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Witnessing the witness article (& all sessions & workshops for October)

“Looking outward, the sun of our awareness illuminates our world, looking in on itself, it notices the watcher of the world”

Dear Integral Meditators,

October has a full routine of classes, retreats & workshopsto enjoy, both live & online, starting with the  Mindful Self-Confidence workshop this Saturday 5th, & the Cultivating your Nirvana, or inner freedom mini retreat on the morning of the 12th.
You can find full details of all sessions beneath this weeks article on ‘Witnessing the witness’.

In the spirit of meditation in action,  

Toby


Witnessing the witness – The sun turning in on itself
 
The witness self – your inner sun

One way to center yourself in the present is to focus on a single object in the present moment, such as your body, your breathing, a thought, an image and so on. A second major way to center yourself is to center your attention around the observer within you, and its process of observation. This practice is called witnessing. All you need to do is center in your position as the witnessing observer within your field of awareness.
When you witness, it is important to get the balance right between transcending and including. What I mean by this is the balance of two qualities:

  • Transcending means you observe in a detached manner, treating your observed content as an object
  • Including meaning that you observe your objects inclusively, touching them with care and warmth

In a previous article I compare witnessing to the Sun;

  • The sun shines its life-giving warmth upon us generously
  • At the same time it’s light and warmth are completely impersonal and detached

So, when you witness, good technique transcends and includes the observed object, like the sun shines it’s light on us.

Things to witness

One of the great things about witnessing is exactly the way it turns subjects of consciousness into objects of consciousness. It is much easier to work with and master an object of consciousness compared to something that you are deeply identified with. So, what I like to do regularly is to take as my object of witnessing awareness the things that are bothering or triggering me that day. For example:

  • If I’m feeling anxious about something such as a meeting
  • If I’m feeling the need to be right with someone, and the past conversation keeps replaying
  • If I’m feeling grumpy or distressed about physical pain
  • If I’m feeling sad

…or attached to something/someone, and sometimes if I am feeling good about something, and I can tell I’m really identified with that feeling.

What you do is take your experience as the object of sun-like witnessing, and make it into an object of consciousness rather than a subject of consciousness. At a certain point you will feel the subjective power of that experience fading. It is still there, maybe even still feeling strong, but it is an object, rather than a subject of consciousness. This changes the experience, making it much easier to adapt to and work with.

The sun turning in on itself

Another core practice that you can build once you get used to witnessing, is witnessing the witness. If you were to imagine the light of the sun, which normally shines outwards, turns and shines inwards, this is the essential movement of witnessing the witness. This is a different form of witnessing because:

  • Witnessing consciousness itself has no form, it is just formless, timeless awareness. So there is nothing to ‘see’
  • Secondly, the witness is the absolute subject of consciousness. As such it cannot know itself in the same way as looking at an object from the outside. When you witness the witness, you simply notice the feeling of being the witness, and take that sense of formless timeless ‘being’ as your object of meditation

If you imagine the sun as your basic image for witnessing, and then imagine the sun turning it’s light and shining in on itself, this is a useful analogy and image for meditation to use to gradually access direct experience of the ‘witnessing the witness’ practice.

Structuring your witnessing practice

If I do a 20-minute witnessing meditation for example, quite often I will split the time;

  • 5minutes witnessing an object
  • 5minutes witnessing the witness
  • x2

Putting them together creates a powerful one-two punch for the practice!

Related article: Witnessing like the sun

Witnessing – Being that which is not

Bodies within bodies – Witnessing with your energy bodies

Bare attention – Your inner bird-watcher
 
© Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming meditation sessions & workshops with Toby 

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing, Tuesday/Wednesday evening’s, 7.30-8.30pm – Meditating with the power of intention – An eleven module course

Saturday 5th October, 9.30am-12.30pm – Developing Your Self-Confidence Through Mindfulness Workshop

Saturday 12th October, 9-11.30amIntegral meditation deep dive mini-retreat – Cultivating your Nirvana, or inner freedom

Saturday 26th October, 9.30am-12.30pmMeditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention

Saturday October 26th, 5-6pm Singapore time Engaged mindfulness & meditation online class : What is self-awareness?

Tuesday 29th & Wednesday 30th Oct, 7.30-8.30 – Deepavali Meditation – Connecting to your inner light


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Nirvana

“Drop into your Nirvana to regenerate, & re-establish your inner freedom when you want to”

Dear Integral Meditators, 

Nirvana may sound or feel like an abstraction, unrelated to your life & workplace experience, in the article below I try and make the idea of Nirvana accessible, & offer some ways to start making it experientially real for you…

Two sessions this week: 
Tues & Weds 17th & 18th September, 7.30-8.30pm – Autumn equinox balancing & renewing meditation
Sat September 21st, 5-6pm Singapore time – Engaged mindfulness & meditation online class : The dance of relaxation & alertness

You are invited!

In the spirit of Nirvana, 

Toby

 



Nirvana – Finding your Ground
 
Where is Nirvana?
 
If you sit quietly in meditation for a while, you will start to notice the presence of spaces and silences between all the sensory, mental and emotional movement. When you notice these spaces, you start to discover what is called “Causal” consciousness, or the formless, timeless consciousness that acts as the ‘ground’ or basis of our being and experience. Dropping deeper into this Causal consciousness, we start to notice that, when we relax into these spaces we touch a sense of freedom, a liberation from all of the discomfort and ‘spikiness’ of our everyday life.
Developing and growing our contact with this causal level of consciousness, the “Ground” of our being gives us the basis for what in original Buddhism is called Nirvana. Nirvana is a Sanskrit word that is part of a numbner of “Nir” words. “Nir” basically means “without,” “not,” “none”.

  • Nirvana means “A state without grasping or desire”
  • Nirvakalpa means “Without thought forms”
  • Nirguna means “Without qualities”
  • Nirodh means “Pure extinction, total cessation”

 
They all point to variations of a completely Empty, Formless, Unqualifiable reality that lies underneath our experience of inner and outer forms. So, to build our own Nirvana, we look to cultivate this state in meditation (and later integrate it into daily life), a state in which we are:

  • relaxed, free from grasping or desire
  • free from thinking (without thought forms)
  • free from moods, emotions, personality traits (without qualities)
  • resting in a state of radical, free emptiness (extinction, total cessation)

To cultivate this state is to cultivate your Nirvana, your inner freedom, your liberation, resting in the formless, timeless emptiness that is the ground of being.
Don’t worry, if you do this you won’t become a ‘nobody’ in the everyday world! But you will experience yourself differently, and you will be able to drop into your Nirvana to regenerate and re-establish your inner freedom when you want to, now that you have access to it.
 
Nirvana and the Witness
Within your Nirvana, your formless timeless freedom, you will notice there is a Witness, an observer self. It has no qualities than the capacity to watch, notice, to be conscious of. You can use your Witness to build your Nirvana, and you can use your Nirvana to build your Witness. Building your competency in both, you build two major dimensions of a qualified meditation practice. Here are a few ways to start this. You can begin these exercises in sitting meditation, but with time you will be increasingly able to do them informally in daily life:

  • Use your Witness self to observe your desires and passions. After a while then gently drop your passions and Witness Nirvana, the state of freedom from grasping or desire
  • Use your Witness self to observe your thoughts and thinking. After a while then gently drop your thinking and Witness Nirvakalpa, the state of freedom from thoughtforms
  • Use your Witness self to observe your personality traits, moods, and other qualities. After a while then gently drop your thinking and Witness Nirguna, the state of freedom from qualities, a “person-less person”
  • The above three exercises give you a sound basis for developing your “Nirodh” your state of “Pure extinction, total cessation”, your state of radical, free emptiness, which you can then use to notice and rest in your Witness, the formless, timeless observer self.

Resting in this Witness then radically improves your capacity to deepen your states of Nirvana, Nirguna, Nirvakalpa and Nirodh. Which is another way of saying you re becoming a Free man or Free woman, resting in your own Nirvana!
 
Related articlesEternal life (& where to find it)
The path of no-escape


Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com
 



Saturday 28th September, 9.30am-12.30pm –Developing Your Self-Confidence Through Mindfulness Workshop

In a sentence: Learn how you can develop greater self confidence in express it in your life using specific mindfulness practices.

Overview: How many things in your life would you be doing differently if you were thinking and acting from a place of deep self confidence?

This is a 3hour workshop where you will be taught practices that are designed to make a tangible difference to your levels of everyday confidence and inner wellbeing…read full details


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Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight Energy Meditation Enlightened Flow Inner vision Life-fullness Meditation techniques mind body connection Mindful Breathing Mindful Resilience Presence and being present Tree of Life

Anchoring & moving from center

“Breathe into the fullness of your attention and intention. Breathe out relax into the freedom of awareness. At the bottom of the breath rest in stillness”

Dear Toby, 

This week’s article focuses on centering as a theme, & outlines a practice that you can do to help you center effectively in a number of key ways…
If you enjoy the article, you can explore aspects of it at this weeks Tuesday or Wednesday class, live or online.
And heads up for anyone who may be interested in the Developing Your Self-Confidence Through Mindfulness Workshop on the 28th September.

In the spirit of centered-ness, 

Toby

 



Anchoring & moving from center
 
In this article I want to bring together a few techniques into a ‘Form’. A form basically means a practice that is quite simple, and can be done at the level of the person doing it, beginner or more advanced. The characteristic of a form is that it grows with the abilty of the practitioner, thus remaining relevant to us as we grow. The three domains we bring together in this form are:

  • Physical and energetic centering
  • The ‘holy trinity’ of integral mindfulness; intention, attention and awareness
  • Our foundational freedom, fullness, and stillness

 
Centering

Imagine a line of light coming down from the sky. Imagine it descending through the crown of your head, and down through the dead-center of your body, brain, neck, chest, abdomen hips. It then leaves through your perineum and descends into the earth moving through the center of the Earth’s core. Feel this line of light to be in the middle of the front and back, left and right halves of your body. As you breathe in, breathe your energy into this ‘vertical core’ of your body, as you breathe out, feel yourself relaxing from center, from the core to the periphery of your body.**
After few breaths, locate the mid-point of your vertical core between your crown and your perineum. This is the mid-point of your torso, the absolute physical centre. Imagine this as a point of light, somewhere between your heart-centre and solar-plexus. Breathe into this mid-point, gathering your energy & power there. Breathe out, relax from your mid-point. Feel the inner balance that this practice starts to give rise to.
 
Aligning your mindfulness with your center

Now imagine that the three foundations of mindfulness, your intention, attention and awareness (IAA) are all focused within your vertical core, and particularly your mid-point/center. If you like, imagine your mid-point becomes like a little sun, shining your intention, attention and awareness out from your centre in a balanced, powerful and harmonious manner. Initially you can keep this a general feeling around your IAA, but then if you like you can make it into a practice around a specific domain of your life, reflecting upon particular intentions, and ways of directing your attention and awareness in this situation. Just centring your IAA and then holding a situation in mind, seeing if from this balanced point of center can be a surprisingly powerful and useful practice.
 
Relaxing into freedom, fullness and stillness

As you breathe in, imagine the sun-like fullness of your balanced intention glowing brightly. As you breathe out, imagine it shining out into the freedom of your sky-like awareness. Enjoy this feeling of freedom and fullness. If you like. As you reach the end of your exhalation, pause briefly, and relax into the physical and mental stillness in that pause. So, then we have:

  • Breathing into the fullness of attention and intention
  • Breathing out relaxing into the freedom of awareness
  • At the bottom of the breath resting in stillness

There is a lot in this form, but I hope you can see that the basic elements are really quite simple. The felt benefits are fairly immediate, and as your practice deepens, so will your experience of the form!
 
**When people start to meditate, quite often they notice that they feel ‘lop-sided’ with one side of the body feeling full of energy and the opposite side feeling empty or without feeling. Centering practice can really help with the re-balancing of this.
 
Related readingLocating your deep centre
The holy trinity of mindfulness
Sky & sun, freedom & fullness

Article & content © Toby Ouvry 2024, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology