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Insight Meditation Integral Awareness Integral Meditation Meditation and Psychology Mindful Resilience Mindful Self-Leadership

Don’t Let Difficult Feelings Become Negative Thoughts

Dear Integral Meditators,

When you are feeling bad, its easy to think negative. The article below explains how to use mindfulness to stop difficult feelings becoming negative thoughts in your mind.

In the spirit of the journey,

Toby


Don’t Let Difficult Feelings Become Negative Thoughts

At the moment I have jet lag, which means that I wake up feeling groggy and dis-oriented, and when I lie down to sleep I have been spending some hours wide awake. The dis-orientation from the jet lag produces a lot of difficult, turgid, feelings which, if I let them could very quickly start to produce negative thoughts, which in turn would start to generate full blown negative emotions. So, here my basic object of mindfulness is to be attentive to the fact that I am experiencing a lot of difficult feelings in my body due to the jetlag, and simply focus on noting them as feelings, and not letting them escalate into something else. This is the basic practice of not letting difficult feelings become negative emotions.

Similarly, if I am with someone who is irritated or upset, and they start to direct it at me, then I experience a difficult or unpleasant feeling as a result. If I don’t watch out, then I’m going to find my mind creating a lot of negative thinking around that feeling and the other person’s action, so I will suffer more than I need to, and may do something that I regret.

There are many other situations where we may find difficult energy around us:

  • On the commute home when there is a lot of ambient irritability in the minds and bodies of the commuters
  • When things aren’t going our way at work or in our relationships
  • When we are ill or fatigued
  • When we are upset or anxious regarding change or uncertainty
  • When we feel disapproved of by ourself or others

The list goes on, but the main thing is that if we can catch difficult feelings and energies within us early enough through mindfulness, then we can save ourself a lot of pain by making a conscious choice not to let difficult energies we face trigger negative thinking.

Awareness of feelings and energies
A lot of progress in this art and discipline involves simply greater awareness of the energies and feelings that you are experiencing in the moment. What you are aware of you can start to exert benevolent control over, what you are not aware of can easily mushroom into a cloud of negativity before you really know it. So a really basic mindfulness exercise is simply to ask yourself regularly ‘How am I feeling?’ and use this question to direct your awareness mindfully to what is there in the present moment.

Difficult feelings need only be that, they don’t need to become negative thoughts.
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia

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Awareness and insight Enlightened Flow Insight Meditation Integral Awareness Integral Meditation Meditation techniques Presence and being present

Experiencing the Mind as the Mind

Dear Toby ,

Often meditation and mindfulness work well when you use a short, significant phrase as your object of enquiry. In the article below I share one that I have been enjoying over the holiday season.

Wishing you, your families and loved ones all the very best for the Christmas season!

Toby & Integral Meditation Asia


Experiencing the Mind as the Mind

Often meditation and mindfulness work well when you use a short, significant phrase as your object of enquiry, which can then lead you relatively naturally into progressively deeper states of awareness. Over the Christmas holiday and winter solstice period the phrase I have been focusing upon is ‘Experience the mind as the mind’ (or my mind as my mind). This phrase invites me to connect to the experience of consciousness itself as directly and non-conceptually as possible.
Normally we experience our mind conceptually, dividing into different categories, for example:

  • Positive and negative thinking
  • Conscious and unconscious
  • Practical and daydreaming
  • Mundane and spiritual
  • Busy and peaceful
  • Upset or happy

With the practice of experiencing the mind as the mind I am deliberately setting aside all of these (useful in their own context) conceptual ways of experiencing my mind, and simply trying to experience the mind as a whole, directly in the present moment. At different times during the day different things will be appearing to my mind, which is fine, but I am focused simply to being conscious, and paying attention to what that experience feels like. As a result of this I have found that:

  • Many of the things that my habitual and conceptual mind normally does not see start to become visible
  • I naturally start to move back into the peaceful centre of my world and experience in the present moment
  • I am freed to then think or approach my daily life and challenges with my experiential, problem-solving intelligence operating at a higher level

If you like over the next few days you can take experiencing ‘the mind as the mind’ (or your consciousness as your consciousness) as an object of mindfulness in your own meditation practice, either formally or informally, and allow it to invite you into the space of immediacy and presence that it invites!

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia 

JANUARY 2016

Ongoing on Wednesday’s, (Jan 13th, 20th, 27th) 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Saturday January 16th, 9.30am-12.30pm – Mindful Flow – Meditation & mindfulness for cultivating a state of optimal flow in your mind, body, heart and life – A three hour workshop
Saturday, January 30th, 2.30-5.30pm  – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop


Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology

 

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creative imagery Enlightened Flow Inner vision Integral Meditation Meditating on the Self meditation and creativity Meditation and Psychology Mindfulness Uncategorized

The Inner Sky of the Mind – Distraction, anxiety, mood and the principle of awareness 

Imagine you were to spend a week everyday looking at the sky, just watching and witnessing it. Some days it would be bright and full of light, other days there might be light clouds, sometimes monotonously grey, or aggressively rainy with thunder and lightning. Every time that you looked, the idea would be simply to witness and observe the sky closely, like an artist or a scientist.
In mindfulness and meditation the principle of being aware of our mind and its contents is like this sky watching exercise; we learn to watch the inner sky of our mind using awareness to witness its contents rather than be involved with it.

 
 
The act of being aware under pressure
Normally we are not used to witnessing the contents of our consciousness in this way. Particularly under pressure we feel as if we are completely caught up in the contents of our mind; tossed around by our distractions, feeling as if we are our moods, and overtaken by our anxiety. To be mindfully aware means to practice the discipline of awareness even when under pressure, and using the principle of awareness to unify and relax our mind, even when it contains multiple impulses to feel fragmented or un-peaceful. For example:

 

  • My mind feels distracted and disoriented, but I can reach a feeling of centeredness despite this by being aware
  • I am anxious about the choices I have to make, but I can relax into that anxiety using the act of witnessing and being aware
  • My mood feels disturbing, but I can learn to benevolently tolerate it because I can witness it, just like watching a cloudy sky

Action or non-action subsequent to awareness
What practising the principle of awareness enables us to do is to connect to a state of peace, centeredness and presence within ourself even when we are feeling moody, disturbed or anxious, and to keep making conscious choices about how we are going to respond.

Last week whilst seeing a series of arguments occurring between colleagues, I was feeling disturbed, like I needed to ‘do’ something in order to help them resolve their dispute. Checking with myself however I could see that most of the impulse that I had to act was mainly due to my own discomfort (“I need to fix this for them so that I can feel more comfortable”), and that the best thing that I could do (in my opinion) was to simply be present and let the drama play out for now. Practising the principle of witnessing awareness enabled me to feel comfortable not acting, even though part of me felt emotionally uncomfortable and impulsive.
Practicing the principle of awareness gives us the freedom to act or not to act as our circumstances demand of us, rather than be pushed around by the tension and impulsiveness that we may feel.

This week you might like to practice watching your mind as if you were watching the sky, just for a few minutes each day. By doing so you will be building the principle of witnessing awareness in your mind in such a way that you can start to use it practically when you are really feeling under pressure.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia

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Integral Awareness Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership Presence and being present Shadow meditation Stress Transformation

The Dance of Mindful Supression and Repression

Dear Integral Meditators,

Meditation and mindfulness encourage states of mental and emotional flow, but achieving these states consistently is tough if we are habitually supressing and repressing the content of our consciousness in an unhealthy way. The article below looks at how we can mindfully grow a positive relationship to suppression and repression, so that it is helping us in our inner journey, rather than getting in the way!

In the whats on section below you can see that the workshop events are all on the Saturday 21st this month, with mindful inspiration and flow of the present moment being the themes. Click on the links for details.

In the spirit of conscious and benevolvent supression,

Toby


Upcoming Courses at Integral Meditation Asia 

Every Wednesday, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday November 21st, 2.30-5.30pm – Connecting to Your Sources of  Mindful Inspiration – A 90minute Seminar

Saturday November 21st, 2.30-5.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment


The Dance of Mindful Supression and Repression

Psychological suppression is when you consciously block a thought, emotion or part of self from arising or developing within your mind. Let’s say I’m getting angry with someone, I am aware I am getting angry, but I block it, I don’t allow it to manifest as speech or behaviour.

Suppression is different from repression, which is when I unconsciously block a thought, emotion or aspect of self. Taking the same example, let’s say I’m getting angry with someone, but I’m not consciously aware that I’m getting angry, I reflexively repress the anger, pushing it down into my unconscious mind  without even realizing that I have done it. I now have the energy of repressed anger contained within my body-mind, but I am not aware of it.

Positive suppression is when I exert self control over myself for a positive purpose:

  • I find myself getting annoyed with a client, but I purposefully suppress that anger and remain pleasant, which enables me to complete a business transaction I want
  • I know I am feeling afraid or insecure, but I put on a brave face and smile  for the child I am with so that s/he will feel reassured and safe in my company

If I suppress something in this way, I am doing so for a definite purpose, and I know that later on I will have to come back to the thing in my mind I have supressed in order to look after it and de-suppress it appropriately.

Negative suppression is – When I deliberately turn away from an emotion, thought or aspect of self that I really need to pay attention to:

  • I know I feel guilty about something I have said to my partner, but I’m still resentful of her, so I block the guilt and just let it fester unattended
  • I know my business needs to change its marketing strategy, but I am afraid a new, untried strategy might make things worse, so I just suppress what I know, and keep on doing the same marketing as before, thus guaranteeing my business remains in a rut

Integrating suppression and repression into your mindfulness practice
Sit quietly and let your mind travel back, event by event over the last 24 hours of your life. As you do so take note of the places where you notice there is still an emotional charge within you around what happened. When you come to each of these places, take a note of the thoughts, feelings nd parts of self you may have:

  • Deliberately set aside (positive suppression)
  • Suppressed due to fear or laziness (negative suppression)
  • Unconsciously repressed, for example simply because you were not aware of the feeling arising at the time due to the busyness of what was going on around you

Take the time to become aware of, acknowledge and release these  aspects of self, so that you do not end up with an ever increasing back log of suppressed and repressed parts of your mind, heart and body that get in the way of your mental clarity, your emotional balance and physical health!

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia

Categories
Essential Spirituality Inner vision Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Meditation techniques spiritual intelligence

What’s the Difference Between Your Higher Self and ‘Big Mind’? (The Doorway)

Dear Integral Meditators,

After last week’s article on Connecting to Your Big Mind I was asked ‘What is the difference between your Higher Self and your Big Mind’. Since it is a good question, I thought I may as well address it in an article, which you will find below!

In the spirit of the doorway,

Toby


What’s the Difference Between Your Higher Self and ‘Big Mind’? (The Doorway)

The term ‘Higher Self’ is used in various western and Indian (generally Theistic) spiritualities to denote our soul, or the deeper part of our individual nature. This Higher Self  or ‘Soul Self’ is conceived to be engaged in a process of learning and evolution that spans not just one life but multiple lifetimes, each lifetime hopefully building upon the experience of the last in order to lead to a gradual maturation of the individual. Unless the individual person is quite evolved, generally he or she will not be experientially aware that he or she has a soul or Higher Self that is ‘looking after’ her. However as s/he matures spiritually will generally become aware of this deeper or higher aspect of her own being that is guiding and directing them. Over a period of time a sense of connection and communication will be established between this person and their Higher Self that eventually leads to the person effectively merging with and functioning as the Higher Self on Earth. The Higher Self is still an individual self, with a history and particular individual characteristics, generally located on the higher mental planes; it is not an abstract, formless timeless spirit.
‘Big Mind’ on the other hand is a term used in some Zen traditions to describe the experience of primal, formless timeless awareness. This formless timeless lies at the heart of our experience of each moment, but it is completely open and limitless, beyond any kind of individual self, beyond time, beyond space; it is pure limitless awareness or spirit. So Big Mind really refers to a unified experience of ‘spiritual’ consciousness that lies beyond our individual ego, but also beyond the limitations of our Higher Self or Soul. The Big Mind is all pervasive, ever present, something that you can learn to recognize and relax into at any time through meditation and mindfulness training.

The Doorway
The doorway is an image I find very helpful as an image that helps to connect the above idea to an actual experience. Imagine your Soul or Higher Self as a doorway. If you look in one direction you see yourself in time and space, going about your daily life in the world. If you look in the other direction you find yourself staring into the experience of a formless, timeless infinity, and expanse of open awareness without limitation; the Big Mind. You are the Soul, the Higher Self that links the world of your individuality and daily life with the formless, timeless experience of Big Mind. In meditation you simply turn and face in the direction of Big mind, allowing yourself to be absorbed into it, when you come out of meditation you simply turn around, face your daily life and walk back into it. Your doorway is the gateway you can come back to at any point in your day to reconnect to your Higher Self and to Big Mind.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia

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A Mind of Ease Integral Meditation Meditation and Psychology Meditation techniques Mindfulness

Combining Your Meditation and Mindfulness Practice Together (Meditating on relaxation)

Dear Integral Meditators,
What is the difference between meditation and mindfulness? Are they the same or different? This weeks article looks at working definitions of both and how they can be combined into an effective daily practice, enjoy!

In the spirit of the mindful journey,

Toby


Combining Your Meditation and Mindfulness Practice Together

To be mindful of something means to bring a certain focused,  non-judgmental awareness and attention to something in order to understand it and get to know it better.
To meditate means to focus your attention very specifically upon a particular state of mind in order to really ground it experientially for you and to integrate it into the foundational, habitual structure of your consciousness. Combining meditation and mindfulness together into a single practice optimizes the effects of both. Let’s take a simple example of how to do this using the basic but profound quality of relaxation.

Mindfully investigating relaxation.
What does relaxation meant to me? When in my life have I felt truly relaxed on all levels? By asking yourself questions like these you can begin a process of mindful enquiry where you bring to mind different experiences of relaxation that you have had in the past. As I’m sitting here writing, I am thinking of a beach in Langkawi that I have been to where I had a particularly relaxing time. As I remember and picture the beach and my experiences there I notice my body, mind and heart starting to respond to those memories; the cellular structure of my body relaxes and rests at ease.

Meditating on relaxation
Now that my process of mindful enquiry has helped me find a mental, physical and emotional state of relaxation, I can now meditate on it. To meditate on relaxation, I simply practice focusing upon and holding that state of relaxation with meditative concentration; breathing it in and breathing it out. By meditating on relaxation in this way I really allow my body mind and heart to ‘soak’ in the feeling of relaxation, so that I really become very familiar with the feeling. By meditating on relaxation I can integrate it much more deeply into my daily, habitual consciousness, and thus I can start to use it more and more effectively; when I find myself under pressure at work, when I feel emotional stress in my relationships and so on…

If you understand how to combine meditation and mindfulness in this way, then you can basically accelerate the development of any inner quality or experience that you want. For example if I want to develop my creative energy I can first mindfully investigate what creativity means to me, and recall times in the past when I have felt in ‘the creative flow’. Having investigated mindfully in this way I can then use meditation to ‘soak’ my body-mind in that state of creative flow so that it becomes a stronger and stronger part of my basic habitual psychological makeup.

Perhaps this week you might like to start working with combining your own meditation and mindfulness practice together taking the example of relaxation above. Alternatively pick any quality that you want to develop right now and use that!

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming events at Integral Meditation Asia in October

Every Wednesday, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday 3rd October, 2.30-5.30pm – Going From Over-whelmed to Over-well: Meditation for Quietening the Mind – a three hour workshop

Sunday 11th October, 8.00-10.30am – An Introduction to Walking Meditation Workshop

Wednesday  14th October 2015, 7.30-9pm – Evening Event: Integral Mindfulness –Co-creating Your Professional Success and Personal Wellbeing

Saturday 17th October, 2.30-5.30pm  Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention 3 Hour workshop

Saturday October  31st, 9.30am-12.30pm – Engaged Mindfulness: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care – A Three Hour Workshop


Integral Meditation Asia

Categories
Insight Meditation Integral Meditation Presence and being present Uncategorized

Dualistic Appearance – The Dance of Reality & Illusion

Dear Integral Meditators,

When you look at something, what is it that you really see? This weeks article looks at the way in which our mind projects itself onto our reality, moulding it in its own image. I then offer practical method for starting to gain awareness and benevolent control of this process.

In the spirit of the journey,

Toby


Dualistic Appearance – The Dance of Reality & Illusion

Dualistic Appearance is a meditation term originally coined by the Buddha. It means the appearance of an object together with our minds projected or imagined image of what we think is appearing. For example let’s say my partner and I had an argument last night. She comes into the kitchen in the morning and two things will appear to me:

  • The literal body and person appearing to me right there, in the present moment
  • Almost instantly after I see her my mind with project an imagined image of what it thinks it sees upon her, based upon our history, last night’s argument and so on.

So, in fact there are two thing s appearing when I see my partner, one ‘real’; and one a mental projection.
One of the main functions of meditation and mindfulness is to help us to separate our actual experience of each moment from our mental projections, and by doing so improve our ability to feel deeply at home and in touch with each moment of our reality.

The problem of dualistic appearance is that if we have no sense that our mind is projecting this second ‘imagined’ image upon our reality, then it is very difficult to avoid literally living in an illusion. It is like being in a hall of mirrors; we cannot tell what part of our experience is real and which parts merely mental projections. We live out of touch with our reality in a ‘world of our own’ which is often filled with a lot of mental and emotional pain.

The potential beauty of dualistic appearance is that it enables us to project and imagine ideas onto our reality that can change it in radical and positive ways. We can imagine a picture on a blank canvas and then do it. We can find ourself in a difficult work environment and imagine ways in which we can change it for the better. We can bring new realities into existence through the power that our mind has to project images and ideas.

So then, as you start to reflect upon this, you might like to consider how your own experience of dualistic appearance has been working today. Has your minds ability to project itself onto what it experiences been working for you or against you?

Meditation on dualistic appearance – Three basic movements

1. Observing the play of reality and projection – the first stage in meditating on non duality is to observe the process of dualistic appearance and how it happens in your own experience. Let’s say I take the view from my window as I write this. I can see the view itself as it is, and then I can start to see how my mind projects itself upon that view. If I am having a bad day my mind might project ‘bleak meaningless urban landscape’ upon it, and feel depressed. On another day where I am feeling great I can look out the window and project ‘city filled with wonder and beauty!’ Same view, different projection.
2. Dropping the projection & connecting to reality as it is – Once we have observed this play of dualistic appearance, we can then work to ‘drop’ the mental projection and just see what we observe ‘as it is’ without projecting. To go back to the example of me looking out of the window at the view, I simply try and see the cityscape without projecting good or bad, pleasure or pain, beautiful or ugly, or any other form of mental image. I simply sit and see what I see without projecting, resting in that space of alert awareness.
3. Consciously working with dualistic appearance – Once we have developed a basic capacity to sit and observe our experience of each moment without projecting, we can then start to make conscious choices about our projections, and by doing so learn to further take benevolent control of our experience of reality. For example if I notice I am looking out of my window and unconsciously projecting ‘bleak urban landscape’ because I am feeling down, I can recognize that and refrain from re-enforcing or strengthening that projection. Instead I can consciously choose to project a more useful and positive idea of what I am seeing.

This week if you like, take these three stages of working with dualistic appearance and start to work with them in chosen areas of your life, observing how your perception of what is really going on changes when you do so

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming events at Integral Meditation Asia in October

Every Wednesday, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday 3rd October, 2.30-5.30pm – Going From Over-whelmed to Over-well: Meditation for Quietening the Mind – a three hour workshop

Wednesday  14th October 2015, 7.30-9pm – Evening Event: Integral Mindfulness –Co-creating Your Professional Success and Personal Wellbeing

Saturday 17th October, 2.30-5.30pm  Meditation & Mindfulness for Creating a Mind of Ease, Relaxed Concentration and Positive Intention 3 Hour workshop

Sunday October  30th, 9.30am-12.30pm – Engaged Mindfulness: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care – A Three Hour Workshop


Integral Meditation Asia

 

Categories
Enlightened Flow I-Awake Meditation Technology Integral Meditation Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope

The Pendulum Swing of Happiness and Sadness

Dear Integral Meditators,

How much happiness does your aversion for or resistance to sadness cost you? This is the topic the article below explores.

Beneath the article you will see some information on i-Awake technologies latest track Profound Releasing. You can read my own thoughts on this type of meditation technology HERE.

In the spirit of the pendulum swing,

Toby


The Pendulum Swing of Happiness and Sadness

Two days ago a couple of my daughters most cherished dolls were chewed up by the dog. She phoned me in a haze of tears and sadness about this, seemingly wallowing in the upset. Two hours later when I saw her, her mood had changed, she was still a little sad, but already talking jokingly about it, and explaining to me how she was going to fix the dolls, and lightheartedly telling me it was my fault for leaving the door of her bedroom open (which it may well have been!) Over the course of a couple of hours her mod had swung from open hearted sadness to acceptance, humour and smiles.

In the recent Pixar movie Inside-Out there is a moment when the character Joy realizes that many of the happy memories that the child she is in charge of possesses are dependent upon a preceding sad experience that sets up the happy experience. Up to this point in the movie she has been trying to remove sadness from the life of the child, but once she realizes its value, she knows when to get out of the way and let sadness play its part in the life of the child; indeed it is eventually sadness that saves the day!

My basic observation here is that our happiness and sadness are like a pendulum swing; if you allow yourself to experience your sadness, to ‘swing toward it’, then naturally once it has been experienced you will start to swing back again towards happiness. If however you block your sadness and prevent yourself experiencing it, then in some ways you lose the ability to feel genuinely happy. You just find yourself stuck in a state where you don’t feel happy or sad, just neutral, ‘comfortably numb’ as the saying goes.

Learning to swing with the pendulum
So the basic practice here is simply to mindfully learn to swing with our moods from happiness to sadness and back again, without blocking or interfering with the swing too much. Learn to swing naturally into a sad mood and gain confidence from the experience that after a while it starts to swing naturally back towards happiness after it has reached the extremity of its movement.

A practice
First of all get used to asking yourself; ‘How am I feeling right now?’ and really cultivating awareness and connection to your feelings and moods.
Secondly, use the image of the pendulum, when you feel yourself feeling a little sad, relax into the swing of it, don’t try and block it too much; allow yourself to experience it without getting swamped.
If you do this then after a while you will find yourself swinging back towards happiness. Relax into that too, enjoy it while it lasts, but don’t try and cling onto it beyond its time. Learn to participate in the swinging to and fro  between moods of happiness and sadness, to enjoy it with mindful awareness.

PS: One thing that I’ve become aware of with myself and with other people is that as soon as we start to feel emotionally uncomfortable or sad we distract and block ourself from that feeling by taking out our phone and fiddling with it. Becoming aware of this tendency and choosing to just sit with the discomfort or sadness instead of taking out the phone can be a simple mindfulness practice that we can set ourselves that will help us to manage our happy-sad pendulum swing a little better.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


New I-Awake Track: Profound Releasing

Profound Releasing is a deeply transformative, guided meditation, encoded brainwave
entrainment technology designed to help you experience:
●    Letting go of old, limiting emotional patterns
●    Developing more inner strength and groundedness
●    A deepening compassion for yourself and others
●    And a gradual awakening into pure awareness

Our friends at iAwake Technologies are offering up to 20% Off Discount when you
purchase Profound Releasing during its introductory 7-day offer (September 17-24,
2015)
To learn more and listen to the free demo track click here: http://goo.gl/4km9pF


Integral Meditation Asia

Categories
creative imagery Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope Shadow meditation

The Quickest Way Through the Rain

Dear Integral Meditators,

When you have a ‘dark cloud’ in your life, do you habitually walk toward it or run away from it? Its an important question, the article below explores why, with the help of a few large furry friends!

In the spirit of walking towards,

Toby


The Quickest Way Through the Rain

The amateur naturalists amongst you may have heard the story of buffalo herds who, when they see a thunder cloud coming toward them walk directly into it rather than away from it. Of course this is a very intelligent thing to do because by walking in and through the rain cloud they actually minimise the amount of time they have to spend getting wet, as the rain cloud passes by much quicker.

Whenever we have a ‘rain cloud’ in our life the instinct can be to run away in the opposite direction from it, hoping that it will go away if we run fast enough. Of course then what happens is that we find ourself being pursued by the rain cloud for a long time, and then when it catches us we have to spend a long time getting wet.

Whatever inner rain clouds you have in your life, the quickest and most effective way to deal with them is almost always by going towards and through them, rather than turning away and running.

Sometimes getting wet is not what you expect
One of the nice things about getting in the habit of walking into your rainclouds is that you discover as often as not that ‘getting wet’ is not as unpleasant as you thought. The experience of accepting a difficult emotion, having a challenging conversation, making a difficult choice, or facing a fear is that, as often as not more pleasant than we thought. If you walk into the rain, sometimes (not always) you may find yourself dancing in it!

If you aren’t ready to turn towards the cloud, then know that
There are some rain clouds in your life that you may not be ready to walk into for whatever reason. If this is the case, then you need to know that you aren’t ready and make a conscious choice to hold it at arm’s length until you are ready. If you do this consciously, rather than running blindly and impulsively away, then you can avoid a lot of the negative effects of repression and impulsive fear.

A mature meditation and mindfulness practice
One of the marks of a mature meditation and mindfulness practitioner is this; they know the value of walking into the raincloud and do it regularly.

An image
Imagine you are sitting in a grassland under a big sky. Next to you is a herd of buffalo. You see a dark raincloud on the horizon. You see the buffalo naturally start walking toward the cloud, as if it were the easiest thing to do in the world, why not follow them in? After all, the quickest way out of the rain is through it.

Related articles: The inner weather of the mind
Breaking like a wave

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



Integral Meditation Asia

 

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Awareness and insight creative imagery Inner vision Insight Meditation Integral Awareness Life-fullness meditation and creativity Meditation and Psychology Meditation techniques

Riding the Waves of the Mind

Dear Integral Meditators,

What does it really mean to be in control of your mind and emotions? The article below explores the image of our emotions as waves, and offers mindful perspective on how we can use this image to relax into and enjoy both the highs and the lows of our inner life. Enjoy!

Last call for this Saturday’s Meditation and Mindfulness for Self-Healing  Workshop, if you are curious about what  mindful self-healing entails, then do have a read of my article Three Levels of Mindful Healing.

In the spirit of waves,

Toby


Riding the Waves of the Mind

Our emotions come from many different sources, sometimes it seems like we are in control of our emotions and feelings; they behave predictably and respond to our efforts to stay in control, but at other times they seem to be completely unpredictable and fly in the face of our efforts at control.

Often our attempt to control our mind and emotions involves trying to hold onto pleasant emotions, thoughts and feelings, and running away from or blocking negative/feelings/thoughts. One slightly more skillful way of learning to navigate the changeability of our mind and feelings is to simply learn to relax into whatever thoughts or feelings that we have, riding them like waves on an ocean. From the point of view of this image and method, our ‘negative’ thoughts/feelings and experiences are like the low troughs of the waves on the ocean. Out ‘positive’ thoughts/feelings/experiences are like the crests or high points of the waves.

We are like a rider on a small boat or surfboard bobbing up and down on the waves of our mind; sometimes we find ourself riding a crest, other times we find ourselves down in a trough. The main thing is to pay attention to the movement, keep balanced and learn to relax into the motion as we go up and down; if you are in a trough, just keep relaxed and balanced and after a while you will find yourself rising up again as the waves move. If you are on the crest of a ‘happy’ wave, ride that and enjoy it, relax into it, keeping balanced so that when it changes again and you start going down, you can do so smoothly and easily.

Our emotions, like waves are elemental and wild in their power. In the same way that a skilled sailor can harness the power of the sea by relaxing and working with it, so we can learn to harness the power of our mind and emotions and by relaxing and working with the energy we find there each day.

Mindful Exercise:
You are on a small boat in the open ocean, rising and falling with the waves. It doesn’t matter whether you are on the crest of the wave (emotional high)  or in a trough (emotional low), just keep relaxed, balanced and work with the energy of the waves rather than against it.

Related article: Breaking like a wave
Meditating on the inner weather of our mind

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia 

Every Wednesday, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Saturday 29th August, 9.30am-12.30pm – Meditation and Mindfulness for Self-Healing and Creating High Levels of Energy

SEPTEMBER

Saturday 12th September, 9.30am-12.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration

Saturday 12th September, 2.30-5.30pm Mindful Dreaming – Meditation Practices for Integrating Conscious Dreaming into Your Daily Life

 


Integral Meditation Asia