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When receiving is giving and giving is receiving

Dear Integral Meditators,

What would happen if you brought your mindful attention to the way in which you currently give & receive? The article below offers a practical way of exploring this. It also suggests a way of deriving sustainable happiness & pleasure from both receiving & giving.

Toby


When receiving is giving and giving is receiving

When we give to receive:
Quite often the reason we give to others or act to benefit them is because it makes us feel good or better about ourselves. If there is something that we feel is broken inside us we can almost look to our acts of generosity as a way of gaining some form of redemption. The fact that we are consciously or unconsciously looking to gain something from our act of giving in this way does not invalidate the act, but it makes us aware of two things:

  • Acts of giving can be as much acts of the ego as any other type of action in our life.
  • Acts of giving are also acts of receiving; by giving to another we receive certain healthy feelings as a “payback”. For example we may feel good about ourselves and/or taking our mind away from the difficulties in our life.

On giving when we receive:
If you are the sort of person who finds it easy to give in the above way, you may also find yourself not allowing others to give to you. Your way of gaining the love and acceptance of others is through giving, so when others act to give to you, there may be a certain resistance to “receiving” their act of giving.  For example, you may feel uncomfortable to be the receiver of, let’s say kindness, consideration or pleasure, rather than the giver of it.
You know how much joy you can feel when you give to others. So, if you think about it, one of the greatest acts of giving that you can provide for others is by learning to receive their acts of kindness and giving toward you with grace and acceptance. By receiving the generosity of others in this way we set up a sustainable cycle of giving and receiving love in our life. This provides a sustainable source of happiness for both ourselves and for others.

A suggested practicum:
For the next week try and do one act of receiving, and one act of giving each day.

  • When you practice receiving, do it gracefully, recognizing that your very act of receiving in this way is an act of giving to the other person.
  • When you practice giving, recognize that this is an act where you benefit as much as the receiver. Extend appreciation for the service that the other person is providing you as the recipient. Also, welcome and enjoy the good feelings that arise in you from your own act of giving, have fun!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Beginning 14th&15th November – Mastering your mind & thoughts through mindfulness – A five-week course

Saturday November 25th 10am-4pm – Mini ME Retreat #2 : Mindful Eating + Reiki Sound Bath with Tiffany Wee & Elaine Yang


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The Gifts & wounds of Our Ancestors

Dear Integral Meditators,

Happy Samhain & All Hallows eve (aka Haloween) everyone! Its a great time to sit down & do a bit of reflection on our genertic & spiritual ancestors. The article below offers a few pointers for gentle contemplation.
Those in Singapore, if you fancy doing a meditation on the subject then do com along tonight or tomorrow: Tuesday 31st October & Wednesday 1st November, 7.30-8.30pm – Samhain Meditation – Acknowledging the gifts and wounds of our ancestors

In the spirit of the light within the darkness,

Toby


The Gifts and Wounds of Our Ancestors

Living as securely, affluently as we do to today, and having the choices that we have has a lot to do with the efforts of past generations. Specifically to us as individuals, our immediate ancestors, parents, grandparents and great grandparents have a lot to do with the opportunity we have today to lead a happy, fulfilling and creative life today. You could say we are the inheritors of their gifts.

Conversely we are also an inheritor of their wounds, their unresolved inner conflicts, their vulnerabilities, their struggles, their blindspots & their burdens. Quite often the gifts and the blindspots of our ancestors are interrelated. For example:

  • I am aware of the gift of freedom that I was given from my Grandfathers in their fighting, surviving and perhaps killing in the two world wars. I am also aware of the emotional wounds and handicaps that come with such a sacrifice.
  • I am also aware of the gifts of my Grandmothers as women; their sacrifice and their patience. I am also aware of the wounds that they carry from playing this role and the limitations that it placed upon them.

Thematically, many of the issues that we may now be facing in our life are a continuation of the patterns of previous generations. For most people this goes on quite unconsciously, but by bringing mindfulness and reflection to our relationships to our ancestors we can develop the capacity to consciously guide and direct the energy that flows into us from our ancestors, and thus make better use of it.

A mindful reflection on your ancestors
Take the image of an ancestor that you wish to connect with and reflect upon, perhaps from an old photo. Visualize this image in front of you and allow your mind to mindfully free-associate for a while; notice the feelings, images and memories that may come up.
Now ask your ancestor (as if they are actually present) three questions:

  • What are your gifts to me?
  • What are your wounds?
  • What is it that you wish to communicate with me at this time?

Listen for the answers that come back, and dwell for a while in a state of:

  • Appreciation for gifts received
  • Healing and release of wounds inherited
  • Clear understanding of their message from them to you at this time in your life

We are the ancestors of future generations
Another question that we need to ask ourselves regularly is of course; what are the gifts that I wish to pass onto future generations, and what are the wounds they will have to deal with if I remain the way I am currently?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Beginning 14th&15th November – Mastering your mind & thoughts through mindfulness – A five-week course

Saturday 18th November 9.30am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self three hour workshop

Saturday 18th November 2-5pm – Meditations for Developing the Language of Your Shadow Self three hour workshop
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rday November 25th 10am-4pm
 – Mini ME Retreat #2 : Mindful Eating + Reiki Sound Bath with Tiffany Wee & Elaine Yang


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The art of developing a mindfully thick skin

As you may know the expression ‘having a thick skin’ refers to being psychologically strong enough not to be hurt by the insults of others. The article below explores how we can develop a ‘mindfully thick skin’ & combine the benefits of being mentally strong with being emotionally sensitive and open. Enjoy!


In the spirit of strength & sensitivity,

Toby


The art of developing a mindfully thick skin (Make it semi-permeable)

When trying to develop and appropriately thick skin to deal with the challenges and attacks that life and our relationships throws at us we can fall into two extremes:

  • We can be too sensitive to what others say or do to us, making us emotionally vulnerable and negative at the slightest hint of criticism
  • We can become too insensitive, blocking not just the attacks that other people direct at us, but also the love, compliments and positivity. This starves us of the positive emotion and feeling that we need to be emotionally healthy and inwardly whole

To avoid either of the two extremes we need to develop what could be thought of as a “semi-permeable thick skin”.
This semi-permeable psychological skin::

  • Protects us from verbal attacks and negative energy from others
  • Guards against negativity coming from our own “inner-critic” the voice in our head that always sees the mistakes that we make
  • Enables us to strain out the negativity and take on the positive lessons when we or our work are critiqued by others
  • Protects us from negative ambient energy, for example in an office where there is a lot of anger, competitiveness or jealousy

However, it allows the following to penetrate our energy field and mind, allowing us to appreciate them fully:

  • When someone complements us, we take it in and appreciate it in a positive manner
  • We are able to receive emotional support and kind words from others. Loving in relationships is about receiving as well as giving
  • When we are offered something of beauty in a now-moment. For example, seeing a sunset as we ride on the bus, receiving life-energy from trees as we walk through the park
  • When it is appropriate to feel grateful and appreciative of something good that is happening in our life

Exercise for developing your semi-permeable thick skin
See yourself surrounded by a semi-permeable bubble of protective golden light. In crowded environments you can shrink it to the contours of your body, so it becomes like a body glove.
During the day practise learning when to consciously open up your golden bubble and allow positive energy into your energy-field (as in the examples above), and when to consciously close it down and make it an impermeable wall of protection (as in the examples of attacks above).
The idea with this exercise is to be able to consciously oscillate between being appropriately open and vulnerable (able to take positive energy in) and appropriately closed and protected, blocking negative attacks and energy, preventing it from damaging or crippling us.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday 24th & Wednesday 25th October – Meditating with your Shadow Self; Finding Freedom from What Holds You Back in Life – A 1 hour talk & introduction

Saturday November 25th 10am-4pm – Mini ME Retreat #2 : Mindful Eating + Reiki Sound Bath with Tiffany Wee & Elaine Yang


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The web of time & the intuitive present

Dear Integral Meditators,

We normally think about time as being in a straight line, running from past to present to future. but what it it were more like a web? The article below investigates how we can begin to meditate on the web of time, and the intuitive present that is its gateway.

In the spirit of intuition,

Toby


The web of time & the intuitive present

According to our concrete, logical, linear mind, time unfolds in a sequence, from past to present to future. Time looks like a straight line.
If you look at the way in which we experience time from moment to moment, you can start to see that we experience time in other ways too. From the point of view of our intuitive, or non-linear mind time can be more like a web, with the present moment in time like being in the center of that web. In each moment we are receiving images, ideas, impressions, feelings and so on from these intuitive dimensions of our being and time.

You might think of your intuitive mind as the non-logical, non-rational part of your mind that includes areas such as the subconscious, the creative and imaginative, as well as the higher, trans-rational mind, our ancestral consciousness and dream states. These parts of our mind do not experience time ‘in a straight line’. The past and the future, things that have happened, things that have not happened all appear in a seemingly jumbled up, but often meaningful sequence.

Some of the information we receive in this way can be quite random and not very useful. However, some of it can be very worthwhile and valuable. Indeed, some of it can be more valuable than the information we receive from our logical mind, as our intuitive mind is connected to sources of information that are beyond the reach of our everyday sequential thinking and thoughts.

Sitting in the web of time as the ‘spider of the intuitive present’


Imagine you are sitting in the ‘web of intuitive time’, with threads all around you connecting you to different parts of time and areas of your consciousness. Imagine you are the ‘spider of the intuitive present’, sitting in the middle of your web, waiting, watching and observing. You are very still, feeling the vibrations coming along the threads around you, receiving different impressions, images and information from your intuitive mind. You simply watch, observe and sift through the information distinguishing that which is worthwhile and interesting from that which is probably not useful.
You can do this as a meditation form in and of itself anytime to attune yourself to the web of time and the intuitive, or non-linear present moment.

A personal example: The Buddha & his coat of many colours


A lot of the information I tend to receive from the intuitive present tends to be in the form of images. For example, a few months ago, I started seeing in my meditations a fat, Buddha like figure (a Maitreya figure for those of you who may know him as the popular Chinese laughing Buddha), wearing a coat of many coloured cloths and colours. He was sitting on a pile of gold coins, and seemed to be radiating abundance and wellbeing. Observing and experiencing this I had a feeling that my business was going to take a turn for the better (financially) over the coming months. Sure enough all sorts of business opportunities started coming in. It isn’t that I would not have had the business if I had not seen the image, but the image was an intuitive guide for me to the landscape of my business for the subsequent few months, which was very useful, and complementary to my ‘hard-nosed’, linear and rational methods of planning my work and income!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed September 5th/6th – September & October Five Class Meditation Series: Cultivating Deep Experience of the Present Moment

September 19th/20th: Autumn Equinox balancing & renewing meditation

Saturday September 16th, 10am-5pm –  Shamanic mandala meditation & art workshop

Saturday September 30th, 10am-4.30pm – One Heart Open Day!


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Mindfully building a resilient relationship to yourself – Three levels

Dear Integral Meditators,

Over the year I’ve observed that the better my relationship to myself, the more enjoyable my life is, and the more things start to fall in place naturally in their own time for me. The article below explores how to build a healthy relationship to yourself using mindfulness.

In the spirit of warmth,

Toby


Mindfully building a resilient relationship to yourself – Three levels

The aim of this type of mindfulness practice is to build, over time a positive mental/emotional habit of self-support in our mind. This structure enables your sense of self to remain healthy and robust under increasing levels of pressure that may come from within or without at different stages of your life. It begins with the observation that our most important relationship is to ourself, as we are the one that we spend 24hours a day with. Any strengths or deficiencies in this relationship tends to get projected onto our relationships with others in our professional and personal life. I have outlined the practice in three domains that are sequential but can be done as individual units of mindfulness at any time.

1) Observing your relationship to yourself – Begin by simply watching the way in which you experience yourself daily. What is the inner commentary going on in your mind, is it generally supportive or critical? How do you compare yourself to others, is it favourably and non-judgmentally, or often critical and ‘top-dog, underdog’ oriented? Before you try and ‘fix’ anything in your relationship to yourself, get to know it, be curious about it. Mindfully watch and learn with a degree of objectivity.

2) Practising non-harmfulness & acceptance – The second practice involves learning to sit with yourself non-critically, to not be ‘at war’ with yourself or undermine yourself in the energy that you extend to yourself. Here you are simply accepting yourself as you are and learning how not to extend harmful or negative thoughts, emotions or judgments to yourself. If you can’t do good, at least do no harm!

3) Extending warmth, empathy, support to self – The third practice involves actively extending warmth, support and care toward yourself, so that when you come under stress, your internal reaction is to encourage yourself, be non-judgmental, be caring, and to create inner dialogue that supports rather than undermines a healthy sense of self.

Making this into a practice, formally and informally

In terms of formal practice, let’s say you have a 20 minute period.

  • For the first 6-7 mins you would practice simply being aware of the way in which you experience your relationship to yourself as described in section one. Observing with curiosity and non-judgment, getting to know your patterns
  • For the next 6-7mins you would focus upon non-harmfulness and self-acceptance, perhaps as you breathe in extending non-harmfulness to yourself, breathing out relaxing into a space of self-acceptance.
  • For the final 6-7mins you would then concentrate upon extending the emotional energy of warmth, support and care toward yourself, trying to sustain this fundamentally healthy relationship to self as you breathe in and out.

So that’s one example of a flexible formal practice. Informally you can take any of these practices as objects of mindfulness when you go about your day. For example

  • Watching your inner dialogue with yourself as you work
  • Not allowing unnecessary and negative criticism of self when you make a mistake – extending non-harmfulness
  • When you feel discouraged, being mindful to extend care, support and empathy to yourself

All of this builds fundamental inner resilience, and makes our life a whole lot more fun!

If you want to explore how to then extend this practice into our relations with others, then you might consider reading my article: The energetic dynamics of love

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop


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On boredom, creativity & ‘mindful fishing’

Dear Integral Meditators,

How can being mindful of our boredom make us more creative and enhance the quality of our life? The article below considers the answer to this question in a practical way.

In the spirit of ‘mindful fishing’,
Toby


On boredom, creativity & ‘mindful fishing’

One of the problems of having distractions always available to us at hand which we all do now with handphones, is that we are not forced to encounter and learn to value the state of boredom. Why is boredom valuable? For the purposes of this article I want to suggest that boredom is a valuable state of mind as it often happens when we are transitioning from a functional, non-creative, information-consuming mental state to a creative, imaginative mind-state.
What do I mean by this? Let’s say I am coming home from work on an evening. My work tasks have been completed, and I find myself on the train or bus. My functional mind that I have been using at work now starts to get bored because there is nothing to do; it wants some information to consume, a distraction, it does not want to have to sit still and simply ‘be’ because it finds it uncomfortable.
At this point, what normally happens is we reach for our phone and distract ourselves by reading the online news, texting, playing a video game and so on. This re-engages our functional, doing mind, distracts us from our anxiety, and alleviates our boredom temporarily. It doesn’t necessarily make us happy per-se, it just alleviates the discomfort of the boredom.
But let’s say we are feeling bored on the train and we resist the temptation to distract ourselves, and just sit with the state of boredom, sinking into it patiently. What we find will then starts to happen is our mind will begin to shift from a consuming, non-creative state to a slightly deeper, creative, contemplative state. Put another way, instead of looking to be entertained or distracted, our mind will start coming up with its own creative content and entertainment, it starts to produce rather than consume.
Once this shift happens we naturally transition out of our ‘bored’ mind state, and begin to enjoy the relaxed, contemplative, imaginative state that our mind has now moved into, because of having patiently tolerated and moved through our boredom.
Basically, what I am advocating here is that when we find ourselves getting bored, instead of looking impulsively for distractions, we can mindfully relax into that state of boredom. This in turn will enable us to transition from a non-creative, functional mind state to a creative, contemplative, ‘self-entertaining’ state. In this creative state, we discover the part of us that is ‘the artist and philosopher’ in our life; that part of us that is self-directed and self-entertaining. This part of ourself enjoys thinking for him/herself, enjoys finding her own opinions, enjoys seeing things from new angles and thinking thoughts that have not occurred to us before.

Transitioning boredom though ‘mindful fishing’.
The next time you are in a place where there is nothing to ‘do’ (Eg: a commute home) and you sense your mind getting restless, bored and looking for a distraction, recognize the opportunity at hand to transition to a more creative mode. Relax into your boredom, perhaps imagine yourself fishing by a lake, just looking at the line and the water in front of you; relax into that state of ‘waiting for a bite from the fish’. In this case the ‘bite from the fish’ that you are looking for is the emergence of creative thoughts and ideas as you transition into your creative contemplative state. This happens not by trying hard, but relaxing into the boredom and allowing your mind to ‘change gears’ naturally, by itself, without being in a hurry.
So, the next time you start feeling bored instead of finding something to distract yourself, try a bit of mindful fishing!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday April 1st, 1.30-5pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Saturday April 8th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat

Saturday 29th April, 10am-5pm & Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop


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Five Steps To Creating Your Own Meditation Objects

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Dear Integral Meditators,
Is it possible to create your own, personal objects of meditation, your own ‘mindful vocabulary’? The article below explores how you can start doing exactly that, today!

In the spirit of creative awareness,

Toby


Five steps to creating your own meditation objects (Building your own mindful vocabulary)

For me meditation is not just about following a formal set of rules and processes like a robot, it is about being creative and building my own mindful language of living ‘meditation objects’ that I experience in a very personal way and that moves me, changing the way in which I experience my world. This article explains a simple method by which you can create your own meditation objects using a simple, five stage process, using compassion as an example:

Stage 1: Select and define your object – If I want to meditate on compassion I need to come up with a working definition. When doing this by yourself, you have full license to define it in your own way, but here is mine for the sake of this example: Compassion is a state of mind that arises when I experience care or love for others or myself, I understand the ways in which they or I suffer, and I develop the wish to alleviate that suffering, or at least express understanding and/or healthy empathy.

Stage 2: Contemplate in a freeform way around your object – Having defined it, now ask key questions about your experience of compassion such as:

  1. When have I personally experienced compassion in the past, what did it feel like?
  2. Which people I know, personally or from the public sphere really embody the energy of compassion for me?
  3. If I practised 10% more compassion today, what might change in my perception and experience?

Contemplate these questions one by one in a freeform way. Explore the ways in which you have experienced compassion, who inspires you in terms of their compassion, and what the benefits of compassion might be in terms of bringing it into your own life.

Stage 3: Focus in – Having contemplated in a general way, now select the most powerful experience of compassion that arises from stage 2; the most powerful memory, the most inspiring person, or the most motivational insight into the benefits of compassion. The defining characteristic of your selection is that it must move you personally, such that the emotional experience/energy of compassion arises in your body, it is not just an intellectual abstraction.

Stage 4: Sink into, absorb – Once you have decided on the particularly powerful object of compassion in stage 3, you then simply focus your attention gently upon your object, allowing the feeling and power of it to sink deeply into your awareness, creating a gentle but powerful impact. It can be nice at this stage to mount the feeling of compassion in the breathing; as you breathe in feel yourself connecting and experiencing the compassion, as you breathe out feel yourself sinking into and absorbing the experience.

Continue to explore in daily life – After the formal meditation, keep looking for ways to explore, feel and express compassion in your life. Flex the ‘compassionate muscle’ that you have started to build in your meditation as you go about your daily activities, looking for ways to integrate it into your way of going and being in the world.

So there you go, a five stage process for building your own meditation objects. What objects of meditation would you like to build into your own practice this week?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 


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Mindfully ‘eating’ your thoughts

Dear Integral Meditators,

There are three ways in which we can use our mind in order to ‘digest’ our thoughts and experiences. The article below explores how we can use mindfulness to consciously integrate these three into our daily life, so that they are supporting each other, and helping us to enhance the quality of our life.

In the spirit of eating your thoughts,

Toby


Mindfully ‘eating’ your thoughts

In order to ‘eat and digest’ the information coming into and from our mind, we need to be competent in three modes of processing that information. These three modes are thinking, reflecting and non-thinking.

The first mode, ‘thinking’ involves actively using our cognitive intelligence to problem solve, seek information, stimulate action, strategize, assess risk, and generally actively create thoughts regarding our life. For many people this is the ‘default’ mode that they use their mind for. Many of us are compulsive thinkers to the extent that, even when there is nothing really urgent to think about or solve, we invent a bunch of thinking and problems to solve just so as we don’t have to sit with the discomfort of our relationship to, and feelings about, ourself. This first mode of using our mind, thinking, in the analogy of ‘eating our thoughts’ might be likened to the process of creating and eating food.

The second mode of using our mind is ‘reflecting’. Reflecting involves a much reduced pace of actual thinking and thought creation; it is mainly concerned with observing and dwelling contemplatively upon the experiences we may have had during the day. It principally uses awareness and acceptance to look back upon and ‘digest’ what we are going through. It enables us to process our life constructively in the same way that sitting quietly for a period after a meal enables us to digest our food and obtain nutriment from it.
The third mode of using our mind is ‘non-thinking’ which is where we deliberately cease processing our world mentally and cognitively for a period of time in order to renew and regenerate our energy. In terms of our ‘eating’ analogy, non-thinking corresponds to the ‘emptying’ part of the metabolic process; If you kept eating and digesting food, but never ‘emptied’ your bowels and intestines, then they would very rapidly become a bursting, fetid mess. In a similar way emptying our mind through non-thinking cleanses and empties our mental space, enabling us to receives new experiences and to think and contemplate them in fresh ways. For many people meditation practice is explicitly the way in which they at least try and practice the discipline of non-thinking.

To come back to the eating analogy, it is clear to everyone that in order for our body to remain healthy we need to eat, digest and then empty the waste product of our eating. Similarly, in order to ‘eat’ properly mentally we should have periods each day where we are consciously focused either upon thinking or contemplating or non-thinking, integrating these three processes in a balanced way into our life.
In terms of your mindfulness practice, one basic question to ask yourself is “What is it most appropriate for me to be doing right now; thinking, contemplating or non-thinking?” and then act upon the answer that comes back to you.
We can also structure our day formally into sections where we deliberately think and problem solve, sections when we are reflecting/digesting, and sections when we are simply emptying. This can be done in an organic manner, for example by choosing to emphasize reflection rather than thinking on the bus home, or simply choosing to drink our coffee whilst thinking as little as possible and emphasizing ‘emptying’.
Simply understanding these three modes of using your mindfulness to apply them consciously to your life can be tremendously empowering!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Mindfully dancing between doing and being (the four stages of engaged mindfulness)

Dear Integral Meditators,

Mindfulness is a process that can be equally applied to dynamic action and contemplative reflection. The article below explores how you can combine active and passive forms of mindfulness into a four stage ‘engaged mindfulness’ practice.

Wishing you all the very best,

Toby


Mindfully dancing between doing and being (the four stages of engaged mindfulness)

Engaged mindfulness can be distinguished from mindfulness in general in that it is specifically designed to help us bridge the gap between ‘doing’ and ‘being’ in our life, or our passive-reflective modes and our active-dynamic modes. It can be summarized in a four-stage cycle that we can apply to any situation and circumstance. The first two stages are primarily observational, whereas the second of the two stages are often more dynamic and action based.
The four stages are as follows:
Awareness – The first stage is primarily observational, we are committing to becoming as aware as we can of what is happening in this situation, both within ourselves, and in the environment.
Acceptance – The second stage involves accepting the reality of what we find as wholly as possible, even if that reality is in conflict with what we want to be there.
Respons-ibility – At this stage, having brought ourselves to accept fully the reality that we find ourselves in, we then practice taking mindful responsibility for our role in the situation; ‘What is it that I need to take responsibility for here, in a way that will be most beneficial for both myself and others?’
Assertion and/or action – Having become aware of and accepting of the situation as we are able, and having taken responsibility for our role, the final stage of engaged mindfulness involves asking the question ‘What is it (if anything) that I need to do here? We then take action according to the answer to this question.

We can apply this four-stage process to any circumstance. It can be with regard to our inner world of thoughts and feelings, or to do with our outer world of relationships, work and value exchanges with our environment.

An example – requesting payment
Recently I decided I needed to address the issue of outstanding payments from clients from last year (start the year of the Rooster with a clean slate so to speak). I was aware that I did not feel entirely comfortable making this request, so I did the four-stage process:
What do I need to be aware of here? – Literally people owe me money, emotionally I feel a little uncomfortable asking for it, as well as feeling a little annoyed that they haven’t paid yet. I’m also aware of the immanence of certain bills that need to be paid at the end of this month….
What is it that I need to accept? – One main dimension that I discover I need to accept is my emotional discomfort about the situation. In order to deal with it effectively I need to be ‘comfortable with the discomfort’ of the emotions present.
What do I need to take responsibility for here? – Clearly no one else is going to do the awkward task of asking for the money, and no one is going to take care of my awkward emotions, it has to be me, this is my responsibility and there is no-one coming to ‘save’ me!
What do I need to do? – In this situation, I need to clearly take care of my emotions, and write the emails. Based upon having done this I can then relax and rest at ease with the situation, knowing I have done what I am capable of doing as far as I am able.

As mentioned at the beginning, engaged mindfulness is designed to help us create a mutually supportive and re-enforcing dynamic between our modes of doing and being, or reflection and action. This week you might like to apply the four stages mindfully to a couple of your daily challenges, and see how it changes your experience.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Special 1:1 Coaching Offer at Integral Meditation Asia in January
The beginning of the year can be a great time to spend quality time on getting your mind, body and heart prepared for the challenges you are facing as the year progresses. With this in mind I will be offering a special 20% discount offer on all 1:1 meditation and mindfulness coaching services for the month of January at Integral Meditation Asia. This is a saving of Sing$120 if you book as set of 3x 60minute sessions, or Sing$44 per single session…click HERE for full details!


Upcoming Courses at Integral Meditation Asia

Starts Tuesday and Wednesday January 10th/11th 2017 – Transformation through mindful intention –a three module meditation course

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Ongoing Mondays & Thursdays – Morning integral meditation classes with Toby

Saturday 4th February, 9.30am-1pm – The six Qi gong healing sounds: Qi gong for self-healing & inner balance workshop

Saturday 25th February, 10am-5pm – An Introduction to Meditation from the Perspective of Shamanism
Saturday 4th March, 10am-5pm – Meditation from the Perspective of Shamanism Level 2 – Deeper into the Shamanic journey


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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creative imagery Inner vision Meditation and Art meditation and creativity Meditation techniques Mindfulness

Mindfulness; becoming the sculptor of your reality

Dear Integral Meditators,
I hope that 2017 has started brightly and mindfully for you! Before I was a meditation teacher I was a sculptor, this weeks article looks at how we can become a ‘sculptor of our life’ through mindfulness.

In the spirit of sculpting reality,

Toby


Mindfulness; becoming the sculptor of your reality 

Last night in the early hours of the morning I was experiencing some genuinely unpleasant and dis-orienting jet lag. As a mindfulness practitioner I found myself with several good options:

  • I could recognize that the challenging feelings and thoughts in my body-mind were largely a result of the condition of jet-lag, and dis-identify with them.
  • I could seek out the difficult emotional energies and feelings somatically in my body, progressively recognizing, relaxing and releasing them.
  • I could ‘duck under’ the inner disturbance by moving myself into a ‘thoughtless’ state
  • I could choose to develop a mind of patient appreciation and gratefulness; ‘I am experiencing this jet-lag because I’ve just had a great series of experiences on holiday, how great that I had the freedom and resources for this type of activity (many people don’t!)’

Overall I used a combination of all of the above over the two or so hours that I was awake. What really struck me was how many choices I had to work with, and how relatively easily and effectively I was able to accept and transform my experience as a result of being a mindfulness practitioner.

One way of thinking about mindfulness is as the art of living intentionally and on purpose. It’s about taking responsibility for your experience of reality through your use of choice and attitude, backed up by the ability to put those choices and attitudes into practice in an effective way, especially when you are under real pressure.

Becoming the sculptor of your reality
As an artist I often think of mindfulness practice as being like becoming the conscious sculptor, moulder and producer of your reality. This is as opposed to being formed, sculpted and molded by your circumstances or a victim of the forces and currents surrounding you, which is what happens to many people.
Of course a sculptor has to work with his materials, for example if I am working with a piece of clay I have to understand what it can and can’t do. Similarly, we are all working with different circumstances and forces in our lives; In the example I give above of working with jet-lag I am working with the experience of jet-lag, I am not trying to deny it or wish it away.

A mindful question
With the above in mind, look at what you are experiencing today or right now and ask yourself the question ‘In this situation am I the sculptor of my reality, or am I being sculpted by it?’

Exercise: The sculptor in their workshop
Imagine yourself as a sculptor in your workshop, surrounded by your materials, tools and creations. Perhaps one or two of the sculptures that you see around you are influenced by projects that you are actually working on in your life, both personal and professional. You are the creator, and this is your workshop. Surrounding you are your creations; things that you have worked upon, molded, crafted. Now become aware of your physical reality around you, the challenges you face today, the opportunities you will have. You are the mindful sculptor of your reality, your tools are your awareness, your intention, your motivation & focus, your power to choose and to use your intelligence effectively.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

3rd & 4th January – New year releasing and inviting meditation

Starts Tuesday and Wednesday January 10th/11th 2017 – Transformation through mindful intention –a three module meditation course

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Ongoing Mondays & Thursdays – Morning integral meditation classes with Toby

Saturday January 14th, 2-5.30pm – Relaxing your way to enlightenment – Regenerative meditations for releasing stress & connecting to your primally awakened state

Saturday 21st January, 9.30am-1pm – The six Qi gong healing sounds: Qi gong for self-healing & inner balance workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology