awareness to absorb and rest within this point of light within the core of your body, letting go of conceptuality and mental activity as much as possible. Remain in this state of letting go for as long as you wish.

Awareness of the core of your body in daily life.
Once you are familiar with the basic aspects of the core body meditation form, you can use the core of the body, and core body breathing as a way of centering yourself wherever you are at any time.

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Concentration mind body connection Presence and being present Walking Meditation

The Basic Fundamentals of Walking Meditation

www.tobyouvry.com

Many people who think of meditation often think of a formal exercise involving sitting still on a chair or cushion with our eyes closed. It can come as a bit of a surprise to such people to find out that walking can be considered a form of meditation practice, and that walking meditation can become a major part of our daily routine, contributing substantially to or overall consciousness development and sense of inner peace and centred-ness. It is well worth investing the time and effort in learning to do walking meditation, as we spend a substantial portion of our day walking from one destination to another, and if we know how to walk in a meditative manner, then time spent walking can become time spent relaxing and meditating!

Walking meditation can be simply defined as any walk that we undertake where we are using the process of walking to develop our mindfulness, awareness of the present moment and other states conducive to inner peace and happiness. Below I describe some very simple walking meditation techniques that can be used by anyone. Be sure to begin your walking meditation with a conscious decision to stop worrying about your personal life, work projects etc., and to focus on enjoying the process of walking in the here and now!

Initial concentration builders:

Method 1
Walking at a pace that is comfortable for you note how many steps it takes you to breathe in and breathe out, then combine your observation of your breathing with your steps. Lets say it takes you three steps to breathe one in breath and three to breathe out. As you take each step on the inhalation inwardly say to yourself ”In”, and as you breathe out with each step say ”out”. So the basic pattern in this example would be in, in, in, out, out, out, in, in, in, out, out, out and so on. Try and get yourself into a rhythm use it to keep your attention in the here and now.

Method 2
A simple variation on method one. Let’s stay with the rhythm of three steps in and three steps out. As you breathe in you recite “step, step, focus”, as you breathe out “step, step, relax”. Continue in this way using the last step of the inhalation to prompt yourself to focus, and the last step of the exhalation to prompt you to relax. If you like you can substitute other words for the focus/relax combination, for example here/now, present/awareness, calm/ease. Choose a combination that is effective and pertinent to you!

Method 3
Pick an object a distance in front of you, such as a tree. Then, as you walk toward it, try and be mindful of the tree and of the present moment with each step and each breath that you take. Once you reach the object, relax for a few steps/breaths, then pick out another object in the distance to focus on in the same way. Build your mindfulness based upon your awareness of the physical object, your breathing and your steps.

Once you have a little bit of focus:

Method 1


As you walk and breathe, pick one sense power, such as your hearing or sight. Try and focus on that sense power mindfully, being aware of all the information that is coming into your awareness through that sense door. So, if you choose your hearing for example, try and pick out all the sounds that are available to you, the wind in the trees, the bird calls, the distant waterfall, the traffic, and so on… Pay full attention to this one sense power with each step, try and experience this as if it is the first time that you have heard, seen or felt it.
Method 2

Once you have some experience of method 1, expand your sensory awareness to take in the whole experience of walking in the present moment. With each step and breath try and experience walking in and experiencing the physical and sensory world as if for the first time. Allow time to disappear, so that the full power of the present is able to impact itself upon your being.

Categories
Concentration Meditation techniques

Meditation Technique For Brain Relaxation, Non-Conceptuality and Falling Asleep at Night.

Dear Integral Meditators,

How has your week been? I’ve been experiencing a few changes in routine which have been creating quite a lot of mental busyness for me, so this week’s article returns to the perennial meditation theme of “how to calm the mind”. I think you will find the technique that I describe very accessible and easy to use!

Yours in the spirit of calmness and clear seeing,

Toby

 

 


Meditation Technique For Brain Relaxation, Non-Conceptuality and Falling Asleep at Night.

This technique is designed to help people address one of the main problems that we face in meditation; Finding that we are thinking too much even whilst trying to concentrate our mind. It is also a technique that I particularly use when trying to go to sleep at night and want to clear and relax my mind. Actually it can be done anywhere whenever you have a spare moment which is one of the things that makes it so useful.

It can also be a useful meditation tool for calming down after emotional trauma, for stopping cyclical negative thoughts and also finding temporary relief from psychological difficulties such as depression.

The basic premise for the meditation is that your brain is your “organ of thought” so to speak. By bringing your physical brain into a state of deep relaxation it can actually be relatively easy and natural to calm the mind.

Meditation for Relaxing the Brain 

Sitting or lying down, bring your attention to your head, and in particular the area around the temples, forehead, eyes and eye sockets. Spend a short while consciously relaxing these areas of the face and head.

Now become aware of your brain and spend a few moments sensing it as a whole.

Once you have a sense or feeling for the brain as a whole, start scanning through it with your awareness. As you go through each part of the brain consciously relax each area. I normally start with the two frontal lobes of the brain immediately behind the forehead, as the front part of the brain is associated with the generation and functioning of conceptual thoughts. Spend awhile really relaxing all the tension from the front section of the brain. Once you have done this move to the mid-section of the brain and focus on relaxing it in the same way. Then move onto the back of the brain. Finally move down to the brainstem that connects to the brain to the spinal cord and release tension from it.

Perform this scanning meditation through the brain two or three times, then move back to a general awareness of the brain as a whole. You will find that with the brain relaxed in this way your mind will quite naturally quieten down and you will experience a sense of inner spaciousness and calm. Stay with this feeling of mental relaxation and calm for as long as you wish.

As I said, this is an easy and simple technique to use, you don’t have to be any kind of meditation expert to start practicing it by yourself and experiencing the benefits!

Here are a few other techniques from articles that I have written that are specifically designed to help reduce conceptual thought quickly:

Finding Inner Space in Your Mind by Focusing on Outer Spaces

Calming the Brain Fast! Mouth Breathing

Meditating “Cold Turkey”

Still Point Breathing Meditation