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Change your idea, change yourself – Working creatively with your self-concept

“We can learn to relate creatively to our self-concept in a way that opens doors, rather than closes them. The older we get, the more important this creative capacity becomes”

Dear Integral Meditators, 

This week’s article explores a creative & psycho-dynamic meditation form. The stages of it form the basis of my upcoming weekday & Saturday series on ‘how to work with your bright shadow’. If you enjoy the article, then do consider attending one program, or even both of them!
 
In the spirit of opening to possibilities,

Toby



Change your idea, change yourself – (Five stages to) Working creatively with your self-concept
 
By the time you get to adulthood, your dominant sense of self, at least for most people, is an idea. This idea is called your ‘self-concept.’ It is a dynamic collection of conditioned beliefs, assimilated past experiences, habitual emotional states, absorbed philosophies, learned behaviour and so on that you identify as ‘me’.

  • “I am an extrovert”/introvert
  • “I am an Asian/European/African and therefore I can/can’t….”
  • “I’m an optimist/pessimist”
  • “I am good at/not good at…”

You get the idea. Your self-concept is just an idea of who you are, but it is an idea that you are completely or at least very closely identified with. It defines most of how you turn up, how you behave and what you feel yourself to be capable of.
Furthermore, your self-concept has two parts, conscious and unconscious. The conscious part of yourself concept is your self-image. The unconscious part is the part that is not acceptable to your self-image, and that you repress and reject. Any part of your self-concept that you don’t like or feel threatened by, you can push into your unconscious, where it becomes a part of your shadow, or dis-owned self.
 
What I outline below is a way of working creatively with your self-concept, to open possibilities, rather than close them. By doing so it becomes possible to relate to our idea of ourself in a way that opens doors, rather than closes them particularly, but not only as we find ourselves getting older.
 
For this work, it is a good idea to take a specific area of your life and self-concept, bearing it in mind as you work your way though the five stages below…
 
Step one, observing – noticing the narrative, conceptual and non-conceptual
 
Firstly, take the position of the observer in your field of awareness, and practice, observing, listening to and accepting this part of your self-concept, and your close identification with it. For example, if you are taking your idea of self-as-parent:

  • Notice the commentary within you about what a parent should or shouldn’t be, and how you are measuring up
  • Observe the emotional range coming up within you, and your judgements about those emotions
  • Accept whatever arises as fully as you can

At this stage I find working on accepting and observing with the qualities of curiosity, courage and care to be particularly useful.
 
Step two, dis-identifying – dropping the labels, badges, and roles
 
Secondly, practice putting down, or dis-identifying with all the labels, roles and badges that are involved in this part or aspect of your self-concept.  Practice becoming a man or woman. A person of no-rank, no position in life. Practice just being a being, and enjoying the freedom of that space.
 
Step three, imagining – exploring new ideas of self-in-role
 
From your position as a person of no-rank, explore new ideas, and possibilities of yourself in the role you are working on (parenting, romantic partner, professional, etc…). Connect to new ideas and possibilities that you might integrate into this area of yourself in this role.
 
Step four encountering – meeting and communicating with your new self
 
Visualize the self that you have imagined in step three as a person in front of you. S/he looks very much like you, but embodies the qualities that you have been imagining. As you see this person in front of you, invite a communication.  Ask them a question such as:

  • What are you asking of me right now?
  • How can I integrate you more fully into my daily life?
  • What is your perspective on this situation/problem that I am facing right now??

Have a chat and see what transpires!
 
Step five role-playing – developing yourself in your new role
 
Imagine the ‘self’ in front of you steps toward you. Imagine you step toward them. Another step and you step into each other, and merge. Experience yourself AS this newly imagined self, BE them.
 
Once you have finished the meditation, work on role-playing this new self into your daily life. Meet your challenges AS them, particularly with regard to the specific roles you identified in step 2 above.
 
Related articlesWhy we may repress our strengths – six reasons
The bright shadow, the one who can do what you cannot do

 
© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm 
– Weekly integral meditation classes

Ongoing Tuesday & Weds September, 7.30-8.30pm, – Integral Meditation from the Perspective of Zen – A 10 week series

Ongoing Saturdays 5.30-6.15pm – Zen meditation Deep-dive – A 10 session practice series

Saturday 25th October, 9am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Starts Tuesday 11th & 12th November, 7.30-8.30pm – Going beyond your limitations, tapping into your hidden strengths – Meditating with your bright shadow, a 6-week course

Starts Saturday 5.30-6.15pm SG time – Bright shadow meditation Deep-dive – A 5 session practice series

21 Nov & 28th Nov, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 22nd November, 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Energy Meditation Inner vision Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Self-Leadership Motivation and scope Shadow meditation

Why we may repress our strengths – six reasons

“What are the ways in which I have been underestimating myself? And what is one small thing I can do today to grow into my strengths and true capability?”

Dear Integral Meditators, 

This week’s article looks at different reasons that we repress our strengths, and invites awareness of how we might start to step into these hidden capacities within us. 
If you enjoy the article, then do check out the upcoming Tuesday & Wednesday series, as well as the Saturday Deep-dive sessions on bright shadow meditation practice starting mid-November.

Also, I have a Special coaching offer: 15% off of all 1:1 shadow coaching sessions with Toby up until End November 2025. You can click the link for more details.
 
In the spirit of growing our capacity,

Toby



Why we may repress our strengths – six reasons
 
In shadow meditation we may hear quite a lot about why we would repress the ‘dark’ side of ourself, parts of us that we are afraid of or that we loathe. Look slightly deeper into shadow work and we start to see that we repress our strengths, good qualities, and talents equally strongly. Why is that? Here are six reasons:
 

  1. They may cause us pain – for example if we open to the power of our compassion, it may make us ‘vulnerable’ to or overwhelmed by the sufferings of the world.
  2. They are associated with our fears or perceived ‘bad’ qualities – For example we may associate our sense of personal power and leadership capability with being angry or dominating
  3. We are simply unfamiliar with them – For example if we have a creative talent, but come from a non-creative family, it may be beyond our idea of what we think we can or could be
  4. They run counter to our instincts or habits – For example if we are an introvert, but are potentially witty and entertaining, we may admire others with those skills, but not consider it something that we could be
  5. We associate the quality with a negative figure from our past – For example we may repress our potential for emotional care due to having had a smothering mother
  6. If we fully own and express this quality, we will stand out – or be mocked, or thought of as unconventional, or be judged in some way

 
From these six examples we start to see that it is very easy, and understandable to underestimate ourself and what we are capable. Sometimes it can be as scary or even scarier to open to how ‘big and bright’ we can be as it is to confront the dark monsters within. A further point that shadow work helps us to understand is that sometimes the dark shadows within us hides or conceal bright secrets. As with point 2 above, its easy to label something within us mistakenly, and unwittingly pay the price!
 
A short mindful question to conclude: What are the ways in which I have been underestimating myself? And what is one small thing I can do today to grow into my strengths and true capability?
 
Related articlesId to ego, It to I; The essence of shadow integration
The bright shadow, the one who can do what you cannot do
 




Upcoming series’  on the shadow & the golden shadow

Starts Tuesday 11th & 12th November, 7.30-8.30pm – Going beyond your limitations, tapping into your hidden strengths – Meditating with your bright shadow, a 6-week course

Starts Saturday 5.30-6.15pm SG time – Bright shadow meditation Deep-dive – A 5 session practice series



Special coaching offer: 15% off of all 1:1 shadow coaching sessions with Toby up until End November 2025

In a sentence: Shadow coaching shows you how to spot your shadow self. It offers practical and accessible methods for helping to release the energy within you that has been trapped in your shadow self, so that you can live your life at its fullest, deepest potential.

 



Upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm 
– Weekly integral meditation classes

Ongoing Tuesday & Weds September, 7.30-8.30pm, – Integral Meditation from the Perspective of Zen – A 10 week series

Ongoing Saturdays 5.30-6.15pm – Zen meditation Deep-dive – A 10 session practice series

Saturday 25th October, 9am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Starts Tuesday 11th & 12th November, 7.30-8.30pm – Going beyond your limitations, tapping into your hidden strengths – Meditating with your bright shadow, a 6-week course

Starts Saturday 5.30-6.15pm SG time – Bright shadow meditation Deep-dive – A 5 session practice series

21 Nov & 28th Nov, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 22nd November, 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Awareness and insight creative imagery Inner vision Insight Meditation Meditating on the Self Meditation techniques Presence and being present Primal Spirituality Zen Meditation

Compassion, wisdom & your original face

“What is your original face before your parents were born?”

Dear Integral Meditators, 

The  ‘Original face’ mentioned above is a well known Zen koan, or riddle. In the article below I outline some simple awareness exercises to use it to develop your wise compassion, or ‘Karuna’. 

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring our original face in the sessions.
 
In the spirit of  originality,

Toby

PS: October & November see the return of my Shadow & Language of the shadow workshops, click the links for full details!


Compassion, wisdom & your original face
 
This article is really a set of pointing out instructions for developing compassion in the spirit of Zen meditation. There are five ‘positions’, each one can be explored as a practice in its own right, but put together they invite a rich and wholistic growth of our wise compassion over time.
 
Position 1: Centering in the six directions
 
Sit comfortably, then become aware of the direction in front of you, behind you, to your left, to your right, above and below. Become aware your vertical center, which you can visualize as a line of light and energy extending from your crown to your perineum. As you breathe in, breathe into your bodily center, as you breathe out let your awareness expand out into the six directions. Us this breathing pattern to become focused, relaxed, and present.
 
Position 2Reflecting on your own pain & suffering with self-compassion
 
In this state of relaxed presence, become self-aware, creating an atmosphere of warmth and care toward yourself. Become aware of any parts of yourself that are in pain or suffering for whatever reason. As you breathe in, feel yourself contacting these parts of self, as you breathe out extend gentle understanding and compassion to them, embracing them with this energy.
 
Position 3Meditating on your ‘Original face’
 
Reflect upon the well-known Zen koan:
 
“What is your original face before your parents were born?”
 
Here your ‘original face’ is simply the space of consciousness itself before thoughts are ‘born’, the space and ‘face’ before you think (see the description of the Host in my previous article). Return to position 1, centering in the six directions, but emphasizing moving into stillness and non-thought in the moment. As you breathe in center, as you breathe out let go of your thoughts and relax into the open space of consciousness itself, your ‘original face’.
 
Position 4: Generating wise compassion for all living beings, recognizing them as ‘Self’
 
Position 3 invites us to see that, in the space of consciousness itself, ‘self’ and ‘other’ dissolve into a singular identity as consciousness itself. Consciousness itself appears as both ‘self’ and ‘other’. Recognizing this, allow your care and compassion to extend from yourself to all other living beings, knowing that, in the space of your original face, we are all one aspect of the same being. This combination of compassion and the wisdom recognizing your ‘Original face’ is called Karuna in Zen, which means wise compassion.
 
Position 5Reflecting on your own opportunities for daily compassionate presence, & small acts of compassion
 
From the ‘metta’ perspective of position 4, now reflect on your own day and life. Look for ways in which you might be able to direct your compassionate presence towards those around you, and express it to them in small, appropriate ways.

Related articleHost & guest – Zen Witnessing


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing Tuesday & Weds September, 7.30-8.30pm, Integral Meditation from the Perspective of Zen – A 10 week series

Saturdays 5.30-6.15pmZen meditation Deep-dive – A 10 session practice series

 17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 25th October, 9am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical meditations & techniques for working with your shadow-self

Saturday 22nd November, 9am-12.30pm – Meditations for Developing the Language of Your Shadow Self Workshop

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease creative imagery Energy Meditation Inner vision Integral Awareness Life-fullness Meditation techniques Mindful Resilience Mindfulness Presence and being present Primal Spirituality Zen Meditation

Sitting unself-consciously – The primal pre-present

“Sit unself-consciously, like a tree – Birds come to eat and nest. Animals rest in its shade. Yet the tree does not know itself. It follows its own nature. It is as it is.”

Dear Integral Meditators, 

Cultivating unself-consciousness & living a conscious life may sound like a bit of a contradiction, but bringing them together is a great way to make your meditation & life more effortless & natural!

If you enjoy it, you’d be welcome to join this week’s Tues/Weds or Saturday Zen meditations, where we will be exploring the pre-present moment as a gateway to meditation.
 
In the spirit of natural-ness,

Toby

PS: This Saturday: The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop



Sitting unself-consciously – The primal pre-present
 
In my previous article on the four types of present moment awareness I define the primal pre-present as:
 
“Essentially the “present moment” before we had any idea of time. We could also think about it as being the “pre-conceptual present.” Babies are always in the pre-present moment, because their minds have not developed the power of conceptuality, they have no idea of what the past or future is, and so their mind remains placed firmly in the here and now, before time existed! Likewise, animals live in the pre-present because they have non-conceptual minds. Similarly trees and rocks can be thought of as abiding in the pre-present, the time before concepts and before the past and future came into existence”

Meditating on the pre-present enables us to:

  • relax, returning to a state of innocent awareness
  • tap into a state of deep regeneration and re-energization

 
We ourselves can meditate on the pre-present simply by:

  • deeply observing a (peaceful) baby, or an animal
  • sitting quietly in a landscape and just dropping our sense of time temporarily, becoming like a tree or a rock or a baby, with a mind that has forgotten all sense of time and abides in the peaceful space of the pre-present, the pre-time

 
The pre-present, the eternal present & non-duality
 
Dropping into the pre-present enables us to access the non-dual, or Eternal Present, which is the recognition that everything that is happening is always happening NOW. To quote again from my previous article:
 
“The eternal present in many ways resembles the primal pre-present, but to be able to really appreciate and value the eternal present we must have gone into conceptual time, understood and lived within it, and then see through its illusion. You could say that the eternal present is the post-transient present.
Meditating on the eternal present gives us maturity of vision, depth of perception, a sense of everything possessing its own natural perfection, and opens us up to our first classical “enlightenment experiences”.
We can meditate on the eternal present by simply recognizing that every aspect of our experience right here right now is contained within the embrace of the eternal present, and learn to relax our awareness into that ever present, eternal space”

 
Two quotes for meditating unself-consciously
 
A nice way to approach the above two types of present is to simply meditate unself-consciously, placing yourself in a state that is natural, close to nature and non-conceptual.
 
A mountain poem

Imagine yourself sitting on the side of a mountain. Imagine your body and the mountain merge, be the mountain. From the Chinese poet Li Bai:
  
“The birds have vanished down the sky.
Now the last cloud drains away.
We sit together, the mountain and me,
until only the mountain remains.”

The second quote is a favourite of mine from the Forest Monk teacher Ajahn Chah:
 
“People have asked me about my practice. How do I prepare my mind for meditation? There is nothing special, I just keep it where it always is. They ask “Are you an Arhant?” (Liberated being) Do I know? I am like a tree in the forest, full of leaves, blossoms and fruit. Birds come to eat and nest. Animals rest in its shade. Yet the tree does not know itself. It follows its own nature. It is as it is.”
 
Sit naturally, forget yourself, follow your own nature, as you are.

Related article: Scratching out your name card, & other gateways to Zen meditation

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com



All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation

Saturday 20th September, 9am 12.30pm – The Six Healing sounds: Qi gong for Self-Healing & Inner Balance Workshop

 17 Oct 2025, 8am-12pm & 21 Nov 2025, 8am-12pm – The wisdom of Zen meditation practice retreat & course, levels 1&2

Saturday 29th November, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Inner vision Insight Meditation Integral Meditation Integrating Ego, Soul and Spirit Meditation techniques Mindful Confidence Presence and being present Primal Spirituality Zen Meditation

Not thinking about thinking –  A Zen approach to non-conceptual awareness 

“Often, we feel like we must escape our thoughts to get into meditation. Not thinking about thinking turns our thoughts into a doorway to meditation, & a space of calm amidst any inner storm”

Dear Integral Meditators, 

One of the deep and abiding pleasures of meditation is that of being able to sit in a state of non-conceptual awareness. One of the reasons people don’t achieve this is because in their minds they think it must be really difficult to achieve, it must be a lot of effort. In reality, achieving non-conceptual awareness is more a matter of trying smarter, rather than trying harder! The article below explores how to start relaxing into the pleasure of non-thinking. 

If you enjoy the article, there are many sessions on non-cenceptual meditation coming up that you can join live, online of via the recording; The One Heart Zen open day, The upcoming Zen classes & deep dive sessions, and the Finding your inner-center workshop. Further details via the links.

In the spirit of non-conceptuality,

Toby

 



Not thinking about thinking –  A Zen approach to non-conceptual awareness (AKA cultivating Prajnic awareness)
 
Non-conceptuality – A central practice for awakening
 
In the Tibetan school of Buddhism I spent my first decade of meditation training in back in the 1990’s, the main meditation was the meditation on emptiness. A central way of understanding emptiness is that it is simply non-conceptual awareness; the ability to see and be with things as they are, rather than as we think they are. Another word for non-conceptual awareness is ‘prajnic-awareness’,
 
To give a slightly more rounded sense of the word prajna, here is a quote from the Wikipeida page on it: Prajñā is often translated as “wisdom”, but according to Buddhist bioethics scholar Damien Keown, it is closer in meaning to “insight”, “non-discriminating knowledge”, or “intuitive apprehension”
 
The meditation on non-conceptual wisdom is a central practice all the Mahayana schools of Buddhism, Tibetan, Japanese Zen, Chinese Chan. So, when we cultivate it, we are cultivating a lineage of meditation that has a long and central role in the practice of awakening and enlightenment! Perhaps more importantly, accessing non-conceptual awareness enables us to find a place of reliable peace and wellbeing amid stress, uncertainty, emotional upheaval and all variety of life challenges. If you make it a part of your experience, you can find the ‘calm amidst the storm’ wherever you are and wherever you go.
 
Cultivating non-conceptual awareness
 
One simple trick to start cultivating non-conceptual awareness is to deliberately try and be aware of several things at the same time. For example:
 

  1. The sky above you
  2. The earth beneath you
  3. Your breathing
  4. The overall sensation of your body

Or

  1. Your senses
  2. Your emotional state
  3. Your thoughts
  4. Awareness itself, or the simple experience of being conscious

 
You can create your own variations.
 
Spend a bit of time cultivating an awareness of each domain, getting a feeling for each. Then put them all together and try and be aware of all of them simultaneously. To do this, you have to stop thinking and just be aware. You can’t be aware of 3-4 thigs at the same time AND think about them! So, what this does is it ‘traps’ or ‘tricks’ you into just looking, just being aware. This then gives you a gateway to the actual experience of non-conceptual awareness, or prajnic-awareness. If you do this then you are practising ‘seeing without thinking’, ‘awareness without thoughts’.
If you continue to meditate in this way, then you will start to drop deeper and deeper into non-conceptual awareness (aka consciousness-itself, or emptiness), which is the gateway to realizing the awakened or enlightened state in many of the great wisdom schools of the world.
 
Not thinking about thinking – A Zen approach to non-conceptual meditation
 
Another fun ‘meditation game’ you can play is with thoughts themselves. Watch your thoughts. Normally you will notice that you will them have thoughts about the thoughts; judgments, assessments, thoughts on other related subjects etc… So here, the practice is to experience any thought that comes up simply as itself, without thinking or reflecting upon it. Here we are practising turning our conceptual awareness into a doorway to non-conceptual awareness. If that sounds quite Zen and paradoxical, it is because it is!
Normally we feel like we have to escape our thoughts to get into meditation. Not thinking about thinking turns our thoughts into a doorway to meditation and prajnic-awareness. You might think of this as a ‘trick for the wise’, try  it in your own practice, you may be pleasantly surprised.

 
Related reading:  Prajna – Seeing things from all angles & none
Non-Dual meditation & Organismic reality


© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes
 

Saturday 23rd August, 3-4.30pm – One Heart Open Day: Sound of Zen meditation with singing bowls

Saturday 30th August, 7-9pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 6th September, 5.30-6.15pm, & then weekly – Zen meditation Deep-dive – A 10 session practice series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation


Follow Toby onLinkedInYouTubeInstagram

Integral Meditation Asia

Online Courses 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Awareness and insight Inner vision Insight Meditation Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership Presence and being present

Inter-connected or over-connected?

“Reduce your device time & increase time spent enquiring into interdependence to go from feeling ‘over-connected & lonely’ to ‘Inter-connected & supported’”

Dear Integral Meditators, 

I’ve recently facilitated some corporate workshops on ‘Digital Detox for Corporate Professionals: Reclaiming Focus and Productivity’. Creating this workshop & seeing people’s response to it has really opened my eye’s to how chronic the problems around overuse of devices are for us these days. In the article below I explore a simple flip to go from ‘over-connected, overwhelmed & lonely’ to ‘inter-connected & supported’. I hope you enjoy it!
 
I’m almost completed with the new meditation programs starting in August/September, you can see the full line up in the Whats On section beneath the article.
 
In the spirit of connected,

Toby



Inter-connected or over-connected?
 
What is my relationship to the world? Is a question is one worth asking yourself and seeing what sort of answers and perceptions come back to you. Your sense of your relationship to the world is fundamental, it forms the basis of most of your other perceptions, choices and experiences in life. For many people, the temptation is to experience ourself as someone coming into life from the outside, an outsider who dies not belong, and has to ‘fight’ to earn their place. Life is a battle to belong, rather than an enjoyment of your sense of already belonging.
A ’flip’ that I continue to enjoy is that of being born from life, rather than into it. To quote from a previous article on the subject:
 
“Our relationship to it is like that of an apple or a leaf to an apple tree. The apple emerges from the Life of the tree itself, not as something separate from the tree. The life of the tree gives rise to the apple. The apple arises from the tree itself, in the same way that the tree came from the life in the apple that it grew from.
You are like the apple being born from the apple tree. The life in you is a part of Life, you are an expression of Life, and Life is you.”

 
Being ‘born from life’ gives us a sense of effortless belonging, which is a great and un-lonely place to begin feeling into our connection of self-to-world.
 
Observing interdependence – Inter-connected & supported
 
We can strengthen our sense of feeling connected to the world by seeing, through contemplation, the way in which we are all interconnected. There are innumerable ways in which we can do this, to give three short examples:

  • I am writing this article on my parents dining table. To be able to use this table I rely on the carpenters that made it, the wood supplier, the trees it came from (and by implication the forest, not to mention my parents’ hospitality!
  • I can do the same thing with the computer that I am writing on; so many people involved in the supply chains that put the machine together, created the software and so forth, for me to then buy and use relatively effortlessly
  • I’ve just finished a coffee whilst writing. Again, to get the coffee to me relies upon the water from the tap, the coffee supply chain, the supermarket, the coffee plant, the land that the coffee plant grew on…

In any aspect of my life, if I start to look at the interdependence that doing what I am doing relies upon, my wisdom-eyes open, and I start to see how intimately and fully I am connected to everything else in the world. From this comes gratitude of course, but also a fundamental reduction in my loneliness. I am always inter-connected, and in this way never alone in a lonely way!
 
Over-connected & lonely
 
The above two states of being and feeling interconnected contrast sharply with the experience of many people who are what you might call ‘over-connected’ through their phones and being online all the time. Our devices enable us to be ‘connected’ and ‘in-touch’ all the time, however this experience paradoxically leads many to feel lonely, left-out (and afraid of being left out), isolated and yet compulsively over-connected.
 
A few practice points:
 

  • Reduce, and manage wisely the amount of time you stay connected to the world through your devices
  • Use the amount of time you save from reduced device time to develop the wisdom of interconnectedness and belonging outlined in sections one and two of this article. This wisdom does not need to be hard work, it’s really just about grounding yourself in the recognition of it. Your inter-connection is fed easily and gently by the recognition!

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


All upcoming classes & workshops

Ongoing on Tuesday’s & Wednesday’s (live & online), 7.30-8.30pm – Weekly integral meditation classes

Ongoing Tuesday & Wednesday’s weekly, 7.30-8.30pm – Embodied Transformation – An integrative introduction to Tantric meditation

Ongoing on Saturdays weekly, 5.30-6.15pm – Embodied Transformation – Saturday Tantric deep-dive meditation sessions

Saturday 16th July, 9am-12.30pm – Breathwork Workshop – Improve physical health, wellbeing & inner peace though deep breathing

Saturday 23rd August, 3-4.30pm – One Heart Open Day: Sound of Zen meditation with singing bowls

Tuesday 2nd & 3rd September, 7.30-8.30pm, & then weekly – Integral Meditation from the Perspective of Zen – A 10 week series

Saturday 20th September, 5.30-6.30pm – Autumn equinox balancing & renewing meditation


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Mindful of: Your masculine & feminine balance

“If our masculine and feminine energies are harmonized, it is a huge plus for our inner resilience and sense of wellbeing.”

Dear Integral Meditators, 

This week’s article looks at working with your masculine & feminine balance. If you enjoy the article, you’d be welcome to join us for the Wednesday class & Saturday class where we will be working with this topic! 

If you are interested in Qi gong then do check out my workshop on Saturday 12th July, 9am-1pm – Qi Gong for Improving your Health and Energy Levels & for Self-Healing

In the spirit of your feminine/masculine balance, 

Toby 


Mindful of: Your masculine & feminine balance

In this article I want to explore a few mindful positions around your sense of the masculine and feminine energy within you, and how to bring them together into a harmonic, or mutually supportive partnership. If our masculine and feminine energies are imbalanced, or fighting each other, then this can be a source of conflict and dissonance. If they are working together, it is a huge plus for our inner resilience and sense of wellbeing.

Male & female, masculine & feminine

One thing to distinguish initially is the difference between your male and female energy on the physical and biological level, and our masculine and feminine. It is possible to be physically male and very feminine in terms of energy balance, or female biologically and quite masculine in energy balance. Obviously, we are either a man or a woman, and we will have a sense of how we experience that. We will also, as a man or woman have both masculine and feminine energy flowing through us. It is worth reflecting upon this, making the distinction, and then starting to get an intuitive sense of your own point of balance in terms of masculine and feminine polarities.

A balancing chart

Here is a list of masculine and feminine qualities, roughly arranged in complementary polarities:

It is not the only list, or a ‘complete’ list, but by looking over it you can start to give name and form to some of the natural polarities in terms of masculine and feminine, yin and yang energies. The idea with each of them is to build BOTH qualities within yourself, in a way that they are complementary, mutually supporting and ‘aware’ of each other. For example, if you take the first one, Loving and powerful, which is a fundamental one. Tune into the part of you that is loving in various ways. Then tune into the part that is powerful and expresses power. Working with them consciously, you can practise becoming both powerful and loving in your expression of your thoughts, words, relationships, and actions.

Merging your masculine & feminine self

Sitting quietly, imagine that on either side of you, you have a man and woman. Recognize these as being embodiments of your masculine and feminine selves. Feel into their energy on both sides of you to get a sense of both. When you are ready, as you breathe in, feel both figures moving inwards toward you, so that eventually their bodies merge with yours. Experience yourself as being one masculine and feminine being, balanced, harmonized and strong.
If you like you can do this exercise with one of the polarities in the above list. For example experiencing the ‘willful’ part of your masculine energy in the man, and the ‘nurturing’ aspect of your feminine energy in the woman. Then proceed with the merger as described.

Related articlesThe middle way
Polarity meditation – Working consciously with tension

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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The Cloud of Unknowing, the ocean of…

“Relaxing mindfully into your confusion often starts to dissipate the fogginess & return you to clarity without you ‘trying’ to”

Dear Integral Meditators, 

This week’s article looks at working with states of mind and emotion that we often consider to be in the way of our wellbeing, transforming them into the path of awakening. If you enjoy the article, you’d be welcome to join us for the Tuesday & Wednesday class where we will be working with this topic! 

Also, quick shout out for the beginners meditation workshop on Saturday the 28th June…

In the spirit of clouds & oceans, 

Toby 


The Cloud of Unknowing, the ocean of sadness

On aspect of tantric meditation is the transformation of difficult emotions, passions or feelings into the path to awakening. It requires a degree of skill and a willingness to experiment a bit, but if you are willing to try, it can bring some decent results quite quickly. In this article I want to focus on ignorance/confusion and sadness.

From confusion to the Cloud of Unknowing

This method can work with a range of feelings such as confusion, overwhelm, dullness, anxiety. Take the feeling of confusion that you might have about what to do in a particular situation. Imagine also that you’re feeling a little tired, and that your brain has been a little overworked, so you have that ‘foggy’ sensation behind your forehead and above your eyes. Most often these feelings are ones that we fight with to overcome and get rid of. In this method however, you simply relax into the feelings and sensations of the confusion. You sense the brain fog behind your eyes and relax into it, letting your mind become foggy and cloudy. You allow your confusion to make you dull. By doing this you relax into a ‘Cloud of Unknowing’, a non-conceptual space of relaxed spaciousness. The dullness becomes your friend in aiding you to let go of your thoughts and into a state where the unknowing-ness leads you into a state of open empty space that is ‘Just this’.

The term ‘Cloud of Unknowing’ is a contemplative expression:
“The Cloud of Unknowing (Middle English: The Cloude of Unknowyng) is an anonymous work of Christian mysticism written in Middle English in the latter half of the 14th century. The text is a spiritual guide on contemplative prayer. The underlying message of this work suggests that the way to know God is to abandon consideration of God’s particular activities and attributes, and be courageous enough to surrender one’s mind and ego to the realm of “unknowing”, at which point one may begin to glimpse the nature of God”.

Our own confusion and dullness can help us to start to awaken to deeper levels of consciousness through the Cloud! You will also find that relaxing into the Cloud also often starts to dissipate the fogginess, and help you return to clarity (without ‘trying’ to).

The Ocean of sadness

When working with confusion, I often use the feelings in my head as the focus point. With sadness the focus changes to the heart and stomach areas, where we often feel sadness most keenly. Here you take a feeling of sadness and relax into it. If you imagine the sadness is like an ocean, and you let yourself gently sink beneath the surface and into the deep depths. I also follow the feeling in my body down into my stomach, it’s like a sinking feeling from your stomach down into the abdomem. As you sink down you start to let go of the specifics of the sadness, and just relax into the deep, non-conceptual, oceanic space that the sadness opens up within you. It’s like you are drifting in the depths of an immense ocean. This technique transforms the specific sadness into a deep non-conceptual space that you can then use to meditate on consciousness itself. In this way you transform an obstacle to meditation into the gateway to meditation.
Like the confusion, you may also find yourself emerging from the sadness quite naturally and without effort as a side effect of this practice.

Related articlesDarkness emerging as light
Messiness, unlabeling, unknowing
Taking the weight off your chest (Transforming sadness)

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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On overcoming fear of failure & your teenage-self

“If I am well connected to my inner teenager, then I can draw upon his innate curiosity, ambition and appetite for life in a way that other middle-aged folk who lack a vital connection to their inner teenager cannot!”

Dear Integral Meditators, 

This week’s article explores the inner teenage-self, and how to work with him/her therapeutically in mindfulness. If you enjoy it then come along to this Tuesday & Wednesday’s Summer solstice meditation, where in a part of it we will be exploring our connection to this part of our self.

This Saturday I will be facilitating my Meditation & Mindfulness for working with your Child-self workshop, which is also a therapeutic mindfulness session.

Working with both our inner child & teenager forms a part of both my Therapeutic mindfulness coaching sessions, and my Mindful Self-knowledge program. If you are interested in either of those, just follow the links to find out more…

In the spirit of the teen-self,

Toby 


On overcoming fear of failure & your teenage-self

The teenage, or young-adult self is a part of our psychological being that has received less attention than the ‘inner child’, but nevertheless represents an equally important part of our ‘inner family’ that we can be rewarded for greatly by paying a little attention to. What I’d like to do in this article is to share a story about my own process around this from earlier in the year that illustrates in practical terms this type of work.
Before I tell the story, it is going to be useful I think to give working definition of our inner teenager, so here is one from Nathaniel Branden:

The teenage-self; is the component of the psyche containing the “personality” of the adolescent one once was, with that teenager’s range of values, emotions, needs, and responses; not a generic teenager or universal archetype, but a specific, historical one, unique to an individual’s history and development.

A general observation about our teenage-self, ideally it is good to have expressed our teenager in our teens, and gotten a lot of her/his behaviour out of our system when we were actual teenagers. However, if we didn’t, and we still sense a part of ourself that is ‘stuck’ at that level, then it is good to be able to draw her/him out consciously, and find ways that they can rebalance themselves in our current, later stage of life.

So here is my story.  In January I spent a little bit of time just being present to my inner teenager, checking in and seeing how he was. One of the things that came out of this was an awareness of how scared of failure he had been at various times. This is natural; teenagers are often self-conscious, and care about what others think. Consequently, if they try something and are rejected, or fail in front of others, then this can feel like a big deal! So, you can imagine I find myself engaging with memories of my teenage years involving that fear of failure, of embarrassing moments when I tried something and failed, or when said something that, shortly after I judged as ‘stupid’. I am sure that you will have similar moments from your teenage years that you can related to this!

After having this experience, I practiced simply being with my teenage-self, and re-assuring him that it’s ok to fail, that it was good that he tried things even when it didn’t work out, and that it’s not the big deal that he experienced it to be at the time. I did a little bit of journalling, a little bit of sentence completion as well as visualization. I felt that he seemed to receive this well, and appeared brighter and lighter when I saw him with me in my inner vision.
The curious thing about this process was that, whilst going through it I felt myself to be conducting myself in daily activities in a lighter, less worried manner. Unconscious tension that I may have still had in my system from my teenage years felt much reduced, daily life became easier and more carefree. It literally became more fun and less stressful to be me!

So, this is a good example of how using therapeutic mindfulness to work through previous stages of one’s life, in this case my teenage years and my present inner-teenager, can have a tangible and positive effect on the present and our experiences of it.

Related readingMeditating with your teenage-self
Meditating with your inner-family
Therapeutic-mindfulness anthology

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Practical dimensions of chakra meditation

“When you meditate, you start to learn to move or ‘travel’ between different states of consciousness, which opens up creative possibilities”

Dear Toby, 

This week’s article takes at the chakras as a way of navigating between states of consciousness in meditation. If you enjoy it, it will be the subject of this week’s Tuesday, Wednesday class, or the Saturday dee-dive session. You would be welcome to join, either live-in-person, or online!

In the spirit of inner traveling, 

Toby 


Practical dimensions of chakra meditation

The subtle energy body and levels of consciousness

When you meditate, you start to learn to move or ‘travel’ between different states of consciousness, which opens up creative possibilities. The simplest model of consciousness states is a set of three and looks something like this:

Gross level – Physical body and biological life force (The domains of physics, chemistry & biology)
The subtle level – The level of mind, ranging from the everyday mind and attendant emotions to more subtle, refined, higher levels (The domains of psychology, philosophy & metaphysics).
The causal, or very subtle level of consciousness – The level of consciousness itself, formless, timeless (a ‘living, primal emptiness’) and unitive in nature.

Some correspondences – Chakras as a map of states of consciousness

Chakras are subtle energy centres, or ‘wheels’. They are most often described as being located along a central channel, or energy meridian that runs from the base of the spine to the crown of the head, and then down to the third eye, or point between the eyebrows. different schools and systems use different colours, but the ‘rainbow’ version described below is a good version to start with. The three levels of consciousness are split into the seven levels as follows.

Gross levels of consciousness (Physics, chemistry biology)

Base chakra – Located at the base of the spine, red in colour, related to the world of physical form, and our surviving/ thriving in that domain.

Sacral chakra – Located at along the spine at the level of the sacrum, orange in colour, related to the biological world of sexuality, reproduction, relationships, and the attendant feeling/emotional states

The subtle levels of consciousness

Solar plexus chakra – Located at the solar-plexus level of the spine, yellow in colour, related to the psychological world of everyday thinking, healthy or dysfunctional ego formation, our sense of power or agency, and/or lack of it.
Heart chakra – Located at the heart-level of the spine, green in colour, related to our love energy, both in relation to ourself, others and the world around us.
Throat chakra – Located at the throat-level of the spine, blue in colour, related to our communication energy (speech), both in relation to ourself, others and the world around us. You could also add ‘truth’ to this chakra, as in “speaking one’s truth.”
Third eye chakra – Located between the eyebrows (If you imagine the chakra column of meridian rising from the base of the skull, up to the crown of the head and then down between the eyebrows), indigo in colour, related to our wisdom facility, and depth of perception.

The very subtle, or causal level of consciousness

Crown Chakra – Located at the crown of the head, violet/white in colour, related to our capacity to rest in an expanded state of causal or formless consciousness.

A simple meditation

  • Sitting in meditation, sense into your subtle body, same shape, and size as your physical body, interpenetrating it
  • See the chakra column with the attendant chakras extending from the base of your spine to the crown of your head, and then down to the third eye zone between your eyebrows
  • In meditation feel and see light and energy being activated within your base chakra. Feel it rising progressively through each of the chakras, with their attendant colours and capacities.
  • See the light rising into your crown chakra, where your personal consciousness dissolves and merges with the timeless emptiness of consciousness itself
  • See the light from your crown chakra descending to the third-eye chakra between your eyebrows, rest in stillness. After a while imagine seeing the world around you, and yourself being inseparable from the formless timeless emptiness you contacted in your crown charka. The world is a dream-like manifestation of consciousness itself, that you are. They co-exist singularly, like the two sides of one coin…

© Toby Ouvry 2025, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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