Category: Inner vision

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Awareness and insight Inner vision Integral Awareness Meditation and Psychology spiritual intelligence

What Does “Spiritual” Really Mean? (And What it Does Not Mean!)

Hi Everyone,

This weeks creative meditations article looks to gain a little clarity with regard to the meaning of spirituality which is certainly not the easiest of topics to pin down!

Underneath the article you can find the details of the final meditation class of 2011, which I have entitled “From no self to the Expanded Self”.

Enjoy!

Yours in the spirit of the spiritual,
 
Toby

Article of the Week:

What Does “Spiritual” Really Mean? (And What it Does Not Mean!)

As a ‘spiritual teacher’ I get to hear and engage in various conversations about spirituality. One thing that often stands out for me is the absence of a clear idea of what we really mean by spiritual. With this in mind, here are five working definitions of what the word spiritual can mean. If you think about your own spiritual path in the context of each of these definitions in turn, you will find that each of them shows you a different aspect of it:

1. The spiritual can refer to the very subtle, formless or causal dimension of existence and experience that lies beyond the coarse physical world of the senses and the subtle energetic world of the mind. It is formless because it is beyond the dimension of physical or mental appearances or ‘forms’. It is called ‘causal’ because it is the dimension from which mental and physical form arise and to which they disappear when they cease. Contact with, experience and exploration of this realm is one of the main aims of meditation.

2. The spiritual is that which is of most fundamental meaning and importance in our life. This is the definition that theologian Paul Tillich uses often. One major reason why the contemplation of death and impermanence is a universal practice in the world’s great wisdom traditions is that doing so helps us to urgently clarify the meaning and purpose of our life in the light of its fleeting and transient nature!

3. Spirituality is the process and discipline of developing a progressively loving and selfless intention. The more genuinely pure and selfless a persons intention, the more spiritual they can be said to be. This process of balanced refinement takes continuous work!

4. Spirituality is the progressive transcendence of the ego, and the opening up to awareness of our expanded or Universal self.

5. Spirituality is the courage and faith to confront and be with the real issues in our life as they arise from moment to moment. To quote Alan Watts in his book ‘The Wisdom of Insecurity’ – “Faith is an unreserved opening to the truth, whatever it may be. Faith has no preconceptions; it is a plunge into the unknown.”

As an adjunct to the above list here are a few of the things that spirituality does NOT mean but is sometimes confused for:

1. Escaping from the ‘real world’ and our real practical/psychological issues by creating our own subtle meditative fantasy world, and imagining that a state of formless meditation is the answer to all our problems.

2. Avoiding appropriate worldly responsibilities and emotional/relational issues we may have by pretending we have more important ‘spiritual’ activities to do.

3. Imagining we have become totally selfless and have transcended our ego whilst our ego runs rampant in a subconscious level. Ken Wilber refers to this as “boomeritis”, Robert Augustus Masters calls it “spiritual bypassing” and Chogyam Trungpa called it “spiritual materialism”. Unfortunately it is still pretty pervasive.

4. Being nice all the time because that what we think being loving and compassionate is all about.

5. Thinking that just ‘being in the present’ means that we don’t need to deal with our past issues or plan for the future.

6. Mistaking trans-rational spiritual states for pre-rational infantile states, similar to point 3. No, children, animals and trees are not enlightened, however they are unconsciously or intuitively in touch with their spiritual natures much of the time. Spirituality is a process of evolution not regression!

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Meditation Class 14th December:

From No Self to the Expanded Self: How Buddha’s Teaching on the Emptiness of the Self Can Lead us to an Awakening of Universal Love and Compassion

Facilitator: Toby Ouvry

Date and Time: Wednesday 14thDecember, 7.30-8-30pm

Location: Basic Essence, 501 Bukit Timah Road, 04-04 Cluny Court. 
For directions click HERE

Superficially it can see like the Buddhist perspective on “no self” the absence of any kind of permanent of fixed identity of both ourself and all phenomenon can seem a little bit frightening and perhaps even nihilistic.  In this one hour meditation class we will be looking at how in reality the realization of no-self awakens within us the capacity to go beyond our ordinary ego boundaries and awaken to our “expanded self” or “great self”, that possesses unconditional love and compassion for all living beings (including ourself!).

This class will be a chance to learn and experience a simple but profound meditation that we can use as a way of liberating our sense of self from limiting patterns and perceptions, and awakening to our true human potential.

On a day to day practical level the understanding that we gain from the meditation can also be applied to help us improve our relationships with others and develop a feeling of pervasive warmth and empathy toward others.

The class will consist of a 30-40 minute practical meditation, and a twenty minute or so talk.

Cost for Class: $25, includes MP3 recording of talk.

To register for class: Contact Basic Essence on 64684991 or email info@tobyouvry.com

Categories
Awareness and insight Inner vision Meditation and Psychology Meditation techniques Presence and being present

Meditating on the Inner Weather of Our Mind

Hi Everyone,
This weeks article focuses on the relationship between the way outer weather functions and the constantly changing ‘inner landscape’ of our mind. It is a useful analogy that I use a lot, particularly when there is a lot of outer rain and wind like there has been for the last few weeks in Singapore!

 

Yours in the spirit of flow and change,

Toby

 

Meditating on the Inner Weather of Our Mind 

Reflecting on the Changeability of our Mind and Mental States

One of the main challenges that we face in developing our inner peace and happiness is that our mind seems to be so changeable and unpredictable. Mind training techniques that we learn work for a while and then just seem to ‘stop’ working without any particular reason. We try and do all the ‘right’ things to make ourself happy and yet sometimes our relative happiness and sadness seems as fickle and unpredictable as it has always been.

It seems like one way or another if we are on a search for inner peace we have to factor the inner changeability of our mind into our approach, and learn to work with it rather than against it.

 

Using the Outer Weather as Our Teacher

One of the practical comparisons that I use when I think about the ever changing state of my mind is that of a landscape and the weather. We all know the weather changes all the time, and most of the time we are able to accept this change without too much of a fuss. This is because we know that it is the nature of weather in a landscape to go through cycles and transformations. There are periods of sunshine, brightness and growth, periods of rain, gloom and cold. This is just the nature of weather.

Similarly if we think about our own mind as existing within the context of the group mind of humanity, or Planetary mind, we can start to understand that there are different “inner weather conditions” that come and go within this inner group landscape.

There are different energies, moods, emotions and thought patterns flowing through the group mind all the time, as well as within the particular landscape of our own mind as an individual. The difference between our approach to the outer weather and our inner weather is that perhaps too much of the time we take our inner weather too personally and too seriously.

Perhaps we can try a new approach where we consciously choose to view the inner weather and landscape of our mind a little more lightly and patiently, like we view the outer weather?

 

Meditating on the Inner Weather of the Mind

The way I meditate on the inner weather of the mind is not so much a formal technique as simply a perspective or lens through which I choose to view whatever is going on in my mind. If I feel happy, glad, joyful, uplifted etc… I think about this as bright skies, sunlight, bubbling streams, plants in bloom and so forth. I go with the flow of this good weather, knowing that it won’t last forever, but will quite naturally change as time passes by.

Similarly if my mind feels dark and gloomy I see no reason to panic, it is just like a cloudy or rainy day. On this type of day things may feel a little more difficult of challenging, but really there is often nothing really ‘wrong’ so to speak, it is just a passing phase that will go away in its own time quite naturally if we hold it lightly and don’t try and fight with it or take it too personally.

I find approaching the ever changing nature of my mind in this way a very good way of staying simple, centered and just going with the flow of whatever is arising.

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Inner vision Meditating on the Self Meditation techniques Presence and being present The Essential Meditation of the Buddha

The Essential Meditation of the Buddha

Hi Everyone,

This week’s article focuses on some of the subjects and practices that I first began my meditation path with. Every time I return to them I find they always provide me with a valuable source of insight and wisdom. Beneath the article are the details of a meditation class that I will be teaching on the same topic this coming Wednesday 16th November. 

I have recently returned to teaching my classes at Basic Essence, feels great to be back there.

Thanks for reading!

Yours in the spirit of the journey,

Toby

The Essential Meditation of the Buddha

The Three Sets of Teachings of the Buddha

Looking at Buddhism from the outside it can seem like there are so many different teachings on meditation that it is a little difficult to see the how they all relate together, especially as some of the instructions seem to “contradict” or give very different advice from others. Historically Buddhist teachings evolved into three principal groups: The Hinayana, those teachings emphasizing personal liberation, the Mahayana, those teachings emphasizing great compassion and the path of the Bodhisattva, and the Vajrayana or tantric path emphasizing the union of bliss, emptiness and the “already enlightened, already perfect” nature of things as they are.

The Core of What Buddha Taught

Looking at this tremendous breadth of teaching it can be useful to understand the common core of Buddha’s teaching. This core is that everything he taught has two basic aspects:

1)      First he indicates that the basic experience of someone with an unawakened awareness is that of suffering.

2)     Then he points out the way in which we can ‘wake up’ and become liberated from that suffering. This ‘waking up’ is always primarily a change of our fundamental state of awareness rather than any actual change in our external environment.

Every teaching of the Buddha falls into either the first or the second category above.

Three Core practices Arising From the Buddha’s Teaching

Three practical practices arise from the Buddha’s core teaching:

– Observing and knowing deeply that we suffer.

– Understanding that a main cause of our suffering arises from misconceiving our world as permanent, meditating on impermanence

– Further understanding that the primary underlying cause of our suffering is misconceiving the nature of our self and our environment, meditating on “No-Self”

Observing and Knowing Deeply That we Suffer

The first thing that Buddha pointed out is that the everyday conditioned experience of human beings has the nature of suffering. Suffering here has a slightly deeper meaning that that which we normally ascribe to it. To quote Francesca Freemantle in “Luminous Emptiness”, her commentary to the Tibetan Book of the Dead:

“Suffering in this case is not just worldly pain as opposed to pleasure, but a deeper, more pervasive sense of lack and unreality which is inherent in worldly existence itself”.

Meditating on the pervasive experience of suffering that we experience and as a result developing a strong wish to “drop it” is the first core practice of the Buddha’s meditation. This wish to drop our suffering is sometimes called renunciation.

Meditating Impermanence

The first core reason that we suffer according to the Buddha is that we grasp at ourself and our world as being fixed and permanent when in fact if is transient and ever changing. So the first practice to overcome our inner suffering is to be aware of our grasping at permanence and focus on grounding our awareness on the impermanence of all things, most fundamentally ourself.

Meditating on “No-Self”

The second core reason that we suffer is that we imagine there to be a true self where there is in fact no self, and where there is the true self we imagine no-self!  Here Buddha points out our instinctive tendency to imagine our real or true self to be our body, or our mind, or the combination of our body mind, when in fact these are an impermanent, ever changing amalgamation of things that are not the self (For a slightly more detailed of the search for the true self see my previous article on “Finding and Meditating on Your True Self”). 

In Summary:

Buddha’s basic teaching is that our ordinary, conditioned experience is that of suffering, and that we can drop this suffering by meditating on the truth of impermanence and no-self.

 A Simple Meditation Practice For Meditating on the Three Cores of Buddha’s Teaching.

So, obviously there is a lot of depth and nuance in the three aspects of Buddha’s teaching that I have only just begun to touch on, but here is a really simple practice that you can begin to work with in meditation that to start developing your own experience of these essential meditations:

Step 1: Identify an experience of suffering that you are experiencing, whether it be some kind of manifest emotional or physical pain, or the underlying existential anxiety that underlies so much of our everyday awareness. Simply practice acknowledging it and being with it.

Step 2:  Reflect on the impermanence of both the experience of suffering that you are going through and of yourself as the experiencer of that suffering. See how deliberately recognizing your own impermanence and the changeability of the suffering affects the way in which you experience it.

Step 3: Drop your self-sense for a period of time.  Just try and go from moment to moment as if you had forgotten that you exist. See what it is like to experience your body and the moment to moment flow of your awareness without a continuous sense of “I” grasping at the experience. Experiment and see what it is like to experience your world from the perspective of “no-self”

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Meditation Class on Wednesday 16th  November: The Essential Meditation of the Buddha

Facilitator: Toby Ouvry

Time: 7.30-8-30pm

Location: Basic Essence, 501 Bukit Timah Road, 04-04 Cluny Court

For directions click HERE 

This one hour meditation class will look at the meditations taught by the Buddha on true sufferings, impermanence and no-self.

These three subjects comprise the core teachings of the Buddha. In this class Toby will be explaining their value and relevance as meditation topics for those of us in contemporary society seeking for enlightened solutions to the problems and challenges that we face in our life.

We will be looking at:

– The importance and necessity of being able to see clearly our own pain, anxiety and discomfort in order to be able to overcome it.

– How to turn the realities of impermanence and change into friends and allies in our life, rather than fighting against them all the time.

– What Buddha meant by the wisdom of “no-self” and how meditating upon it opens up a door to a genuine and lasting liberation in our life.

The class will consist of a 30-40 minute practical meditation, and a twenty minute or so talk.

Cost for Class: $25, includes MP3 recording of talk.

To register for class: Contact Basic Essence on 64684991 or email info@tobyouvry.com

 

 

 

 

Categories
Awareness and insight Inner vision Meditation techniques One Minute Mindfulness Presence and being present

Dropping Your Conceptual Leaves

Hi Everyone,

This week’s article focuses on the value of adopting a periodically more minimal mental approach to our life’s challenges.

Yours in the spirit of the journey,

Toby

Dropping Your Conceptual Leaves

Seasonally the beginning of November in the northern hemisphere sees the change from autumn to winter, the leaves having started to turn brown and whither in September and October now begin to drop from the trees in earnest, leaving behind the naked skeletons of the trees across the landscape. Life in nature, although still present becomes much more minimal and quiet with the onset of the winter months.

Over the last couple of weeks I have been using the image of a tree in late autumn and winter as an image in meditation. I become the tree and imagine my leaves dropping away. As I do so I also feel all my excessive conceptuality and mental baggage dropping away. I let go of ideas and preconceptions and just allow myself to rest in this state of minimal awareness, like the stillness of a bare tree in winter, its life quiet and hidden but nevertheless fully present deep inside its structure.

Dropping your conceptual ‘leaves’ like this on a regular basis is a very healthy thing to do. So many of our ‘problems’ are actually just labels that our overly conceptual mind has placed upon things that disturb us, rather than being vitally important life problems in themselves. Quietening our mind and sitting in silence allows us to see which of our problems are really worth solving, and which can be solved simply by dropping our mental label of them as problems.

As you can see I like to meditate with the energy of the seasons, so the coming months are a period where I deliberately set aside a little more time for very simple silent sitting meditation, as a reflection of our movement into the latter part of the year. You might like to consider this too!

Practical suggestion.

Take the tree dropping its leaves image described above as your object of meditation. Become the tree. As you drop your leaves feel your conceptual thoughts falling away also. Sit and relax deeply into silence. Once your mind is quiet you can drop the image of the tree if you like, and just focus on the inner silence.

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Enjoyed this post? Why not sign up for Toby’s free Creative Meditations E-Newsletter?

Check out Toby’s Meditation Classes. 

 

Categories
Awareness and insight Inner vision Meditating on the Self Meditation techniques Presence and being present Tree of Yoga

Finding and Meditating on Your True Self

Who am I? What are the characteristics of my True or “Real” Self? This is one of the fundamental questions that the great wisdom and meditation traditions of the world all ask, and when we experientially find the answer in meditation it always indicates an enlightenment experience.
One of the key understandings we need in order to search for our True Self is that it is theultimate subject, it looks out onto the world and at objects from a subjective point of view. The True Self is always the subject of your consciousness.
If we have something that we think may be our True Self, we can see if we can turn it into an object with objective qualities. If we can do so, then we can be certain that that thing is not our True or Real Self.

Lets’ take a few examples:

Is my body my True Self?
Certainly much of the time our sense of self is based around the feelings and experiences of being in a physical body. If someone says to us “You look like a bit of a fatty today!” we will most likely respond as if they have insulted our real self! But hold on, if we check it is actually quite easy to change our subjective identification with our physical body into an objective experience. For example we say “My body”. This indicates that the body is the possessed and we the self are the possessor. Since we can observe our body as an object in this way we can conclude that it is not our True or Ultimate Self.

Are my mind, feelings thoughts and opinions my True Self? 
Like the physical body we can generate extremely strong self-sense based around different feelings, thoughts and opinions that our mind generates. However, like our body it is possible to take an objective stance and watch our mind objectively, so our mind fails the subjectivity test too.

Is the body-mind combined my True Self?
The combination of body and mind is a tempting thing to place our sense of self upon, but since we have already seen that both can be objectified, it follows that the combination of both can’t be the True Self.

Is my spirit my True Self?
Many spiritual people would jump onto this one. The True Self must be the luminous, formless ground of being that we discover when we go beyond the mind into silence and the inner space that lies beyond the mind. However, although a subtle and deeper aspect of self than the body or mind, our spiritual being can be observed objectively like the everyday body and mind, thus it too fails the test of being the True Self, the only aspect of self that we cannot turn into an object.

The Witness Consciousness
What is it that remains constant whether we are observing our body, mind or spirit? Termed most often as the “pure witness consciousness”, this aspect of self has only one quality; it is the witness of whatever is arising in our mind. Beyond this witnessing there it has no other qualities! This is our True Self. It remains at all times the same, whether we are focused on our physical world, mental world or spiritual world.

The Non-Dual Self
Moreover it is the same witnessing consciousness in me that is in you, the witness within me and the witness within you are indistinguishable. Thus by connecting and meditating upon the witness self we connect to the Universal Self, that unified Self that lies within the heart of all living beings without exception and looks out through an infinite number of pairs of eyes!
By meditating upon the True Self or Witness Self we also therefore arrive at an experience of Unity with the Selves all other living beings. Multiple selves in infinite living beings become the one True Self looking out through the eyes of all. In this sense by discovering our own True Self we have also discovered the Non-Dual Self, the One-Self that lives in all living beings.

Meditating on the True Self
The above explanation of how to find and connect with the True Self as I mentioned is implicitly found in all of the great wisdom traditions of the world, but the wording borrows most explicitly from the Hindu Vedanta tradition. Essentially meditating on the True Self is very simple, but infinitely deep and can be done in two parts as follows:
1)  Observe the flow of your awareness from moment to moment, become aware of that which is watching and observing the flow of sensory, mental and spiritual objects though your awareness. Recognize this subjective, witnessing awareness as your True Self and focus upon it gently.
2) Once you have some familiarity with step 1, then become aware that the witness awareness that you are now recognizing as your True Self is the same witnessing self or True Self within everyone else. In this sense it is the Universal or Non-Dual Self that is present in yourself and every other creature that you meet. As you are placing your focus upon your witnessing awareness, integrate the recognition that it is the True Self and also the Universal Self, the Self that is one in all and all in one.

There you go, simple enough for a beginner, deep enough for the most practiced Yogi!

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Inner vision One Minute Mindfulness

Mindful of the Thinning of the Veil

Traditionally within the Wheel of the Western Year (by that I mean the progression of the year through the seasons) there are two times when the “veil” between the worlds of our inner and outer perception are thinned, making visionary and dream experiences somewhat more pronounced and vivid. These two times are before and after May the 1st of May or “Mayday”, and the few weeks before and after Samhuinn, or Halloween as it is most commonly known nowadays from October 31st to November 2nd.

Certainly I find that right now in the run up to this years’ Samhuinn my dream life is becoming very vivid, meeting many different characters and  taking strange journeys in my sleep. This time of year is also a time of “reversals” where bad appears as good, good appears as bad. It can be a time of confrontation with our own shadow self , and with the shadow self of the group unconscious. It can also be a time where the spirit of our ancestors attempts to contact us.

Because of all the above things, if you are at all psychically sensitive this can feel like a really chaotic, somewhat dark and “mixed-up” time of year. For me over time I have come to enjoy it as a time where the seeming order of my life becomes much more fluid, and so there is an opportunity to facilitate positive change, and let go of any “skeletons in the closet” that may have built up in my life over the year(!), and look for clues as to the inner work to be done over the coming months.

A Suggested Practice:

Simply pay a little closer attention to your dreams and inner visions (both in and out of meditation over the next 2-3 weeks. Don’t be intimidated if they seem a little chaotic, look upon them as a chance to gain insight into areas of your life that you may normally be unaware of as they lie hidden in your subconscious!

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Enjoyed this post? Why not sign up for Toby’s free Creative Meditations E-Newsletter?

Check out Toby’s Meditation Classes. 

 

Categories
Inner vision Meditation techniques

Meditating on the Power of Your Creative Imagination

The Benefits of This Meditation
This article explains a three stage meditation on our creative imagination. The aims and benefits of doing this meditation are various:

  • It strengthens general mindfulness and overall awareness of the contents of our mind, and gives us a greater appreciation of our own imaginative power
  • It develops our concentration and skill in learning how to visualize and hold images in our mind
  • It helps us to let go of the thoughts and images in our mind and relax into the deep formless space that lies ‘behind’ the normal daily chatter of our mind.

This meditation can be done in as short a period of time as three minutes, but optimally somewhere between ten and twenty minutes is a good time. Whatever period of time you set aside, your time should be spent equally between the three stages below. So for example in a nine minute meditation three minutes would be spent on each stage.

Stage 1: Watching the Mind and Writing Down its Contents
During this stage I recommend that you actually get a pen and paper/notebook and actually write down all the thoughts, images and feelings that pop up in your stream of consciousness. The point of this exercise is to see and realize clearly how your mind is continually and imaginatively generating thoughts, images and feelings. Whether we like it or not we and our mind are tremendously and powerfully creative. When we start to see this we can start to appreciate and take responsibility for our imaginative creativity.

Stage 2: Focusing and Concentrating on a Single Positive Image
During this second stage simply select one of the more positive and meaningful images that has been flowing through your mind and focus on it exclusively, trying to build it as a clear image in your mind eye. Please note that when I say “image” this includes sounds such as a musical refrain.
For example if I remembered a woodland from my childhood I see and picture myself in that place as clearly as possible, paying attention to the textures, colours, forms, smells, tastes and sounds of that environment. Generating and holding pictures in the mind clearly takes practice at first, but you will find that over time it can be resurrected as a natural skill that we all have.
Initially it can feel a little difficult visualizing because we are so used to having images provided for us by TV and cinema, thus our imaginary powers have become a little lazy.

Stage 3: Relaxing Into the Formless Source of Your Creativity
The final stage of the meditation is to relax your mind as much as possible and allow all images and thoughts to fade from your awareness; so that all is left is the clarity and inner space of your own consciousness. This inner space is actually the hidden source from which all the creative images of your mind arise, very much like the way in which the space and unconsciousness of deep sleep give rise to the inner worlds of dreams. Practice watching and staying with this inner space and clarity for the remainder of the meditation.

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Enjoyed this post? Why not sign up for Toby’s free Creative Meditations E-Newsletter?

Check out Toby’s Meditation Classes. 

Categories
Awareness and insight Inner vision Meditation and Art Meditation and Psychology

Leveraging More on Your Inner Creativity – Meditating on the Four Stages of Creative Energy Cycles in Your Life

All of us are fundamentally creative, and contain within us the spark of spiritual “Eros” which impels us toward acts of creativity in our life. WHAT we create depends upon the cycles and patterns of creativity that we set up or built as habits. What I want to do in this article is outline the four basic stages of a creative cycle, and then reflect upon how we can go about using this understanding to become more positively creative in our life.

The four stages of a creative cycle

Stage 1 – The activation of latent Eros within ourselves– The first stage of a creative cycle is when the natural creative spiritual energy (Eros) within us becomes activated in some way. At this stage our creative energy has no form, it is pure potentiality that can become any number of things depending upon which way we direct it.

Stage 2 – The formation of images, thoughts and feelings within our creative imagination – The second stage of a creative cycle is when our imagination starts to build structures and images which our creative energy can then energize and animate. Whatever intentions, pictures, thoughts, beliefs perspectives and other mental structures that we habitually hold in our mind become energized by our natural inner creative energy.

Stage 3 – The formation of speech – Based upon the activity of our creative imagination, we then develop a sense of inhabiting a particular type of “reality”. In reality this “reality” is largely an imaginative construct that we project upon our outer world, but it appears to us to be quite real. Based upon this perception of a particular type of reality we then speak in such a way that affirms and confirms that reality. The statements “I can never find happiness” and “I am being challenged by my circumstances to create my own happiness” are both words that affirm a certain imagined reality, and re-enforce that “reality” to the person saying them. Here speech can refer to actual spoken words, or to the content of our daily “inner dialogue” that we have with ourselves in our mind each day.

Stage 4 – The creation of acts in the world– Based upon our imagination and  speech we then engage in actions. These actions are physical articulations of our creative imagination and the content of our speech. We act in accordance with what we imagine, think and say to ourselves and other people.

Positive and Negative Creative Cycles

So, based on our understanding of the above we can see that what we choose to imagine and what we choose to say really determines the direction that our natural creative energy or Eros takes in our life. Negative and paranoid imagination and speech will create a negative and paranoid world. Life-affirming and positively directed imagination and speech will create a positively experienced and life affirming experience.

Some Practical Points to Begin Integrating

From the above insights we can see that our habitual imagination and speech play a crucial role in the reality that we sculpt and create from the “raw” creative energy that we have been given by the universe. With this in mind spending a few minutes a day over the next week asking yourself the following questions may be helpful:

1.       What is my imagination building right now with the natural creative energy that it is being fed with from spirit?Is what it is building in my mind helping me or hindering me in my path to happiness and inner wellbeing?
2.      What has my speech (outer or inner) over the last hour or two been showing me about the way I am expressing and manifesting the creative energy in my life?Is what I am saying helping me to bring more energy into my life, or is it limiting me unnecessarily?
3.      How deeply am I aware of the power of my on creativity?In what ways can I begin to value and appreciate my innate creative power more?

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Awareness and insight Inner vision Meditation and Psychology Motivation and scope

The Three Purposes of Meditation

Different people come to meditation for different reasons. In recent times meditation has come into public awareness as a method for dealing with many stresses and strains that contemporary life places us under.

Traditionally meditation has been used as a method for communing with the divine and seeking enlightenment.

A third use of meditation has been as a method for building the power of our mind and thereby helping us to fulfill our potential in whatever our chosen field of excellence is. For example athletes use meditation as a way to enhance their performance, and people studying for exams can use meditation as a method of enhancing their mental clarity and thereby their ability to retain the information they need to remember.

This article will look at the purposes and benefits of meditation under three headings:

1)      Meditation as therapy
2)      Meditation as an art
3)      Meditation as a spiritual path.

What is meditation?
Before we get into the three purposes of meditation, here are two definitions of meditation that people may find helpful:

Meditation is any method or technique that trains our awareness and attention to focus upon a positive object. This definition can be applied to meditation both as a formal, focused exercise, but also as a general practice whilst going about our daily life. A “positive object” here means any object that when we focus upon it with our awareness causes our mind to become cal and peaceful.
– Meditation is a mental practice that causes our mind and body to tend toward union or singularity. Normally in our daily life our mind tends toward distraction, movement and diversity. Meditation is  any exercise that helps us to consciously reduce the amount of distractions and mental busyness in our head, and helps us to become lucid, focused, clear minded and unified.

I could obviously talk quite a lot more about these definitions, but I wanted to include them in this article so that we can now talk about the three purposes of meditation in a less abstract manner below.

1) Meditation as Therapy – When we talk about meditation as a therapy, we are talking about the capacity of meditation to fix and/or help to heal the parts of our mind that are “broken” or otherwise dysfunctional. Meditation helps to ease chronic anxiety, unrelenting mental busyness, obsessive focusing on the negative and other afflictions that directly and indirectly sabotage the fundamental happy and easy daily functioning of our body and mind. In this sense meditation can be seen as a therapeutic activity.

2) Meditation as an Art – Once we have achieved a basic level of healing and functionality in our mind through meditation we can then start to use it as a creative method for developing our inner freedom and autonomy. Living a life of inner freedom means developing the following inner qualities through our meditation practice; awareness, spontaneity, and intimacy.

Awareness, to quote the psychologist Eric Berne is the “The capacity to see a coffeepot and hear the birds sing in one’s own way, and not the way one was taught”. This means developing the art of seeing our present moment experience directly without past memories getting in the way and interfering.

Spontaneity means to be able to respond to life’s experiences in a way that is creative and intelligently improvisatory, rather than mechanical and without feeling.

Intimacy means to feel life deeply and authentically without looking to continually place barriers and defense mechanisms between yourself and what is going on in front of you. To practice intimacy means to not be afraid of one’s own vulnerability and sensitivity, and learning when to expose it in appropriate, healthy places.

The meditative practices of awareness, spontaneity and intimacy are all art-forms that greatly increase the amount of freedom, joy, love and creativity that we have in our life.

3) Meditation as a Spiritual Path – Meditation as a spiritual path is the traditional use of meditation but it does not have to be experienced in an overtly religious context. What we mean here by a “spiritual path” is that the process of meditation helps us to answer two very important questions in our life, namely:

  • Who am I? 
  • What is of ultimate concern or importance in my life? 

With meditation as a spiritual path we are daily using our meditation practice to come back to what is most important to us, and getting in touch with out deepest sense of self, the person that we feel we truly are.

In conclusion
These three purposes of meditation are useful meditation objects in themselves. Careful contemplation of them will reveal directly useful and practical purposes of our own meditation practice in our daily life. The good news is that if we practice meditation in a skillful and balanced way, then we can practice all three purposes at once. We can reduce our stress and heal our inner wounds, we can develop our inner freedom and creativity, and we can remain in touch with that which is most important and fundamental to us in our life.

PS: You can see a previous article that I wrote on these three purposes of meditation HERE.

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight Inner vision Meditation and Art Meditation and Psychology

Reflecting on the Relationship Between Art and Meditation

Here are three areas and life lessons that meditating and making art both teach:

Close Observation

Most of us think we know what the world looks like, but if we examine this assumption we learn it is not as true as we thought. For example if you try and draw a tree you discover that your idea of what a tree looks like and the way in which it actually exists physically in space are very different, and that in order to get to the “real” tree and draw it accurately you have to let go of your idea of the tree and look closely and clearly with your eyes.
In a similar way we may think that we know ourselves well, we think we know who we are. However, when we start meditating, which is partly the discipline of witnessing and observing our mind and self, we discover that the person we think we are and the person that we actually behave like are actually very different. Meditation teaches us the bitter-sweet art of seeing who we REALLY are and trying to bring our self-image and behavior into an authentic and genuine communion.
Both making art and meditation have made me find simple objects and activities very interesting and fulfilling as there is always endless detail and nuance to observe and enjoy. Last Friday I took a bit of time off and went to sit down in East Coast Park and just look at the sea, listen to the wind in the trees and observe the play of the afternoon sunlight across the landscape. I can’t imagine a much more fulfilling time.

How to See Through Difficult Times

If you have ever tried to create a piece of art work you will know that often (though not always) there is a time when everything about the picture seems horrible, ugly and awful, and where the critical voice in your mind is telling you that you may as well give up and trash the whole thing, and that you also may as well give up art too. After a while as an artist you come to expect this ‘phase’ in your work to complete a piece, and you know that the main thing to do is “keep calm and carry on”, steadily working through this phase. You learn that it is part of a natural cycle, and when it happens it just indicates that you are at a certain stage of the creative process. You don’t panic, after a while it can even be enjoyable in a funny way.
Similarly as a meditator you learn that sometimes your mind just goes through dark phases. Sometimes you know the reason, sometimes not, but either way you come to understand through sitting with these dark phases in meditation that they come and go. They are just a part of the processes of life, like the weather; sometimes sunny, sometimes thunderclouds. Either way there is no need to panic, just be present with it and allow it to work itself through your system in a non-harmful way.

Understanding How Beauty is Both Spontaneously Ever Present, and at the Same Time has to be Worked at and Re-created all the Time

As an artist you learn through observing things from multiple angles and points of view that everything has its own type of beauty. As a result, wherever you look you can appreciate something about what you see. At the same time actually creating a  beautiful and authentic piece of art work is a very demanding endeavor requiring a lot of effort physically, mentally and spiritually of the artist. In this way beauty for the artist is something that s/he can always see in what s/he observes, but at the same time the creation of beauty is always effortful and challenging.
Really with meditation practice it works the same way, after meditating for some time you get to a stage where even if there is pain and confusion in your mind, there is also an ever present stillness and beauty that is available to you at all times, you just have to remember it. However, in another sense the daily process of thinking positive, acting out of integrity, creating harmonious relationships often seem to take just as much work and effort as they always did!
This seems to be the paradox of both outer and inner beauty; they are ever present and yet they demand constant effort to create and recreate. However, being in touch with the ever present aspect of inner and outer beauty (which are really states of being) helps us to keep even-minded amidst the struggles and strains of trying to effort-fully create a beautiful inner and outer life for ourselves and others.

© Toby Ouvry 2011, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com