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Essential Spirituality Inner vision Insight Meditation Integral Meditation Meditating on the Self Meditation techniques

Connecting to Your Big Mind

Dear Integral Meditators,

Where is your mind? In your body, in your brain, somewhere else? The article below offers a meditators perspective!

In the spirit of the Big Mind,

Toby


Connecting to Your Big Mind (Is the Mind in the Body or the Body in the Mind?)

A contemporary, conventional view of the mind is that it is inside our body, most often the assumption is that it is in the brain. Our mind sits in our brain, and if we can just figure out our brain, then we will be able to figure out our mind. Right?

The Big Mind
If you have been meditating or practicing mindfulness for a while you will notice that there are times when your mind and energy seem to become open, spacious, almost limitless, transcending the mere experience of your physical body and brain. Even if we are not meditators we will have experienced times where our present moment experience seems to transcend our physical body and brain; perhaps when in love, when in the presence of a beautiful sunset, when we have experienced a profoundly moving work of art, or during a dreaming experience.
In Zen the awakened mind or mind of enlightenment is sometimes called the ‘Big mind’; an experience of a formless, timeless beingness that is without limitation, beyond time, beyond the body and brain,  and beyond the conceptual mind.

The body in the mind
From this point of view our body, and indeed the physical world and universe all exist within the limitless space of our Big Mind. So rather than our mind being in our body, our body is actually contained within our mind! Our brain is seen as a filter that filters out all of the infinite information contained within the Big Mind, enabling us to function operationally as an individual human being in the physical world. If you think about your brain as a computer, and the Big Mind as like the internet, this gives you an idea; the computer helps you to find the information you need from the internet, filtering it out from all the other information on the net.

An Exercise: Experiencing your body and brain in your Big Mind
Sitting quietly, imagine your mind becoming as big as possible; expanding our beyond your body and brain, out into the landscape around you, up into the sky and stars above you, and down into the earth beneath you. Let it become as big as you can, enter into the Big Mind experience. Then think about your body and environment as being contained within your Big Mind; everything you sense, think of and experience is all contained within your Big Mind; it is the context in which everything else is experienced.

Why does this matter?
Spending a period of time each day relaxing into your Big Mind can really change the way in which you experience yourself, your life, your challenges and your joys. Instead of being stuck in your body, you gain access to a bigger, stabler identity that enables you to experience the ups and downs of your life with stability, lightness, creativity and humour.

A final point; your small mind and small life still matters, and looking after it is still important, it’s just that it is contained within a bigger, more spacious identity and context!

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Insight Meditation Integral Meditation Presence and being present Uncategorized

Dualistic Appearance – The Dance of Reality & Illusion

Dear Integral Meditators,

When you look at something, what is it that you really see? This weeks article looks at the way in which our mind projects itself onto our reality, moulding it in its own image. I then offer practical method for starting to gain awareness and benevolent control of this process.

In the spirit of the journey,

Toby


Dualistic Appearance – The Dance of Reality & Illusion

Dualistic Appearance is a meditation term originally coined by the Buddha. It means the appearance of an object together with our minds projected or imagined image of what we think is appearing. For example let’s say my partner and I had an argument last night. She comes into the kitchen in the morning and two things will appear to me:

  • The literal body and person appearing to me right there, in the present moment
  • Almost instantly after I see her my mind with project an imagined image of what it thinks it sees upon her, based upon our history, last night’s argument and so on.

So, in fact there are two thing s appearing when I see my partner, one ‘real’; and one a mental projection.
One of the main functions of meditation and mindfulness is to help us to separate our actual experience of each moment from our mental projections, and by doing so improve our ability to feel deeply at home and in touch with each moment of our reality.

The problem of dualistic appearance is that if we have no sense that our mind is projecting this second ‘imagined’ image upon our reality, then it is very difficult to avoid literally living in an illusion. It is like being in a hall of mirrors; we cannot tell what part of our experience is real and which parts merely mental projections. We live out of touch with our reality in a ‘world of our own’ which is often filled with a lot of mental and emotional pain.

The potential beauty of dualistic appearance is that it enables us to project and imagine ideas onto our reality that can change it in radical and positive ways. We can imagine a picture on a blank canvas and then do it. We can find ourself in a difficult work environment and imagine ways in which we can change it for the better. We can bring new realities into existence through the power that our mind has to project images and ideas.

So then, as you start to reflect upon this, you might like to consider how your own experience of dualistic appearance has been working today. Has your minds ability to project itself onto what it experiences been working for you or against you?

Meditation on dualistic appearance – Three basic movements

1. Observing the play of reality and projection – the first stage in meditating on non duality is to observe the process of dualistic appearance and how it happens in your own experience. Let’s say I take the view from my window as I write this. I can see the view itself as it is, and then I can start to see how my mind projects itself upon that view. If I am having a bad day my mind might project ‘bleak meaningless urban landscape’ upon it, and feel depressed. On another day where I am feeling great I can look out the window and project ‘city filled with wonder and beauty!’ Same view, different projection.
2. Dropping the projection & connecting to reality as it is – Once we have observed this play of dualistic appearance, we can then work to ‘drop’ the mental projection and just see what we observe ‘as it is’ without projecting. To go back to the example of me looking out of the window at the view, I simply try and see the cityscape without projecting good or bad, pleasure or pain, beautiful or ugly, or any other form of mental image. I simply sit and see what I see without projecting, resting in that space of alert awareness.
3. Consciously working with dualistic appearance – Once we have developed a basic capacity to sit and observe our experience of each moment without projecting, we can then start to make conscious choices about our projections, and by doing so learn to further take benevolent control of our experience of reality. For example if I notice I am looking out of my window and unconsciously projecting ‘bleak urban landscape’ because I am feeling down, I can recognize that and refrain from re-enforcing or strengthening that projection. Instead I can consciously choose to project a more useful and positive idea of what I am seeing.

This week if you like, take these three stages of working with dualistic appearance and start to work with them in chosen areas of your life, observing how your perception of what is really going on changes when you do so

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming events at Integral Meditation Asia in October

Every Wednesday, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday 3rd October, 2.30-5.30pm – Going From Over-whelmed to Over-well: Meditation for Quietening the Mind – a three hour workshop

Wednesday  14th October 2015, 7.30-9pm – Evening Event: Integral Mindfulness –Co-creating Your Professional Success and Personal Wellbeing

Saturday 17th October, 2.30-5.30pm  Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention 3 Hour workshop

Sunday October  30th, 9.30am-12.30pm – Engaged Mindfulness: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care – A Three Hour Workshop


Integral Meditation Asia

 

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Awareness and insight Insight Meditation Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques

Dropping the Self

Dear Integral Meditators,

Is there one mindfulness practice that will have an immdiate effect on your sense of inner balance and wellbeing? Try the one below, it might be it!
On the theme of stilling the mind, quick reminder of the next scheduled meditation workshop on 3rd October: Going From Over-whelmed to Over-well: Meditation for Quietening the Mind .
And finally a reminder that the September special offer on Soul Portraits ends this Sunday, 27th September.

Toby


Dropping the Self

One of the most effective ways that you can temporarily solve your problems and experience a relaxed, comfortable state of mind is simply to mentally ‘drop your self’ or, put another way, make a conscious choice not to think about yourself for a while. Whenever you feel anxiety, worry, frustration, disappointment, hurt, shame and so on, there is always at the center of the experience a strong clinging at an ‘I’ or self; my problem, my fear, my disappointment, my loneliness, my busy mind. If you take away the ‘I’ at the centre of the drama, then the drama will subside, the idea and the practice of this exercise is as simple as that.

Me & mine
When I talk of dropping the self, I am also talking about dropping the things that the self considers ‘mine’ as well; quite often we spend even more time worrying or obsessing about other people close to us than ourselves; my child, my spouse, my parents, my job. So we are aiming to drop both the I and the mine!

A short exercise in dropping the self
Let’s say I’ve just finished work and I’m on my way home, or perhaps I have a half hour on my Sunday between doing one thing an another. In this space I then decide that for that period of time I’m simply not going to focus on myself, my problems, my worries. I can think about or do whatever I like, but I’m consciously diminishing the size and the significance of the ‘I’ that is thinking and I’m creating lots of room in my mind for other things; other people, awareness of the senses, and so on. I can pretty much do what I like, the only condition is that I am mindfully choosing not to think or worry about my self for that time, I’m dropping my I from the agenda, and relaxing into the inner space and comfort that arises when I do so!

Attending to the self to drop the self
As a counterweight to this practice it can also be good to consciously set aside times in your day where you are consciously deciding to think about yourself; to take care of your feelings, attend to your challenges and responsibilities, plan your approach to life and so on. Attending to the self is a healthy way of mindfully taking care of yourself and your needs. Then, once you have processed the needs and wants of yourself, you then make a mindful choice, “Ok, that is as far as I am going to get with this today, now I can drop the self again!”

Facilitating change through dropping the self
One of the things that I have noticed about this practice (and I have had it confirmed by others who have attended my classes) is that dropping the self can be a very good way of facilitating change in your life; when you stop thinking about a problem, or stop telling someone what to do, or let go of your worry about something, often things start to change without any effort on your part. There is something about the practice of leaving things alone and letting go that sometimes gives us the changes we wanted in the first place!

Dropping the self is not saying our self is not important, it is just realizing that it is only relatively important. It is also a way of discovering the inner joys, relaxation and wisdom that comes to you quite naturally when your I is not sticking its fingers into everything!

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming events at Integral Meditation Asia (Full October schedule coming soon!)

Every Wednesday, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday 3rd October, 2.30-5.30pm – Going From Over-whelmed to Over-well: Meditation for Quietening the Mind – a three hour workshop

Saturday 17th October, 2.30-5.30pm – Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention 3 Hour workshop


Integral Meditation Asia

 

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Awareness and insight Insight Meditation Integral Meditation Meditating on the Self Motivation and scope Uncategorized

What is a Meditator?

Dear Integral Meditators,

What is a meditator? The article below offers 5 working definitions, each of which offer an insight into what the meditation process can offer us…

For those in Singapore, a reminder of workshops this Saturday 12th September; 9.30am-12.30 – Meditations For Creating a mind of Ease & 2.30-5.30pm – Mindful Dreaming. Wednesday 9th Sept Drop in Medi Class at 7.30pm.

In the spirit meditative hedonism ,

Toby

 


What is a Meditator? 

What is a meditator? Why do you meditate? Here are five definitions of what a meditator is or can be.

1. A wise hedonist – When I was a monk and people asked me ‘Why did you become a monk?’ I used to reply ‘Because I’m a hedonist; I’m making my personal happiness a priority. I have become a monk because I want to set aside time to meditate, and I meditate because I want to be happy, and I recognize that meditation is one of the best ways to do that, because happiness is primarily something that comes from within me.’ I’m no longer a monk, but I still practice meditation for the same reason!

2. Someone committed to self-healing – A meditator is someone who is committed to looking inward in order to see, taking care of and heal the parts of themselves that are injured, wounded or broken and returning them to health. I’m talking primarily about the psychological parts of self here rather than physical self, although meditation can and does have a substantial effect on physical healing.

3. A person committed to developing and consolidating their innerstrengths– If meditation is a mind that focuses on a positive object, then a meditator is a person who is committed to systematically developing their inner positivity, strengths and wellbeing by focusing on and growing these strengths daily, perhaps a little bit like an inner gym-rat!

4.Someone committed to looking deeper – A meditator is someone who is committed to looking deeply at what is going on, and really bringing their intelligence (both mental intelligence and the other types of intelligence we have) to bear upon their life. A meditator is not satisfied with the merely superficial; a meditator is committed to knowing and seeing their reality as deeply as they are capable of at any given time.

5. A walker between worlds – A meditator is someone who is developing their capacity to move consciously and easily between the solid, outer world of matter, the subtle inner world of the mind and the very subtle formless timeless world that lies beyond the mind.  Ideally a meditator should be equally at home in either of these three worlds and equally competent in the skills required to navigate each.

So, any practice that you have in your life for engaging in any of the above five activities might be considered a form of meditation, and make you a meditator of sorts.
If you were to pick one of the five areas above and investigate it a little bit further in your life this week, which one would it be?

Related Article:A Meditation Map – The Art of State Training

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in 

Every Wednesday, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday 12th September, 9.30am-12.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration

Saturday 12th September, 2.30-5.30pm – Mindful Dreaming – Meditation Practices for Integrating Conscious Dreaming into Your Daily Life

Saturday 19th September, 2.30-5.30pm – Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness


Integral Meditation Asia

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Awareness and insight creative imagery Inner vision Insight Meditation Integral Awareness Life-fullness meditation and creativity Meditation and Psychology Meditation techniques

Riding the Waves of the Mind

Dear Integral Meditators,

What does it really mean to be in control of your mind and emotions? The article below explores the image of our emotions as waves, and offers mindful perspective on how we can use this image to relax into and enjoy both the highs and the lows of our inner life. Enjoy!

Last call for this Saturday’s Meditation and Mindfulness for Self-Healing  Workshop, if you are curious about what  mindful self-healing entails, then do have a read of my article Three Levels of Mindful Healing.

In the spirit of waves,

Toby


Riding the Waves of the Mind

Our emotions come from many different sources, sometimes it seems like we are in control of our emotions and feelings; they behave predictably and respond to our efforts to stay in control, but at other times they seem to be completely unpredictable and fly in the face of our efforts at control.

Often our attempt to control our mind and emotions involves trying to hold onto pleasant emotions, thoughts and feelings, and running away from or blocking negative/feelings/thoughts. One slightly more skillful way of learning to navigate the changeability of our mind and feelings is to simply learn to relax into whatever thoughts or feelings that we have, riding them like waves on an ocean. From the point of view of this image and method, our ‘negative’ thoughts/feelings and experiences are like the low troughs of the waves on the ocean. Out ‘positive’ thoughts/feelings/experiences are like the crests or high points of the waves.

We are like a rider on a small boat or surfboard bobbing up and down on the waves of our mind; sometimes we find ourself riding a crest, other times we find ourselves down in a trough. The main thing is to pay attention to the movement, keep balanced and learn to relax into the motion as we go up and down; if you are in a trough, just keep relaxed and balanced and after a while you will find yourself rising up again as the waves move. If you are on the crest of a ‘happy’ wave, ride that and enjoy it, relax into it, keeping balanced so that when it changes again and you start going down, you can do so smoothly and easily.

Our emotions, like waves are elemental and wild in their power. In the same way that a skilled sailor can harness the power of the sea by relaxing and working with it, so we can learn to harness the power of our mind and emotions and by relaxing and working with the energy we find there each day.

Mindful Exercise:
You are on a small boat in the open ocean, rising and falling with the waves. It doesn’t matter whether you are on the crest of the wave (emotional high)  or in a trough (emotional low), just keep relaxed, balanced and work with the energy of the waves rather than against it.

Related article: Breaking like a wave
Meditating on the inner weather of our mind

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia 

Every Wednesday, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday 29th August, 9.30am-12.30pm – Meditation and Mindfulness for Self-Healing and Creating High Levels of Energy

SEPTEMBER

Saturday 12th September, 9.30am-12.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration

Saturday 12th September, 2.30-5.30pm Mindful Dreaming – Meditation Practices for Integrating Conscious Dreaming into Your Daily Life

 


Integral Meditation Asia

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creative imagery Insight Meditation Integral Meditation Life-fullness Meditation and Psychology Meditation techniques Presence and being present

Five Methods for Quietening the Mind

Dear Integral Meditators,

Some people give up or don’t even try meditation as they think their mind is just too busy, and they can’t still it. Below are five simple methods that you can use to quieten the mind when you feel the need, as well as an outline of some of the benefits.

In the spirit of the quiet but strong,

Toby

 

 


Five Methods for Quietening the Mind 

Why should we be interested in quietening the mind?
In a nutshell, to de-stress, improve task related performance, & develop your capacity to reflect and observe. Quietening or stilling the mind is also a pre-requisite for access to  deeper states of meditation.

1. Ducking beneath your mind – Breathing through the hara
This first method involves bringing your awareness down into the belly (or ‘hara’ to use the Zen term) and breathing with your attention focused there. Most of the mental busyness that we experience happens within the head and the heart centres, so bringing your awareness down into your belly enables you to access a state of focused, non-conceptual quietude more easily.

Taking care of your heart-space – Feeling emotions properly
Much of the inner conflict that we experience actually originates in our heart as unresolved feelings and emotions. Attuning yourself to the feelings in your heart centre and learning to acknowledge them, feel them and resolve or release them makes it hugely easier to quieten and still the mind. As the saying goes; If You Feel Properly You Will Think Clearly.

Finding the still point in the center of the brain
There is a ‘still point’ in the center of the brain that you can learn to place your attention upon. When you do this you find that it is possible to still the mind without too much effort. It is called the ‘cavity of original spirit’ by the Taoists. It is in the area where the thymus and hypothalamus are located in the brain, but you really don’t need to know too much about the brains’ actual anatomy, if you just go into the middle of your brain and explore, you’ll find that there is a specific place where, if you place your attention there it has a naturally quietening effect upon the mind.

Listening to the sound of silence
If you’ve ever been in a place where there is absolute outer quiet, you might have noticed there is a kind of high frequency ‘sound’ or ringing in your ears. This is what I mean by the sound of silence. With practice you can learn to recognize and focus your attention on this sound even when there are other noises around you. The sound of silence has a kind of pleasant hypnotic, focusing effect that is very good for quietening the mind.

Recognizing the power of your environment
This final method is really about learning to be aware of environments where there is a lot of negative psychological energy around, and ensuring that you don’t allow yourself to be victimized by it; the crowded bus on the commute home, the hostile office, the anger from a family member. One thing that I do quite often if I am in such an environment is to imagine my energy field or aura covered externally by a bubble of insulating black light that blocks negative energy from my surroundings. The bubble is open at the top and the bottom; letting in light from the sky and stars above and the earth below, but it is closed off from my immediate surroundings. This last ‘psychic self-defence’ technique is as close as you’ll get to an occult exercise in this article!
So there you go, five methods for you to try out in your own time. If you like you can practice one each day during the weekdays for five minutes each. Do that for a month to gain a little experience of each!

Related articles: The Mind in the Heart
The Sound of Silence
If You Feel Properly You Will Think Clearly

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia

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Insight Meditation Integral Awareness Life-fullness Meditation and Psychology Mindful Self-Leadership Mindfulness Presence and being present

The Tension Between What Is and what you Want

Dear Integral Meditators,

How do you deal with the gap between what you want in your life and the reality of what you actually find? The article below considers how to work with this ongoing tension in a positive way…

In the spirit of the journey,

Toby

 


The Tension Between What Is and what you Want

‘I wanted the meet with my date to go this way, but it didn’t’
‘I thought I’d get this work project done quickly and easily, but I’m still stuck working the details out.’
‘I want to know that I’ll have enough money to afford the things I need by the end of the month, but I have no way of knowing for sure’

In our life there is almost always a tension between the way we want our life to be, and the way it actually IS. How you experience this tension on any given day or in any given moment is a big part of whether you feel happy or sad, negatively or positively stressed, calm or frazzled.

The extreme of passivity
It’s all very well for me as a meditation and mindfulness coach to say to you ‘you have to accept what is, and be more in the moment’, but sometimes accepting what is can make us too passive; sometimes we need to try and assert ourselves in the situation and act to move things toward where we want to be. Being overly accepting can lead to the extreme of passivity.

The extreme of control
On the other hand we are all familiar with the ‘control freak’ in us; the one who wants it all to be worked out, certain, guaranteed, no risk. The problem is we are never 100% in control, life never turn out exactly the way we think it will or should. Sometimes is all seems to be fine and then disaster strikes, sometimes it seems like a disaster and then turns out unexpectedly well. Trying to make everything certain, and bend the world to our will is the extreme of control.

The middle way of acceptance and responsibility
So the middle way between passivity and control is to:

  • Accept fully what is, and where we find ourself AND
  • Take responsibility for trying to move things in the direction that we want, recognizing that this will never give us 100% control, but nevertheless we have to call ourselves to action based upon what we understand.

It is about holding the tension, not solving it or getting rid of it
I think about the tension between what is and what I want not as being something that I am trying to solve, or get rid of, but rather I am trying to learn how to hold well, to hold  mindfully and intelligently; I am not in total control of my life (or the world), but I am responsible for it. I have to accept the reality of where I am without fighting the facts, but I need to avoid over-passivity, fatalism or despondency.

Working mindfully with this tension in our daily life
Where is the tension between what is and what you want in your body, mind and heart right now? Are you holding it well? How can you hold it better?

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Awareness and insight Biographical Inner vision Insight Meditation Integral Awareness Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership Mindfulness Presence and being present Shadow meditation

What Happens When You Are Not Afraid of Fear?

Dear Integral Meditators,

What happens if you are not afraid of fear? Actually you could just sit down and ask yourself that question like a zen koan and see where it takes you and get some productive results. But I’ve also written an article on it below!

In the spirit of not being afraid,

Toby


What Happens When You Are Not Afraid of Fear?

Usually we are afraid of being afraid. We don’t like the unpleasantness of the experience, and so as soon as we detect fear in our body and mind we start to fight with it, trying to push it away. This approach gives us only two options:

  • We can continue to resist the fear and thus experience an ongoing inner battle between ourselves and our fear or
  • We can become a victim of the fear, simply being afraid and acting impulsively based around our fearful feelings

A third option is that when we feel fear arising within us we can consciously welcome it into our body-mind with awareness. We can practice watching which part of our body the fear is located, we can observe and be curious about the dialogue that fear initiates in our head. We can extend care to it when it comes into our mind, we can choose to look after it. We can learn to simply be with it, rather than trying to solve it, get rid of it or being a victim of it. If we start to approach our fear in this way with mindful curiosity then gradually we will cease to be come intimidated by our fear. We will start to understand it more, and we will then be able to learn from it.

But what can fear teach me?
If I am afraid to say something to my friend because I am afraid that s/he will disapprove or dislike me for it, then it indicates that I care for the friendship. If I am aware of this fear, and not afraid to work with it, it may also show me that I am too reliant upon the approval of my friend, and that with relationships that are worthwhile and genuine, sometimes it is really important to communicate what you believe in, even if it may not be received that well.
If I am afraid to leave my job because of the uncertainty that will result, that fear is right to the extent that our basic financial security is important. If I can become comfortable with that fear, then I can move beyond it and leave my job, but at the same time I can take appropriate steps to mitigate the risk involved.
If I have a life threatening illness, I can use my fear to take action to maximise my chances of recovery, whilst at the same time not having my present moment quality of life destroyed by anxiety over my future.

When you open to your fear it starts to show you things. Useful things.

Becoming comfortable with our fear offers us freedom of choice, and the option to act intelligently and appropriately to the genuine concerns that our fear is pointing out.

Often I find that the things that I have the most fear around are, quite naturally the things I care about the most; my family and friends, my clients, my work, my health. It’s natural to have fears around these things because I care. If I can become comfortable with the fears that arise from caring, if I am not afraid of those fears, then I can use them as a reminder that I care, and to keep caring all the more.

If you made a choice to try and be, say 10% less afraid of your fears today, what difference would that make to your quality of life? Maybe you can try it today and see…

The curve ball: Many of us are so afraid of our fear already that we have pushed our fear into our unconscious – we literally don’t know we are afraid, and we don’t want to know. Accepting the reality that we are afraid is the first step.

Related article: Recognizing Three Types of Fear, Meditating on three Types of Courage

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology
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Awareness and insight Essential Spirituality Inner vision Insight Meditation Integral Awareness Life-fullness Mindful Resilience Mindfulness The Essential Meditation of the Buddha

You’ve Already Won! – Mindful Appreciation and Ambition

Dear Integral Meditators,

This weeks article looks at one of the foundations of traditional mindfulness practice,  the healthy ambitions that we can generate from it and the particular type of resilience that it helps us to develop.

In the spirit of appreciation and ambition,

Toby


You’ve Already Won! – Mindful Appreciation and Ambition

Biologically speaking you have already won the lottery. The human body is the Rolls Royce of mother nature’s evolutionary technology, with the most advanced tools for intelligence, development, pleasure and growth on the planet all built in. If you think about this regularly you start to get a feeling of appreciation simply for the opportunity to experience life in a human body.

Other conditions that make your life fortunate
The Buddha in his teachings on mindful appreciation of our human life also pointed out other aspects that make out life fortunate, quite a few or which you may have noted at least intellectually yourself:

  • Being born in a time &/or place relatively free from war or famine
  • Having complete intellectual & physical faculties
  • Being free from intense or chronic hunger &  thirst
  • To have access to education, both  secular & spiritual, & to have the freedom to study that which we choose
  • To have the leisure to practice mindfulness & other methods of personal growth that give rise to the experience of inner wellbeing

If we have them all, we shouldn’t take any of them for granted!

Mindful appreciation and ambition
If you sit with a mindful recognition of any of the above points, almost inevitably you are going to start to feel good about your circumstances; whatever your relative situation you are a very lucky person. Staying with this feeling of being fortunate, of having a great opportunity by being alive and being human is a foundational object of mindfulness and meditation practice, a basic building block of your sense of personal happiness and wellbeing.
As well as giving rise to a sense of appreciation, this type of reflection can also give rise to a type of mindful ambition; a strong desire to make the most of the opportunity we have whilst it lasts.

Four types of mindful ambition
Traditionally speaking, there are four types of meaningful ambition we can cultivate by recognizing the good fortune of our human life:

  1. To secure the best quality of real happiness and wellbeing for ourselves and those in our circle of influence in this lifetime
  2. To work toward the happiness of future generations; to secure a better life for them
  3. To work toward the highest level of physical, psychological, and spiritual development and freedom that we are capable
  4. To cultivate the enlightenment experience (See my past article ‘Enlightened Imperfection’)

If you got out of bed each morning with this type of mindful appreciation and ambition in the front and centre of your mind; what would change in your life and the way in which you went about it?

Mindful appreciation and ambition as givers of resilience
One of the great things about this form of mindful appreciation and ambition is that it gives you a context for experiencing the rest of your challenges; many of the problems in your life cease to be so bothersome, because at the end of the day you know how fortunate you are. Not finding the man or woman of your dreams, not having an ideal career, not having the biggest house on the street or the exact life you want are all problems that can be dealt with; they are all relative and all manageable.

Live it up and be mindfully ambitious while it lasts!

Related article: How to Meditate on Gratitude

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in May:

Friday 8th May, 7.30-9pm – Integral Meditation Session @ the Reiki Centre – Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 16th May, 2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm –  An Evening of Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness – A two hour workshop

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

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Awareness and insight Biographical creative imagery Enlightened love and loving Inner vision Insight Meditation Meditation and Art Meditation and Psychology

Making it Beautiful

Dear Integral Meditators,

What if instead of seeing yourself as a consumer of beauty, you focused upon becoming a source and creator of beauty in the world? The article below examines how we might go about doing this…

There is a special 2 day Easter sale on at Integral Meditation Asia, with two of the online courses being offered at a 30% discount! Scroll down to the ‘Upcoming Courses’ section below to find out more!

In the spirit of the mindful journey,

Toby


Making it Beautiful

There is a rubbish bin at the bottom of my block of apartments next to the lift. Some of the local school kids have painted with the message ‘Some people look for a beautiful place, others make a place beautiful’.
To me this is a great mindfulness saying, and communicates a lot about the power that each of us has as human beings to use our creative energy to create beauty in the places, circumstances and situations we find ourself in.
Often times and without really thinking about it too much we are passive in our experience of our life; we are looking for someone else or something else to provide us with experiences of beauty, or positivity, or empowerment, or solace, or wellbeing. What would your day look like if you started it by saying something like:

  • ‘I am here to appreciate beauty but also to create it where there is none’
  • Or ‘I am here to enjoy the good energy of others, but also to create good energy and give it away to myself and others’
  • Or ‘If I’m finding it difficult to find fulfillment in what I am doing right now, what can I do to create fulfillment within the same circumstances?’

If everyone made a mindful choice each day to make things beautiful we’d be living in quite a different world. We can start making the world a little bit more beautiful today by making the choice ourselves.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia in March:

Sunday/Monday April 5th&6th – Easter Sale save 30% on the following Online Meditation Courses – 
Integrating the Energy of Dynamic Calm into Your Life – A Four Module Online Course

Taking Control of Your Life Through the Practice of Mindful Self-Leadership – A Five Module Online Course

Live Workshops:

Saturday 11th April, 9.30am-12.30pm – Integral Meditation and Mindfulness: Optimize Your Inner Calm, Strength and Energy – A three hour workshop

Saturday 11th April, 2.30-5.30pm  Meditation and Mindfulness for Self-Healing and Creating High Levels of Energy

Tuesday 21st April, 7.30-9.30pm –  An Evening of Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation


Integral Meditation Asia