Month: September 2025

Compassion, wisdom & your original face

Post author By Toby
Post date September 29, 2025

“What is your original face before your parents were born?”

Dear Integral Meditators,

The ‘Original face’ mentioned above is a well known Zen koan, or riddle. In the article below I outline some simple awareness exercises to use it to develop your wise compassion, or ‘Karuna’.

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring our original face in the sessions.

In the spirit of originality,

Toby

PS: October & November see the return of my Shadow & Language of the shadow workshops, click the links for full details!

Compassion, wisdom & your original face

This article is really a set of pointing out instructions for developing compassion in the spirit of Zen meditation. There are five ‘positions’, each one can be explored as a practice in its own right, but put together they invite a rich and wholistic growth of our wise compassion over time.

Position 1: Centering in the six directions

Sit comfortably, then become aware of the direction in front of you, behind you, to your left, to your right, above and below. Become aware your vertical center, which you can visualize as a line of light and energy extending from your crown to your perineum. As you breathe in, breathe into your bodily center, as you breathe out let your awareness expand out into the six directions. Us this breathing pattern to become focused, relaxed, and present.

Position 2: Reflecting on your own pain & suffering with self-compassion

In this state of relaxed presence, become self-aware, creating an atmosphere of warmth and care toward yourself. Become aware of any parts of yourself that are in pain or suffering for whatever reason. As you breathe in, feel yourself contacting these parts of self, as you breathe out extend gentle understanding and compassion to them, embracing them with this energy.

Position 3: Meditating on your ‘Original face’

Reflect upon the well-known Zen koan:

“What is your original face before your parents were born?”

Here your ‘original face’ is simply the space of consciousness itself before thoughts are ‘born’, the space and ‘face’ before you think (see the description of the Host in my previous article). Return to position 1, centering in the six directions, but emphasizing moving into stillness and non-thought in the moment. As you breathe in center, as you breathe out let go of your thoughts and relax into the open space of consciousness itself, your ‘original face’.

Position 4: Generating wise compassion for all living beings, recognizing them as ‘Self’

Position 3 invites us to see that, in the space of consciousness itself, ‘self’ and ‘other’ dissolve into a singular identity as consciousness itself. Consciousness itself appears as both ‘self’ and ‘other’. Recognizing this, allow your care and compassion to extend from yourself to all other living beings, knowing that, in the space of your original face, we are all one aspect of the same being. This combination of compassion and the wisdom recognizing your ‘Original face’ is called Karuna in Zen, which means wise compassion.

Position 5: Reflecting on your own opportunities for daily compassionate presence, & small acts of compassion

From the ‘metta’ perspective of position 4, now reflect on your own day and life. Look for ways in which you might be able to direct your compassionate presence towards those around you, and express it to them in small, appropriate ways.

Related article: Host & guest – Zen Witnessing

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing Tuesday & Weds September, 7.30-8.30pm, – Integral Meditation from the Perspective of Zen – A 10 week series

Saturdays 5.30-6.15pm – Zen meditation Deep-dive – A 10 session practice series

17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 25th October, 9am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Saturday 22nd November, 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

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Tags inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, original face, power of mind, Zen meditation

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Host & guest – Zen Witnessing

Post author By Toby
Post date September 23, 2025

Dear Integral Meditators,

The Host and guest is a traditional Zen analogy for the for the stages of the path from an un-awakened to awakened state. Its a simple blueprint that can inform you at any level of your inner growth, particularly if you are an active meditator.

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring Host & guest in the sessions.

In the spirit of ,

Toby

Host & guest – Zen Witnessing

The Host and guest is a traditional Zen analogy for the for the stages of the path from an un-awakened to awakened state. The image is taken from the Surangama sutra, where ‘Host’ means emptiness, our essence, the nature of mind, while ‘guest’ means phenomena, or the content of consciousness.

The Host, consciousness itself, the Witness

If you look at your awareness from moment to moment, there are things that are changing within it, and there is something that is not changing. The thing that is not changing is the experience of awareness itself – that which is aware of and watches the content of consciousness coming and going. This is why it is often called the ‘the Witness self’. In the analogy it is the ‘Host’ because it is the permanent, or fixed resident in our consciousness. The contents of consciousness are like the guests in an Inn or hotel, coming and going in a transient manner. Contrastingly, consciousness itself, or the Witness Self is like the proprietor of the Inn, the ‘permanent resident’ so to speak.

The guest – the content of our consciousness

The content of our consciousness is essentially:

Our body and sensory experience, the outer word
Our mind, thought perceptions and inner world
The feelings and emotions that attend/arise from our physical and mental worlds

Unlike our observer consciousness, our outer experiences, thoughts and emotions come and go, like the guests of the Inn.

Part of the emphasis on being present in the moment, both in Zen and in meditation more generally, is so that we can start watching our awareness, and distinguish between the Host and guest in our own being and consciousness. By doing this we can start to effect a transformation of our identity that has four stages:

Stage 1: The guest within the guest
This stage of development refers to the un-awakened person, whose identity completely revolves around the guest, and who has no awareness whatever of the Host.

Stage 2: The guest within the Host
This stage refers to the initial stages of our meditation. At this stage our identity often still gets lost in the guest; in our thoughts, feelings, and body. However, we are aware of a ‘higher or deeper level’ of being, the Host, and our life begins to be informed by it.

Stage 3: The Host within the Guest.
At this stage out sense of self has substantially transitioned to the Host, which becomes is the main driving force in our life and actions. The guest still occasionally becomes unhappy and tries to take charge, but by this time the Host is usually in the driving seat.

Stage 4: The Host within the Host.
At this stage we have achieved a stable experience of enlightenment; our identity is firmly centered in the Host, and it is the Host that always guides the activities of the guest. We are no longer caught up in the illusory games of the guest, but are able to use our transient ego as an expression of our formless enlightened nature.

Some of the Pertinent questions to ourselves in our meditation and daily life to start centering ourselves around the Host:

Where is my identity focused right now, within the Host or guest?
Which aspects of the guest (thoughts/mind, senses) does my sense of self most often get mixed up in?
Where is the Host within me right now?

The journey of Zen is one that takes us from our current obsessional identity with the form level of our being to a core identity based around Consciousness itself, the Host. It is an unfolding PROCESS that progressively reveals the Enlightened nature that is already within us, here and now.

Related article: Witnessing the witness

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Tags host & guest, inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, power of mind, Zen, Zen meditation

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Sitting unself-consciously – The primal pre-present

Post author By Toby
Post date September 15, 2025

“Sit unself-consciously, like a tree – Birds come to eat and nest. Animals rest in its shade. Yet the tree does not know itself. It follows its own nature. It is as it is.”

Dear Integral Meditators,

Cultivating unself-consciousness & living a conscious life may sound like a bit of a contradiction, but bringing them together is a great way to make your meditation & life more effortless & natural!

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring the pre-present moment as a gateway to meditation.

In the spirit of natural-ness,

Toby

PS: This Saturday: The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

Sitting unself-consciously – The primal pre-present

In my previous article on the four types of present moment awareness I define the primal pre-present as:

“Essentially the “present moment” before we had any idea of time. We could also think about it as being the “pre-conceptual present.” Babies are always in the pre-present moment, because their minds have not developed the power of conceptuality, they have no idea of what the past or future is, and so their mind remains placed firmly in the here and now, before time existed! Likewise, animals live in the pre-present because they have non-conceptual minds. Similarly trees and rocks can be thought of as abiding in the pre-present, the time before concepts and before the past and future came into existence”

Meditating on the pre-present enables us to:

relax, returning to a state of innocent awareness
tap into a state of deep regeneration and re-energization

We ourselves can meditate on the pre-present simply by:

deeply observing a (peaceful) baby, or an animal
sitting quietly in a landscape and just dropping our sense of time temporarily, becoming like a tree or a rock or a baby, with a mind that has forgotten all sense of time and abides in the peaceful space of the pre-present, the pre-time

The pre-present, the eternal present & non-duality

Dropping into the pre-present enables us to access the non-dual, or Eternal Present, which is the recognition that everything that is happening is always happening NOW. To quote again from my previous article:

“The eternal present in many ways resembles the primal pre-present, but to be able to really appreciate and value the eternal present we must have gone into conceptual time, understood and lived within it, and then see through its illusion. You could say that the eternal present is the post-transient present.
Meditating on the eternal present gives us maturity of vision, depth of perception, a sense of everything possessing its own natural perfection, and opens us up to our first classical “enlightenment experiences”.
We can meditate on the eternal present by simply recognizing that every aspect of our experience right here right now is contained within the embrace of the eternal present, and learn to relax our awareness into that ever present, eternal space”

Two quotes for meditating unself-consciously

A nice way to approach the above two types of present is to simply meditate unself-consciously, placing yourself in a state that is natural, close to nature and non-conceptual.

A mountain poem

Imagine yourself sitting on the side of a mountain. Imagine your body and the mountain merge, be the mountain. From the Chinese poet Li Bai:

“The birds have vanished down the sky.
Now the last cloud drains away.
We sit together, the mountain and me,
until only the mountain remains.”

The second quote is a favourite of mine from the Forest Monk teacher Ajahn Chah:

“People have asked me about my practice. How do I prepare my mind for meditation? There is nothing special, I just keep it where it always is. They ask “Are you an Arhant?” (Liberated being) Do I know? I am like a tree in the forest, full of leaves, blossoms and fruit. Birds come to eat and nest. Animals rest in its shade. Yet the tree does not know itself. It follows its own nature. It is as it is.”

Sit naturally, forget yourself, follow your own nature, as you are.

Related article: Scratching out your name card, & other gateways to Zen meditation

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation

Saturday 20th September, 9am 12.30pm – The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tags inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, power of mind, present moment, primal present, Zen meditation

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Moving from center – a diagram of how meditation works

Post author By Toby
Post date September 8, 2025

“A meditator sits in the hub of the wheel without being lost in the spinning”

Moving from center – a diagram of how meditation works

In this short piece I want to show you and explain a diagram that I draw frequently in my workshops, organizational trainings. It’s a way of explaining how meditation makes things better for those that practice it. it is called ‘Moving from centre’.

Moving from center

In the diagram you can see there are two circles, both represent someone’s consciousness in daily life and then patterns that it flows in. Here we might define meditation as ‘a way of moving back to your center’;

back to the present moment
back to awareness of your body and breath
back to the central reason you are doing something
back to what you were intending to focus upon
back to what is most important

All of these are examples of ‘coming back to center’ as a meditative act.

The top circle represents someone who does not meditate, or who has no mechanism for moving regularly back to their inner-center. You can see that basically their pattern of consciousness is basically a big squiggle; all their activities, and the thoughts, emotions and impulses that accompany them are all getting mixed up. One activity bleeds into another, one thought leads sideways to another unrelated thought. Emotional states from work come back home at night, worries from home come into your work activities.

Mr Messy

When I was a child there was a character in a story called Mr Messy. He was a guy who was completely chaotic, and whose body was basically just a big squiggle. Many peoples mind and energies are like this, which is tiring and inefficient, but also not a lot of fun…

In the second circle, you can see that the pattern of consciousness has changed, there is now a center-point with lines leaving and returning from it. At the end of these lines are little squiggles, representing daily activities, physical, mental emotional. This is the pattern of consciousness of a meditator. S/he may not be doing anything different from the person in the first diagram, but the way in which their consciousness relates to the activity is different, Going something like this:

Wake-up, center, make breakfast, organize,get kids to school, center
Off to work, staying centered during commute, arrive relaxed and ready
Center around the first task of the day, relax into it
Have a challenging meeting, heated conversation, difficult emotions, center afterward
Lunch, use food to center, aware of but not lost in emotions from meeting
Afternoon, center around first activity, relax into it
Going home, center, don’t carry work into interactions with family
Center around the dinner, reflect on the day

….and so it goes on, the same day, but experienced differently. A meditator sits in the hub of the wheel without being lost in the spinning. They center in the eye of the storm as it blows around them. When you go through life moving to and from center, the sense of harmony and balance that comes from this results in a profound change. The externals don’t change, the internal strong emotions and mental busyness comes and goes like it did before, but we experience it differently.

Welcome to the world of the meditator.

Last week’s article: Scratching out your name card, & other gateways to Zen meditation

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Saturday 20th September, 9am 12.30pm – The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tags centering, hub of the wheel, inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness in Singapore, mindfulness meditation, moving from center, power of mind

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Scratching out your name card, & other gateways to Zen

Post author By Toby
Post date September 1, 2025

“What might happen if you temporarily put down your identification with the job title that you carry on your name card, you just scratched it out for a while?”

Dear Integral Meditators,

On the 23^rd of August I led a Zen meditation on the ‘Man or woman of no rank’ at the One Heart open day. This theme is one of what I like to call ‘the gateways of Zen’, you can listen to the meditation we did by clicking on the link.

In the article below I talk a little about the idea of the person of no rank, and share a short story related to it. If you enjoy the meditation & the article, then do consider participating in the Zen sessions that start this week, weekdays, or Saturdays, or both. You can participate in person, online or via the recordings!

In the spirit of label-less-ness,

Toby

PS: Full details of all events in September below article!

Scratching out your name card, & other gateways to Zen meditation

What might happen if you temporarily put down your identification with the job title that you carry on your name card, You just scratched it out for a while?
What would happen if you did something similar with other roles that you identify with;

Your family roles as a parent, child, or sibling?
Your identification with gender roles, nationality of culture?
Your age, your personality ‘type’?
The story that you carry around with you almost all the time?
What if you even forgot your name?

To put down your labels in this way is to become a ‘man or woman of no rank, and is one of the gateways to Zen. The traditional story below illustrates this quite vividly.

Zen Story: The Governor’s Card

In the city of Kyoto, there lived a great Zen master called Keichu. He was the head of Tofoku, a huge cathedral in the city. Keichu held sway over his jurisdiction and was well-respected for his astute perceptiveness.
When Kitagaki took over as the Governor of the city of Kyoto, he heard much about Keichu’s wisdom. Deciding to pay his respects, Kitagaki called upon Keichu one evening. Upon reaching the cathedral, Kitagaki presented his business card to Keichu’s attendant and asked for an audience with the Zen Master. The attendant asked Kitagaki to wait and went inside to give the card to Keichu.
“Master, there is someone here to see you,” the attendant announced.
“Who is it?” Keichu asked.
The attendant gave Keichu the Governor’s calling card which read: Kitagaki, Governor of Kyoto.
“I have nothing to do with this fellow!” bellowed Keichu, throwing the card in disgust. “Tell him to leave right away!” he said, turning to the attendant. The attendant picked up the calling card and dashed to the hall where Kitagaki was waiting. “My apologies, dear Sir,” he said. “The Master does not wish to see you,” he told the Governor, remorsefully returning his card.
Kitagaki was startled. He took his card and was about to leave when he read the words on his card. Realizing his folly at once, the Governor took a pencil and scratched out something from his card. “That was my mistake,” he told the attendant, giving him the calling card again. “Would you please be kind enough to ask your Master one more time?”
The attendant returned to Keichu’s chamber and handed him the Governor’s card again. The card now simply read: Kitagaki. The Governor had scratched out the words, ‘Governor of Kyoto.’
Keichu read the card and his eyes lit up.
“Oh, it is Kitagaki? Yes, I would like to see him now; send him in please!” he told his attendant.
And that’s how the Governor of Kyoto got an audience with the Zen Master Keichu.

Related reading: Becoming a man or woman of no rank
Meditation spaghetti western style

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Saturday 20th September, 9am 12.30pm – The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tags inner growth, integral meditation, integral meditation asia, integral mindfulness, meditation, meditation in singapore, mindfulness, mindfulness in Singapore, mindfulness meditation, power of mind, zen gateway, Zen meditation