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Concentration creative imagery Enlightened Flow Inner vision

The River of Concentration

Dear Integral Meditators,

Ever sit down to meditate but just get completely overwhelmed by your distractions? The article below explores an image that I use myself to gradually move from busyness to stillness in meditation, not trying to get there too fast.

If you are in Singapore, do check out the Integral Meditation Class on Developing Focus and Concentration that I will be leading this Friday at 7.30pm, and the Integral Meditation Workshop on Saturday the 11th.

In the spirit of the river of concentration,

Toby


The River of Concentration

One of the challenges that we face in meditation is that when we sit down to try and calm our mind we become discouraged when we cannot move it from a busy state to a state of stillness. One of the reasons for this is that we try and do it all at once, like going from running to standing with no ‘slowing down’ period in between. In this article we use the stages of a river as an image that we can use to gradually and incrementallyslow our mind down in meditation, moving from activity to stillness in four stages. In this analogy we take as our object of meditation the body and breathing in combination with the stages of a river.

The highland stream
When we first sit down to meditate at the beginning of our session, our mind is often busy and fast moving like a highland stream coming down from a mountain. The gradient creates a natural momentum that means the water moves fast. At this stage in our meditation we expect the mind to move quickly away from our point of focus, and for us to have to bring our attention back to our body and breathing again and again. This is natural, normal.

The lowland stream
As we get a few minutes into our meditation, we can consciously start to relax and slow down our mind so that it becomes like a lowland stream or river; we can still feel the flow, momentum and activity, but it is not as fast as previously. Our efforts to keep our attention on the breathing and the body are easier and we achieve more consistency.

The valley river
In this third stage we consciously slow our mind down another small increment so that it becomes like a valley river; the movement is slower, more consistent, more predictable. Even though the movement is there, we can hold our attention on the body and the breathing relatively easily and consistently, and when we get distracted we can bring our attention and focus back comparatively easily.

The estuary river
Deeper into out session we now slow down our mind another increment, it becomes like an estuary river; a river flowing at its slowest and deepest. Here we sense our concentration deepening and moving toward stillness. The distracting currents are less and less, and the efforts to keep our mind focused on our body and breathing are easier. The main distractions we face here are relatively subtle ‘daydream’ type movements of the mind that come from the sense of mental comfort and subtlety that we are experiencing. We can feel our mind moving towards a ‘merged’ state; in the same way that the estuary river merges with the great openness of the ocean, we can feel our mind and concentration moving us toward a unitive state of inner openness and spacious awareness.

Outside of meditation
Outside of meditation you can bear the above analogy in mind; when your mind feels like a highland stream, gently slow it down so that it becomes like a lowland stream in order to reduce your stress. Whatever the ‘speed’ of the river of your mind, at regular intervals during the day just mindfully slow it down to the next stage when you need to be a little more reflective and mindful.

Related Articles: The Inner Weather of the Mind
Shifting Down the Gears – On Meditation and Power Napping
How Much Energy Should You Focus on Focus on Being Focused?

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


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Biographical creative imagery Enlightened Flow Inner vision Integral Awareness Meditating on the Self Meditation and Art Mindful Confidence Presence and being present Primal Spirituality

The Laughter of the Young and the Ancient

Dear Integral Meditators,

What if when something in your life went seriously wrong, the first thing that you did was laugh open-heartedly? Perhaps there is a part of us that already does, and the article below explores how to connect to him/her/it!

This Saturday if you are in Singapore we have two meditation workshops, do scroll down to the ‘upcoming courses section’ below to find out more.

In the spirit of ancient lightness,

Toby


The Laughter of the Young and the Ancient

What if when something in your life went seriously wrong, the first thing that you did was laugh open-heartedly?
What would happen if the next time you lost some money, or a big business deal feel through you winked knowingly at the first stranger you met?
What would happen if you could respond to the most ‘serious’ parts of your life with playful and spontaneous creativity?

I really enjoyed the movie version of the Lord of the Rings books, but the one thing I was slightly disappointed about was that they left out a character called Tom Bombadil. Tom Bomabadil interests me because, of all the characters in the story, he is the only one who is immune to the evil, corruptive influence of the ‘ring of power’. All of the other characters are afraid of the power of the ring, which upon contact causes them to immediately start fantasizing about delusions of power and dominion. However, when Tom puts on the ring it has no effect; to him the all corrupting ring is an object of amusement, a trinket, with no real practical use.
We hear in the story of the lord of the Rings that Tom Bombadil was the Oldest of the Old (‘the oldest and fatherless’) who walked the earth before both elves and men. Essentially he seems to be a nature spirit of sorts, coming from a time and existing within a mental framework both before and outside of our human paradigm of good and evil, a time when harmony, laughter and song were a natural state of being, were perhaps the law of being.

As my own practice of meditation and mindfulness develops, I find myself coming across and connecting to an inner place within myself that lies beyond the daily struggle of good and evil, of striving or laziness, achievement versus failure. It seems to be an innocent state of being that is naturally laughing and humorous, naturally light and strong, naturally comfortable and balanced despite the comings and goings of fate and fortune in my life. This state of mind seems to me to be a little bit like my ‘Inner Tom Bombadil’, the part of me that walks on the earth as one with nature, that lives truly in the primally presentmoment, that sings and laughs with child-like and yet very old spontaneity, comfortable in the world but not of the world.

Connecting within yourself to a time before good and evil
Spend a few moments now connecting to that part of you that is fatherless and motherless, the oldest of the old as well as the youngest of the young.  S/he is beyond any struggle for human power, beyond shame or pride. s/he is primally humorous and celebratory; the wise fool, the innocent sage. Bring your inner Tom Bombadil out into the world to play and celebrate. See what starts to change in your life when you do!

Related articles: The Four Types of Present Moment Awareness
Locating Your Deep Centre
Connecting to Your Spiritual Fool in the Mirror World

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


Upcoming Courses at Integral Meditation Asia :

Tuesday March 10th – The Mindful Salesperson – An Evening Exploring the Relationship Between Mindfulness, Sales and Marketing

Saturday 14th March 9.30am-12.30pm – Living Life From Your Inner Center – Meditations for Going With the Flow of the Present Moment

Saturday 14th March 2.30-5.30pm – Meditations for Developing the Language of Your Shadow Self – A Three Hour Workshop

Saturday March 28th 2.30-5.30pm  – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 


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Awareness and insight Inner vision Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Mindful Confidence Mindful Self-Leadership Mindfulness

Egotistic or Strong Ego?

Dear Integral Meditators,

When we tell ourselves to ‘get over our own ego’ what exactly do we mean by that? Its an area that it is very easy to get mixed up and confused around! The article below explores the difference between egotism and a strong ego. We really need one, we really need to drop the other.

In the spirit of inner strength,

Toby


Egotistic or Strong Ego?

‘There’s a tremendous difference between a strong ego and an egocentric ego; the latter is always weak. Individuation, that is the attainment of ones potential, can’t take place without the strong ego’ – John A Sandford

The Ego is
…the unifying centre of our awareness, it is the sense of self that ties together the disparate collection of physical, emotional and mental habits and characteristics that together makes us a unique human being. A strong ego is vital for success and happiness in our life; it has characteristics such as confidence, self-esteem, ethical awareness, competency and capacity for enjoyment.

To be egotistical is
…to believe and act as if we were more important than others, as if we were the central fulcrum of the functioning universe, and/or without adequate concern or empathy for the happiness or wellbeing of others

Ironically a lot of egotistical behaviour is stimulated by having a weak ego. If I feel inadequate, incompetent or inferior it can be very tempting to try and compensate for that feeling by asserting myself unskilfully, selfishly and or inconsiderately. Conversely if I have a strong ego I can have people behaving selfishly, unskilfully and/or inconsiderately around me, but because I have a strong sense of ego, of who I AM it can be relatively easy to remain in my own integrity and not be influenced by my company.

Experientially knowing the difference between a strong ego and being egotistical is a great mindful journey in itself, and it is an area that many people are deeply confused about.

Take a moment
To imagine yourself with a truly strong ego; confident, trusting in yourself, liking whom you are, able to forgive yourself for your flaws whilst at the same time holding yourself accountable for them, centred and balanced in your sense of whom you are. Strong enough to be vulnerable and take chances, socially aware, aware you are no more important than anyone else, but also and crucially that you are no less important than anyone else. That’s a strong ego.
If you stay with this sense of having a strong ego you’ll find it is quite a lot easier and more natural to behave with benevolence & consideration for others as well as to be playful and creative in your life, even when under pressure. Sound like fun? It is!
Does that last paragraph sound like the opposite of an egotistical selfish person? Yup, pretty much.

To transcend your egotism, first begin by mindfully building your strong, functional and creative ego.

Related articles: Balancing the development of your ego and spirit

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


 

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Awareness and insight Enlightened Flow Inner vision Integral Awareness Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

The Absence of Resolution

Dear Integral Meditators,

What happens if instead of trying to solve your problems all the time you simply try and experience them mindfully?  The article below explores this idea and practice.

Final reminder that the special offer on the online course ‘The six stages of love – romantic love as a path to healing and enlightenment‘ lasts until the evening of Thursday 19th Feb. Click on the link to find out more and listen to the free meditation….

In the spirit of the journey,

Toby


Upcoming Courses at Integral Meditation Asia :

Courses for March coming Shortly!


The Absence of Resolution

To practice the absence of resolution is to temporarily stop seeking to resolve the issues that we face in our life, and instead sit with the emotions and thoughts that we are experiencing in the moment around these issues. We focus upon experiencing and witnessing them rather than trying to solve them.The aim of practising the absence of resolution is (amongst other things):

  • To make us inwardly stronger and at the same time more tender and sensitive to our life experience.
  • To learn how to sit with our experiences and feelings long enough to see them clearly and deeply without flinching or running away from what we see.
  • To feel more deeply and intimately in touch with life as it arises from moment to moment, thus improving the quality of our life.

Why we need to practice the absence of resolution
There is never a time when all our problems are solved;

  • If we are lonely we solve the challenges of being lonely by getting in a relationship, which in turn leads to the challenges of being in a relationship
  • If we are without a job we have the challenge of a lack of income, but if we get a job to solve this, then we suddenly find ourselves with the problem of a relative lack of freedom and of time scarcity
  • Getting away from temptation and excitement can lead to the  challenge of boringness and predictability

If we spend every moment of our life trying to solve our problems, no time is spent relaxing into and enjoying life as it is, imperfections and all.

How to practice the absence of resolution
Sit mindfully with a situation in your life where you can feel your anxiety calling you to come up with a solution NOW. Let go temporarily of trying to find a solution, focus instead on seeing and experiencing the feelings, thoughts and emotions that you have in and around your circumstances. Don’t try and solve anything, simply sit and be present with what you find.

How the absence of resolution helps you resolve your problems
Often in the rush to ‘solve’ our problems we fail to see clearly what it is that we are actually facing and experiencing. By temporarily stopping our ‘solving’ mind, and sitting with what we are actually experiencing, we start to see it more clearly. Because we see it more clearly, we can then start to see what really needs to be done in order to resolve it successfully in a balanced manner.
In this way practising the absence of resolution in the short term actually increases our capacity to find long term solutions to our problems.

Related article: The Absence of Reference Points

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


 

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Awareness and insight Biographical Inner vision Integral Awareness Integral Meditation Meditating on the Self Meditation and Art Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership

Happiness is Getting What You Want?

Dear Integral Meditators,

The article below explores the idea of mindfulness in relations to our wants and desires and how being mindful of what we want can make a huge difference in relation to our personal happiness.

Yours in the spirit of getting what you really want,

Toby


Happiness is Getting What You Want?

What is it that makes you happy? You can read a lot of books on this topic, but from a mindfulness perspective the best way to investigate this is to observe from your own experience the things that make you happy and the things that make you unhappy, and then proceed to do more of the former and less of the latter.
But it goes a bit deeper than that; as Zig Zagglar said “The chief cause of unhappiness is trading what you want most for what you want right now”. From this we can start to understand (and see from our own experience) that getting what we want in the short term can be a huge obstacle to getting what we really deeply want in the long term.

  • We can put off the difficult conversation with our partner/spouse because we want peace in the short-term, but the long term consequences of doing this repeatedly will leave us with (and possibly stuck in) a relationship that we don’t want to be in
  • We can take the job that brings us cash in the short term, but it takes all the time and energy that we need to start the business that we really want to do in the long term
  • We want and desire to change our body weight/shape/fitness, but we continually become distracted from our long term desire by our short term appetites for unhealthy food
  • We deeply want to find a relationship, but we keep giving into our short term desire for safety and non-embarrassment, so we never ask someone out

And so it goes on….

Focusing on what you want and desire as a mindfulness practice
So a really good daily object of mindfulness is the question “What do I truly, deeply want and desire in my life?” Sit with this question for a minute or two. Maybe write down the answer.
Then ask yourself the question “What step, big or small can I take today to move toward that goal?” Follow up your answer to this second question. If you like do this exercise for a month, see what changes.

Each day in unconscious and imperceptible ways we sacrifice our deepest long term desires and wants for short term convenience and small time wish-fulfilment. If you practice being mindful of what you really want, and honour the wisdom that starts to come forth from your heart when you do, you will find that your life will become happier. Not easier, happier.

Related article: Mindful of our conflicting desires

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 


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The Mind in the Heart

Dear Integral Meditators,

The article below explores the idea and experience of the heart as a mind, and how to listen to it mindfully. I have found it a really important practice for getting and staying in contact with my inner self.
Yours in the spirit of the heart-mind,
Toby

The Mind in the Heart

 

Where is the mind?
Where is your mind? Before you read on, just spend a few moments checking where you yourself experience your mind right now; in the head? Throughout the whole body?
The contemporary person tends to think of the mind as being located and associated with the brain (it is the physiological organ of thought right?) but this has not always been the case. For example I have been practising Qi-gong for many years, and within Qi gong and Taoist philosophy the mind energy is said to be located in the heart, with our spirit energy located in the head and our vital energy down in the solar plexus.

 

The thoughts in your heart
If you think about your mind as being in your heart right now, and ask yourself the question “What are the thoughts arising from my heart-mind” I think you will see that there is definitely a mental language that our heart is speaking to us at all times, a language that is different, perhaps deeper and more direct than our ‘head-speak’.

 

Awareness of the heart and chest
The other thing about the thoughts in our heart is that they speak very directly of and from the way we really feel. With our ‘head language’ we can deny, repress and rationalize away the way we are feeling, but with the language of our heart the feelings are always right there and if we listen we cannot turn away from them.

 

Courage as the root of all mental virtues?
When we are not in touch with the way we feel, then it is possible for these ‘hidden’ feelings to twist and falsify our thoughts. It takes courage to listen to the thoughts within our heart, because it often speaks from a space of emotions that we are uncomfortable, wary or scared of. But if we are to think truly and clearly (with both our heart and head) then we need to be deeply congruent with the way we are feeling at all times. Because this takes courage, or ‘Lion-heartedness’  it is possible to think of courage as the root of all virtues. As Winston Churchill famously said “Courage is rightly esteemed the first of human qualities… because it is the quality which guarantees all others.”

 

Listening to the voice of your heart-mind
If you would like a mindfulness exercise to explore this over the next few days (weeks/months/years, it is a deep practice!) then simply sit down and tune into the voice and energy of your heart-mind, listen to what it is saying to you, to the feelings that it is speaking from. Listen to the unified voice of your mind and feelings together. It is not always and unconditionally ‘right’ but it is almost always speaking from a place of truth.

Related article: If you feel properly, you will think clearly

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


 

Introducing: Deep Delta 
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Listen to the sample track  


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creative imagery Enlightened Flow Essential Spirituality Inner vision Integral Awareness Integral Meditation Meditation techniques Mindful Resilience Motivation and scope Presence and being present

A Mind Like Water

Dear Integral Meditators,

One of the challenging things about meditation and a mind of meditation is that you have to have experience of it in order to ‘get it’. Thus for those who have not experienced it, it can seem very abstract. This is where using images comes in handy, as the image itself can act as a doorway to the experience. This weeks article uses the image of water as a way of approaching the mind of meditation.

Last chance to catch the special offer for 1:1 coaching for January at Integral Meditation Asia over the next couple of days, the offer end on 1st Feb!

Yours in the spirit of a mind like water,

Toby


Upcoming Courses at Integral Meditation Asia :

Sunday 1st February – Mindful Self-Leadership: Take Control of Your Life Direction and Wellbeing Through Awareness, Curiosity, Courage and Care

Tuesday 10th February, 7.30-9.30pm – An Evening of Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness

Saturday 14th February, 2.30-5.30pm – Mindfulness and Meditation For Creating a Mind of Ease, Relaxed Concentration and Positive Intention 


A Mind Like Water

If you hit water
Let’s say you have a lake, pond or swimming pool. If you hit, slap or punch the surface it will temporarily disturb the water, but as soon as you stop hitting the water, it quickly relaxes back into its original still form. A public swimming pool can be fully of people and disturbed all day, but as soon as the last person gets out, it goes right back to its calm, still form.
This is one of the qualities that we try to bring to our mind as meditators; we enter the world of action each day, get slapped around by the world, but the quality of our mind is such that as soon the action ceases, our mind relaxes back into a still open state. You might think that this is not easy, but if you think about the image of water, it will help you get a feel for it; it is a fluid, relaxed flowing quality that we bring into our awareness and the way in which we consciously respond to the push and shove of life. Note that water never resists, it simply absorbs and then immediately dissipates the force.

Our solid, chunky minds
At the moment whenever our mind takes an emotional or mental ‘hit’ we hold onto the force of that hit; we resist it, deny it, rage with it. It is like our mind is solid and calcified, perhaps like a piece of wet clay. If you punch a piece of wet clay, it will hold the shape of your fist, it will stay there. For many of us this is our response to taking a psychological hit in our life, we hold it in our mind like an imprint in wet clay; its impression continues to affect us long after the event that actually caused it.

Recovering from mental and emotional ‘hits’ 
So, if you want to develop the capacity to recover from the mental and emotional hits, then one perspective you can try out is to practice receiving these hits like water; no resistance, simply absorbing, dissipating the force and then returning naturally a state of inner calm

This does not mean that you don’t hold your shape sometimes
Making our mind like water does not contradict our capacity to build a strong mind, express our will, be mindful of goals and other qualities that require our mind to hold its ‘shape’. Rather it is a complementary capacity that enables us to keep our mind and energy young and flexible, calm and relaxed. It is a quality that is a bit like a soft form of martial art you absorb the energy of your opponent and then redirect it toward him. It might also be described as a form of effortless effort.

The next time you take a mental or emotional hit remember; make your mind like water!

Related articleNon-striving

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


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Greenworld Meditation Inner vision Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Mindful Resilience Mindful Self-Leadership One Minute Mindfulness Presence and being present Stress Transformation

A Butterfly in the Wind

Dear Integral Meditators,

What does inner strength mean to you, and how do you go about trying to obtain it? In this weeks article I offer a personal reflection on this, and how sometimes we can create unnecessary limits on our inner strength by believing that it can only come in a certain way.

Yours in the spirit of delicate strength,

Toby

 


A Butterfly in the Wind

What does inner strength mean to you, and how do you go about trying to obtain it?

Today I facilitated a Greeenworld workshop. One of the meditations involves travelling within the space of one’s creative imagination to an inner landscape where one meets an animal guide who provides some form of learning, support and friendship that can be integrated into one’s life in an appropriate way.
As my life is in a state of relative instability at the moment I was kind of hoping for a monolithic and strong animal, maybe like a bear or something. Instead when I went to my inner landscape I found myself in a meadow with a delicate butterfly. There was quite a strong wind in the meadow, and the butterfly basically spent its time with me showing me how it was able to bend and flow with the wind in order to keep its foothold on the branch or on my shoulder, despite the fact that its body were so fragile and its wings caught so easily in the breeze. It was a demonstration of resilience and adaptability evolving out of skill and flexibility rather than brute strength or sheer power.
Sometimes we long for strength, but sometimes the very way in which we conceive that strength gets in the way of our finding it. How might it be if we tried to express the strength of butterflies sometimes in our life rather than the strength of a bear or a buffalo?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Special Offer on I-Awakes Profound Meditation Program 3.025% off for 2 Weeks Only

————–
Start the New Year with a daily practice that sticks. Experience the smoothest, deepest, richest, and most profound meditation. 
Discount Coupon Code:
(apply during checkout – also valid for PMP 3.0 Starter Kit): NEWSJAN25OFF
 
Good until Jan 31, 2015 

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Life-fullness

Dear Integral Meditators,

This mid-week article explores the idea of Life-fullness, if you enjoy it, I’ve recently re-named and re-calibrated my life coaching practice “Life-fullness – The Integral Coaching Program“. If you are interested in finding out more, just click on the link!

In the spirit of life-fullness,

Toby


Life-fullness

One of the words that I have been thinking about over the last six months or so is life-fullness.  It has become so significant to me that I’ve even decided to name my life coaching program after it. What does it mean? Here are a few things that it means to me:

  1. To feel full of life – To feel life full means to allow myself to feel life fully, both the good and ‘bad’, to feel my strength and vulnerability, my virtues and your flaws. It means to care enough about the value of my experiences that I don’t reject or turn away from any of them.
  2. To mediate life flow  It means to allow life-force to flow through me, obstructing it as little as possible, and directing it as skilfully as possible toward the best possible inner and outer goals
  3. To be committed and interested in my life and the lives of others – This means to never as far as possible to ‘switch off’ or to become indifferent. If point one (to feel full of life) above is a commitment to caring, this third point is a commitment to being curious
  4. To participate – To practice life-fullness means to get stuck into life, not to be a mere spectator. It means to contribute, to commit, to take wise chances with (sometimes) unknown outcomes. It means to think about the life-values I hold on a deeper level and practice embodying them as best I can

To feel life, to mediate life, to be curious about life, to commit to participating meaningfully in my life; That is what life-fullness means to me. And these are the four aspects that I try and be mindful of in my own life-fullness practice.

When you think about the word life-fullness what sort of meanings and feelings emerge for you? If you could do one thing over the next few days to make your life more genuinely life-full what would it be?

Related Article: Curiosity, Courage and Care – Cornerstones of the Mindful Encounter

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

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Detached Mindfulness, Engaged Mindfulness; Your Inner Scientist and Inner Friend

Dear Integral Meditators,

Engagement and detachment are two different skills. we need to develop both in order to become truly effective mindfulness practitioners. This weeks article explores how, enjoy!

Yours in the spirit of engaged detachment,

Toby

 


Detached Mindfulness, Engaged Mindfulness; Your Inner Scientist and Inner Friend

Detached mindfulness is like developing an inner scientist; it gives you the capacity to look at what is going on within you and in your life with objectivity and calm.
Engaged mindfulness is like developing an inner friend and companion; it gives you the capacity to experience what you are going through with empathy, care and understanding of yourself.

Recently I have been having a lot of strong emotions based around certain life changes that I am having. How can I use mindfulness in an integrated way to deal with these emotions and even make use of them? Let’s take anxiety around the future as an example to work with in this article.

Detached mindfulness (developing my inner scientist) involves me stepping back from the anxiety and observing it in an objective, dis-engaged manner; ‘the anxiety is in my mind but it is not me’, ‘my anxiety is like the clouds, my mind is like the sky, I am the sky, not the clouds’. This type of mindfulness enables me to temporarily reduce my anxiety and calm my body-mind, and the space that it creates in my mind may also enable me to come up with creative solutions and approaches to the challenges that are causing the anxiety.
However, what detached mindfulness does not do is process the actual emotion and anxiety itself, and if I use detached mindfulness only in my approach to my anxiety this may prolong and even make my anxiety worse by causing me to avoid and dis-associate from it in an unhealthy way. To work with my anxiety directly I need to practice engaged mindfulness.

Engaged mindfulness (developing my inner friend) involves me consciously recognizing, owning and experiencing my anxiety; feeling it fully, accepting the reality of it and allowing my body-mind to discharge the emotional force of my anxiety by experiencing it. ‘I now recognize I am anxious around the future’, ‘I can feel my body trembling with anxiety, and I allow this to happen’, ‘I accept I am anxious and take responsibility for it’, ‘I am anxious, but this is not a problem’.
If I practice only engaged mindfulness with my anxiety, I may find myself getting a little over-involved in the emotion, so combining it with detached mindfulness provides me with a ‘safety net’, a place of detachment and observation I can go to when I wish to take a break.

An integrated mindfulness approach involves me using both detached and engaged mindfulness together in order to deal with my anxiety optimally and effectively; I can accept, honour and engage my emotion whilst also having a place of inner calm and detachment I can go to anytime I wish to find temporary relief and perspective from the challenge.

Over the next few days, if you like, keep in mind the image of the inner scientist and the inner friend and practice using both engaged and detached mindfulness alternately as an integrated approach to the challenges you face.

Related article: Engaged Equanimity
© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


 

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