Categories
Awareness and insight Presence and being present spiritual intelligence

How the balance between doing and being evolves as you evolve your consciousness

For many people interest in meditation comes from the stress of the prevalence of doing and achieving in contemporary society. Because there is so much busy-ness and activity, we feel a need to retreat into a state of pure being-ness where we can rest and recuperate our energies before returning to the fray of our daily life. Meditation provides us with regular contact with such a being-state.

For such a person the balance of doing and being is found by oscillating between the activity of their daily life and tasks, and their daily meditation practice when they emphasize relaxation, beingness, non-doing and non-thinking.

However, if such a person persists in their meditation, there will come a point where they will start to observe that the state of being-ness that they experience in meditation starts to bleed into their active states; they are able to maintain a sense of centre and balance even when under stress or in conditions of relatively frenetic activity.

At this point the meditator has evolved their sense of doing and being. What they have started to see is that doing is really a sub-set or sub-category of being. Now in their life they have two types of being-ness; in meditation they practice pure-being, and in their daily life they practice doing-being. Doing-being is a far less stressful way of doing things than a state of doing that is disconnected to our sense of being.

If the person persists in their practice then increasingly they will find that their actions become a vehicle for their being-ness, that is to say that the actions of the person are always accompanied by a certain quality and depth which makes the actions themselves causes of happiness and balance.

In summary, three stages of the evolution of the balance between doing and being:

  • Meditation as a way of cultivating our being-ness so as to balance all the busy-ness, stress  and action in our life
  • Doing becomes a sub-set or sub-category of being; In meditation we practice pure being-ness, in daily life we practice doing-being
  • Doing becomes an expression of our being

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Meditation techniques Presence and being present spiritual intelligence

From paranoia to pronoia and transnoia – The journey to perceptual enlightenment in three steps

Three concepts that describe three states of perception:

  • Paranoia – When we see a world that is attacking us and out to get us. This perception arises from a mind that is seeing the world from the perspective of its own fear, anger, jealousy and other negative mindsets
  • Pronoia – When we see a world filled with love and with people, places and things that are worthy of that love. This perception arises within us when our own hearts and minds are filled with love, kindness and care
  • Transnoia – When we see a world where everything is a manifestation of the divine or transcendent, and everything that happens to us is helping us to awaken and grow in the light of this truth. This perception arises from a condition of faith in a higher power than us that is good, but also from wisdom, the ability to see that the challenges we have to face in our life conform to a meaningful pattern that, if we have the presence of mind to face up to will help us grow, evolve and eventually reach our enlightenment.  

One way of viewing the path to enlightenment could be a journey from the nightmare world of paranoia to the “heavenly” states of mind of pronoia and transnoia.

Meditation for introducing pronoia and transnoia into the heart of our paranoia.

Using your breathing as an anchor for your awareness. Recall times or conditions in your life when you have felt deeply surrounded by your own paranoia. Feel into those times and states as realistically as you can without losing your sense of centre.

Having done this, now introduce the perspective of pronoia into the meditation. See the circumstance and yourself though the eyes of love, kindness and compassion. Observe how this perspective starts to alter your view and perception of the situation.

Finally introduce the perspective of transnoia – See what is happening as a part of a larger plan created by a benevolent higher power (call it God, Buddha, the Tao or word of your choice) that is helping you to develop and refine your character, and move toward your own eventual enlightenment and fully awakened state. Observe how this perspective changes your experience of the situation. 

This is a simple exercise that you can do either in a formal sitting meditation or in a more casual, contemplative way when you have a few moments. The main thing is to start seeing how you can work with them in a practical way to alter your experience of your life. 

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Meditation techniques Motivation and scope Presence and being present spiritual intelligence

Why worry when you can pray: A five minute active meditation for overcoming worry and anxiety

How often do you spend time feeling worried and anxious about things in your life that you care about but cannot control? It can often be much more beneficial, rather than struggling with the worry to simply acknowledge it and then pass it over to a higher power through a simple, improvised, on the spot prayer. In the exercise below I address all the prayers to “God”, but when you are doing this yourself you can fill in whatever expression of a higher power feels comfortable to you:

 Sit comfortably; spend a short while centring yourself by focusing on the breathing or other appropriate method. Then just let your mind wander onto the things that it feels anxious about. Each time you are able to identify a cause of worry and anxiety, offer up a short prayer and then release the worry to a higher power.

For example:

1)  I notice that I am anxious about an argument with my partner or family member.

So I offer a prayer: “Dear God please help me resolve the conflict between myself and X, I am not sure what to do about it, but I pray for your grace and intervention”.

I then release the prayer and let go of the worry and relax for a few breaths.

 2) Then a worry comes up about a talk that I have to do tomorrow to a large group.

So I pray: “Dear God please help me to find appropriate material for tomorrows talk, and to be able to present it in a way that the audience will connect with.”

I then release the prayer and let go of the worry.

So, the entire five or so minutes is simply spent oscillating between these three activities; noting a worry, praying about it, and releasing it to a higher power. At the end of the meditation I recommend you spend a little while just resting in and enjoying the release/letting-go stage of the exercise.

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Awareness and insight Inner vision Meditation techniques Presence and being present spiritual intelligence

Tackling a-void-ance: Meditation for healing and transforming loneliness and emptiness

Unless we are careful, a lot of the things that we do in our life are simply activities that we engage in to avoid the underlying sense of loneliness, emptiness, incompleteness, feeling or separation, or quite simply the VOID that we sense inside. The motivation for getting in a relationship for example can primarily be driven by a feeling that we lack something within ourself, and we need someone else to make up for that lack. Thus much of what we do is simply a-void-ance, a way of dancing around the big hole that we sense in the centre of our life, and trying to do everything in our power to avoid acknowledging or confronting it. The following meditation/contemplation is designed to help us look honestly at the void in our life and see that there may be something in it that we did not suspect.

Meditation on a-void-ance

Sit down and spend a short while just relaxing and centring yourself.

Bring to mind times in your day when you feel a sense of loneliness, incompleteness, emptiness, a negative void. Instead of avoiding these feelings, move into them, accept them without comment and allow yourself to feel them deeply. Use the breathing to breathe with them if you like.

Now gently let go of the manifest feelings of loneliness/emptiness that you feel, and just focus instead on the sense of space that accompanies these feelings. Try to experience just the space, just the void in your being. Breathe, relax, allow yourself to sink into that inner space that so often you try and avoid. It is almost like when you have been fighting going to sleep, and then you just decide to give in, and allow yourself to fall asleep.

Now within that empty void sense a light, like the sun gradually dawning over the horizon. What was once a dark empty space now becomes a void filled with light and radiance. The space is still there, the void is still there but it is filled with life, brightness and luminosity, like a sun shining from within the depths of space. Remain with this experience for as long as you like.

© Toby Ouvry 2010, you are welcome to use this article, but you must seek Toby’s permission first. Contact info@tobyouvry.com

Categories
Meditation techniques Motivation and scope spiritual intelligence

Is your meditation a type of therapy, an art-form or a spiritual practice?

Your meditation is a therapy if you are doing it to fix something inside you that is broken. Meditating to cope with stress, heal an emotional wound, to pacify/heal our addictions and demons is a form of therapy.

Your meditation is an art-form if you are using it to push the boundaries of your inner skill, power and capability. It is where you take risks, push the limits of what you thought possible, and experience new ways of seeing, feeling creating.

Your meditation is a spiritual practice when you rest in a state of no boundaries, where the barriers between yourself and the universe dissolve into light and there is just pure being-ness, one-ness, opulence and radiance.

The chances are that your meditation oscillates between these three types in an organic way, but it is extremely useful to be able to differentiate them in these three ways because:

–          There are times when you need to stop trying to fix that which is broken in you and start taking some risks

–          There are times when pushing your boundaries is doing more harm than good, and you need to create a healing space for yourself

–          There are times when you need to get off your butt and stop getting absorbed in the timeless wonder of it all

–          There are times when you need to take a holiday from the bounds of time and space and rest in the regenerative-radiance of your original being

–          There are times when you’re universal, original being explodes into action and demands that you start expressing your inner and outer art-forms. If so, you’d better act on this or watch out!

© Toby Ouvry 2010, please do not reproduce without permission. Contact info@tobyouvry.com

Categories
Concentration Meditation techniques spiritual intelligence

Concentrating from the Heart – Both meditation and life are much easier when your head and your heart are in the same place!

One of the perennial questions that I get asked, and that meditators across the world struggle with on a daily basis is “How can I keep my mind focused in meditation? It seems so difficult!” Here is one technique that I practice and sometimes teach to people that I describe as ‘learning to concentrate from the heart’.

It is based around the observation that, if you are engaged with an object of meditation emotionally and from your heart, then your mind will tend to find it easy to keep its focus. However, if you are trying to focus your mind in meditation but your heart is somewhere else, then you it will be a constant struggle as your mind strives to be in one place, and the heart seeks to be in another. Below is a basic technique that is quite easy to understand, and once you have practised it a few times, you will be able to adjust it according to your point of balance and creatively make it your own. 

Learning to concentrate from the heart:

1.  Bring to mind something that moves your heart and body to a state of love and engaged emotionality. The potential object is very varied here; someone you love, the most significant kiss of your life, sitting by your favourite river, stamp collecting, a past heightened mystical experience, a project that excites you… The main thing is that it moves YOUR heart, engages YOUR emotions, awakens a certain sense of rapture within YOUR heart and body that you can feel tangibly and deeply.

2. Once the feeling is there, use the breathing to breathe the energy of the experience in and out of your heart space (center of your chest). As time goes by, keep the feeling, but allow its intensity to reduce slightly, and gradually increase your focus on the breathing so that the heartfelt emotion is being combined with a single-pointedness of concentration on the breathing.

Practice being able to combine the arousal and engagement of your heart with the single-pointedness of your concentration in this way.

3. When you are familiar with the basic process described in points 1&2, you can then practice shifting your point of focus away from the original object that engaged your heart to a new meditation object. For example you can shift the rapture of your remembrance of your first love (or your first stamp collection) onto a feeling of love for living beings as a whole, Or the feeling of compassion that you had as a nine year old for a kitten to a love for all the animal kingdom.

The main thing I want to flag up with this article is that meditative concentration without engaging the heart is hard work. Meditation with the heart engaged makes it relatively easy to keep focus, and induces the levels of bliss and rapture that we can experience through meditative concentration much more readily and rapidly! 

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first. Contact info@tobyouvry.com