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creative imagery Energy Meditation Greenworld Meditation Inner vision Integral Awareness Meditation and Psychology Meditation techniques Presence and being present Primal Spirituality Shadow meditation

The Sea Snakes of the Mind

Dear Integral Meditators,
When I was young I used to enjoy snorkeling on reefs in the Philippines, where quite often I would come into contact with sea snakes, whom I really loved. The article and meditation below explains a meditation experience that that I had with them more recently. It also co-stars a seal!

Yours in the spirit of calm presence,

Toby


Upcoming Courses at Integral Meditation Asia:

AUGUST
(Full details of both courses shortly)

Sunday August 17th, 9.30am-12.30pm –Mindful Parenting – Practical Techniques for Bringing Awareness, Appreciation and Enjoyment to the Experience of Parenting

Sunday August 31st, 9.30am-12.30pm – Call of the Wild: Meditating with Animal Guides and Familiars

Through to end August: Special offer on 1:1 Coaching at Integral Meditation Asia


The Sea Snakes of the Mind

The story of the inner sea snakes of the mind
Back around 2008 I did a marathon meditation class series on meditating with animals. We covered about thirty or so animals over as many weeks. One of these animal guides was the seal. The seal meditation went something like this:
Imagine you are on a sunny beach somewhere in wild nature. Set your intention to meet the seal as an animal guide within ‘the reality of your creative imagination’.
Imagine from the sea comes a seal. After greeting you and playing on the beach for a while the seal invites you to follow him/her into the water. As you swim out you find yourself in shallow sea with waving seaweed and perhaps some corral. You spend time playing gently with the seal and enjoying the play of the light in the water and the small fish around you.
You come to the edge of the shallow water a way out from the shore. Here the ground drops away abruptly like a cliff and you find yourself facing the deep blue-green ocean, at the edge of your cliff.
The seal now swims off into the deep water and disappears. From just below the cliff face suddenly a group of stripped sea snakes emerges and begins to swim around you. You know they are extremely venomous, but despite your fear you understand clearly that the best thing to do is relax, breathe and stay absolutely still. If you do so then the snakes will not harm you. If you panic and thrash around however there is very real danger.
After having relaxed, stayed still and allowed the snakes to coil around you for a while, they depart, leaving you alone; still shocked but exhilarated. The seal now comes back from the deep water and invites you to come with him there. You swim out and down over the cliff face into the deep blue-green stillness with the seal into what feels like an infinity of peace and tranquility.
At your leisure you return back to the beach, give thanks to the seal and end the meditation.

The psychological metaphor of the sea snakes
So, the psychological metaphor is that the snakes are like your negative and destructive minds that threaten your happiness and wellbeing. The teaching is that if, when they arise in your mind (like the snakes in the sea) you have the presence of mind to keep calm and still, then the negative minds will hang around, but then leave you after a while without doing any harm. If however when they come up you thrash around, panic, fight with them and so on, then they will bite and poison you.
You leave them alone, they leave you alone. Negative or difficult minds come up? That need not be a problem; just don’t give them any reason to bite.

So the sea snakes are the bad guys right?
If we are saying that the sea snakes are our negative minds then I guess we could say they are the bad guys.
However, on a deeper level I think we could call them guardians. If the shallow water represents our everyday mind and thinking self, and the deep water represents deeper, more powerful and profound levels of consciousness, then the sea snakes arise at the gateway between these two levels. They come to test us; if we are not able to deal with them then we should not proceed to the deeper levels that lie beyond, as they would likely have an unbalancing and possibly destructive effect upon us.
If however we are able to pass the test that the sea snakes pose, then this indicates that we are ready and mature enough to proceed.

So then in this context the snakes are guides and guardians, complementary to the seal in his/her ‘spiritual’ role.
Many times in meditation (or in life?) when you are at the threshold of some breakthrough, apparently negative, destructive or otherwise disruptive forces arise in the mind, the ‘storm before the calm’ so to speak. If we can negotiate the storm then we are ready for the deeper calm and power that follows.

Meditating on the seal as spirit guide and the sea snakes of the mind
To meditate on the inner sea snakes of the mind, and on the seal as inner guide simply follow the story outlined at the beginning of this article in contemplation. Spend as much time as appropriate at each stage.
And when the snakes come, just remember to stay still!

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Integral Awareness Meditating on the Self Meditation and Psychology Mindfulness One Minute Mindfulness Shadow meditation

Dealing Mindfully with Guilt and Shame

Dear Integral Meditators,
Part of a mature meditation and mindfulness practice inevitably involves getting cozy and comfortable with feelings and emotions that most people run from as soon as they see or sense them. The article below explores two such emotions, and why we should be interested in getting to know them better.

Yours in the spirit of clarity,

Toby

 

 


Dealing Mindfully with Guilt and Shame

Guilt and shame are two of the feelings and emotions that generally we least like to deal with. Instinctively our reaction to them is to push them out of our conscious into our unconscious mind, where we hope they will somehow disappear if we ignore them long enough.
The price of ignoring repressing and avoiding guilt and shame is that we then continue to be victimized by them, for many people therefore guilt and shame continue to bother them and obstruct their happiness thru-out their life.
The benefits of opening to our experience of guilt and shame is that we are able to process them effectively which then in turn removes a major obstacle to our fundamental experience of happiness in life. More than we remove a major obstacle to making progress in our relationships and professional development as well. Thus in terms of both personal happiness and gaining an edge in our relational and professional development we should be interested in our experience of guilt and shame.

So what are guilt and shame? I’m going to use a definition from Robert Bly, which I picked up in his book “Iron John”: “A traditional way of differentiating guilt from shame is this: Shame, it is said, is the sense that you are an utterly inadequate person on this planet, and probably nothing can be done about it. Guilt is the sense that you have done one thing wrong, and you can atone for it.”

From this we can start to see that dealing with shame involves connecting to that part of us that feels fundamentally inadequate to life, fundamentally value-less, fundamentally unworthy. It means to, with care, courage and curiosity to invite that part of us that feels shameful to come forward and talk to us, to receive support and to be healed. We can also see that dealing with shame is about connecting to a fundamental belief that we have about ourselves on some level, working each day to replace that belief with a view of self that affirms our self-confidence, self-competence and value as an individual, and acting in ways that demonstrate this.

Dealing with guilt involves looking at specific instances where we feel or believe we have done something wrong and connecting to the emotions that surround that experience. It involves checking the validity of the belief that we have done something wrong with an appropriate rational analysis (perhaps it is a preconception?), and if there is indeed something that we have done that needs correcting or atoning for, then investigating what can actually be done in terms of correcting action?

Some questions for getting to know your shame and guilt:

  • What are the times in my day and life when I really experience myself as inadequate, valueless, unworthy of being present in the situation or even unworthy of being a happy human? What beliefs perpetuate these feelings of inadequacy?
  • What in my past do I feel most guilty about? If I were to look at that past act objectively and rationally, would I consider the emotional guilt I feel as being valid?
  • If I do feel I have done something wrong, then what needs to be done to atone for it?
  • What can I do each day to demonstrate to myself that I am adequate and of value in life, and to build the foundations of genuine self confidence?

Asking yourself these questions and observing the responses that they stimulate in your mind, perhaps even writing them down is a good way to start bringing awareness to your own personal feelings of guilt and shame, and awareness of them is the beginning of your path to dealing with them in a truly mindful and effective manner.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


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Awareness and insight Inner vision Integral Awareness Meditation and Art Meditation and Psychology Meditation techniques Shadow meditation

The Wisdom of Age, the Shadow of Time

Dear Integral Meditators,

In the same why that thee is a child within all of us, there is also an old man or an old woman. The article below explores this theme, it may be considered in some ways a companion to my previous article on the shadow child.
The old wo/man and the child self are examples of two themes that we will be exploring in the upcoming “Meditations for Developing the Language of the Shadow Self“.

Yours in the spirit of aged brightness,

Toby


Upcoming Courses at Integral Meditation Asia:

JULY
Sunday July 27th, 9.30am-12.30pm –  Meditations for Developing the Language of Your Shadow Self – A Three Hour Workshop 

AUGUST
Call of the Wild: Meditating with Animal Guides and Familiars

Through to end August: Special offer on 1:1 Coaching at Integral Meditation Asia


The Wisdom of Age, the Shadow of Time

The four stages of life
From the perspective of the seasons and the ‘wheel of life’ according to nature spirituality you have four stages to your life: Birth and childhood corresponding to spring, your youth and young adulthood corresponding to summer, mature adulthood/parenthood (the age of responsibility) corresponding to autumn, and old age/death corresponding to winter.

These four stages of life are literal, physical stages that we go through, but they are also perspectives that we can take on our life at any time. For example if we are in middle age physically we can still consider what our child self might think of any situation we are experiencing, as well as our old or wise self.

At which stage are you the wisest?
Each stage of these four life stages has its own particular wisdom and perspectives, but generally you would say that old age would represent the greatest opportunity for wisdom because it looks back upon the previous three stages using those life experiences to glean wise conclusions. Would you agree? Optimally then, the greatest opportunity for wisdom comes from considering our life from the end and looking back – from the perspective of ourself in old age.

Which stage do we tend to resist and avoid the most?
So if we assess our life from the perspective of old age and death, even if there is currently quite a long way for us to go before we reach that literal physical stage, there is much wisdom and benefit to be gained.
However, if you are like the vast majority of people then you will avoid thinking about old age, and when you do you will do so with feelings of discomfort, displeasure and even at times outright fear. The bottom line is we cling to our youth and fear aging. What is more society and culture seem to worship youth increasingly, making old age an even less appealing topic for contemplation.

The dark shadow of frail old age
Close your eyes now and see a picture of yourself in old age; bent, frail, youthful looks faded. Sense your resistance to this image of yourself, even as the signs of aging are present within your physical body right now. Open to this image of yourself as a frail old person, note and be aware of your resistances to it, your fears, perhaps even your disgust and anger. Try and open to, acknowledge and accept these resistances as deeply as you can.

The bright shadow of wise old age
Now look a bit deeper at this image of yourself. Perhaps you may find yourself looking into the eyes of your old self and see the wisdom of a life lived for many years. Sense the wisdom arising from suffering and the wisdom arising from joy that lives within the body, mind and soul of your old self; perhaps also the humor and kindness of your old self. You may even discover bright qualities within your old self that you absolutely did not expect.
Open as deeply as you can to the wisdom of your old self, his strengths, his knowledge and quiet inner fire.

Opening to aging and its bright counsel
Think of a situation in your life right now that you may be struggling with. Perhaps you might like to ask your old self for her perspective on what is going on. If you opened your heart and explain your desires and fears to your old self, it is possible that you might find a new experience of self-compassion and kindness. Maybe there is even a wily-ness and worldly wisdom that your old self has that can help you get what you want at the same time as satisfying the other people involved as well?

If we have the courage to pass through our resistance to our old-self, there is a bright and unexpected reward that lies on the other side.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


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Biographical Inner vision Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present Shadow meditation Stress Transformation

Appreciating the Past to Liberate the Present

Dear Integral Meditators,

What would happen to our experience of the present if we learned to have a deeply good relationship with our past, even that part of our past that is wounded and damaged? This is the theme that I explore in the article below.

Yours in the spirit of the healed psyche,

Toby

 


Appreciating the Past to Liberate the Present

I was recently listening to a recording of ocean sounds, although the sound itself was generic, I found that as I listened I was immediately transported back to a tiny volcanic beach that I used to visit as a child in the Philippines called the secret cove. As I listened the memory of this tiny cove with the waves breaking on the black sandy beach came back to me with great clarity and power, even though it is thirty years since I have visited that place.

This is a neutral example of how when we experience something in the present our unconscious mind and memory can almost instantaneously free-associate our present experience with a past memory, and that memory then powerfully influences our present experience.

A negative past-present cycle
At its worst our past memories can keep us locked in cycles of pain, limitation, fear, blindness and so on. If when I was a child I learned the best way to protect myself from emotional wounding was to shut down my emotions, those memories as an adult can keep me emotionally shut down for life. Even though every day opportunities for emotional growth and health present themselves, my past memory and habit immediately shuts down any possibility of a new approach. My experience of the present is a prisoner of my past.

A positive past-present cycle
At best we learn to distinguish our useful and positive past experiences from our un-useful ones. We use our useful experiences to enhance our present experiences and to solve problems.
When we sense that our present circumstances are stimulating a difficult or limiting memory, we can use our self-awareness to be sensitive to that, and use the situation to ‘re-write our script’ so to speak. To take the example of the person who has learned in her past to shut-down emotion to survive, if he has enough self-awareness he may be able to sense the past memory, acknowledge and accept it, but then deliberately act in the present to expand his emotional self by feeling, acting and behaving in a new way.
We can also see how past memories create depth and texture to our present moment experiences, giving them richness and quality. A beach that we see today as an adult can stimulate a rich field of past memory which we can delve into with pleasure and appreciation.

An open ended future

If we can establish an effective past present cycle where we

  • Use useful past experiences to problem solve in the present
  • Use present experiences to move consciously beyond the limitations of our past memories, and
  • Use past memory to enrich and appreciate a present moment experience

Then these are some of the characteristics that we can say make us ‘liberated in the present moment’.
We can also say that such a positive past-present cycle means that our future always looks exiting and creative, even when facing adversity or inertia.

A practice

To begin the journey toward a positive past-present cycle, take a present situation in your life and ask yourself the question ‘How is my past experience of similar situations influencing my present experience in the here and now?’ Focus your attention on this question and see what it starts to bring into the field of your awareness.

  • What from your past memory is useful to solve the present challenges?
  • What from your past is limiting and stunting your present experience?
  • What richness and texture from your memory can you use to bring appreciation and pleasure to what is going on in the present?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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creative imagery Inner vision Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Shadow meditation

The Shadow Child

Dear Integral Meditators,

Our shadow self takes on various forms and expressions, one of which is the child. The article below is an exploration of our shadow child-self; what it is, why we should be interested in it, and how we can start working with it contemplatively. I hope you enjoy it!

For those of you in Singapore, tomorrow, Monday will be the last day that you can catch the early bird rate for the upcoming  “Meditations for Developing the Language of the Shadow Self” workshop, so if you are interested in a somewhat reduced rate, then do register today or tomorrow!

Yours in the spirit of the healed psyche,

Toby

 


The Shadow Child

The shadow is 
The ‘shadow self’ is that part of our mind and self that we have rejected and pushed so deeply into our unconscious awareness such that often we are not even consciously aware that it exists. However, from its position within the unconscious mind our shadow self remains active, influencing our behaviour and causing us to behave in ways which seem to be difficult for us to understand. The shadow has both a ‘dark’ side and a ‘bright’ or golden side.

The child self is
That part of us that is child-like in nature. You could say it has three aspects:

  • That part of us that is simply child like in nature; playful, naive, creative, innocent, gullible, needs looking after and so on
  • The historical child, that is the child within us whose character has been shaped and informed by our own literal historical upbringing; experience with parents, peers and other significant others, what happened to us in school, how we were treated and learned to gain approval and so on. The child within us now that is a product of our personal historical experience, and our response to that
  • The spiritual child within us – that part of us that is ever young, ever new, ever creative, ever both innocent and wise, whose light helps us begin again each time we burn out.

The shadow child is
Any part of our child like nature, historical child or spiritual child that we have repressed and rejected, that we are afraid of, that we have neglected, which remains unhealed and damaged, which we have turned away from.

Why you need to connect and make friends with your shadow child
Because if you do not do so parts of your damaged, fearful and disowned child will continue to sap your energy, sabotage your happiness and make joy, love and wellbeing difficult goals for you.

Because if you do not the radiant, optimistic, strong joyful and creative child that lives within you will remain un-expressed, un-enjoyed and undiscovered.

A personal example
Earlier this week I went on holiday to the beach. On the first night I woke up in the early morning in my beach hut. For some reason I started thinking about things like insurance, what could go wrong in my life and was overwhelmed by a feeling of stress and anxiety. I asked to my mind “Why are you feeling so anxious all of a sudden?” A small, scared, high voice replied “Because the world is such a large and scary place”. That voice was an example of one of the ways in which my shadow child exists and speaks within my psyche. I relaxed, opened to the feelings of my child self, accepted them with care and allowed them to wash over and through me. After a while they subsided and I went back to sleep feeling fine.
From this short example you can see that one of the reasons we often reject our child self is because the voice that it speaks in is so child-like. We often dismiss it as nonsense and bury the feelings that are attached to the voice and the inner child that it came from. As a result the fear remains within us, and continues to affect us even thought we have dismissed it from our conscious mind.
To connect to our child self we need to connect with it on its level without judgment, to learn to speak its language.

Connecting with your shadow child
See yourself in a room. In the centre of the room there is a chair, opposite it is a standing mirror. It is in this mirror that you are going to connect with your shadow child.
You may like to decide that you are going to connect specifically to the darker, damaged side of your shadow child or to the brighter, positive side of your shadow child. Alternatively, you may decide you are just going to connect with whatever part of your shadow child wishes to come forward. Make your choice and form your intention.
Now see yourself walking over to the chair and sitting down. As you do so, rather than seeing your literal, physical reflection in front of you, you see a child sitting or standing opposite you in the mirror. It is your own shadow child.
Take him/her in visually, feel her emotions. Is he pleased to see you? Does she trust you? Do you feel distant or close from him? Work with these observations and questions for a while.
Is there anything that he wishes to communicate with you? Is there anything that he is asking of you at this time? How can you help each other?
This is a place and a space that you can come to any time to commune, heal the wounds of and get to know and draw strength from your shadow child, bringing him back into your conscious awareness to participate in your life fully and actively.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Inner vision Integral Awareness Integral Meditation Meditation and Psychology Meditation techniques Mindfulness Presence and being present Shadow meditation Stress Transformation Uncategorized

Questions Leading to Empty Space – Overcoming Stubborn Distractions

Dear Toby,

What if the things that most disturb you in your meditation practice could become the springboards to a deeper experience of meditation? This weeks article explores how they can become that.

Yours in the spirit of inner freedom,

Toby


Upcoming Courses at Integral Meditation Asia:

JULY
Sunday July 27th, 9.30am-12.30pm –  Meditations for Developing the Language of Your Shadow Self at Basic Essence, full details shortly.

AUGUST
Call of the Wild: Meditating with Animal Guides and Familiars

Through to end August: Special offer on 1:1 Coaching at Integral Meditation Asia


Questions Leading to Empty Space – Overcoming Stubborn Distractions

One of the main purposes of training in meditation and mindfulness is to gain access to that part of our consciousness that lies beyond or behind our thinking mind. It is in that spacious, thoughtless, timeless space that we gain access to both higher levels of our intuitive and creative self, as well as to a level of being that is deeply renewing and regenerating.

The challenge is often that in our daily meditation practice we find that there are particular thoughts, memories and emotions that are bothering us and that refuse to go away despite our best efforts to ‘push’ them out of our mind.
The technique that I describe below is designed to help resolve and harmonize the psychological discord that underlies the thoughts that are bothering us (thus resolving the issue on the level of the thinking mind) and allows us to pass through the distraction to access the open space of consciousness that lies beyond our thinking mind.

It is a useful technique to have because it enables us to use the distraction itself as the stepping stone to a deeper meditative state. Thus the ‘problem’ becomes the method to obtain the desired goal.

Step 1: Identify the thought or issue that is bothering you. 
Sitting in meditation, identify the issue in your life that is most bothering you, or most present in your mind at the time. So for example you might find that your minds primary issue is:

  • I resent my partner for something he has done
  • I am anxious because of the lack of ideas that I have regarding an important project at work
  • I am irritable because my child seems to be incapable of following basic instructions

During this first stage you are simply bringing awareness to your primary issue; the one that your mind is preoccupied with and that is getting in the way of your meditation.

Step 2: Ask yourself; “Why it is good that I have this issue?”
The second stage involves thinking of a good and positive reason that your personal challenge exists, for example:

  • It is good that I am having this issue with my partner because it is helping me learn how to express and assert my needs and wishes to him, which up to this time has been a problem for me in my relationships.
  • It is good that I am feeling anxious about ideas for the project at work because it shows me that I am at the edge of my creative powers and pushing myself to a new level
  • It is good that I am having these issues with my child because it is helping me to see more clearly the levels of development she is at, and to adjust my expectations accordingly

You get the idea; you are framing the issue positively, so that you can see the value in having it. At this stage you can even write down your positive framing if you like, just to make it clear.

Step 3: Express appreciation for this issue
This next stage involves sitting and focusing on the issue and developing feelings of appreciation, acceptance and even enthusiasm for having this issue present in your life. As you breathe in breathe in your appreciation of the issue into your body and cellular structure, as you breathe out feel yourself becoming comfortable and appreciative with the issues existence in your mind and life.

Step 4: Let go of the issue, relax into the thoughtless space behind your mind
Having accepted and harmonized your relationship to the issue that you were struggling with, now gently let go of it and relax into the formless timeless space that lies beyond the thoughts in your mind relaxing into it in a state of meditation for as long as you wish.

What seemed like your obstacle to meditation has now become the tool through which you enter meditation.

Of course this technique also has broader applications; you can use it to build a positive relationship to any existing issue in your life, transforming it into an ally rather than an obstacle.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


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Biographical creative imagery Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Motivation and scope Primal Spirituality Shadow meditation

Complementricizing Your Archetypes

Dear Integral Meditators,

This weeks article looks a little at our personal experience of archetypes and how we can create a complementary harmonic between the different ones that we have within ourselves.

Yours in the spirit of harmony,

Toby


Complementricizing Your Archetypes

When I was around 19 I read a book by Herman Hess called Narcissus and Goldmund. Narcissus is a venerated monk in a monastery, Goldmund is a child who is left at the doorstep of the monastery, and who, once taken in seems to be heading for the life of a monk. However, as Goldmund reaches puberty Narcissus recognizes that Goldmund is not of the right temperament and type for the austere life of the monastic, and so he basically kicks him out of the Monastery. Goldmund then embarks on a series of worldly adventures that leads him into the lap of many women, and he becomes a passionate and sensual artist, dying somewhat early after a life very fully lived.
I can remember when I read this that both characters made an extremely powerful impact upon my mind; I could associate with them BOTH almost equally. After a while I forgot the novel, but in my forgetfulness I them went to art school and became an artist. Then after that I trained in meditation and became a monk for a decade or so. One reason I did not remain as a monk was because I felt a strong urge to start doing art again. So now I am an artistic ex-monk who teaches meditation and mindfulness, and creates art when he can.

So, l if I look back over the last twenty years I can see within myself an exploration of the themes of these two archetypes within me; the monk and the artist, the aesetic and the sensualist, the worldly and the divine, the highly controlled and the passionately released. At times there is no doubt that these archetypes an energies have been in conflict within me as they are (superficially) so different, but overall the journey for me has been toward learning how to create a complementary harmonic between these two aspects of myself so that they feed, inform and strengthen each rather than being in conflict. I have learned that it is perfectly possible for these two powerful aspects of who I am to live in harmony with each other within my own body-mind-soul. One does not have to destroy the other to live, or vice versa.
My basic point in this article is that, like me, you will have these powerful and very different archetypes and themes within you. You may have seen them articulated in a book, poem or movie like I did with Narcissus and Goldmund, or you may simply have observed them as they play out in your life over time; the warrior and the peacemaker, the wise man and the fool, the gentle reconciler and the powerful changemaker, the vulnerable child and the capable adult, the radical and the establishment wo/man, the list goes on.

  • What are the most powerful character archetypes in you?
  • Are they working together to make you stronger and wiser, or are they in conflict, ripping you apart?
  • How can you ‘complementricise’ them? That is means create a complementary harmonic between your contrasting archetypes so that they are making you more whole, complete, capable, wise, loving?

I want to end this article with a quote from Narcissus and Goldmund where Narcissus speaks to Goldmund about their relationship: “We are sun and moon, dear friend; we are sea and land. It is not our purpose to become each other; it is to recognize each other, to learn to see the other and honor him for what he is: each the other’s opposite and complement.”

So it should be when we harmonize our own inner archetypes.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 



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A Mind of Ease Biographical creative imagery Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Presence and being present Shadow meditation Stress Transformation

Melting the Ice of the Heart, Cooling the Inferno of the Soul

Dear Integral Meditators,

One of my main inspirations Ken Wilbur was once asked what the process of growing and evolving is like. He answered simply “You laugh more and you cry more”. I’ve found that to be true, and this midweek article is something of an exploration of that.

Yours in the spirit of ice and fire,

Toby


Melting the Ice of the Heart, Cooling the Inferno of the Soul

Last week was one of those weeks where there was a lot of tension in my life professionally, personally and physically I found and felt myself to be under an unusual amount of pressure. As a meditation and stress transformation coach I know the signs that I am not coping too well with pressure, for example:

  • I could feel my body armoring itself from the psychological pressure by becoming physically tense
  • I could hear my language with my family becoming abbreviated and sometimes harsh
  • Listening to the inner conversation in my mind I could see how reactive it had become
  • My the centre of my chest or heart space felt like a place where I could not go , it felt inhabited by an energy that was not under my control

In short it felt like my body and soul had simultaneously turned into fire and ice, where there is the quality and heat of anger and frustration, together with the coldness and detachment that comes when you start to feel alienated from your reality through resentment and fear.

At this point I started to feel a little bit like I was having to start my mind-training all over again, like I had to re-learn to mindfully transform my stress. What was the quality that I found most helpful to negotiate my way out of what was happening and find meaning?

Curiosity.

That is to say I did not try and resist any of the things that I was experiencing, or try to change the person I was in that moment. Rather I just tried to become curious about myself and what I was going through, to be interested. To be curious carries a balance of the qualities of observing objectively with caring subjectively. As soon as I started to become mindfully curious about myself

  • I could feel a window for self compassion opening up in my heart
  • I could feel a deeper part of myself becoming present to what I was going through
  • I saw the inner dialog in my mind become slower, kinder, more relaxed
  • There seemed to be a space where a calm me could co-exist without conflict with the part of me that was wounded and upset
  • I felt the tangible presence of hope
  • Despite the feeling of emptiness in my heart I found myself smiling quietly to myself

So, the next time you feel in a fix and your soul is on fire whilst your heart has shut down, perhaps you can invite curiosity into the situation. Sit quietly, relax your judgemental mind and enquire of yourself

  • How are you?
  • What an interesting experience this is, let’s see what we can notice about what is going on
  • We may feel pretty terrible right now, but were still worth paying attention to in a caring way, let’s do that and see what happens

Allow your curiosity to lead the way toward self understanding and compassion.

PS: Curiosity is also a theme I explore in my recent article on Applying Mindful Curiosity to Your Relationships.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Presence and being present Shadow meditation Stress Transformation

The Four Essential Stages to Transforming Negative Stress into Positive Energy

Dear Integral Meditators,

What are the essential skills that you need in order to transform negative stress into positive energy? The article below is a summary of the fundamental skills needed to effect transformation.

Yours transformatively,

Toby


The Four Essential Stages to Transforming Negative Stress into Positive Energy

When you think of the word stress, what sort of images, ideas and associations come to mind? It might be a nice idea just to pause for a few moments before you read on and explore this question for a few moments in order to connect to your own personal experience of stress.
This article starts with the assertion that stress in and of itself is a neutral energy that can be experienced in a positive or negative way, and that, to a large degree our experience of stress is defined by our approach to the stressful situation, rather than the situation itself.
So what is positive and negative stress? Here are some working definitions:

  • Negative Stress is: Any form of stress that inhibits our ability to respond of adequately, appropriately and successfully to the challenges of life, and to learn from such challenges
  • Positive stress is: Any form of stress that improves our ability to respond adequately, appropriately and successfully to the challenges of our life, and to learn from such challenges.

So, what then are the four stages of transforming your stress?

  1. You have to believe and understand that your negative stress is simply energy that is moving in an inappropriate pattern – For example, if you are feeling anxious, aggrieved and stressed because you are feeling mis-treated by a colleague at work, you have to take the perspective that the situation is highlighting your own inability to deal with aggressive people. Thus it is offering you a positive opportunity to learn how you can deal with such people and learn to thrive on the pressure of their presence.
  2. You have to cease resisting and fully acknowledge your negative stress – When you feel negative stress, the instinct will generally be to avoid, deny and repress the feelings associated with the stress because they make you feel uncomfortable. Whilst your negative stress remains denied and repressed it cannot be transformed. Thus in order to begin transforming it you first need to acknowledge that you have it, and bring it fully into the conscious mind. Continuing the example of the aggressive colleague, you need to fully acknowledge the feelings of anxiety, fear, anger and intimidation that you may feel around them, and explore fully the discomfort that you feel; you need to become comfortable with the discomfort that negative stress causes you.
  3. You have to have an idea of what your current negative stress can be turned into – With step 2 firmly in place, you can then try and identify ways in which you can re-contextualize the situation so that it becomes positive stress and not negative stress. Using our example, we identify our office colleague as a person who is helping us to become positively and politely assertive, and to learn how to hold our own when in their presence. It becomes positive stress not because all of a sudden we become totally comfortable with it, but because we understand that the experience is taking us somewhere and teaching us something valuable.
  4. You have to practise the transformation repeatedly – With your aggressive colleague, the practice them becomes learning how to become comfortable in their presence, even when they are trying to intimidate, to respond firmly, politely and clearly to their negative comments, and to use them to become stronger, more capable, more evolved human beings. The situation becomes an environment where you learn to become a master of life rather than a victim of it.

For your own practice then, simply select a life experience that is currently negatively stressful for you, and apply these four stages to it, see where they take you….

Categories
Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Shadow meditation

Dreams, Meditation and Working with the Bright Side of Your Shadow

Hi Integral Meditators,

The dreams and imagined images in our mind can be a powerful source of inspiration and growth. This weeks article looks at how we can go about capitalizing on positive dream and imaginary images that our mind produces by considering them in the light of our golden or bright shadow, or the positive part of our repressed unconscious.

Wishing you all the best in your inner journey,

Toby


 

Dreams, Meditation and Working with the Bright Side of Your Shadow

The Shadow is the part of ourself that we have repressed or rejected and that lies within our unconscious mind.
Normally when the shadow is talked about it is referred to as the dark, damaged or broken part of our self. However it is also equally true that we reject parts of ourself that are strengths and positive qualities but that we do not believe we are capable or deserving of. For example we might be a potential very good public speaker, but because of excessively shy or humble nature we repress and deny that capacity and have no awareness that it exists within us.
One of the ways that we can start working with our bright or golden shadow is to look for images and figures that come up in our dreams that seem to indicate a part of ourself that we are not aware of that seems to have positive potential. Once we have identified such a dream figure, we can then work with it in meditation in order to find out what part of our bright shadow it represents, and how we can go about integrating it consciously into ourself as well as expressing it in our life.

Here is one example from my own shadow work: A couple of nights ago I had quite an extensive dream with Robert Plant in it (the former lead singer of Led Zeppelin). In the dream I spent quite a long time chatting and hanging out with him, ending in a concert in a small venue with other related figures like David Lee Roth (ex lead singer from Van Halen).
So, observing the prominence and clarity of the dream I decided to do a little bit of shadow work with it, using the 6 step shadow process that I teach in my workshops on the shadow:

Step 1 – Seeing/spotting the shadow: In this case the subject was already clear, the figure of Robert Plant appearing in my dream
Step 2&3 – Feeling and interpreting the shadow: Recalling the dream, the feelings and ideas I felt when I focused on RP were a feeling of ‘shining’; not being afraid to be centre-stage when necessary and also a commitment to staying at the edge of my creative process. Robert Plant as a lead singer quite obviously embodies the ability to be the centre of attention (which I myself have some aversion to), and his life has always been a commitment to never resting on his laurels, and working on music projects close to his heart, even if they are not popular or famous
Step 4&5 – Being it and owning it: Now I have identified the qualities embodied by my dream image – the capacity to ‘shine’ and the commitment to staying on the edge of my creative process. So during this stage in my contemplation I focused on really integrating a sense of these qualities as a part of ME, a part of who I am.
Step 6 – Integrating it: The final stage of the golden shadow practice is then to focus on integrating and expressing this “new” part of ourself into our daily life.
So for me deliberately placing myself in situations where I am being a little more positively extrovert as well as re-committing to staying on the edge of my own creative process becomes my follow up practice.

A Practice for the Week:
Watch what positive images/figures come up in your dreams (or daydreams if you can’t remember your sleeping ones!). Once you have one or more image/figures to work with, practice exploring and integrating what part of your bright shadow they might represent by using the steps outlined above.

© Toby Ouvry 2013, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com