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Moving From Anxiety to Excitement

Dear Integral Meditators,

What would happen if you could respond to the uncertainty and absence of control that you sometimes have in your life with excitement rather than anxiety? The article below explores how you can mindfully start going about doing this…

Yours in the spirit of opening to excitement,

Toby

 


Moving From Anxiety to Excitement

At a meditation class I facilitated last night one of the sentences that I asked people to complete as part of an exercise was ‘I often get stressed when’… It was interesting to note the number of responses that were about uncertainty and lack of control over different aspects of life. When things don’t go the way we want, when our sense of control is taken away from us, most often the instinctive response is negative stress and anxiety.

Anxiety as an indicator of a creative opportunity
Whenever we have uncertainty in our life, or when things move from predictable and ‘under control’ to unpredictable it means that there is a creative window opening up in our life; a window that if we are open to we can find opportunities to grow, learn and enjoy. We can learn to respond to our anxiety with excitement rather than stress.

Acknowledging anxiety to begin transforming it
Before you can start to transform your negative anxiety into excitement you first need to begin by acknowledging and get to know your anxiety. When you become anxious, what does your anxiety feel like in your body? What sort of thought patterns does it stimulate in your mind? If it had a musical tone or colour, what would it be? Explore your anxiety so that you can relax with it enough to begin transforming it.

Then ask: What are the opportunities that my circumstances are presenting me? What unexpected good things could happen as a result of this? What can I learn? What is there to enjoy?
By focusing on these questions try and gradually open the energy your body, heart and mind to the circumstances so that there is room for you to experience calm excitement, playful  attention and curiosity, rather than negative anxiety. With a bit of mindful practice this becomes a realistic possibility for us.

A personal example:
Right now I’m quite happy where I am living, but it looks like I will have to move out in September. Listen to my internal dialogue I can hear part of my mind talking about all the effort to move, the chances of ending up somewhere not so nice, the uncertainty of what will happen. Of course if I focus upon it in another way I see I might find a much better and more suitable place that I would enjoy even more than where I am. My new neighbours might be just the sort of people that I enjoy connecting to, a whole new positive passage of my life may be just over the horizon, awaiting my moving apartment. Nothing is guaranteed, but I can choose to make the mindful choice to be excited, curious and playful about the process, rather than negatively anxious.

What situation in your life today could you choose to respond to with excitement rather than anxiety?

Related article: What Happens When Are Not Afraid of Fear?

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 


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What Happens When You Are Not Afraid of Fear?

Dear Integral Meditators,

What happens if you are not afraid of fear? Actually you could just sit down and ask yourself that question like a zen koan and see where it takes you and get some productive results. But I’ve also written an article on it below!

In the spirit of not being afraid,

Toby


What Happens When You Are Not Afraid of Fear?

Usually we are afraid of being afraid. We don’t like the unpleasantness of the experience, and so as soon as we detect fear in our body and mind we start to fight with it, trying to push it away. This approach gives us only two options:

  • We can continue to resist the fear and thus experience an ongoing inner battle between ourselves and our fear or
  • We can become a victim of the fear, simply being afraid and acting impulsively based around our fearful feelings

A third option is that when we feel fear arising within us we can consciously welcome it into our body-mind with awareness. We can practice watching which part of our body the fear is located, we can observe and be curious about the dialogue that fear initiates in our head. We can extend care to it when it comes into our mind, we can choose to look after it. We can learn to simply be with it, rather than trying to solve it, get rid of it or being a victim of it. If we start to approach our fear in this way with mindful curiosity then gradually we will cease to be come intimidated by our fear. We will start to understand it more, and we will then be able to learn from it.

But what can fear teach me?
If I am afraid to say something to my friend because I am afraid that s/he will disapprove or dislike me for it, then it indicates that I care for the friendship. If I am aware of this fear, and not afraid to work with it, it may also show me that I am too reliant upon the approval of my friend, and that with relationships that are worthwhile and genuine, sometimes it is really important to communicate what you believe in, even if it may not be received that well.
If I am afraid to leave my job because of the uncertainty that will result, that fear is right to the extent that our basic financial security is important. If I can become comfortable with that fear, then I can move beyond it and leave my job, but at the same time I can take appropriate steps to mitigate the risk involved.
If I have a life threatening illness, I can use my fear to take action to maximise my chances of recovery, whilst at the same time not having my present moment quality of life destroyed by anxiety over my future.

When you open to your fear it starts to show you things. Useful things.

Becoming comfortable with our fear offers us freedom of choice, and the option to act intelligently and appropriately to the genuine concerns that our fear is pointing out.

Often I find that the things that I have the most fear around are, quite naturally the things I care about the most; my family and friends, my clients, my work, my health. It’s natural to have fears around these things because I care. If I can become comfortable with the fears that arise from caring, if I am not afraid of those fears, then I can use them as a reminder that I care, and to keep caring all the more.

If you made a choice to try and be, say 10% less afraid of your fears today, what difference would that make to your quality of life? Maybe you can try it today and see…

The curve ball: Many of us are so afraid of our fear already that we have pushed our fear into our unconscious – we literally don’t know we are afraid, and we don’t want to know. Accepting the reality that we are afraid is the first step.

Related article: Recognizing Three Types of Fear, Meditating on three Types of Courage

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Becoming Your Own Mindful Psychotherapist and Life Coach

Dear Integral Meditators,
Integral mindfulness aims to integrate our experience of past, present and the future into a mutually complementary whole. The article below explores one simple way to begin doing this for yourself.

Yours in the spirit of integration,

Toby


Becoming Your Own Mindful Psychotherapist and Life Coach

In general psychotherapy helps us to heal past trauma to improve our life now.
Life-coaching helps us tap our unrecognized talent, motivation and potential in order to improve our present moment and future experience.
Mindfulness helps us to focus our awareness more deeply in the present moment, but it can also have psychotherapeutic and life-coaching function.

  • By investigating our past with mindfulness we can become aware of and work to heal our past wounds
  • By mindfully exploring our potential talents, strengths, motivations and potential we can start to leverage on them more deeply, and use the  to improve our present and  future experience

In my integral life coaching practice I help clients bring mindful awareness to their past, present and future in order to heal their psychological wounds and start to actualize their potential for life enjoyment. If you want to start becoming your own integral life coach, you can try the following exercise as a starting point.

1. Select an area of your life that you want to look into. It could be an aspect of your professional development, or your relationships, or your habits. Let’s go with the example of self confidence here.

2. Ask yourself the question ‘What is there in my past life experience that is sabotaging my self confidence? (or other issue you are looking into) & what can I do to heal that damage now?’ Use this question as a departure point for a mindful investigation of the challenges from the past that presently threaten your self confidence.

3. Now ask yourself the question ‘What can I do in the present in order to support and nurture my experience of self confidence each day?’ Try and come up with a concrete,             actionable answer that you can start mindfully implementing each day.

4. Finally ask yourself ‘What future goals and plans can I set myself that will help me feel motivated to keep developing and actualizing my self-confidence?’ Your goals and plans may not turn out the way you thought they would, but by making plans and goals we embark on a path of learning that will help us build deeper and deeper levels of self confidence over time.

An example:
In the past my confidence was sabotaged by teachers at school who thought that art was a subject only for those not bright enough for academic subjects (I went onto do an art degree). If I realize this is a source of wounding for me I can act to heal it.
In the present I can build my self confidence each day by looking at the daily victories in my business, and complementing myself whenever I take an appropriate risk.
I can build my confidence for the future by setting goals for my business that are realistic and achievable if I work hard and stay motivated.

There you go, as simple mindful action plan that integrates a mindful psychotherapeutic and life-coaching approach together.
What would you like to work on at this time?

Related article: Life-fullness

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

MAY 2015 
Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

JUNE 2015
Friday 5th June, 7.30-9pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Tuesday 9th June, 7.30-9pm – An Evening of Integral Meditation – Cultivating the Awakened Mind Within Ourselves, Our Work & Our Relationships

Saturday 13th June 2.30-5.30pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Sunday 14th June 9.30am-12.30pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Saturday 27th June 9.30am-12.30pm – Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through meditation & mindfulness

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

 


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Letting Come, Letting Go, Going With the Flow

Dear Integral Meditators,

‘Letting go’  is easy to say, more difficult to do well. The article article presents of a few pointers as to how we can deepen our experience of letting go by combining it with the practice of letting come.

In the spirit of letting come & letting go,

Toby


Letting Come, Letting Go, Going With the Flow

Letting go is perhaps an overused word in meditation and mindfulness circles, but besides  the overuse of the word, letting go remains a very profound  practice with many different levels. This article presents of a few pointers as to how we can deepen our experience of letting go by combining it with the practice of letting come.

You can’t let go of something that you haven’t let come
If you can’t acknowledge that you have been hurt by what someone said, how can you let go of that hurt?
If you can’t acknowledge a desire you have, how can you let go of it (and do you really want to?)
If you can’t open to your feelings of inferiority, there isn’t a real chance you are going to be able to let go of them any time soon (though of course you can bury them deep inside!)
You can’t let go of something that you haven’t acknowledged and accepted that you have in the first place. In this context to ‘let come’ is to acknowledge, accept and experience that you have been hurt, that you desire, that you feel inferior (and so on…); to accept the reality of what you experience. This step of self-honesty is not so that we can indulge that difficult experience; it is so that by accepting it we can start to move through it and let it go.
To acknowledge, to accept, to experience something is to let it come, to open our body, heart and mind to it, to receive it, so that we can then, if we wish to, let it go properly.

Letting come – Acknowledging & enjoying the good
Letting come is also an opening to enjoyment of the good things in life, to its richness, to the abundance of it all. Letting come is to open our heart to all that is going on in our life at any time in order to appreciate it and to live it fully. This type of letting come is a benevolent counterweight to letting go

And in reverse; letting go and letting come
We’ve looked at letting come in order to let go, but we can also practice letting go in order to let come. We can consciously practice letting go of something in our life in order to then open to and invite  new energy and possibilities to come into the space we have created. In this way we practice letting go as a way of letting new experiences, enjoyments and abundance come into our life; by letting go we can then let come!

Letting come, letting go, going with the flow; three simple practices
1. As you breathe in acknowledge a difficult feeling or experience, accept it, let it come into your body-heart and mind. As you breathe out, let it go. Let the experience come, let it go, go with the flow.
2. As you breathe in acknowledge the good, the enjoyment and the richness of your life; let it come in. As you breathe out let yourself go into the flow of this richness and enjoyment; relax into this flow of appreciation. Let it come, let it go, go with the flow.
3. As you breathe out consciously let go of something or someone that you are ready to release and move on from in your life. As you breathe in be aware of the space that your letting go has created, open yourself to the new energy and possibilities that can come into your life as a result of letting go. Let things go, let things come, go with the flow.

Related articles: Wake, up, Grow up, Clean up, Flow         Finding Your Spiritual Flow
Are You Going With the Flow or Just Drifting With the Current?
When You Have to Go Against the Flow          Single-pointedness and going with the flow

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
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A Mind of Ease Awareness and insight Integral Awareness Integral Meditation Life-fullness Meditation techniques Presence and being present

Intending, Abiding, Determining – Three Aspects of Effective Meditation

Dear Integral Meditators,
If you want to be good at something, then you need to have a clear model around which you base your attempts to improve. The article below explains a very simple three stage model that you can apply to your meditation practice to improve its effectiveness.

In the spirit of deeper competence and confidence,

Toby



Intending, Abiding, Determining – Three Aspects of Effective Meditation

For your meditation to be effective and integrative it needs to have three parts:

  • You need to begin with a clear idea of the state of mind that you are seeking to cultivate and develop in your meditation
  •  You need to become competent at holding/relaxing into that state of mind in formal meditation for an extended period of time
  • You need to emerge from your meditation with a clear determination as to how you are going to continue integrating your object of meditation into your daily life.

You could call these three aspects intending, abiding and determining.

Intending: During this first stage of intending you need to begin with a clear intention or goal as to the state of mind that you are going to cultivate in meditation, and then contemplate different ways in which you can actually cause that state of mind to arise. So for example if your meditation is simply to cultivate a relaxed state of body-mind, then you need to be clear about that, and focus your efforts and contemplation toward achieving that goal. Similarly if your meditation is onappreciation or on cultivating confidence then your intention should be clear about this, and the initial contemplation stage of your meditation should be directed toward this.

Abiding: In this middle stage of the meditation, now that you have cultivated the state of mind that you want, your goal now becomes to abide and move deeper into that state of mind. So:

  • If you have cultivated a relaxed state of body and mind, your focus now becomes to enjoy that experience of relaxation and move more deeply into that state, gradually letting go of successive layers of mental, emotional and physical tension.
  • If you have generated appreciation, your goal now becomes to move deeper into that state of appreciation, enjoying it and embedding it more and more deeply into your experience
  • If your goal was an experience of self-confidence, now that you have that feeling you now ‘bathe’ in it, making it a state of mind that you are more and more familiar with using your meditative focus

One of the main benefits here is that by focusing on something in a deep way during meditation you can make it a part of your personal experience much more quickly. You can literally take any quality you want to develop and use meditation to accelerate your development of it.

Determining: This final stage of meditation comes at the end. As you bring your session to a close you should have a clear determination regarding what you are going to do in your daily life to keep cultivating that state of mind. To use our three examples:

  • As I arise from my relaxation meditation I can determine to be more mindful of my stress levels as I go about my day, and not allow it to spiral out of control in the way that it has done in the past.
  • As I arise from my meditation on appreciation I determine to use what happens to me in the day to re-enforce my appreciation for the good fortune I enjoy in my life, to mindfully notice events that re-enforce my feeling of appreciation.
  • As I arise from meditation on self-confidence I have a clear sense of the feelings of confidence that I want, and make a mental note of times/events in the day that threaten to sabotage that confidence, so that when they happen I am ready.

If we lack this third stage, then there is a big danger that a gap appears between our formal meditation and our everyday experience. Our conscious determining at the end of our meditation ensures that we keep on attempting to bridge the gap between our sitting meditation and our actual life experience.

Related Articles:
The Five Stages of Meditation Practice from Beginners to Advanced
Five Inner Skills we develop Through Meditation

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress


Integral Meditation Asia

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Awareness and insight Integral Awareness Integral Meditation Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present

For Every Suffering a Joy (Cultivating Positive Non-Attachment)

Dear Integral Meditators,

Can your practice of non-attachment be joyful? Can you be joyful without clinging tightly to the things that make you happy? The article below explores how you can start…

Yours in the spirit of the joyfully non-attached,

Toby


For Every Suffering a Joy (Cultivating Positive Non-Attachment)

In the Buddhist practice that I was initiated into during my first 10 years of my meditation training there was a lot of emphasis placed on developing a non-attached state of mind. This was achieved through the contemplation of suffering, pain and its causes. As my own experience of non-attachment has developed, I have found that it is also important to emphasize the joys that are associated with each of the sufferings contemplated, so that what you end up with is a kind of joyful, appreciative non-attachment, rather than a doom-and-gloom, sack-cloth-and-ashes type.
Traditionally there are seven inevitable human sufferings contemplated in many of the Buddhist sutras; birth, ageing, sickness and death, meeting what we do not like, parting from what we like, and uncertainty. In the sections below I outline how to contemplate three of these areas in such a way as to develop both non-attachment and joy/appreciation. The net effect of this is to create a kind of joyful, enthusiastic appreciation that is tempered by non-attachment and even-mindedness.

Ageing – All the youthfulness you currently have will gradually be eroded over time. You can slow it down, but you can’t avoid ageing. Any beauty and vitality you now have, one day you will lose, so don’t be attached to it! On the other hand, understanding ageing and impermanence gives you a joyful appreciation of the life and vitality you enjoy now, and encourages us to appreciate it while it lasts!

Meeting what we do not like – Inevitably you are going to meet bad bosses, have unpleasant emotions in your romantic relationships, step on foul smelling substances on the pavement, get the flu, be tired and depressed and on it goes…There is nothing you can do about this, so don’t be attached to good things always happening to you, because they won’t!
The flip side of this is that, if we are looking out for them, each day unexpected and un-anticipated good and pleasant things happen to us; we receive kind words from a colleague, a business deal comes through, we meet a fantastic man or woman when we were least expecting it. If we are mindful we can feel joyful appreciation for the unexpected good that is happening to us each day, as well as being non-attached and prepared for the worst!

Uncertainty – A lot of money, time and fear-based action is spent trying to make our life as secure, certain and predictable as we can. However hard we try though, inevitably we have to deal each day with a greater or lesser degree of uncertainty and unpredictability. Things change and we can’t always control this. By understanding the inevitability of uncertainty we can reduce our attachment to trying to be in control of everything, and embrace change. Conversely we can develop joy and appreciation by recognizing the relative stability and relative security that we have in our life when it is there.

Each of these contemplations has an aspect of non-attachment, and an aspect of appreciation. By exploring each of them from ‘both sides of the coin’ we can cultivate a kind of appreciative non-attachment, or a joyful even-mindedness that reduces the amount of ‘pain-through-attachment’ that we experience in our life, whilst at the same time increases our joyful appreciation of the things that we have whilst they last.

Daily action question:
If you were to consciously try and cultivate the non-attached appreciation and joy in your life consciously each morning for the next week, what sort of changes might you see in your life and the way you experience it??

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

 

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress


Integral Meditation Asia

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Three Dimensions of Mindful Daydreaming

Dear Integral Meditators,

Often daydreaming is set up against the idea of being mindful; to be daydreaming is not to be ‘present’ like we should be when we are mindful, right? But what if we were to make our daydreams our object of mindfulness? What if we were to really pay attention to them? The article below explores this area.

Related workshop to this subject: Saturday 16th May2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

This Friday evening is the first of two Integral Meditation classes this month, the subject is ‘Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation’

Yours in the spirit of conscious daydreams,

Toby


Three Dimensions of Mindful Daydreaming

Daydreaming is often used in a derogatory way, or to indicate that you were not paying attention to something that you should. It has not always been that way. Often daydreaming is set up against the idea of being mindful; to be daydreaming is not to be ‘present’ like what we should be when we are mindful, right? But what if we were to make our daydreams our object of mindfulness? What if we were to really pay attention to them? Here are three areas of daydreaming and three potential benefits of paying attention to them:

Daydreams as a way of processing Your Life
If we pay attention to our daydreams we will see (like night dreams) that dreaming is a method that our consciousness has of trying to resolve the issues, challenges and problems that we are facing in our actual daily life. If I daydream about people verbally threatening me, and I then responding violently this indicates that I may be feeling threatened and insecure or wounded in some way. If I daydream of communicating lovingly or expressively to someone, this may indicate that I am going through a phase where a certain type of positive emotion is awakening in me and my relationships. Our daydreams can give us valuable feedback on how our conscious and unconscious minds are coping with our life. If we pay attention to our daydreams, we may gain valuable insight as to what we can do to help facilitate this daily processing.

Receiving Creative Inputs
Our own unconscious mind is connected to the collective unconscious. Our higher intuitive mind is connected to what you might call a ‘collective super-conscious mind’. There is a huge (infinite?) amount of creative material contained within the collective unconscious and super-conscious minds that we often access unconsciously and without full recognition. Often contact with the collective or group dimensions of mind is communicated to us through the images, intuitions, images and fantasies that we find in our daydreams. By paying attention to our daydreams we can become a lot more consciously receptive to these creative inputs. For example many of the articles that I write upon this blog come into my head largely fully formed as ‘daydreams’ before, during or after my formal meditations.

Being Somewhere Else
When we dream during sleep we often go to inner worlds that appear to be fully formed, have their own stories and rules of interaction. In our daydreams we also find ourselves sometimes transported to these worlds. We can start to mindfully observe the relationship and interaction between the landscapes that we encounter in our outer world, and the inner landscapes of our mind and start to see how they relate to each other. For example I recently read Neil Gaiman’s novel ‘The Ocean at the Bottom of the Lane’ which is full of very vivid dream-like landscapes. In the days subsequent I have been enjoying the observing the very real effect that these ‘fictional’ landscapes and energies have been continuing to have on my perception of my outer reality and perception.

Mindful daydreaming is not difficult to start doing!
All you need to do is sit comfortably and allow your mind to roam freely and without restriction, with just a part of your attention taking a step back and consciously noting what comes up as you daydream. You can even start a daydream journal in the same way you might keep a night dream journal.
Daydreaming shouldn’t be a bad word, and awareness of it can form an important and endlessly creative aspect of your daily mindfulness practice.

Related articles:
Meditating on the Power of Your Creative Imagination
Meditating with the Mirror Self
Dreams, Meditation and Working with the Bright Side of Your Shadow

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

Friday 8th May7.30-9pm – Integral Meditation Session @ the Reiki Centre – Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 16th May2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm –  An Evening of Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness – A two hour workshop

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology
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Awareness and insight Essential Spirituality Inner vision Insight Meditation Integral Awareness Life-fullness Mindful Resilience Mindfulness The Essential Meditation of the Buddha

You’ve Already Won! – Mindful Appreciation and Ambition

Dear Integral Meditators,

This weeks article looks at one of the foundations of traditional mindfulness practice,  the healthy ambitions that we can generate from it and the particular type of resilience that it helps us to develop.

In the spirit of appreciation and ambition,

Toby


You’ve Already Won! – Mindful Appreciation and Ambition

Biologically speaking you have already won the lottery. The human body is the Rolls Royce of mother nature’s evolutionary technology, with the most advanced tools for intelligence, development, pleasure and growth on the planet all built in. If you think about this regularly you start to get a feeling of appreciation simply for the opportunity to experience life in a human body.

Other conditions that make your life fortunate
The Buddha in his teachings on mindful appreciation of our human life also pointed out other aspects that make out life fortunate, quite a few or which you may have noted at least intellectually yourself:

  • Being born in a time &/or place relatively free from war or famine
  • Having complete intellectual & physical faculties
  • Being free from intense or chronic hunger &  thirst
  • To have access to education, both  secular & spiritual, & to have the freedom to study that which we choose
  • To have the leisure to practice mindfulness & other methods of personal growth that give rise to the experience of inner wellbeing

If we have them all, we shouldn’t take any of them for granted!

Mindful appreciation and ambition
If you sit with a mindful recognition of any of the above points, almost inevitably you are going to start to feel good about your circumstances; whatever your relative situation you are a very lucky person. Staying with this feeling of being fortunate, of having a great opportunity by being alive and being human is a foundational object of mindfulness and meditation practice, a basic building block of your sense of personal happiness and wellbeing.
As well as giving rise to a sense of appreciation, this type of reflection can also give rise to a type of mindful ambition; a strong desire to make the most of the opportunity we have whilst it lasts.

Four types of mindful ambition
Traditionally speaking, there are four types of meaningful ambition we can cultivate by recognizing the good fortune of our human life:

  1. To secure the best quality of real happiness and wellbeing for ourselves and those in our circle of influence in this lifetime
  2. To work toward the happiness of future generations; to secure a better life for them
  3. To work toward the highest level of physical, psychological, and spiritual development and freedom that we are capable
  4. To cultivate the enlightenment experience (See my past article ‘Enlightened Imperfection’)

If you got out of bed each morning with this type of mindful appreciation and ambition in the front and centre of your mind; what would change in your life and the way in which you went about it?

Mindful appreciation and ambition as givers of resilience
One of the great things about this form of mindful appreciation and ambition is that it gives you a context for experiencing the rest of your challenges; many of the problems in your life cease to be so bothersome, because at the end of the day you know how fortunate you are. Not finding the man or woman of your dreams, not having an ideal career, not having the biggest house on the street or the exact life you want are all problems that can be dealt with; they are all relative and all manageable.

Live it up and be mindfully ambitious while it lasts!

Related article: How to Meditate on Gratitude

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

Friday 8th May, 7.30-9pm – Integral Meditation Session @ the Reiki Centre – Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 16th May, 2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm –  An Evening of Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness – A two hour workshop

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

Categories
creative imagery Inner vision Integral Awareness Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness One Minute Mindfulness Stress Transformation

Big Enough, Specific Enough (Dealing with spiky minds)

Dear Integral Meditators,

What can you do when your mind feels spiky, insecure and uncomfortable? The article below explores a contemplative approach that involves working consciously with the scale of your mind.

In case anyone missed it, you can see the schedule of live classes in May at Integral Meditation Asia HERE.

In the spirit of being comfortable with spikiness,

Toby



Big Enough, Specific Enough (Dealing with spiky minds)

One of the simplest ways to change the way you experience a difficult or challenging state of mind and emotion is to make your mind bigger.
To use an image; if think about your difficult of challenging minds as being like number of spiny sea urchins (sea picture). If your mind is small, let’s say like the size of your average black bin liner, and you put the sea urchins in there then it is going to feel extremely uncomfortable. Because of the smallness of the space, it feels like you can’t move around in your mind without getting a painful spine sticking into you somewhere. However, if you make your mind as big as you can, say big like the ocean, then you can accommodate the ‘spiny sea urchins of your mind’ very comfortably. This is not because you have changed them in any way; it’s just that your mind is so much bigger that it can happily accommodate the sea urchins without experiencing any discomfort. This is in the same way that there are literally millions of actual sea urchins in the ocean, but they don’t cause the ocean discomfort in any way.

A practical perspective
So, lets’ say over the last week I’ve been feeling uncomfortable about traditional human concerns; financial worries, ageing, career uncertainty, romantic insecurity. Using the approach I have described above I would not try and overcome the inner issues I am facing by changing them per se. Rather I would focus on making my mind as big, relaxed and expansive as I can, so that I experience the scale of the spiky thoughts as being really very small in relation to the total size of my mind. I don’t really need to change them per-se because they don’t really bother me; they just come and go in the big space of my mind.

So the basic principle; get out of the bin-liner of your head and get into the ocean of your mind!

Balancing this approach with specificity
The danger with the above approach is that it can become a bit abstract; whenever we get an uncomfortable mind we just up the scale of our mind, problem solved. But sometimes we need to do something about the issues that our spiky minds are worrying about. To ensure that we are keeping our feet on the ground, we can identify one of the issues that our spiky mind is fixed on, let’s say romantic insecurity. With this issue in mind we can work on a practical solution by completing the following sentence in 5-10 different ways in writing as fast as we can:
One of the practical things that I could do in order to improve my experience of romantic relationships might include –
If you complete this sentence several times in the way described, you may be surprised at how many creative ways you can come up with to work on your experience of romance for the better in an entirely practical, specific and down to earth way.

Make your mind big, make your approach to your problems specific, tailored and practical.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Categories
Biographical creative imagery Essential Spirituality Gods and Goddesses Inner vision Meditation and Art Meditation techniques Mindful Confidence

Your Tree of Personal Inspiration

Dear Integral Meditators,
As an artist and a meditator, I have a healthy appreciation of the power of the imagination to affect the way we expereince our reality in very real and tangible ways. The article below explores a fun and imaginative method to receive inspiration through meditation and visalization. Enjoy!

The program of events in May is nearly finnished, see beneath the article for diary dates.

In the spirit of inspiration,

Toby


Your Tree of Personal Inspiration

Back when I was a monk one of our visualizations we used to work with was a wish-fulfilling tree which grew up from the centre of a lake (which in turn was in the centre of the world!) Upon the leaves and branches of this tree sat all of the enlightened beings you could imagine. We would visualize them in this way in order to create a connection to them, build a relationship to them and receive their blessings.
One variation on this that I have developed since then is as follows:
I visualize my own ‘Tree of Life’ (you can visualize this tree in any way you choose). On the leaves and branches of this tree are all the people and living creatures from which I derive inspiration and strength. This includes people I know personally, those from the public sphere as well as those who may be from stories, myths and so on.
After visualizing this tree in general, I then set my intention to connect with those on my tree who it would be particularly appropriate at this time in my life, in view of the present circumstances and challenges that I am facing. I then let my ‘imaginative eye’ wonder over the tree and pick out one (or two or three) people or living beings that fit this description.
I then spend time just connecting with them, feeling inspired by their energy, perhaps having a bit of a dialogue with them about an issue I have or choices that I need to make. When I have finished the communion, I bring the meditation to a close.
This is a simple technique that I use that can be very useful for finding inspiration when you need it, as well as developing your visualization, imaginative and intuitive skills. The figures that I connect to change often; sometimes they are ‘enlightened’ figures, other times they are just those who have particular qualities that I may have a need of. It is also an organic and relatively free form way of connecting to the powers of inspiration that do exist in the inner world, and that we can access through meditative awareness.

Related Articles: Meditating on the Power of Your Creative Imagination
When Your Energy Level Follows Your Mind and Imagination

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

Friday 8th May, 7.30-9pm – Integral Meditation Session @ the Reiki Centre – Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 16th May, 2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm – Going Beyond Happiness (and resilience?) – Using the Wisdom of Paradox to Find a Deeper Level of Fulfilment and Wellbeing in Your Life

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress


Integral Meditation Asia