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Dimensions of mindful perception and understanding (Plus new astrological monthly meditations)

Dear  Integral Meditators,

This week’s article looks at how to improve your perception and understanding through mindfulness. If you enjoy the article, then do consider coming along to the new monthly astrological class next week, which will be on the subject of ‘Sagittarius – I perceive and understand! It is available as a recording for those not in Singapore who may wish to participate.
Full details of this week’s sessions on Compassion, Qi gong and beginners meditation can be found here.

In the spirit of clear perception,

Toby


Dimensions of mindful perception and understanding

It’s easy to assume that the way things appear to you is literally objectively true. When someone at work is irritating you, when you are in love with someone, when things feel smooth and relaxed, or anxious and stressful, we can quickly jump to the conclusion that it’s about the situation, and not the state of mind that we are bringing to the experience.
Much of mindfulness is about attention to the moment. If you start to watch what is going on in the moment, you might start to notice that two things are going on simultaneously:

  • The experience itself and
  • The things that your mind is projecting onto the situation.

For most of us these two things; the experience, and our mental projection of the experience are completely mixed up, which can lead to a very muddy perception and understanding of what is going on!

Clarifying perception by isolating the experience – So, the first thing to do is simply notice the objective facts of the experience as far as you can understand them; ‘First this happened, then I said that, then she said this, then I felt that….’ Try and take a ‘birds eye’ or ‘fly on the wall’ view of what you are experiencing, where you are, as far as possible a detached observer.

Getting to know the projection – After isolating the experience itself, you can then start to notice the way you are projecting your own inner material onto the situation. To help with this you might like to consider four interrelated sources:
From your emotional state and mood – If you’re feeling depressed and low, then it’s going to be very easy for a situation to feel hopeless. We all know the experience of some days our feeling not bothered by setbacks, simply because were in a good mood. If your aware of your moods and emotions, you’ll start to see how they impact your perception and understanding of what’s going on.
From your cognitive framework and beliefs – Without realizing it and out of familiarity, we project out beliefs about the world onto what’s happening, onto ourselves and other people. If we believe anyone with a certain type of car is a snob or a yob, then when someone turns up in such a car, that mental label with be almost effortlessly applied to them. Notice how this works for you.
From your history – Someone can appear very attractive to us (or unattractive!) on a romantic level because they remind us of a parent. If I had a hard time with teachers at school, then anyone in a ‘authority figure’ role in my adult life can trigger all sorts of uncomfortable projections. If you observe situations and your response to them, you’ll start to notice how your experience is continuously coloured by your story.
Environmental factors – If I’m in a hot, cramped lift, that can very easily make me irritated with someone I share the space with. When I am feeling well rested and in a physically open and calm space, it’s easier to feel benevolent and generous. Different environmental factors can play a huge part in our experience of ‘this moment’.

Drawing conclusions and understandings
So then, in order to develop a clearer perception and understanding of what is going on ‘in this moment’ here are five questions to consider:
What is literally being experienced here?
What is my emotional state and mood?
How are my beliefs and habitual thought structures working here?
What part of my history is being stimulated by this situation?
Are there any environmental factors that are contributing to the experience?

Related article: Dualistic appearance – what you see and what you think you see

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday mornings 9-10.15am 1st,15th, 22nd, 29th December – Qi Gong workout and meditation class

Tues & Weds, 4th, 5th December – Monthly Astrological meditation – on ‘Sagittarius – I perceive/understand’

Saturdays November 17th & 24th, 4.30-6pm – Mindfulness group coaching sessions with Toby

Saturday 24th November 9.30am-12.30pm – Finding simplicity in the complexity – Meditation from the perspective of Zen

DECEMBER
Saturday 1st December 11am-12.30pm
 –  Get Your Meditation Practice Started Now – The Shortest and Most Time Effective Meditation Workshop Ever

Saturday 8th December, 9.30am-12.30pm – Psychic & Psychological Self-defence half day workshop

Saturday 15th December, 1-4pm – Integral meditation practice: Optimize your inner calm, strength and energy


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Playing your roles with freedom

Dear  Integral Meditators,

This weeks articles looks at how you can live your life and play your life-roles with greater freedom and authenticity, using mindfulness.

In the spirit freedom in our roles,

Toby

 


Playing your roles with freedom – The observer self

Observing the world through our roles
For most of us, much of our sense of ‘I’ or ‘self’ is taken up by the different roles that we play in life. For example, professionally we may be a manager, a technician, a banker, a designer. Our family roles take up a huge chunk of our identity; mother, father, son, daughter, elder brother, younger sister. There are many other roles; the sports person, the talker, the cook, the pacifier, the fixer, the list goes on. If you were to try and bring to mind the top three or four roles that you are most identified with in your life, what would they be?
The challenge with these roles is that because we identify with them so closely, we tend observe our world, define ourselves and act from them without choice. They define the person we are and what we are capable of. Sometimes identifying with a particular role has benefits and serves us well. But at other times being over-identified with our roles and attached to them causes us a lot of unnecessary suffering and stress. It prevents us from seeing possibilities and fulfilling our potential.

Stepping out of our roles and becoming the observer
So, with mindfulness we learn to step out of our roles, observing ourself and our world with bare attention, as a mere observer.  In this regard it can be very valuable to deliberately and consciously step out of roles we are identified with. For example:

  • As a father I might choose to deliberately step out of my identification with that role, and simply observe my daughter and experience of her from a witnessing position
  • As a meditation teacher I can choose to ‘drop the label’ and observe myself as if I was a no-one.
  • I can step out of my habitual patterns as a business man, and see my daily business activities ‘as if for the first time’, or like a ‘fly on the wall’.

In these examples, I am deliberately stepping out of a role, putting it down, and trying to not see my world coloured by the lens of that role.

Stepping back into our roles with freedom and enthusiasm
Once we are regularly stepping out of our roles, and dis-identifying with them, we can then practice ‘putting them back on’. We can play our roles with enthusiasm and passion, but also with the knowledge that we are not those roles. We are capable of putting them down and stepping out of them when we wish to. We are able to play our roles in life with freedom, enthusiasm and creativity. Our dis-identification with them helps us to play the roles better and more fully.

Exercise: Stepping in and out of our ‘role costumes’
Imagine you have a cupboard in your home. In that cupboard are a collection of costumes, clothes, hats and so on that relate to all the roles you play in your life; mother, daughter, professional trader, lover, friend etc… Take a little time to look thru all these different clothing and costumes. You are none of these costumes, but you put them on in your life, to play your roles. You can play them fully, with commitment and power, but when your done, you know you can take off the costume and put it back in the cupboard. On a deeper level your identity is simply as the observer, the witness, dancing in an out of your roles!

Related articleNo Name (Meditation Spaghetti Western Style)

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


 

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Four ways of working with your inner voice

Dear  Integral Meditators,

What’s your relationship to the voices that you find chatting away in your head? The article below offers four ways of becoming more conscious of your inner conversation, and getting it working for rather than against you!

In the spirit of your inner voice,

Toby


Four ways of working with your inner voice

 

“Speak through the earthquake, wind, and fire,
O still, small voice of calm.” – John Greenleaf Whittier

Your ‘inner voice’ refers to the inner conversation that you are having with yourself in your head during the day. Sometimes this voice can be critical, sometimes it can be supportive. For many of us it can be predominantly a source of insecurity and dis-ease, rather than support. The purpose of working with your ‘inner voice’ mindfully in the ways described below is to help transform it from a potential or actual weakness into a source of strength.
Listening with curiosity – This first exercise is simply observing the voices and conversation you are having in your head. Often when the conversation is taking place we are very identified with the voices, and we often take it very seriously. The idea here is to listen with curiosity, and a sense of detachment and lightness. You’ll notice that there are some ‘positive’ voices, and some kind of ‘negative’ voices. You want to greet both with a little bit of humour and lightness. You are also trying to gently separate your ‘I’ or sense of self from the voices. You aren’t trying to change of ‘fix’ the voice, just listen inquisitively and lightly.
Talking back wisely – Method two is to listen to your inner dialogue and to ‘talk back’, gently directing the conversation in a positive way. For example, if your voices are being critical toward you about a mistake or mis-judgment that you made, you can gently point out the reasons why you can be a bit easier and less judgmental on yourself. If you notice that your inner voices are talking about a work project, you can consciously look for and bring in the aspects of the project that are going well, or that you can feel good about. Here you are a participant in the conversation, and gently encouraging it to go in a direction that serves you!
Talking less – This third ‘mindful position’ is to gently encourage the conversation to reduce and ‘quieten down’. You can try gently communicating to yourself and your inner voices that (for the time you are doing this exercise) there really is no need to process or ‘fix’ any of your problems or challenges. Give yourself full permission to relax and think less. You can take as an anchor for your attention your breathing, or one of your senses, and just gently encourage your inner voices to settle down and rest for a while.
Your ‘still small voice within’ – In this final exercise, you listen a bit deeper, beneath the loud chatter of your everyday mind. What you are looking for is a quieter voice within you coming from a deeper level of your consciousness. Its nature is to be kind, and quiet, strong and wise. It’s easily drowned out by the louder voices of the everyday mind, which is why you need to listen for it more closely, in a relaxed frame of mind.
If you like you can even give your ‘still small voice’ a form to key into. For example, you can visualize it as a small candle flame (symbolizing the wisdom of your deeper inner voice) in your heart centre, and focus on it as you meditate, listening to any message that may arise from it. Or you can even visualize it as a person next to you, perhaps a wise man or woman that you can ask questions to about dilemmas that you face.
You can do the above four exercises individually, by themselves. Alternatively you could do them one after the other, for example in a twenty minute meditation you could do each for five minutes, one after the other.
Happy listening!​
© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 


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The body within the body (infinitely small, infinitely big)

Dear  Integral Meditators,

In your body, according to the great meditation traditions, there is another body, which when discovered is a wonder. The article below explains a simple(ish) technique to discover it for yourself!
for those in Singapore: The Qi gong meditation/workout this Saturday 8th is currently FULL, but the one on the 29th still has places.
Details of this weeks evening classes can be found here.

In the spirit of deep body awareness,

Toby


The body within the body (infinitely small, infinitely big)

The body within the body’ is an originally Zen term that I use to refer to a particular technique that enables access to a deep state of formless meditation, using the body and the senses as a starting point. It’s a useful technique to know because as well as being very simple, if you get good at it combines:

  • A simple technique that you can use to calm and center yourself with in daily life
  • Enabling access to a deep and expanded state of awareness that is often only experienced after years of meditation practice

The technique: 
Begin with the body – Start by focusing your attention upon the sensation of your physical body. You can focus on the sensation of the body in general, or you can take one area of the body, such as the rising and falling of your belly as you breathe, or the weight of your body on the chair/cushion. Either way, use the sensory experience of the body as your object of focus.
Let the mind still – As you focus on the body in this way, you will find that naturally, over time your mind and thoughts start to slow down, resulting in greater and greater periods of time where your mind is merely an open spacious experience of awareness, with no thoughts in it. You keep your physical body as the anchor for your attention and let the mind still gradually in its own time. No need to push things.
Let the body dissolve – After a while you’ll find that your sense of your physical body will start to dissolve away, and you’ll be left with what feels like a huge ‘white’ open space, which appears more and more directly to your awareness. This is the ‘body within the body’, or the formless, timeless ‘body of consciousness’.
Rest in the ‘body within the body’ – This is your principle object of meditation and attention for the session. It’s quite a radically different experience from our normal everyday state of mind and is characterized by not just a mental experience of stillness, but also a sense of inhabiting a ‘body’ that is itself infinitely still, spacious and consisting of consciousness, rather than any kind of physical form.
Come back to your physical body – Finally, when you have finished the time you intended to spend meditating, really come back solidly to your physical body and awareness of your outer environment. Concretely ground yourself in your sense of physicality and everyday physical surroundings. This last stage is very important!

A personal story
This method can also be practiced using external objects of the senses as your point of focus. I had my first experience of this type of ‘body within the body’ meditation 100% by accident as a 12-13 year old. I was sitting underneath a row of polar trees at school, enjoying looking at them and the breeze running through the leaves. Relatively suddenly I had the sense of the trees and my own physical body ‘expanding’ to become as if infinitely large, and then dissolving away to leave an open empty space (the body of consciousness) that felt at the same time both infinitely large, and infinitely small. This stayed with me as ‘peak’ experience that I dipped in an out of for several weeks, before disappearing. Later when I took up meditation in my twenties I had similar experiences that I was then able to identify as useful and meaningful as a part of the meditation journey.

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Begins 14/15th September – Effortless effort – Insight meditation for self-healing and transformation – a five week course

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday 8th September & 29th September 9-10.15am – Qi Gong workout and meditation class

Tues 18th & Weds 18th September, 7.30-8.30pm – Autumn equinox balancing & renewing meditation

Saturday 22nd September, 10.30am-5pm – Shamanic Mandala Meditation and Art Workshop

Saturday 29th September, 2-5pm – OneHeart Open Day ‘Activating your journey of healing and empowerment’.


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Making your body your castle (And watch Toby’s Mindfulness TedX Talk!)

Dear  Integral Meditators,

This weeks article gives some simple mindful suggestions for bringing real stability to your life, literally, and even when under pressure!
Also, I recently discovered that a TedX talk I gave on mindfulness is up on the web. Its a pretty decent 15min primer on the vision of engaged and integral mindfulness, do have a view!

In the spirit of castle-like awareness!

Toby


1:1 Coaching offer until the end of August
On a personal level, if you are looking to meet the rest of the year with a renewed strategy for developing your work-life balance, and for dealing with your stress more effectively, until the end of August I am offering a 15% price reduction in myHandle stress and have peace of mind 1:1 coaching sessions.


Making your body your castle

Your body and your senses are your most basic, simple and stable objects of mindful awareness. They are basic and simple because they are non-conceptual, solid experiences that we encounter when we observe the physical dimension of our present moment awareness. When your mind is focused on your body and senses quite naturally it starts to feel more stable, because our body is generally much less changeable, quick and unpredictable than our thoughts and emotions.

Your body and senses are the easiest objects to train in mindfulness to begin with. This is because they are obvious and easy to find, even if we are not familiar with mindfulness practice. Everyone can become aware and focus on their body, or the sounds around them without too much trouble. Because of this they are an obvious place to begin building mindful concentration and focus. Once you are familiar with focusing on the body and senses, you can then go onto focus on thoughts, feelings and mental images as objects of mindfulness with much greater ease and success.

Solid mastery of mindfulness of the body and senses will give you tremendous stability under mental and emotional pressure. This is because they give your mind a stable anchor in the moment. Rather than feeling like you are drowning in an uncontrollable mass of thoughts and feelings, you will gradually start to feel more and more comfortable under pressure, because your attention to your body gives you a deeper sense of presence in the moment that enables calm.

Make your body like your castle 
There is an old saying that goes something like “An Englishman’s home is his (or her) castle”. The gist of this is that our physical home is a refuge where we can retreat from the world, gather our strength, heal our wounds and feel safe. If we have a physical space to retreat to it is of great value to us in terms of our peace and wellbeing. I often think about my own body as being like my ‘castle’ as I go around my day facing various challenges. As long as a part of my attention is centered in my body I have a place where I can feel strong, relaxed and solid, even if there are difficult emotions, uncertainties or negative thoughts going on.
If you like you can bear this image in mind as you cultivate your own mindful attention of your body and senses. Practice making them ‘castle-like’; solid, immense and stable amidst the whirlwind of your emotions, thoughts and activities. If you are a visually minded person, when you are sitting in meditation you might even like to imagine yourself in your very own castle, safe and calm within its strong walls. You can them bring that feeling into your body in the present moment and cultivate that feeling of physical strength and solidity.

Enhancing your bodily comfort and wellbeing
As you cultivate your awareness in this way, you will also start to notice tension, fatigue or discomfort in the body. As a result, you will naturally start to let go of that tension and look after your body better. So not only will you find more mental stability, but you will also enhance your wellbeing on a physical level!

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation AsiaOngoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Begins 14/15th September – Effortless effort – Insight meditation for self-healing and transformation – a five week course

Monday 6.15-7.15 & Wednesday 12.15-1.15 – Integral Meditation classes at Space2B on Stanley Street

Saturday 8th September & 29th September 9-10.15am – Qi Gong workout and meditation class
Tues 18th & Weds 18th September, 7.30-8.30pm – Autumn equinox balancing & renewing meditation

Saturday 22nd September, 10.30am-5pm – Shamanic Mandala Meditation and Art Workshop

Saturday 29th September, 2-5pm – OneHeart Open Day ‘Activating your journey of healing and empowerment’.


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Four ways of being mindful in relationships

Dear  Integral Meditators,

How can you use mindfulness to improve your relationship wisdom? The article below offers some specific pointers for practice!

In the spirit of wise relating,

Toby


Four ways of being mindful in relationships

Mindfulness is about training your attention in specific ways. In each area of your life there are ways of paying attention that are going to be particularly useful for mastering that particular domain of experience. Its not like there is just one way of being mindful that you master. For every activity you need to identify the specific ways of paying attention that will going to help you become more mindfully effective in that area. In mindful relationships there are four objects of attention that can be particularly useful to bear in mind and pay attention to. These are the first, second and third person perspectives, plus what you might call a ‘we perspective, or ‘we space’. These perspectives each reveal a particular dimension of how the relationship is playing out, and gives you information that can be helpful in finding a solution to problems and encouraging harmony and well-being.
I’ll explain these four perspectives below. To do this as an exercise as you are reading, it might be useful at this point to bring to mind one of your own relationships that you want to look into. It could be a personal one with a lover or family member, or a professional one such as with a colleague or business partner.

The first-person perspective – What it looks like from your point of view.
The first-person perspective is what the situation in the relationship looks like from your personal point of view; from ‘my point of view’, ‘how I see it’. What are you experiencing? What are your feelings, needs, desires and wishes? How do you experience the other person and their behaviour? Spend time opening to awareness of what your experience is in the relationship. Its really important to know where you stand and what’s going on for you!

The-second person perspective – Their point of view
This second point if view means looking at the situation from the other person(s) point of view. How are they feeling, why are they speaking in the way they are? What is their body language communicating? What is their mindset and values? Here you get out of your perspective and try and inhabit their POV as fully as possible. Use your imagination and intuition to ‘walk a mile in their shoes’. Try and understand their perspective as experientially as possible.

The third person perspective – Being a ‘fly on the wall’
In this third position, you observe the interaction impartially. This objective, 3rd person perspective is like being a fly on the wall; you are not personally interested in any of it. You are just gathering information, taking notes, being as empirical as possible. You’ll find this reveals a very different understanding from positions one and two!

Position four – The ‘we space’
This fourth position observes the interactive space that you create between each other, or in the group. You find it by asking questions like ‘What is the dynamic of my relationship with this person?’ and ‘What do we thrive on together, and what creates friction between us?’ Your ‘we space’ is the unique culture that exists in any relationship that you have with another person. Attention to how that dynamic works will give you important insights into what you can do and how you can behave to improve its quality.Any relationship you have that you want deeper insight into, or want to improve, try taking each of these four perspectives regularly, and then acting upon the insights that you glean from them. Happy observing! R

Related articles:  Cultivating Mindful Relationships
Four Methods for Cultivating Mindful Relationships
Dealing mindfully with anger and conflict in your relationshipsRelated coaching with TobyHandle stress and have peace of mind

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Giving your heart whole (Creating a ‘high functioning’ heart)

Dear Integral Meditators,

In order to get the most out of life, you have to give yourself whole heartedly to it without holding back. But what happens when you give yourself whole heartedly to a person, a project or a cause, and you get hurt, abused, rejected or taken advantage of? This weeks article offers a few perspectives on how to keep giving your heart to life without worrying too much about getting it broken!

In the spirit of the high performance heart,

Toby

 


Giving your heart whole (Creating a ‘high functioning’ heart)

In order to get the most out of life, you have to give yourself whole heartedly to it without holding back. But what happens when you give yourself whole heartedly to a person, a project or a cause, and you get hurt, abused, rejected or taken advantage of?
Inevitably in life we get our heart wounded. People we trust turn out to be unreliable. Organizations that seem benevolent turn out to have a dark side. The reality we thought was there and that we gave our heart to turns out to be false. Sometimes it’s even malevolent, seemingly taking pleasure in the pain that we experience as a result of having our heart-felt feelings thrown back in our face. With experiences like this it is understandable that many of us become cautious, build up walls around ourselves, and wary of opening ourselves up. We’ve been hurt by opening our heart before, why take the chance of more pain by opening it again? In this article I want to offer a perspective on how to give your heart to someone or something in a way that makes continuing to give it both sustainable and enjoyable.

In romance and friendship – Giving your heart whole
One of the reasons that we get our hearts broken and wounded in love and friendship is because the heart that we are offering to the relationship is wounded and dysfunctional in the first place. If you come into a romance lonely, anxious and dysfunctional, then you are going to form a co-dependent relationship with the person. Consequently, if anything goes wrong, or they turn away from you, its going to place a wound in the already wounded or broken heart that you offered in the first place. This is going to feel really bad and take you a long time to recover from (if you even do recover properly).
The alternative to this is to do some work on yourself and your heart to make it a ‘high functioning, heart’. This means that you go into a relationship already feeling relatively whole, complete and happy within yourself. The relationship offers a further environment for you to express that already whole, complete and functional heart with another person. When you ‘give your heart’ to them, it is a whole, strong, robust heart, not a ‘heart of glass’. If the relationship then goes wrong in some way, or they behave badly, then you can simply take your heart back! Since you gave it whole, you can take it back whole. You didn’t give your heart to the person so they could ‘fix’ it, you gave it to them in celebration, in the spirit of fun, playfulness and possibility. If they were not able to reciprocate, then too bad for them, you just take your strong, whole, healthy heart back. You may feel a little disappointed or sad, but sadness can exist in a strong heart without breaking it.
In fact, if you have cultivated a high functioning heart, then giving it to someone is a kind of win-win scenario. If they reciprocate in kind, then you have a romance or friendship that can last you for a long time, even for life. But if it goes wrong, then you’ve had a good learning experience, no big harm done!
If you have a high-performance mountain bike, then you may like to take it out into the countryside and give it a thorough work-out, taking it through bumpy, muddy, wet and difficult terrain. Because it’s a good bike, its going to perform well, and you’re going to end up thinking ‘that was a great ride, I enjoyed that!’ Similarly, if you’ve invested and done the work in creating a ‘high performance heart’ then you are going to want to ‘put it through its paces’ and find things to test it against. You can ‘take it for a ride’, hit a few bumps and be pleased at how well it responds to genuine challenges.
In order to have a fulfilled life, giving your heart is really essential. But when you give it, give it whole, not broken. That way if you have to take it back, it’ll come back whole too!

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday 28th April, 9.30am-1pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Sunday 20th May, 10am-5pm – How to do Soul Portraits Workshop

Saturday 26th May 10am-4.30pm – Mastering your Mind Through Mindfulness Meditation Day Retreat with Toby


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
creative imagery Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self meditation and creativity Meditation and Psychology Meditation techniques Primal Spirituality

Meditating with Your Inner Family

Dear Integral Meditators,
What if as well as an outer family, you had an ‘inner family’ as well that you could draw upon for support as you go through the challenges of your life? The article below invites you to discover just such a family.

In the spirit of your inner family unit,



Meditating with Your Inner Family

Four seasons, four stages of life
The ‘inner family’ as I call it has been a contemplative tool that I started using when during a time when I studied the Wheel of the Year and the Western Wheel of Life in some detail. The essence of it is that, in the same way that a year has four seasons, spring, summer, autumn and winter, so we have four stages of life that correspond to these seasons. These stages are childhood, youth (or young adulthood), maturity (or middle age, the age of ‘responsibility’) and old age/death. The final stage, old age and death in turn leads to rebirth. The idea with your ‘inner family’ is that you have four personalities, or aspects of self inside you that correspond to each of these stages. Regardless of what physical stage of life you are in, each of these ‘four selves’ is available to draw upon as an energy resource, a perspective, a power and a wisdom.

The basic qualities of your inner family members
Your Child self has the qualities of innocence, playfulness, creativity, spontaneity, wonder. To have a functional inner child is to have access to all the above qualities in our life. The child self lacks planning ability and mature wisdom, so needs to be guided and looked after by the older members in order to remain healthy.
Your Youthful or Young Adult self corresponds to the age approximating 17-34. S/he is full of vital energy and life-force, is ambitious, looking to establish her identity in the world and make an impact upon it. S/he is the part of us that may be explicitly concerned with looks and sexuality, being attractive, and so forth. We can draw upon her to get things done, fire our enthusiasm, be determined, and regenerate our appetite for life.
Your Mature self is the part of you that corresponds to middle age. More mature and settled than the youthful self, the mature self is good at planning, being responsible, problem solving, looking after others, and bearing burdens. When we are in actual middle age, this part of ourself can feel pretty run down, and so needs the energy and support of the ‘younger selves’ as well as the wisdom and perspective of the old self!
Your Old or Wise self is that part of you that views life from the perspective of being close to deaths door. S/he has lived through all the previous stages, and the ups and downs that they have brought with them. Ideally this part of you is actively available to the three younger members for consultation and wisdom.

Tapping into the wisdom of your inner family
I often simply imagine myself in a place in nature, and then see the members of my inner family coming to meet me, and sitting around in a circle. Once we have ‘checked in’ with each other, we might then go on to tackle a particular problem together.
For example, I am about to move apartment for the fourth time in a year. My mature self (I’m literally 45 in physical age) is feeling a bit run down and tired by this, mentally and physically. As I sit with my inner family group, I let my mature self-receive the love and playful enthusiasm of my child self. My youthful self offers support and vital strength, as well as keeping my appetite for life and ambition burning away in a healthy manner.  My old or wise self is on hand just to smile, empathizing at the suffering, and gently helping me pace myself through wisely.  All in all having my inner family around makes the experience enjoyable; I don’t feel alone or isolated. It’s a perfect complement to my outer family!
You might like to find your own inner place in meditation where you can meet and get to know your inner family. You can then consult them at will about any situation or challenge you are going through, facing it together, like a team.

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday 28th April, 9.30am-1pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Sunday 20th May, 10am-5pm – How to do Soul Portraits Workshop

Saturday 26th May 10am-4.30pm – Mastering your Mind Through Mindfulness Meditation Day Retreat with Toby


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
creative imagery Insight Meditation Integral Meditation Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation techniques Presence and being present Shadow meditation

Facing what you cannot face (Mindful inoculation)

Dear integral Meditators,

This weeks article explores the idea of ‘mindful inoculation’, how you can become stronger and more resilient by deliberately turning and facing your most difficult inner issues. It’s a dimension of the ‘shadow work’ that I do.

In the spirit of turning and facing,

Toby

 


Facing what you cannot face (Mindful inoculation)

Inoculation from a disease involves injecting a small amount of the disease into your body, so your body’s immune system recognizes and become resilient to the disease. In order to become immune from the disease, you need to expose your body to the disease in small doses.
When building your psychological health, the same is true. To make yourself resilient to your most difficult and debilitating anxieties and stresses, you have to deliberately seek out and expose yourself to them each day. By doing so you ‘normalize’ the experience of the anxiety, so that it does not feel overwhelming or threatening; you build your immunity to it. You might think of this method as a sort of ‘mindful inoculation’ of your psyche from debilitating stress.

The challenge of doing this is it runs against much of our instinctive strategy regarding pain, anxiety and stress. When we sense a feeling or thought in our mind that is painful, sad (etc…) our first reaction is most commonly to distract ourselves from it, turn away from it, or repress and deny it. The last thing we want to do is turn and face it, let alone accept it!

The benefits of turning towards our sources of pain for short periods of time in the day is that we learn to accept and process them. This results in us taking far less time to work though the emotional trauma of bad experiences, and we become very confident. After all, if we can face down the very worst of what we find in the recesses of our mind, what is there left to intimidate us in life?

The method: Turning towards
To do this practice, take a domain in your life, eg: relationships. Then ask yourself the question “What anxiety or pain is it in my relationships that I am not acknowledging or facing right now?” Let your mind sit with the question, and start to investigate. Before too long you will come across an issue that you really don’t want to face. Once you have found it, mentally turn and face it. Move your attention towards it. Breathe with and acknowledge it. Relax into the experience (uncomfortable as it may be) for at least a minute. Over the next week or so your task them becomes to deliberately turn your mindful attention to the issue that you cannot face, and face it for short periods of time. By doing this you will gradually ‘inoculate’ yourself from the issue. It is not that it is no longer there, it is just you can turn and face it with confidence, you know how to look after it. It ceases to feel like a threat to your wellbeing.

An example
Relatively recently, a romantic relationship that I had been in for a few months came to an end. As we were moving toward the final split (but had not reached that decision yet) I asked myself “What is it about this relationship that I am not acknowledging or facing right now?” Quite quickly the answer came back ‘I cannot face that I may have to let this relationship go’. So, then my object of mindful inoculation became the loaded sentence ‘I may have to let this relationship go’. Repeatedly exposing myself to this, and the feelings around it moved my experience quite quickly from aversion: ‘I can’t let this relationship go’, to acceptance: ‘I need to let this relationship go’ to confidence: ‘This relationship is over, and I’m excited about the future and all the new possibilities!
You don’t necessarily need a lot of time to get over challenging, difficult or painful experiences, but you do have to have the courage to turn and face them and ‘mindfully inoculate’ yourself from them!

Related article: The quickest way through the rain

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday’s in March/April – Inner Peace, Inner Power – An Introduction to Integral & Engaged Meditation Practice

Saturday 14th April 9.30am-12.30pm – Integral meditation & mindful walking deep dive half day retreat

Saturday 28th April, 9.30am-1pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Saturday May 26th, 9.30am-12.30pm – Zen Walking Meditation Workshop

Sunday 20th May, 10am-5pm – How to do Soul Portraits Workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight Integral Meditation Life-fullness Meditating on the Self meditation and creativity Mindful Resilience Mindfulness Presence and being present Primal Spirituality

Four functional purposes of moving into stillness

Dear Integral Meditators,

Why bother continuing to cultivate stillness and reduced thinking through meditation? The article below considers four compelling reasons to keep you motivated!

In the spirit of stillness,

Toby

Live in Singapore this week: At this Tuesday & Wednesday‘s meditation class we will be focusing on self awareness though meditation, all welcome!
If your looking to give your meditation practice a shot in the arm, or know someone whose been looking for a place to get started with meditation, then this Saturday we have the Get Your Meditation Practice Started Now – The Shortest and Most Time Effective Meditation Workshop Ever at the One Heart center.


Four functional purposes of moving into stillness

Why bother continuing to cultivate stillness and reduced thinking through meditation? It’s useful to have some concrete reasons other than ‘it feels good’, although this is not a bad reason in and of itself! Knowing the four reasons below helps us to persist with our practice, and be able to clearly see the benefits as they start to arise.

1. Our quality of thinking improves – By cultivating stillness we reduce the amount of thoughts in our mind. As the quantity of thoughts reduces, the quality of thoughts tends to increase. Because our mind feels less rushed, we activate our natural intelligenceand tend to think more positively, more reflectively, and more rationally.

We become much more resilient to stress – Imagine holding a bottle of water in front of you without putting it down. For 5minutes no problem, 10minutes your feeling it, 30minutes you are uncomfortable, one hour you might be in pain. If, however you were able to put the bottle of water down for 30seconds once every 5minutes, then you could actually hold that bottle of water out in front of you almost indefinitely, with minimal discomfort. It’s the same with our mental and emotional stress; it is not that the burden in itself overwhelmingly heavy, but because we never put it down it tires us out and feels unbearable. Stilling the mind and putting down our stressful thoughts is like putting down the bottle of water. It enables us to keep on bearing the weight of our stress FAR more easily by regularly putting it down!

We activate out intuitive and unconscious processing capabilities – When you temporarily reduce your everyday mind and thinking by moving towards stillness, you activate the natural unconscious and intuitive processing faculties of your mind. This enables your mind to sift through information, move towards balance and come up with creative ideas without you having to try hard at all. You learn to rest your mind and let it work by itself to come up with useful insights and information that we can use in our life.

We access the deeper self – Behind the everyday thinking mind there is the experience of consciousness itself; that which observes and is aware of the movements of our mind. This ‘observer’ is what I mean by the ‘deeper self’. It remains unchanged and constant even as our thoughts and experiences continually change. By dropping into stillness, we access this deeper, observing self. We can begin to identify with it, and use it as a point of stability, constancy and calm even as the events of our life twist and turn with fortune. Carl Jung called this deeper level of consciousness simply ‘the Self’, with our everyday thoughts, habits and patterns of action being ‘the ego’. In moments of crisis when the ego ‘falls apart’, people sometimes become aware of ‘the Self’.  Dropping into stillness gives us regular access to ‘the Self’, and the support it can offer us.

So there you go, four reasons to keep cultivating stillness! You can find a simple technique for cultivating stillness in my recent article So how do you still your mind?

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday 7th April, 4-5.30pm – Get Your Meditation Practice Started Now – The Shortest and Most Time Effective Meditation Workshop Ever

Tuesday & Wednesday’s in March/April – Inner Peace, Inner Power – An Introduction to Integral & Engaged Meditation Practice

Saturday 14th April 9.30am-12.30pm – Integral meditation & mindful walking deep dive half day retreat

Saturday 28th April, 9.30am-1pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Sunday 20th May, 10am-5pm – How to do Soul Portraits Workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology