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Inner vision Integral Awareness Integral Meditation Life-fullness Meditation and Psychology Mindful Confidence Mindfulness Motivation and scope

Humble Self-Assertion

It is important to cultivate the quality of humility, but it is important not to mistake it for negative self-effacement.

Humility is based upon an accurate picture of ourselves as just one human being whose wishes and needs exist within the context of the needs and wishes of others. Based upon a healthy, positive self-image and self concept, humility enables us to act kindly, gently and discreetly, placing the needs and visibility of others before us where appropriate.
Negative self-effacement is when we impulsively place ourself in the lowest position, or give up our wishes and needs in the face of others because we basically have a low self-opinion, or we crave approval from others (and fear their disapproval), or we judge all self-assertion to be egotism,  or we don’t really feel we deserve to be happy and fulfilled.

It is also important to be self-assertive, which is a very different thing from being negatively egotistical.
Self-assertiveness  encourages us to know what we want and why we want it. Healthy self-assertion enables us to communicate clearly and non-ambiguously to others our desires, and to act powerfully and enthusiastically to fulfill them. To be positively self-assertive implies that we are also aware of the needs and wishes of others, and:

  1. Are able to practice genuine consideration for the needs and wishes of others when pursuing our own goals
  2. Will robustly advocate the healthy needs and wishes of others as well as our own

In contrast to positive self-assertion, negative egotism is where the only perspective that we are able to take on our world is ‘me and mine’. For the negative egotist other people are simply not important, the world exists to fulfill their wishes and needs. For the negative egotist their own infantile needs and wishes need to be fulfilled at all costs.

One reason why self-assertiveness has a bad name is that it is only the negative egotists who are really pushing and shouting for what they want; we see negative egotism, mistake it for self-assertion and come to the conclusion that any form of self-assertion is bad.

Assertion with humility
So, what we are aiming for here is to mindfully:

  • Like and enjoy who we are but be humble in our interactions with others, avoiding the trap of negative egotism
  • Whilst being humble be clear about what we want in any given situation, communicating our wishes and aspirations clearly, and acting to fulfill them. Where appropriate we also encourage others to think about what they really want and to assert that wish appropriately.

With mindfulness we can learn to be humble and charismatic, self-confident and quiet, colourful and considerate, passionate and calm.

What situation in your life can you start practising humble self-assertion today?

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in June/July/August:

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

JULY & AUGUST

Saturday 18th July, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop
Saturday 18th July, 2.30-5.30 pm – Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness – A Three Hour Workshop
Wenesday July 22nd 7.30-9pm – Integral Meditation Session @ Basic Essence – Meditating with your inner strength of heart & mind
Wednesday July 29th 7.30-9pm – Integral Meditation Session @ Basic Essence – Meditation for connecting to a positive attitude

AUGUST

Saturday 1st August, 9.30am-12.30pm – Finding Simplicity in the Complexity: An Introduction to Meditation From the Perspective of Zen
Saturday 1st August, 2.30-5.30pm – Meditations for Developing the Language of Your Shadow Self – A Three Hour Workshop
Friday 14th August, 7.30-9pm –  Integral Meditation Session @ the Reiki Centre


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Wolf Therapy – The Subtle Dimensions of Meditation and the Mind

Dear Integral Meditators,

What if there were an endlessly creative and imaginative aspect of your mind that you could learn to tap into at will? The article below explores how you can discover this domain by developing the the subtle dimension of your meditation practice.

The meditation workshop this Saturday afternoon is an exploration of this subtle, imaginal domain of meditation:  The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

Last calls also for tomorrows  Wednesday Evening Meditation Session on Benevolence, and the Mindful Self-Confidence workshop this Saturday morning.

In the spirit of the imaginal world,

Toby


Wolf Therapy – The Subtle Dimensions of Meditation and the Mind

Normally we think about our mind as being in our body. For many people this is further reduced to our mind being our brain. Whilst it is true that our brain acts as the interface between our mind and our physical body, a meditators perspective is that it is really the body that is in the mind. The mind is not limited by the physical body and can extend itself naturally and easily beyond the physical body.

Three levels of meditation
In meditation we practice three levels of awareness:

  • Outer world awareness – Awareness of the physical-sensory experience we have of our outer world, and the everyday discursive thoughts and human emotions that come with it
  • Inner world awareness – Awareness of the inner worlds of our imagination, and dreams together with the subtle bodies, energies, thoughts and feelings we may experience there
  • Formless awareness – Awareness of the dimension of consciousness that lies beyond form, or time or space; the formless timeless dimension of the mind

The subtle, inner world or imaginal dimension
The second dimension of meditative awareness attunes us to the level of our experience where we dream and imagine. The subtle or dream world it turns out is a series of inner worlds, somewhat like our outer world, where we can explore landscapes, meet other people and creatures, make discoveries, learn and do research and generally enjoy our inner life in a healthy way. To live there and enjoy its riches is something that a child is quite naturally able to do, but adults end to get it whipped out of them by the time they leave school, or have it warped out of shape, which is a shame. Creative forms of meditation enable us to get back in touch with our inner world and begin travelling again.

An example: Wolf Therapy
As a seasoned integral meditator, every day I have numerous experiences in the inner world. Actually, you do to, but you may not be aware of them, or be unable to distinguish them from the ‘everyday noise’ in your head. Some are when I am fully conscious in daily life, others are in dreams, and others are in meditation. Here is one example from my journal:
‘I am lying down in meditation. I detect an imbalanced energy in my sacral area that starts to throb with pain as I become aware of it. I request help, specifically from my inner world animal guides. I almost immediately sense a she-wolf lying on top of me with a male wolf to my right side by my head.
The she wolf has her genital area above my belly button, I feel her healing energy flowing into my sacral area as a gentle warmth. The male wolf next to me is ‘talking’ to me about how to deal with my current challenges, how to be ‘happy foraging and seeking’ as he puts it. It seems he is working with me on my mindset! I arise from the experience feeling energetically balanced in my sacral area, and with a new mental approach to my circumstances.’

Becoming a conscious daydreamer
There are many ways to get back in touch with the inner world again and start to enjoy it, but one simple way to start is just by becoming more aware of the ideas, images, landscapes and characters that drift in and out of your awareness during the day and pay attention to them; being alert to the significance that they may have. Become a conscious or mindful daydreamer.

Related articles: Three Dimensions of Mindful Daydreaming
From Distraction to Intuitive Imagination (Meditation secrets for running a business)

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

JUNE 2015

Wednesday, June 24th 7.30-9pm  – Integral Meditation Session @ Basic Essence – Meditating on benevolence & inner wealth

Saturday 27th June 9.30am-12.30pm – Mindful Self Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

July schedule coming soon!


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Benevolence – Your Big-Heartedness

Dear Integral Meditators,

What if, when under the pressure of your daily life your heart was able to remain strong, generous & open? The article below explores benevolence as a way of moving from coping to thriving in your life.

In the spirit of benevolence,

Toby


Benevolence – Your Big-Heartedness

Benevolence, or big heartedness as I’d like to look at it in this article means that you have a sense that you have the inner wealth and resources to give and to be generous, both to yourself and others. To feel benevolence in yourself is to sit down, look within and find a sense of open, comfortable plentiful-ness in your heart.

Struggling to cope, running on empty
The opposite of benevolence is what you might call negative emptiness. You look within yourself and sense a lonely, empty space, a vacuum that cries out to be comforted and healed. Within this empty space it feels like there is nothing that we can give.
Quite often when we are struggling to cope with all the busyness and demands in our life we feel as if we are ‘running on empty’; we want to shut down and cut ourselves off from the incessant demands of our world, and our sense of benevolence disappears under the pressure and the demands that we feel are put upon us.

Consciously cultivating benevolence
To mindfully develop benevolence we need to make an effort to actually feel it experientially in our body, mind and heart each day, and then to practice holding it consciously when we feel under pressure, when we feel tired, when we feel hard done by. To stay benevolent and (wisely) big hearted even when experiencing difficulties sends a very strong message to ourselves ‘I am inwardly strong, I am inwardly wealthy, I am adequate to the challenges of my life, I can even thrive on them.’

Receiving and giving benevolence
Right now you have friends and family members and others close to you who are extending their benevolence and kind heartedness to you. You can strengthen your own benevolence simply by inwardly receiving and giving benevolence to this close circle of connections that you have. You can do it as a simple exercise; visualizing  your loved ones around you, and practising giving and receiving benevolence.

Benevolence and enlightenment
One of the simplest ways of understanding enlightenment is that it is simply the change in the energy flow of a person. An ‘unenlightened’ person feels emptiness inside and seeks to fill that emptiness by taking energy from his/her environment or other people. An enlightened person feels as if he or she has an abundance of energy to give from within, and seeks ways in which s/he can give that in a benevolent way to others and to their environment.

Benevolence and saying ‘no’
Just because you are benevolent does not mean that you allow yourself to be stepped on by other people because you are so kind you don’t know how to say no. Indeed, having a sense of inner benevolence and wellbeing helps us to overcome our compulsive need for the approval of others, and so as and when appropriate we can say no to people, even if it displeases them.

Questions for cultivating your own benevolence:
When have you felt benevolent in the past? What was the experience like?
Which people that you know in your life are benevolence role models whom you can observe and learn from?
What symbols or images embody benevolence for you?
If you were to make benevolence a conscious practice for the rest of your day today, what differences in your quality of life and actions might you notice?

Related articles: Meditating on Enlightened Love the Easy Way
Love as the Journey Towards Wholeness; Three Awareness Perspectives

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

JUNE 2015

Wednesday, June 24th 7.30-9pm  – Integral Meditation Session @ Basic Essence – Meditating on benevolence & inner wealth

Saturday 27th June 9.30am-12.30pm – Mindful Self Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

July schedule coming soon!


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The Spectrum of Mindful Enjoyment

Dear Toby,

All of us want to experience enjoyment in our life, but sometimes it can feel a little elusive. The article below explores how we can go about consciously cultivating our experience of enjoyment and integrating it into a wide variety of our activities.

In the spirit of enjoyment and fun,

Toby


The Spectrum of Mindful Enjoyment

Getting to know your own enjoyment
Think about a time when you have really experienced enjoyment. As you do so get in touch with that enjoyment within your body; what does it feel like somatically? Is it in a particular part of the body? Does the energy of enjoyment seem to have a particular colour or musical tone (In your mind’s eye/ear)? What happens to your body posture when you feel the energy of enjoyment?

I mean real enjoyment
Sometimes we seek ‘fun’ as a way of distracting ourselves from things we feel uncomfortable about. There is a kind of fragile, escapist enjoyment that we sometimes seek that is riddled with insecurity. So just to delve a little further, let’s be clear that what we are trying to connect with here is a ‘real’ open hearted and genuine enjoyment, not the ‘fake’ enjoyment that we sometimes use as a smoke-screen for our discomfort.

To me enjoyment seems to be characterized by a feeling of open heartedness, a smiling quality, a playful confidence and inquisitiveness. You may find that for you the essential ‘ingredients’ of enjoyment could be described slightly differently.

From calmness to excitement – the spectrum of mindful enjoyment
So then with this essential feeling of enjoyment we can then experiment with it; we can practice bringing it into our social interactions, our work, our time alone with ourself. According to the activity our enjoyment could be combined with excitement and vigor such as if we are at a party or playing a game, or it could be combined with feelings of calm and subtlety such as when we are sitting in meditation.

The point about this is that, if you make a point of mindfully cultivating your basic experience of enjoyment you can then practice integrating it into a whole spectrum of your life’s activities from the intense to the quiet. You can use your essential feeling of mindful enjoyment to enhance all of them!

The child and the god/dess within
When we contact our enjoyment mindfully in this way we have the opportunity to re-activate our playful inner child, which for most of us gets lost somewhere on the journey from our historical childhood to our present ‘jolly serious’ adulthood. We also activate our inner god or goddess; that mythic part of us that enjoys being creative for sport and that has real power to change the world for the better.

So let’s get going!
Which activity would you like to focus integrating your own mindful enjoyment with today?

Related articles: Moving From Anxiety to Excitement
Life-fullness
Related workshop on 27 June: Developing Your Mindful Self-Confidence

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

JUNE 2015

Wednesday, June 24th 7.30-9pm  – Integral Meditation Session @ Basic Essence – Meditating on benevolence & inner wealth

Saturday 27th June 9.30am-12.30pm – Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through meditation & mindfulness

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

 


Integral Meditation Asia

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Moving From Anxiety to Excitement

Dear Integral Meditators,

What would happen if you could respond to the uncertainty and absence of control that you sometimes have in your life with excitement rather than anxiety? The article below explores how you can mindfully start going about doing this…

Yours in the spirit of opening to excitement,

Toby

 


Moving From Anxiety to Excitement

At a meditation class I facilitated last night one of the sentences that I asked people to complete as part of an exercise was ‘I often get stressed when’… It was interesting to note the number of responses that were about uncertainty and lack of control over different aspects of life. When things don’t go the way we want, when our sense of control is taken away from us, most often the instinctive response is negative stress and anxiety.

Anxiety as an indicator of a creative opportunity
Whenever we have uncertainty in our life, or when things move from predictable and ‘under control’ to unpredictable it means that there is a creative window opening up in our life; a window that if we are open to we can find opportunities to grow, learn and enjoy. We can learn to respond to our anxiety with excitement rather than stress.

Acknowledging anxiety to begin transforming it
Before you can start to transform your negative anxiety into excitement you first need to begin by acknowledging and get to know your anxiety. When you become anxious, what does your anxiety feel like in your body? What sort of thought patterns does it stimulate in your mind? If it had a musical tone or colour, what would it be? Explore your anxiety so that you can relax with it enough to begin transforming it.

Then ask: What are the opportunities that my circumstances are presenting me? What unexpected good things could happen as a result of this? What can I learn? What is there to enjoy?
By focusing on these questions try and gradually open the energy your body, heart and mind to the circumstances so that there is room for you to experience calm excitement, playful  attention and curiosity, rather than negative anxiety. With a bit of mindful practice this becomes a realistic possibility for us.

A personal example:
Right now I’m quite happy where I am living, but it looks like I will have to move out in September. Listen to my internal dialogue I can hear part of my mind talking about all the effort to move, the chances of ending up somewhere not so nice, the uncertainty of what will happen. Of course if I focus upon it in another way I see I might find a much better and more suitable place that I would enjoy even more than where I am. My new neighbours might be just the sort of people that I enjoy connecting to, a whole new positive passage of my life may be just over the horizon, awaiting my moving apartment. Nothing is guaranteed, but I can choose to make the mindful choice to be excited, curious and playful about the process, rather than negatively anxious.

What situation in your life today could you choose to respond to with excitement rather than anxiety?

Related article: What Happens When Are Not Afraid of Fear?

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 


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A Meditation Map – The Art of State Training

Dear Integral Meditators,

With so many different types of meditation how can we know what it is all about? In the article below I offer one map that contains the territory of all meditation types. I hope you find it useful!

The Tuesday 9th I will be giving a whole evening seminar and practicum giving a big-picture overview of integral meditation, including these five states. If you are in Singapore do feel free to join us!

In the spirit inner maps,

Toby


A Meditation Map – The Art of State Training

There are so many different types of meditation, what are the common themes that tie them all together? One way of doing this is to understand that all meditations of whatever tradition are basically a type of state training. This basically means that when you are meditating you are training to capture and hold a particular state of mind, consciously and over an extended period of time.

There are five basic states that meditation helps us to become more conscious of and to learn to utilize in a practical and useful manner. Here they are in summarized form:

1. The Waking State – This is the state of our everyday, waking consciousness, with its attending concrete mental functions and emotions. In brain wave terms this is primarily the beta state with some alpha. The function if meditating in the waking state is to learn to use our concrete mind and attention mindfully, in such a way as to produce happiness and wellbeing rather than stress and negativity.

2. The Dreaming State – Once we get beyond the beginner level of meditation we start to work more and more consciously with the dream state, both when asleep and when day-dreaming. This is a subtle state of mind which contains many different levels. It can be very creative and when we are in this state our brain is mainly functioning in alpha and theta waves. The function of meditating in dream states is to learn to access these higher, deeper states of mind in order to enjoy them for creative, useful and positive purposes.

3. The Deep Sleep State – This is the very subtle state of consciousness and reality that is beyond the mind, it is a state of pure consciousness or being-ness. We all access it unconsciously at night during deep sleep. It is a formless, timeless ‘eternal’ dimension of consciousness. When we are in this state, our brain functions mainly in the delta wave state (though if we do so in meditation it tends to be a combination of alpha and delta). The function of meditation in the deep sleep state is to accomplish a ‘liberation’ from being solely identified with our personal body-mind, and to connect to a deeper more universal sense of identity. It is also extremely relaxing and regenerative.

4. The Witnessing State – The witnessing state is a state that accompanies all of the previous three states; waking, dreaming and sleeping.  It is an objective state of mind where we are observing as a witness the state of consciousness that is appearing to us at that time. Quite a few meditation traditions emphasize this witnessing practice as the centre of their meditation technique.

5. The Non-Dual State – This is a more advanced state of meditation where the subject-object divide between ourself and what we are observing disappears and we enter into a state of ‘oneness’ or ‘non-duality’. For example if we are meditating on a mountain we go from ‘I am meditating on a mountain’ to simply ‘mountain’. Or, if we are meditating on the formless timeless state of deep sleep, we go from ‘I am observing a formless timeless emptiness’ to a state of just formless timeless emptiness, where the self has essentially disappeared. These non-dual states are made stable by advanced meditators and make up the bulk of what you would call their ‘enlightenment experience’.

So, these five basic states are the five basic dimensions of our reality. As a meditator we learn to move consciously and deliberately between these five states, using each appropriately in order to bring about healing, personal growth and eventually ‘enlightenment’. I realize that I have covered a lot of ground in a short space of time, but it can be very useful to know about these five basic meditation states, because if you know about them, you can pretty much see where all the different meditation types fit into the model. For example shamanic meditation emphasizes mastery of the dream state; while Zen meditation emphasizes mastery of the 3rd, 4th and 5th states. It is a map you can use as your meditation practice grows and matures.

Related articles: The Five Stages of Meditation Practice from Beginners to Advanced
Five Inner Skills we develop Through Meditation

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

JUNE 2015

Tuesday 9th June, 7.30-9pm – An Evening of Integral Meditation – Cultivating the Awakened Mind Within Ourselves, Our Work & Our Relationships

Saturday 13th June 2.30-5.30pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Sunday 14th June 9.30am-12.30pm – Qi Gong for Improving your Health and Energy Levels and for Self-Healing

Saturday 27th June 9.30am-12.30pm – Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through meditation & mindfulness

Saturday 27th June, 2.30-5.30pm – The Call of the Wild–Meditations for Deepening Your Inner Connection to the Animal Kingdom and the Green-world

 


Integral Meditation Asia

 

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Awareness and insight Biographical Inner vision Insight Meditation Integral Awareness Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership Mindfulness Presence and being present Shadow meditation

What Happens When You Are Not Afraid of Fear?

Dear Integral Meditators,

What happens if you are not afraid of fear? Actually you could just sit down and ask yourself that question like a zen koan and see where it takes you and get some productive results. But I’ve also written an article on it below!

In the spirit of not being afraid,

Toby


What Happens When You Are Not Afraid of Fear?

Usually we are afraid of being afraid. We don’t like the unpleasantness of the experience, and so as soon as we detect fear in our body and mind we start to fight with it, trying to push it away. This approach gives us only two options:

  • We can continue to resist the fear and thus experience an ongoing inner battle between ourselves and our fear or
  • We can become a victim of the fear, simply being afraid and acting impulsively based around our fearful feelings

A third option is that when we feel fear arising within us we can consciously welcome it into our body-mind with awareness. We can practice watching which part of our body the fear is located, we can observe and be curious about the dialogue that fear initiates in our head. We can extend care to it when it comes into our mind, we can choose to look after it. We can learn to simply be with it, rather than trying to solve it, get rid of it or being a victim of it. If we start to approach our fear in this way with mindful curiosity then gradually we will cease to be come intimidated by our fear. We will start to understand it more, and we will then be able to learn from it.

But what can fear teach me?
If I am afraid to say something to my friend because I am afraid that s/he will disapprove or dislike me for it, then it indicates that I care for the friendship. If I am aware of this fear, and not afraid to work with it, it may also show me that I am too reliant upon the approval of my friend, and that with relationships that are worthwhile and genuine, sometimes it is really important to communicate what you believe in, even if it may not be received that well.
If I am afraid to leave my job because of the uncertainty that will result, that fear is right to the extent that our basic financial security is important. If I can become comfortable with that fear, then I can move beyond it and leave my job, but at the same time I can take appropriate steps to mitigate the risk involved.
If I have a life threatening illness, I can use my fear to take action to maximise my chances of recovery, whilst at the same time not having my present moment quality of life destroyed by anxiety over my future.

When you open to your fear it starts to show you things. Useful things.

Becoming comfortable with our fear offers us freedom of choice, and the option to act intelligently and appropriately to the genuine concerns that our fear is pointing out.

Often I find that the things that I have the most fear around are, quite naturally the things I care about the most; my family and friends, my clients, my work, my health. It’s natural to have fears around these things because I care. If I can become comfortable with the fears that arise from caring, if I am not afraid of those fears, then I can use them as a reminder that I care, and to keep caring all the more.

If you made a choice to try and be, say 10% less afraid of your fears today, what difference would that make to your quality of life? Maybe you can try it today and see…

The curve ball: Many of us are so afraid of our fear already that we have pushed our fear into our unconscious – we literally don’t know we are afraid, and we don’t want to know. Accepting the reality that we are afraid is the first step.

Related article: Recognizing Three Types of Fear, Meditating on three Types of Courage

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Letting Come, Letting Go, Going With the Flow

Dear Integral Meditators,

‘Letting go’  is easy to say, more difficult to do well. The article article presents of a few pointers as to how we can deepen our experience of letting go by combining it with the practice of letting come.

In the spirit of letting come & letting go,

Toby


Letting Come, Letting Go, Going With the Flow

Letting go is perhaps an overused word in meditation and mindfulness circles, but besides  the overuse of the word, letting go remains a very profound  practice with many different levels. This article presents of a few pointers as to how we can deepen our experience of letting go by combining it with the practice of letting come.

You can’t let go of something that you haven’t let come
If you can’t acknowledge that you have been hurt by what someone said, how can you let go of that hurt?
If you can’t acknowledge a desire you have, how can you let go of it (and do you really want to?)
If you can’t open to your feelings of inferiority, there isn’t a real chance you are going to be able to let go of them any time soon (though of course you can bury them deep inside!)
You can’t let go of something that you haven’t acknowledged and accepted that you have in the first place. In this context to ‘let come’ is to acknowledge, accept and experience that you have been hurt, that you desire, that you feel inferior (and so on…); to accept the reality of what you experience. This step of self-honesty is not so that we can indulge that difficult experience; it is so that by accepting it we can start to move through it and let it go.
To acknowledge, to accept, to experience something is to let it come, to open our body, heart and mind to it, to receive it, so that we can then, if we wish to, let it go properly.

Letting come – Acknowledging & enjoying the good
Letting come is also an opening to enjoyment of the good things in life, to its richness, to the abundance of it all. Letting come is to open our heart to all that is going on in our life at any time in order to appreciate it and to live it fully. This type of letting come is a benevolent counterweight to letting go

And in reverse; letting go and letting come
We’ve looked at letting come in order to let go, but we can also practice letting go in order to let come. We can consciously practice letting go of something in our life in order to then open to and invite  new energy and possibilities to come into the space we have created. In this way we practice letting go as a way of letting new experiences, enjoyments and abundance come into our life; by letting go we can then let come!

Letting come, letting go, going with the flow; three simple practices
1. As you breathe in acknowledge a difficult feeling or experience, accept it, let it come into your body-heart and mind. As you breathe out, let it go. Let the experience come, let it go, go with the flow.
2. As you breathe in acknowledge the good, the enjoyment and the richness of your life; let it come in. As you breathe out let yourself go into the flow of this richness and enjoyment; relax into this flow of appreciation. Let it come, let it go, go with the flow.
3. As you breathe out consciously let go of something or someone that you are ready to release and move on from in your life. As you breathe in be aware of the space that your letting go has created, open yourself to the new energy and possibilities that can come into your life as a result of letting go. Let things go, let things come, go with the flow.

Related articles: Wake, up, Grow up, Clean up, Flow         Finding Your Spiritual Flow
Are You Going With the Flow or Just Drifting With the Current?
When You Have to Go Against the Flow          Single-pointedness and going with the flow

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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creative imagery Greenworld Meditation Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Resilience Mindfulness

The Wild Dogs of the Mind

Dear Integral Meditators,

When strong, difficult, negative minds and emotions get triggered in our consciousness it can be difficult for the other parts of our mind not to become scattered and disoriented. The article below explores how we can start to changes this, using the image of dogs.

Two free mindfulness resources coming up online: 30 Days of Waking Up from Sounds True, and Beyond Mindfulness from the Shambala Mountain Centre. Click to find out more!

Yours in the spirit of the journey,

Toby


The Wild Dogs of the Mind

A few nights ago I dreamed that a pair of large, fierce dogs were attacking a pack of much smaller but more numerous dogs. At first the small dogs were getting torn apart, but then the leader of the smaller dogs managed to get them all attacking the big dogs together. This resulted in the big dogs getting overwhelmed and having to retreat.
We’ve all got a couple of big, negative dogs in our mind that, when we get upset or hurt start to make a lot of noise and upset our whole mental and emotional equilibrium. They can boss the other different parts of our mind around because they are big, loud and fierce.
What if all of the other parts of our mind were to band together when one of our big, negative minds starts to throw its weight around? What if they were to work together as a ‘pack’ working as a unified, directed energy combining to become stronger than the big, negative dogs within us?
If this were to happen then even when we found ourselves upset or disturbed, we would be able to exert a benevolent control over that disturbance because the rest of our mind knows how to work together and stay strong. On a practical level as long as we know how to get the ‘smaller dogs’ of our mind to stay together as a pack, then our big negative mind will pretty much know that it is not going to be able to boss the situation and so will not try and act out so much. Simply the presence of the smaller dogs demonstrating that they know how to work and fight together is enough to ward off an attack from the big negative dog.
So remember, when you are feeling under attack from the big bad dogs, don’t let the rest of your mind scatter and fall apart; rather keep them consciously working together. The good thing about working with an image like this is that you can kind of experiment with it intuitively and imaginatively, and let the idea start to show you experientially how it works in practice.

A final point; in my dream the dogs were skinned, that is to say they were made of raw flesh. One way of interpreting this is that both groups of dogs represented very ‘raw’ emotions in me. Our emotions and mind can really behave instinctively and like wild dogs when we are feeling raw and vulnerable, so I have been working with this image particularly when my mind feels very raw and instinctive.

Related article: The inner sharks of the mind
The sea snakes of the mind

Related Coaching: Shadow Coaching with Toby
Related course: Wednesday 20th May 7.30-9.30pm – An Evening of Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness – A two hour workshop

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

Saturday 16th May, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 16th May, 2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm –  An Evening of Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness – A two hour workshop

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress


Integral Meditation Asia

 

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Awareness and insight creative imagery Greenworld Meditation Inner vision Integral Awareness Meditating on the Self Meditation and Art Presence and being present Primal Spirituality Shadow meditation Uncategorized

Three Dimensions of Mindful Daydreaming

Dear Integral Meditators,

Often daydreaming is set up against the idea of being mindful; to be daydreaming is not to be ‘present’ like we should be when we are mindful, right? But what if we were to make our daydreams our object of mindfulness? What if we were to really pay attention to them? The article below explores this area.

Related workshop to this subject: Saturday 16th May2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

This Friday evening is the first of two Integral Meditation classes this month, the subject is ‘Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation’

Yours in the spirit of conscious daydreams,

Toby


Three Dimensions of Mindful Daydreaming

Daydreaming is often used in a derogatory way, or to indicate that you were not paying attention to something that you should. It has not always been that way. Often daydreaming is set up against the idea of being mindful; to be daydreaming is not to be ‘present’ like what we should be when we are mindful, right? But what if we were to make our daydreams our object of mindfulness? What if we were to really pay attention to them? Here are three areas of daydreaming and three potential benefits of paying attention to them:

Daydreams as a way of processing Your Life
If we pay attention to our daydreams we will see (like night dreams) that dreaming is a method that our consciousness has of trying to resolve the issues, challenges and problems that we are facing in our actual daily life. If I daydream about people verbally threatening me, and I then responding violently this indicates that I may be feeling threatened and insecure or wounded in some way. If I daydream of communicating lovingly or expressively to someone, this may indicate that I am going through a phase where a certain type of positive emotion is awakening in me and my relationships. Our daydreams can give us valuable feedback on how our conscious and unconscious minds are coping with our life. If we pay attention to our daydreams, we may gain valuable insight as to what we can do to help facilitate this daily processing.

Receiving Creative Inputs
Our own unconscious mind is connected to the collective unconscious. Our higher intuitive mind is connected to what you might call a ‘collective super-conscious mind’. There is a huge (infinite?) amount of creative material contained within the collective unconscious and super-conscious minds that we often access unconsciously and without full recognition. Often contact with the collective or group dimensions of mind is communicated to us through the images, intuitions, images and fantasies that we find in our daydreams. By paying attention to our daydreams we can become a lot more consciously receptive to these creative inputs. For example many of the articles that I write upon this blog come into my head largely fully formed as ‘daydreams’ before, during or after my formal meditations.

Being Somewhere Else
When we dream during sleep we often go to inner worlds that appear to be fully formed, have their own stories and rules of interaction. In our daydreams we also find ourselves sometimes transported to these worlds. We can start to mindfully observe the relationship and interaction between the landscapes that we encounter in our outer world, and the inner landscapes of our mind and start to see how they relate to each other. For example I recently read Neil Gaiman’s novel ‘The Ocean at the Bottom of the Lane’ which is full of very vivid dream-like landscapes. In the days subsequent I have been enjoying the observing the very real effect that these ‘fictional’ landscapes and energies have been continuing to have on my perception of my outer reality and perception.

Mindful daydreaming is not difficult to start doing!
All you need to do is sit comfortably and allow your mind to roam freely and without restriction, with just a part of your attention taking a step back and consciously noting what comes up as you daydream. You can even start a daydream journal in the same way you might keep a night dream journal.
Daydreaming shouldn’t be a bad word, and awareness of it can form an important and endlessly creative aspect of your daily mindfulness practice.

Related articles:
Meditating on the Power of Your Creative Imagination
Meditating with the Mirror Self
Dreams, Meditation and Working with the Bright Side of Your Shadow

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

Friday 8th May7.30-9pm – Integral Meditation Session @ the Reiki Centre – Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 16th May2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm –  An Evening of Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness – A two hour workshop

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology