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Re-working your ego by expanding your self-concept (AKA: Van Halen therapy)

In a situation where your self-concept doesn’t believe you can meet & solve a challenge, you can do one of two things. You can give up, or you can change your idea of yourself, making it one that can work with what is presenting

Dear Integral Meditators, 

This weeks article explores how to work mindfully with your ego & self concept in a creative, empowered way. If you enjoy it, then you are invited to come along to the Tuesday or Wednesday meditation class, where we will be focusing on this subject. 

A couple of dates for your diary, in addition to the Two day meditation retreat on Oct 28-29th:

In the spirit of turning subjects into objects,

Toby 


Re-working your ego by expanding your self-concept (AKA: Van Halen therapy)
 
The Ego is
One of the definitions that I like for the ego is simply ‘the unifying centre of awareness’ of a person. It is the self-sense that sits in the middle of you as you navigate your daily experiences. Ego is not a positive or negative term, but a neutral one. However, we can say that a person has a strong or functional ego, which is a good thing, or a weak, dysfunctional ego which is not a good thing. Our ego also operates according to ethical values, or a lack of ethical values, and this distinction also makes an ego a relatively ‘positive’ or ‘negative’ thing. These values can be held consciously or unconsciously by the ego in question.
 
Your self-concept is
Your idea of who you are. It is the mental template that you have built up over your life about:

  • The ‘type’ of person you are
  • What is possible & not possible for you
  • The story of how you became who you are

…and so on. Your self-concept generally creates a sense of what you can and can’t do in life, what you like and don’t like. When you are faced with a challenge, your ability to deal with that problem is intimately related to your self-concept. Your self-concept projects onto the situation what it thinks and believes. In a situation where your self-concept doesn’t believe you can meet and solve a challenge, you can do one of two things:

  • You can give up, or
  • You can change your idea of yourself, making it one that can work with what is presenting

 
Relating imaginatively to a new idea of yourself
I remember one time when I was feeling particularly overwhelmed by always having to ‘put myself out there’ as a creative and as a small business owner. I really felt out of my comfort zone. It felt alien to my idea of myself, it felt uncomfortable and exhausting. I had a dream one night of being with Daid Lee Roth (ex-lead singer of Van Halen). I was hanging out with him on the void-deck of an HDB block of flats in Singapore. Preparations were underway for a concert, and after chatting enthusiastically to me for a short while, DL-R just got up on stage with his band and did the concert, singing and dancing around half-naked, and just letting go and enjoying himself with the small group of people that was there.
I woke up feeling light, energised, and encouraged. In the subsequent days, week’s, and still to this day (the dream was years ago) I often think of this dream, and imagine myself being like David L-R, just dancing though my life, meeting what is there with enthusiasm, spontaneity, and not being afraid of a bit of exhibitionism.
This idea, and working with it imaginatively really changed my self-concept, and consequently my sense of what is possible, what can energise me not drain me, and so on. In short, I re-worked my ego using a new image-template.
 
Using this expanded self for inner healing & growth
So, the basic idea is that if you have a psychological block that is holding you back, or you don’t think you care ‘capable’ of achieving something, you create an image or idea of yourself that can, and then start relating to that image.
 
Paths beyond the ego
If you are connected to the Soul level of things, quite often you will find that ideas, images, and happenings occur in your life that you can readily use for this type of work, so pay attention!
The ego is the mental/psychological level of self, so there are a number levels of self beyond ego on the soul and spiritual level of things. However, the ego and self-concept are really ‘lynch-pins’ between the upper and lower levels of self, so we really need to work on making our self-concept a healthy, resilient, wise and fun-loving one!
 
Related readingYour bright shadow – The one who can do what you can’t

Article content © Toby Ouvry & Integral Meditation Asia 2023. you are welcome to share, but please cite the source, thanks! Contact info@tobyouvry.com  


In case you missed last week’s video: ‘Subjects to objects – How meditation helps you grow to greater degrees of freedom’

Summary: This video discusses two main subjects related to meditation. The first part explores why and how a meditation practice helps individuals grow as individuals. Meditation is described as a process that transforms subjects of consciousness (e.g., body, emotions, ego) into objects of consciousness, leading to reduced identification with these aspects and increased inner freedom…watch full video


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Fourteen levels of mindful intention

“We almost always have an intention, even in our dreams. That intention drives our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, & how have they been shaping your experiences and actions?”

Dear Integral Meditators, 

One way you could define mindfulness is ‘Living with conscious intentionally’. The article below unpacks some aspects of this, I hope you enjoy it!

The Therapeutic mindfulness course  is ongoing, with this weeks class focusing on ‘Positive Acceptance vs resignation, repression vs suppression – Understanding the dynamic of good quality therapeutic mindfulness‘.

Heads up for this Saturday morning’s Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, & for the main event for October, theIntegral Meditation Two Day Retreat on the weekend of the 28/29th.
 
In the spirit of intention,

Toby 



Fourteen types & levels of mindful intention
 
We almost always have an intention, even in our dreams. Some of these intentions are conscious, some of them are unconscious. These intentions drive our actions & acts as the context for our experiences, shaping them substantially. What intentions have you been oriented around today, and how have they been shaping your experiences and actions?
 
One way you could define mindfulness is ‘Living with conscious intentionally’

When I was doing my first serious decade of meditation training back in the 90’s I was working with Tibetan Buddhism as a practice vehicle. One of the main practices was a series of twenty one practices called the ‘Lamrim’ or ‘stages of the path. Each stage was had a particular meditation object associated with it. What was interesting was that twenty of the twenty one meditations was about developing a specific intention, which shows you how important intention is in meditation in general, and in Tibetan Buddhism in particular. What I have done in this article is condense the twenty intentions into fourteen, in a way that can be understood and explored by anyone. The premise is that any one of these intentions will cause us to think, feel and act in ways that are beneficial both to ourselves and others. Our actions follow our intentions and thoughts. If you change your intention, you change your life, literally.
 
The fourteen levels of intention:

  1. The intention to seek out reliable guides who can provide us with reliable wisdom in the important areas of our life
  2. To recognize and appreciate the amazing opportunity of a human life and use it in the most meaningful manner
  3. Mindful of death and impermanence, to not waste our life on meaningless distractions, rather to ‘carpe diem’; seize the day!
  4. To seek out communities and people who have integrity and can provide us with genuine refuge from suffering, and ‘sail together’ to happiness and wellbeing
  5. To be mindful of our actions and the effects that they have in our life. To avoid thoughtless, counter-productive actions, and engage in ‘constructive’ life-enhancing ones
  6. To practice healthy detachment regarding our desires, and pursue more and more reliable forms of fulfilment, freedom, and wellbeing
  7. To cultivate equanimity and even-mindedness, both in our pursuit of success, and in our treatment of others
  8. To cultivate loving kindness toward ourself, our community and all living beings as far as possible
  9. To wish ourself and others true and lasting happiness
  10. The intention of compassion: To wish ourself and others to be free from needless pain and suffering
  11. The active intention to relieve the suffering & pain of ourself
  12. The active intention to relieve the suffering & pain of others, in fact all living beings
  13. The active intention to give happiness and joy to others, in fact all living beings
  14. The determination to realize enlightenment or awakening ourself, in order to fulfil our intention to relieve the suffering of all others, and bring them true and lasting happiness

 
Intentions 1-6 are primarily focused on ourself, 7-14 progressively lead us to a concern for others; from our ‘close circle’ (friends, family, colleagues) progressively to include all living beings.
The final intention ‘to realize enlightenment and awakening’ means something specific in Tibetan Buddhism. But it can equally be interpreted as simply to become the wisest, most capable person you can be in order to benefit to the evolution of the world. Dwelling upon each of these intentions mindfully can lead us to some powerful, pro-active places within ourselves, you can work with them systematically, or just drop into the ones that catch your attention as you read through.

Article © Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 



In case you missed last week’s articles: 

Tree of Life – The union of ego, soul & spirit
&
Distinguishing suppression & repression
 


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing – Re-discovering your inner vitality & joie-de-vivre – An introduction to integrative therapeutic mindfulness & meditation

Saturday October 7th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday & Sunday October 28th & 29th – Integral Meditation Two Day Retreat

Tues/Weds Oct 31st, Nov 1st – Seasonal classSamhain – Healing the wounds & receiving the gifts of our ancestors

Tues/Weds Nov 14th/15th – Seasonal classDeepavali -connecting to your inner light

Sat/Sun Nov 25th/26th, 9.30am-1pm – Shamanic meditation workshop retreat


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The projector behind you – How the past interweaves your present & future

“Past-focused mindfulness involves delving consciously into past memory & narratives, releasing pent-up energy, and then gently reworking these stories to create a more optimistic and energized outlook

Dear Integral Meditators, 

This week’s article focuses upon how focusing mindfully on the past can change your experience of both your present and future. It’s an important dimension of mindfulness that I’ve enjoyed practising tremendously, particularly over the last 15 years or so. If you enjoy the article, then do consider coming along to my therapeutic mindfulness course starting on the 26th September.

You can also see my video on The projector behind you – An intro to therapeutic mindfulness by clicking the link.

Quick reminder also of the upcoming Autumn Equinox Meditation on the 20th, & Meditations for connecting to the Tree of Life, and growing your own personal Life Tree workshop on 30/31st September.
 
In the spirit of interweaving past, present & future,

Toby 


The projector behind you – How the past interweaves your present & future
 
Imagine you are sitting in a move theatre. Naturally you are facing the screen, where the action seems to be taking place in front of you. It takes place in front of you, but you know that what appears in front of you is being projected from behind, from the movie camara in the projector room. In the physical world we know this, but in the inner world of our mind and perception, there is another projection going on, that of our past onto our present and future.
It looks a bit like this: Your present moment and future experience are like the projector screen, but it actually contains content and images of it’s own. However, there is also a series of images projected upon our present moment ‘screen’, coming from our past, and the story that we tell ourselves about the past. To give a few examples:

  • If at school I was made to feel like an ‘outsider’ by the other children, I may take that feeling of being an outsider into my adult relationships, and that feeling may determine much of how I relate to others socially
  • My parents and teachers’ ways of dealing with emotion will be something that I have absorbed and tend to imitate in my ways of dealing with my own emotion
  • My sense of what is possible and appropriate for me in terms of future happiness & wealth may have a lot to do with the social and cultural environment within which I was brought up

 
Not all past memory and projection is bad, in fact some of it can be very positive. However, for all of us in one way or another, even if we consider ourselves a well adjusted individual, we carry memories of unresolved tension & emotional conflict that are interfering with our ability to process our present and future effectively.
 
Going into the projector room
Practicing mindfulness therapeutically in this sense means revisiting our past in a conscious manner, in order to recognise and release these past traumas and ‘kinks’ in our memory. This is a bit like going back into the projector room in the cinema, and getting the know the different types of film that get projected regularly onto the ‘projector screen’ of your daily life. You then start to see these old movies as they start to come up in everyday situations, and you begin to be able to choose other options and behaviour, rather than always choosing the old suggestions and repeating them.
 
Basic principles around the qualities of therapeutic mindfulness
Here is a brief set of pointing out instructions as to how a person might begin enquiring around his or her past in a therapeutic manner:

  1. Establish a quiet space to sit in contemplation, establish an inner mood and atmosphere of safety, warmth and curiosity
  2. Pick a domain of your past that you wish to explore. This could be a period of your childhood, a past relationship, or a more recent event that you feel somewhat disturbed by. Let your attention orientate around that time, and let memories start to arise
  3. As memories (or sometimes the absence of memories) begin to arise, gently remain present to them with a degree of warm acceptance, even if the memories that come up are painful. At this stage you are not trying to ‘fix’ them, more just use awareness and acceptance as the method by which the memories that hold trapped and unresolved emotions can come to the light of conscious awareness and be released.
  4. Initially practice doing this for short, manageable periods of time, gradually extending the time you spend as your confidence and comfort level increases.

The aim here is to get to know your past better, and the way in which it impinges upon your present. The awareness and acceptance of such experiences can also often go some way to ‘healing’ and releasing the unresolved trauma, but our main aim here is simply to get to know and recognize when our past is being projected upon our present & future.

Related articleAppreciating the past to liberate the future

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Tues/Weds Nov 14th/15th – Seasonal classDeepavali -connecting to your inner light


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Creating an inner therapeutic mindfulness space – six positions

The purpose of therapeutic mindfulness is to go back to previous stages in our development in order to reconnect to feelings, emotions, body sensations & memories that we have repressed, denied, or lost touch with. The healthy re-integration of these experiences sets the scene for a renewed sense of wellbeing within our present life, & for safely engaging in higher, deeper levels of personal growth.”

Dear Integral Meditators, 

On the 26th/27th September I will be starting a 10 module program – “An introduction to integrative therapeutic mindfulness & meditation – Re-discovering your inner vitality & joie-de-vivre“, the article below explores how we can create a context for mindfulness as a therapeutic practice. Many of the positions below I’ve written about reasonably extensively before, but the ordering of them is specific to doing therapeutic mindfulness. 

If you enjoy the article I invite you to click on the link & find our more about the course!

In the spirit of our inner support system,

Toby 


Creating an inner therapeutic mindfulness space – six positions
 
The purpose of therapeutic mindfulness is to go back to previous stages in our development in order to reconnect to feelings, emotions, body sensations and memories that we have repressed, denied, and lost touch with. The healthy re-integration of these experiences sets the scene for a renewed sense of wellbeing within our present life. It also lays the foundation for then exploring the higher, deeper levels of meditation states (psychic, subtle, causal, non-dual) in a way that is balanced and sustainable. Below are a set of qualities to cultivate when engaging in therapeutic mindfulness. Each one of them has benefits in an of themselves, but practiced together they make for a good combination within which we can then go on to do some inner healing work.
 
Grounding in the senses – Work that involves contacting potentially volatile emotions or feelings needs to be done whilst grounded enough in the present moment in order to feel the stability of our senses supporting us, so that we don’t feel completely ‘carried away’ by the experience.
Safety – Repressed emotions can feel dangerous, so connecting to the basic safety of this moment – recognizing that there are no immanent threats to our present wellbeing – is a fundamental position to be familiar with.
Warmth & compassion – Establishing as far as we can a feeling of basic warmth and compassion toward ourselves at the beginning of the session, and as we encounter our experiences during the TM session.
Appreciation – Having an appropriate sense of our life being a good place with the existence of people, places and experiences that make it rich and enjoyable. This then means that when we encounter challenges in our therapeutic mindfulness practice, it is always contextualized by this sense of overall appreciation/ positivity.
Curiosity & courage – TM can feel like heavy work sometimes, so cultivating a sense of lightness and curiosity is helpful in this regard. It helps us avoid getting overly caught up and identified in the experience. Similarly, courage can help us hugely as, by its nature TM involves contact and sometimes confrontation with parts of us that we fear or would otherwise wish to avoid. This doesn’t mean you have to be some kind of big hero, just that you have whatever courage you possess present and available to you when doing TM.
A sense of being supported – It can be useful if you have any belief or sense of a higher, deeper supporting being or intelligence to invoke or feel the presence of it/her/him before you engage in therapeutic mindfulness practice. This is personal and can be done any way that the practitioner finds acceptable or appropriate.
 
With these six positions available to you and in place, you should then feel confident in engaging in any kind of therapeutic mindfulness practice that you might want to, with a sense of these qualities supporting and enhancing your practice.

© Toby Ouvry 2022, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds in August/Sept – The Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment

Saturday August 26th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday Saturday 9th September, 9am-12.30pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Wednesday 20th September, 7.30-8.30pm – Autumn Equinox balancing & renewing meditation

Starting Tues 26th & Weds 27th September – Re-discovering your inner vitality & joie-de-vivre – An introduction to integrative therapeutic mindfulness & meditation

Saturday 30th September & Sunday 1st October, 9.30am-1pm – Meditations for connecting to the Tree of Life, and growing your own personal Life Tree

Saturday & Sunday October 28th & 29th – Integral Meditation Two Day Retreat


Integral Meditation Asia

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Tides of emptiness & fullness – On meditation & being alone

“The silence, the absence of contact with others, the empty freedom of aloneness is something that we can discover, drop into and be renewed, fed and nurtured by”

Dear Toby, 

This article looks at the transition from loneliness to the enjoyment of being alone, and offers some ways to work with it in meditation. If you enjoy the article then it will be the subject of class 1 of the new  The Wisdom of Awakening Series: Meditations for developing wisdom around inner-growth, happiness & fulfillment starts on Aug 15th/16th. You are welcome to join, either live or online!

In the spirit of  ease in your own company,

Toby 


Tides of emptiness & fullness – On meditation & being alone
 
Human & mammalian contact
As humans and as mammals we naturally crave company, touch, relational contact. This can make us afraid of being alone, and of aloneness, because the immediate experience of being alone makes us feel lonely. This instinctive aversion to alone-ness can prevent us from experiencing the pleasure and restorative energy of being alone.
 
Meditation – Building comfort & ease in your own company
Meditation, even when we do it on a group is very much about getting comfortable being alone and enjoying the experience of being in our own company. Therefore, in order to meditate implies an ability to confront and come to terms with our loneliness. It means to be able to sit with ourselves in a warm, friendly way that can feed, rather than drain us energetically.
 
Encountering & plugging the tide of loneliness
When we sit alone with ourselves, one reason that we find it uncomfortable is that our insecurity often causes us to start thinking and reflecting on our life in a negative or imbalanced manner that is unpleasant to experience. To be alone can sometimes feel as if we are being flooded by a tide of negativity and paranoia which makes us run back to the company of others and to being ‘busy’ simple to escape it. When we sit at the beginning of meditation then, it can be useful to ‘plug’ this tide by anchoring our attention to sensations, images and thoughts of a benevolent nature, so that we don’t get swept away or panicked by the flow of lonely, alienating thoughts and feelings.
 
Opening to the empty fullness of aloneness
Once we have stabilised our position in aloneness using the anchoring to benevolence method in the above paragraph, we can then start to let go of thoughts and thinking, and relax into the empty space of being alone in the moment. The silence, the absence of contact with others, the empty freedom of aloneness is something that we discover, drop into and be renewed, fed and nurtured by.
 
Returning to company
By learning to enjoy aloneness, we also change our relationship to being with others. We can enjoy being with others as a complement to our enjoyment of aloneness. Our way of bonding and forming attachments to others changes, as we connect to them through a healthy sense of independence at the same time as forming interdependent and enriching bonds with them.
 
So, in meditation there are really three stages to this as described above:

  1. Building a sense of comfort and ease in your own company
  2. Stemming the tide of empty loneliness by anchoring to benevolent thoughts and images
  3. Opening to the empty fullness of aloneness

5-10 minutes on each stage would give you a 15-30minute meditation to begin exploring and enjoying this domain.
 
Finally, whenever you find yourself alone, you will know what to do with it!

Related articlesDiscovering the pleasure of alone

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



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Trusting your inner signals

Dear Integral Meditators,

We are being given information and feedback from different levels of our perception and intelligence all the time. If we can learn to trust the ‘inner signals’ that we are receiving, this makes it much easier to navigate our life with confidence, and make difficult decisions with a degree of assurance. Below are a few distinctions that can be used mindfully to give yourself greater trust in your inner signals.

If you enjoy the article, you are welcome to come to this week’s Tuesday or Wednesday class, where this will be the subject of our meditation. 

In the spirit of inner signals, 

Toby

Trusting your inner signals
 
We are being given information and feedback from different levels of our perception and intelligence all the time. If we can learn to trust the ‘inner signals’ that we are receiving, this makes it much easier to navigate our life with confidence, and make difficult decisions with a degree of assurance. Below are a few distinctions that can be used mindfully to give yourself greater trust in your inner signals.
 
What you want to know and what you do not want to know
Firstly, it’s useful to become aware that there are some things that you don’t want to know, even if your inner signals are very strong. For example, if I have a business partner whose body language changes suddenly around a business deal. If I am very attached to the deal, I may ignore the signals that my perception is giving me. Part of trusting your inner signals is learning to respect them, even when the message you are getting is not what you want to hear.
 
Your conscious and unconscious
Following on from the above point, it may or may not be clear where your inner signals are coming from.

  • Sometimes we can choose to remain unconscious about the things we become conscious of (See the business deal scenario above)
  • Sometimes we can be getting a clear signal from within, but we don’t know where it is coming from. We are, for now, unconscious of where it is coming from. This doesn’t mean we should ignore it, rather acknowledge it and keep it in mind
  • Quite often we ‘know more than we think we know’ about a situation. If we trusted our inner signals, we would be listening for them, and not pushing them back into our unconscious when they come and tap us on the shoulder

 
Some sources of your inner signals
 
What your body and instincts are telling you – This is the information you are getting from your biology, primal instincts, and pre-rational intelligence. As we identify more and more with our thinking and cognitive self, its easy to lose touch with our instincts. This is a shame, because they are offering us direct, useful information all the time!
 
What your feelings and emotions are telling you – Our feelings and emotions are telling us about how we are feeling about what is going on, and about the emotional temperature between us and the other people involved in any given situation. Even if they are emotions we don’t like or don’t want to have, we still need to listen to our emotions and honor the messages we are receiving from them if we want to navigate our inner life and relationships effectively.
 
What your thinking mind is telling you – A good distinction here is between your rationality and rationalization. Your rational mind and messages are generally reality oriented and evidence based. Rationalization is when you use thoughts and reasons irrationally to backup what you want to be true. Listening to signals from our inner rationality, not rationalizer is the key here.
 
What your observational intelligence is telling you – Be present (or as present as possible) and look. If you do this your direct perception will offer you plenty of signals around what is going on in the moment.
 
What your intuition is telling you – Beyond your thinking mind lies your higher or post-rational intuition. Your body, instincts and emotions all have an intuitive dimension, but here I am talking about our inner signals that come from a level of our consciousness deeper than the thinking self. If you listen carefully there is a wise one within you offering you insights and perspectives beyond your rational mind. Often these insights prove to be true.
 
So, there are five sources of your inner signals, each one of them can be focused on and listened to in order to become familiar with it, and get to know it. If we do this, then over time we can feel more and more confident around the validity of our own inner signals when they arise.

Related articlePro-activity in the face of life

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing, Tues/Weds evening 7.30-8.30pm– Becoming a self-determining entity – A six-week course in Mindful Self-Leadership

Saturday July 15th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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A Mind of Ease creative imagery Enlightened Flow Essential Spirituality Insight Meditation Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Presence and being present

Empowering (& then dropping) the self

“In meditation we practice both building a stronger more powerful self, and dropping, or letting go of the self. This enables us to lead ourselves consciously and strongly though our life challenges, and at the same time strategically put down our sense of self, and relax into the regenerative space arising when we do so”

Dear Integral Meditators, 

This week’s article focuses on the self, and using meditation to strengthen it in contrasting but complementary ways. If you enjoy it, then do consider participating in Becoming a self-determining entity – A six-week course in Mindful Self-Leadership which starts this Tuesday & Wednesday evenings.

In the spirit of empowering & letting go, 
 
Toby 


Breathing with your power – Empowering & then dropping the self
 
In meditation we practice both building a stronger more powerful self, and dropping, or letting go of the self. This enables us to lead ourselves consciously and strongly though our life challenges, and at the same time strategically put down our sense of self, and relax into the regenerative space arising when we do so. As well as practising both individually, it is very important to practice the transition between them, so that we can move from one state to the other in a skillful & flexible way at different times during the day. This article explores how to do this.
 
Step 1: Empowering the self
Centring: Sit comfortably with your spine, neck and head aligned. Spend a little while relaxing and focusing your body-mind by breathing. As you do so breathe through the nose, and down into your lower lungs, so you are connecting your ‘nose to your belly’
 
Recognizing your self as the centre of your life:

  • Breathe into the centre of your torso, somewhere between your chest and solar-plexus. Become aware of your physical body and sensory world, recognize the sense of self that is at the centre of this experience, in the centre of your being.
  • Become aware of your mind; thoughts, ideas, feelings and desires. Observe the sense of self that lies at the centre of this experience.
  • Recognize that the ‘self’ at the centre of your bodily and mental experience is the primary causal power in what you experience and do in your life. Ideally it should be this self that leads, chooses and decides the path your life takes. If not you, then who else?
  •  Breathe with this recognition for a while, feeling the power and agency of the self that lies within you

 
Step 2: Dropping the labels around your ‘self’
This second exercise involves noticing, and then dropping all the labels that you associate with yourself;

  • The roles you play in your family
  • The roles and titles you have professionally
  • Your identification of qualities with yourself eg: strong/weak, masculine feminine and so forth

Drop all these labels that you associate with but that are not you, so that you become a man or woman of no rank or position. You can even drop the label of man, woman, human, and just become a being. Notice that the ‘self’ you now experience is mere presence and being, that you can relax into the spaciousness and freedom of.
 
Practising the transition
Either of these meditations are good to do by themselves, but it can be nice to alternate between them in a single session, for example over a 20minute meditation you could spend 5 minutes on step 1, five minutes on step 2, and then repeat. This would give you a 20minute practice where you are practicing both positions and the transitions between them.

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds, 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course

Starts Tues/Weds, June 13th/14th – Becoming a self-determining entity – A six-week course in Mindful Self-Leadership

Tues 20th/Weds 21st June – Summer solstice balancing & renewing meditation

Saturday June 24th, 9.00am-5pm – Taoist Breathwork Day Meditation Retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Awareness and insight creative imagery Enlightened Flow Inner vision Insight Meditation Integral Meditation Integrating Ego, Soul and Spirit Life-fullness Meditation techniques Presence and being present Primal Spirituality The Essential Meditation of the Buddha

Watching, then dropping the watcher

“Gently drop the sense of there being an observer in your field of awareness so that: Your senses simple arise as themselves, desires are experienced without a desirer, conflicting energy is simply itself & ideas arise free of an owner”

Dear Integral Meditators, 

In last weeks article I looked at the contrast between single-pointedness & field-awareness. In the article below we look at and distinguish two types of field-awareness, the basic building toward a more ‘advanced’, richer, but also more minimal position. 

Quick heads-up; as well as this months Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat, I’ll also be doing a full-day  Taoist Breathwork Day Meditation Retreat on June 24th. 

In the spirit of dropping the observer, 
 
Toby 


Watching, then dropping the watcher
 
This short article explains a way to progress in your witnessing and observing meditation. It aims to show you how to go from holding the position of the observer to then forgetting the observer and simply being that which arises, with no self observing.
These two stages are encapsulated quite nicely by this quote from the Hua Hu Ching chapter Ten (Brian Walker translation):

“Let the senses go.
Let desires go.
Let conflicts go.
Let ideas go.
Let the fiction of life & death go.
Just remain in the centre, watching…
And then forget you are there”
 
In the first part we set up our basic observation position; letting go of explicit identification with our desires, conflicts, ideas, senses and so on, and simply watching them come and go. There can be movement, even plenty of movement within our awareness, but we are still meditating as long as we are holding this central observation position. As things get calmer, we can also be watching the inner space of our consciousness, like watching clear sky gradually emerge from clouds.
The first stage is a meditation in and of itself, but once we have a certain degree of competency, you can then ‘forget you are there’. What this means is you gently drop the sense of there being an observer in our field of awareness so that:

  • Your senses arise as themselves
  • Desires are experienced without a desirer
  • Conflicting energy is simply itself
  • Ideas arise free of an owner

This is quite a radically different way of experiencing consciousness. In everyday awareness there is always a sense of observer and observed, possessor and possessed, event and the experiencer of the event. By dropping the observer, we move into a unitive, singular or non-dual state, where the subject-object divide within our mind collapses. We experience things directly, without an ‘I’ getting in the way, interfering or judging. With this experience we can then move quite rapidly and effortlessly into deeper meditation, as the main obstacle to that (the self!) drops away and stops getting in the way.
A final quote from the musician Deuter on this process that illustrates the experience quite nicely:
 
“We sit together, the mountain & me,
Until only the mountain remains”
 
This is a meditation you can do informally when you travel, when resting or spending time with yourself. Sitting meditation is only a part of it, and it really comes into its own when we play with it in daily life.
 
Related articleDropping the self &
Integrating field awareness & single-pointedness in daily life

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Ongoing Tues/Weds, 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course
 

Tues 30th/Weds 31st May – Wesak meditation

Saturday May 27th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Saturday June 24th, 9.00am-5pm – Taoist Breathwork Day Meditation Retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Biographical Insight Meditation Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Motivation and scope Presence and being present

Relaxing into who you are – Mindfulness around reputation

“Generally, I’ve noticed that caring less and caring appropriately about reputation doesn’t harm it in ways that really matter too much, and that good people are often drawn to me turning up authentically and offering something genuine”

Dear Integral Meditators, 

This weeks article looks at reputation as an object of mindful attention, if you enjoy it, do feel free to join us for this week’s Tuesday & Wednesday meditation class, where we shall be taking it as out subject for meditation.

Heads up for two events next week: Starting Tues/Weds April 11th/12th , 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course & Saturday 15th April 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

In the spirit of the life-eternal, 
 
Toby 


Relaxing into who you are – Mindfulness around reputation

‘PROPHECY’ By Anthony De Mello
“I wish to become a teacher of the Truth.”
“Are you prepared to be ridiculed, ignored and starving till you are forty-five?”
“I am. But tell me: what will happen after I am forty-five?”
“You will have grown accustomed to it.”
 
The above story is one of my favourites, I mention it quite often in my trainings and coaching sessions. Over the years it has really helped my to relax into who I am, do the work that I want to do and, based upon that invite others to participate in a way that I can make a living
 
Are you prepared to be ridiculed, ignored and starving till you are forty-five?
With reputation, its worth looking at the attachments and anxieties that we have around it. Naturally we don’t want to be ridiculed or thought of as stupid, we want affirmation from others. Naturally we don’t want to be ignored, we want to feel that we have value and that that value is recognised. The thought of not having enough resources to survive haunts us, and we feel we need to make friends and allies to help us avoid that ( even though for the most part we are well beyond the point of completely running out of food and money). All of this is understandable, but it becomes a problem when we start to change ourself and divert from our own basic authenticity in order to gain or sustain a ‘good reputation’ with others and in our community.
I stated relating this story when I was around 40 years old (I misread the age in the text). When I told it I told it in relation to the work of being an independent mindfulness and meditation teacher, outside of the mainstream plying my trade and encouraging participation. I had struggled somewhat up to that point with the task of being happy to stick to my guns in terms of my work, and not be too bothered who liked it, disliked it or just wasn’t interested. I wanted to be thought well of, be recognised and rewarded when I set out my stall and made an offering. By the time I hit 40 however it had started to be more of an amusing game to me, ‘rejected’ or ‘ignored’ had become something I had accepted as a normal part of things. There was a real liberation that came from this in two ways:

  • Firstly, my peace of mind and equanimity in the face of reputational concerns increased
  • Secondly, I felt free-er to simply turn up and be myself, offer what I had to offer and relax into the effects/consequences of that

Another couple of effects were:

  • I started enjoying my work more, and engaging with more enthusiasm
  • I noticed that, when people did like what I did, or connected with what I offered, it felt stronger; what I gave out tended to come back

 
Letting go of over-concern won’t harm your reputation
I’m not suggesting here that you completely don’t give a sh*t about what others think of you, just that you:

  • Recognize and release over-concern around reputation
  • Don’t compromise yourself for the sake of your reputation
  • Make the cultivation of your reputation an aspect of your curiosity, creativity and ethics, rather than neurosis and insecurity
  • Value your reputation with the people that you value, and that value you, rather than ‘everyone’
  • Become good at affirming your own fundamental value and worth instead of needing that affirmation from what others think of you

Generally, I’ve noticed that caring less and caring appropriately about reputation doesn’t harm it in ways that really matter too much, and that good people are often drawn to me turning up authentically and offering something genuine.
Back in my Tibetan Buddhist days reputation was amongst four domains to cultivate even-mindedness around:

  • Pleasure and pain
  • Loss and gain
  • Praise and blame
  • Good reputation bad reputation

Even-mindedness around of them has substantial rewards, ‘reputational even-mindedness’ is a base for types of happiness and confidence that cannot be had when we are at the mercy of the opinions of others. And you probably won’t starve, either.

Related readingThe experiential self: Meditation, vividness & charisma

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Sat & Sunday 1st, 2nd April – Two day integral meditation retreat

Starts Tues/Weds April 11th/12th , 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course

Saturday 15th April 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

Saturday April 29th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Tues 30th/Weds 31st May – Wesak meditation


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Awareness and insight Inner vision Insight Meditation Integral Awareness Life-fullness Meditating on the Self Meditation techniques mind body connection Presence and being present Zen Meditation

Eternal life (& where to find it)

“By dropping time and your sensory experience regularly, you gently start to acquaint yourself with life beyond form and time, the life eternal that you and all of us are participating in simultaneously with our everyday ever-changing life”

Dear Integral Meditators, 

This weeks article looks at a perennial meditation theme, and one closely tied up with the meaning of liberation and also very effective overall relaxation and stress transformation. 
If you enjoy the article then do feel free to join us for this week’s Tuesday & Wednesday meditation class, where we shall be taking it as out subject for meditation.
The two week integral meditation retreat this weekend is currently full, if you would like to be on the wait-list just let me know. 

In the spirit of the life-eternal, 
 
Toby 


Eternal life (& where to find it)
 
From a meditation point of view finding and ‘achieving’ eternal life is very simple. By ‘eternal life’ here we mean that which is not subject to the normal processes of living and dying, and that abides in an unchanging manner. It is a place where all problems are solved, all conflicts harmonized. It is a place of ‘permanent’ lasting peace. In the great wisdom traditions, the realization (not ‘achievement’) of eternal life is synonymous with the attainment of liberation or nirvana.
 
So where do we find it? Curiously we find it sitting under our noses, but where? If you look at each moment or occasion of your consciousness you will find three aspects:

  • A sensory dimension, what you see, feel smell touch etc…
  • A mental dimension, what you think, feel (emotionally) and imagine about it as it is happening
  • A consciousness dimension – That which is observing and experiencing the mind and senses

If you observe the first two dimensions, sense and mind you’ll see that they are changing continuously. They move thru continuous cycles of ‘life & death’, of coming and going.  If you turn your attention to the third dimension, consciousness itself, you will probably notice it’s a little more difficult to observe. This is because there is nothing to it in terms of form and movement; its just a formless, timeless ‘containing space’. It holds space for the impermanent comings and goings of our mind and senses.
Because consciousness itself is formless, it is timeless. Because it is timeless, it is eternal. So, whenever you ‘drop into’ the experience of consciousness itself, you find eternal life there and also that part of you that is eternal. By eternal we mean not beginning, not ending, not subject to change. Consciousness is just a living empty space, nothing there, but pregnant with all possibilities.
In his short story entitled ‘Illusion’ Anthony De Mello gives a few pointers about where to find eternal life:
 
ILLUSION
“How shall I attain Eternal Life?”
“Eternal Life is now. Come into the present.”
“But I am in the present now, am I not?”
“No.”
“Why not?”
“Because you haven’t dropped your past.”
“Why should I drop my past? Not all of it is bad.”
“The past is to be dropped not because it is bad but because it is dead.”
 
So, to find eternal life (which is found in the state of consciousness itself) we need to drop time, past and also future. This helps still our mind enough to start to see consciousness in the present.
Another thing we need to do it withdraw our attention from our senses. As Lao Tzu says in verse 12 of the Tao Te Ching:
 
“Colours blind the eye.
Sounds deafen the ear.
Flavours numb the taste.
Thoughts weaken the mind.
Desires wither the heart.
 
The master observes the world
But trusts his inner vision.
He allows things to come and go.
His heart is open as the sky”
(Chapter 12 Steven Mitchell translation)
 
So, to find eternal life experientially in meditation you need to drop the past and future, withdraw your attention from the senses and allow your perception of consciousness itself to start to gradually come into focus. In doing so you gently start to acquaint yourself with life beyond form and time, the life eternal that you and all of us are participating in simultaneously with our everyday ever-changing life. In this sense ‘heaven’ is not something that we may or may not experience after our death. As Thich Nhat Hanh says “The pure land is now or never”. You ether see it or you don’t. If you are waiting and hoping to encounter it sometime in the future, you’ve missed it already, its right here where it always has been.

Related readingThat which solves all your problems and none

© Toby Ouvry 2023, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes and workshops at IMA:

Ongoing – Weekly Tuesday, Wednesday Online class schedule

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation for stress transformation and positive energy with Toby (Bukit Timah)

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation for stress transformation and positive energy with Toby  (East Coast)

Sat & Sunday 1st, 2nd April – Two day integral meditation retreat

Starts Tues/Weds April 11th/12th , 7.30-8.30pm – Meditations for thriving and energy creation – An eight week course

Saturday 15th April 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

Saturday April 29th, 9.30-11.30am – Monthly Qi Gong & Taoist Breathwork Clinic & Mini-retreat

Tues 30th/Weds 31st May – Wesak meditation


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology