Category: Integral Awareness

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A Mind of Ease Concentration Integral Awareness Meditation and Psychology Meditation techniques Mindful Breathing Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present spiritual intelligence Using the Energy of Negative Emotions

Combating Your Addiction to stimulation (& New Meditation Sleep Technology)

Dear Integral Meditators,

In this age of mental over stimulation, how can we find and enhance our peace of mind? The article below considers this question in the context of three qualities, permission, seduction and courage!

Beneath the article you’ll see I’ve placed some info about a product from I-Awake called ‘Sound Asleep‘. If you are looking for a drug-free way of improving your sleep, this is one alternative. I have been using it myself since it has come out, and getting some good results.

Live in Singapore this week: The Tuesday & Wednesday evening meditation classes will be on ‘Leaping like a Tiger – How to be Positively Mindful of your Self-Concept’ . And on Saturday we have the Deep dive meditation & Mindful Walking retreat.

In the spirit of permission, seduction and courage,

Toby

Combating Your Addiction to stimulation (Permission, Seduction, Courage)

If you ask anyone, “Would you like more calm and peace in your life?” the vast majority of us would say “Yes, or course!” With that in mind, what is the mindful gateway that can take us to that greater calm? One answer to this is boredom.
What do I mean by this? Well, in the information age our mind is mostly over stimulated. We are trying to digest too much information at any given time. Whenever our mind feels uncomfortable and insecure, the ‘go to’ activity now is to seek distraction, either on our phone, or on computers, or in the company of others. Our concentration span has become smaller, and our ability to do one thing at a time has decreased. It would be true to say that most of us are addicted to stimulation and as a result our minds are in a state of perpetual agitation. More than that we are addicted to that state of agitation and stimulation.

To move your body-mind into a state of calm, what actually needs to be done is to stop all the stimulation and ‘flipping’ of our attention, and let our mind focus on just one thing for an period of time. Peace and calm in this sense are a side effect of the act of concentrating on just one thing! Because your mind is addicted to change and stimulation, one of the big obstacles that we face to calm may be our mind complaining that it is bored. Focusing on one thing, for the first few minutes that we try to do it feels terribly boring. Our mind twitches around looking for the next thing to grab its attention and stimulate it. Only by patiently enduring, walking toward and through that sense of boredom will our mind start to settle. From this settling a sense of peace and calm will naturally start to emerge.

Walking through boredom with permission, seduction and courage
For this exercise you can take any suitable object as your object of focus. Here I’m going to suggest you take something predictable and boring like the breathing, perhaps just seeing if you can count from 1-5 breaths at a time without getting distracted, and repeating this on a loop for the duration of the meditation. Having chosen your object, I then suggest that you can use three states of mind to help you as you focus:

  1. Give yourself full permission to drop everything else and focus on your breathing (or chosen object). Make sure your mind understands that all emergencies are suspended for the duration of the session, it really can put down distractions. This way as it starts to ‘detox’ from its overstimulated state, it can relax into the boredom and discomfort, rather than turning away from it.
  2. Use seduction. Tell yourself and your mind how much you will enjoy it if you can really let go and rest at ease. Empathize with the overstimulated distraction-addict in you. Let her know that you are there to help and that beyond the boredom lies peace!
  3. Courage. As peace and calm begin to kick in, there can also be an enhanced awareness of all the fears, insecurities and anxieties that are behind your most compulsive distractions. You place courage in the center of your awareness as these fears kick in, enabling you to ‘hold your position’ long enough for the calm to emerge stably, and for your mind to settle!

So, there you go! A simple exercise for walking though the gateway of boredom to deeper peace and calm. And a way of gently combating our addiction to stimulation.
© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday February 3rd, 9.15am-12.15pm – Integral meditation & mindful walking deep dive half day retreat

February classes coming soon!

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Awareness and insight Integral Awareness Integral Meditation meditation and creativity Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness

The Fundamental Game of Mindfulness – Three Stages

Dear Integral Meditators,

You will never be able to entirely control what happens in your life. In fact, sometimes you may feel that you are not in control of your life at all. However, you do have control of the way in which you pay attention to what you experience. Engaged mindfulness is all about taking benevolent control how you pay attention to the experience in the moment.
The article below explores how, in three stages…

In the spirit of engaged mindfulness,

Toby

The Fundamental Game of Mindfulness – Three Stages

You will never be able to entirely control what happens in your life. In fact, sometimes you may feel that you are not in control of your life at all. However, you do have control of the way in which you pay attention to what you experience. Engaged mindfulness is all about taking benevolent control how you pay attention to the experience in the moment. It involves three stages:

  1. Firstly, noticing how you are paying attention to an event, and the way in which that attention is affecting your experience.
  2. It then involves asking the question “How can I adjust the way I am paying attention in such a way that I am being both more effective, and deriving greater happiness and/or wellbeing from what is going on?” This question can be shortened to “What is the best way to pay attention here?”
  3. Finally, it involves making an adjustment to your attention, based on your answer to stage 2. Once you have made the adjustment, you then practice holding that ‘attentional position’, using it to optimize your experience.

An example:
Recently I have been doing quite a lot of voice recording for a mindfulness app. The process of doing the recording involves receiving quite a lot of (mostly well intentioned) criticism from people about my voice, my tone, the energy level and ‘entertaining-ness’ of the narration. When receiving this criticism, I notice that my mind could very easily start focusing on this criticism in an overly personal way, and feeling negative or discouraged. So then I ask myself the question “What is the best way to guide my attention in this experience?” upon reflection I came up with a three pronged approach:

  1. I need to receive the criticism in a detached manner
  2. I need to be interested and curious about how the criticism can help me to become a better voice narrator and mindfulness teacher. Seeing the value of the criticism to me personally helps me receive it positively, even when part of my mind resists.
  3. I can choose to focus on my successes and the positive feedback that I am getting for my efforts. This way any criticism always comes in the context of the things that are going well and the progress that I am making.

So then having answered the question in these three ways, the ‘game of mindfulness’ that I then start to play is holding these three perspectives. As I go about my narration work with my colleagues, detachment, curiosity and what is going well become the ‘mindful ways’ that I make the most of my experience in the present moment. In this way my mindfulness practice helps me to both enjoy/derive pleasure from my experience, and to be as good at it as I can be.
This week, you might like to apply this three-stage mindfulness game to your own experiences, personal or professional. Simply choose your experience and then:

  • Notice the way your mind is paying attention to it, is it helping or hindering?
  • Ask the question “What is the best way to pay attention here”
  • After you have answered the question, focus on training your attention to hold these mindful positions, so that you derive maximum value from your experience.

Enjoy the game!

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday February 3rd, 9.15am-12.15pm – Integral meditation & mindful walking deep dive half day retreat

February classes coming soon!

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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creative imagery Inner vision Integral Awareness meditation and creativity Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership Motivation and scope One Minute Mindfulness Shadow meditation

Four Positions for Wrestling with your Dark Angels

Dear Integral Meditators,

When you find yourself wrestling with difficult or challenging mind-states, what mindfulness practices can you actually ‘do’ that will make a difference? The article below investigates four practical ‘mindful positions’ that you can start working with.

In the spirit of mindful wrestling,

Toby

Four Positions for Wrestling with your Dark Angels

In my previous article I talked about the ‘Dark Angels’ that we sometimes have to wrestle with. These dark angels are states of mind that arise from challenges in our life. They are characterized by:

  • Feeling as if you are wrestling with a dark force within that you would rather run from, hide from and/or forget about.
  •  It being difficult for you to sit down and be present with yourself because your mind cannot rest at peace.
  • If you do choose to sit down and wrestle with them you develop new strength, skills and stamina that you would not be able to develop of your ‘dark angels’ were not arising and inviting you to wrestle with them.

So, then the question may arise “Ok so if I do choose to sit down and ‘wrestle’ with them, how can I actually ‘do’ that?” With this in mind, here are four basic ‘mindful positions’ that you can adopt and develop your ‘wrestling skills’ with.

Position 1 – Observational curiosity: This first position involves taking one step, or at least half a step back from your experience, and from there be curious and gather information about what you are experiencing. Quite often just this simple act of stepping back and observing starts to reap insights quite quickly. There is a certain stability that comes from the position of observing. It puts us in the position of being in the calm centre of the storm, rather than simply being tossed around by it.

Position 2 – Courage and care: This involves extending the energy of care to yourself, and if possible to other people involved in the situation. Whatever is arising, you make care and compassion the basic perspective from which you experience the challenge. The same principle applies with courage; you simply hold the position of courage mentally, and see how it starts to work on and affect your experience of the situation…

Position 3 – Mindful framing: With this stance, you simply look for ways of mentally framing what you are experiencing that help you to see it in a positive light, for example:

  • This health problem is good because it is helping me to become more mindful of caring for my body, and look after my health more
  • The stress in my relationship is good because it is helping me to really work on and strengthen my appreciation of what my partner is doing right, rather than being fixated on what they are doing wrong
  • This financial demand is useful as it is helping me to become a better business owner and make more money whilst at the same time holding to my core values.

Your mental perspective defines your experience (and the choices you make) in large part!

Position 4 – Coming back to your body: Often when we are struggling emotionally our mind speeds up as we seek for a solution. This fourth position involves getting out of our head and into our body and senses. Come back to your body or one of your senses and use it as a stable, non-conceptual base where you can relax and gather strength and relief from the activity in your mind. Let the emotions flow through your body, just feel them somatically, without judging them, repressing them or intellectualizing them.

So there you go, four positions that you can play around with whenever you find yourself being confronted with one of your ‘Dark Angels’!

© Toby Ouvry 2018, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday January 13th, 2-5pm – Integral meditation & mindful walking deep dive half day retreat

Saturday January 20th – 9.30am-1pm – Meditations for Developing the Language of Your Shadow Self 

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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A Mind of Ease Integral Awareness Life-fullness Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope One Minute Mindfulness Presence and being present

Solve no problem (& leave no problem unsolved)

Dear Integral Meditators,

How can you reduce your stress and anxiety at the same time as becoming more effective at solving your problems? The article below explores a practical mindful perspective on this…

In the spirit of treading lightly & purposefully,

Toby

Solve no problem (& leave no problem unsolved)

‘These mountains that you are carrying, you were only supposed to climb.’ ~ Najwa Zebian

This article explores two complementary mindful positions:

  • Firstly, how to let go of your over anxious, problem-solving mind periodically
  • Secondly, the necessity of mindfully taking responsibility for finding solutions to problems that are indeed yours to solve

Position 1: Solving no problem
The challenge: Most of us are compulsive thinkers, and we find it difficult to leave our problems and challenges alone. Instead we spend much of our time carrying our problems around like a burden. Let’s say I have a problem with a colleague at work. All I can think about is how my relationship with them is ‘not right’ and what I should do to ‘fix’ the problem, or show them what they need to do to ‘fix’ themselves and their attitude(!) Even when I am not with them I am thinking about the problems we have. It becomes a burden that I cannot put down. You can think of many other examples of this from your own life I am sure!
The practice: So, the practice with ‘solving no problem’ is to sit mindfully and simply put down all your problems and worries; learn to leave them alone! You simply sit and practice non-striving, and non-fixing. When a problem or challenge comes into your mind, you notice it but resist trying to fix it or find a solution to it. You give yourself and your mind a break from all problem-solving activities, just relax!

Position 2: Leave no problem unsolved
The challenge: Many of the very real problems that we face we avoid thinking about. This is because the very thought of these challenges makes us anxious and nervous, so when they come up we either push them away/repress them, or feel various levels of emotional panic. This panic further prevents clear thinking and effective problem solving. Let’s say I feel uncomfortable about an emotional issue with my partner. Whenever I feel the emotion coming up I feel mild panic and confusion, so I immediately shove it too the back of my mind, out of the way so I don’t have to dwell on it. However, since the problem is to do with my partner and I, at some point I have to say to myself ‘How am I going to take on and solve this problem?’ This question initiates self-responsibility, the act of choosing to take care of what is yours to take care of and resolve.
The practice: Ask yourself the question, ‘What are the most important challenges I face right now, that it is my responsibility to try and resolve?’ Let your mind follow the direction that the question points it in. From this identify one challenge that you want to focus on bringing your full attention to finding a solution to. Focus on thinking about that one thing for say five minutes. Maybe have a pen and paper at hand to write any useful conclusions down.

The result: The idea here is to develop the capacity to both:

  1. Put problems down for a while, giving yourself a mental break and tread lightly
  2. When appropriate really, focus your intelligence in on solving your problems effectively.

You are able to integrate non-solving and definite solving into a complementary, mutually enhancing pair of mindfulness practices!

Related article: Three levels of non-striving

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Beginning 14th&15th November – Mastering your mind & thoughts through mindfulness – A five-week course

Saturday December 2nd, 9.30am-12.30pm – The Six Qi Gong Healing sounds: Qi gong For Self-Healing and Inner Balance Workshop

Saturday December 16th, 9.30am-12.30pm & 2-5pm –  Integral meditation & mindful walking deep dive half day retreat

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Enlightened love and loving Enlightened service Inner vision Integral Awareness Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Mindfulness Presence and being present

When receiving is giving and giving is receiving

Dear Integral Meditators,

What would happen if you brought your mindful attention to the way in which you currently give & receive? The article below offers a practical way of exploring this. It also suggests a way of deriving sustainable happiness & pleasure from both receiving & giving.

Toby

When receiving is giving and giving is receiving

When we give to receive:
Quite often the reason we give to others or act to benefit them is because it makes us feel good or better about ourselves. If there is something that we feel is broken inside us we can almost look to our acts of generosity as a way of gaining some form of redemption. The fact that we are consciously or unconsciously looking to gain something from our act of giving in this way does not invalidate the act, but it makes us aware of two things:

  • Acts of giving can be as much acts of the ego as any other type of action in our life.
  • Acts of giving are also acts of receiving; by giving to another we receive certain healthy feelings as a “payback”. For example we may feel good about ourselves and/or taking our mind away from the difficulties in our life.

On giving when we receive:
If you are the sort of person who finds it easy to give in the above way, you may also find yourself not allowing others to give to you. Your way of gaining the love and acceptance of others is through giving, so when others act to give to you, there may be a certain resistance to “receiving” their act of giving.  For example, you may feel uncomfortable to be the receiver of, let’s say kindness, consideration or pleasure, rather than the giver of it.
You know how much joy you can feel when you give to others. So, if you think about it, one of the greatest acts of giving that you can provide for others is by learning to receive their acts of kindness and giving toward you with grace and acceptance. By receiving the generosity of others in this way we set up a sustainable cycle of giving and receiving love in our life. This provides a sustainable source of happiness for both ourselves and for others.

A suggested practicum:
For the next week try and do one act of receiving, and one act of giving each day.

  • When you practice receiving, do it gracefully, recognizing that your very act of receiving in this way is an act of giving to the other person.
  • When you practice giving, recognize that this is an act where you benefit as much as the receiver. Extend appreciation for the service that the other person is providing you as the recipient. Also, welcome and enjoy the good feelings that arise in you from your own act of giving, have fun!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Beginning 14th&15th November – Mastering your mind & thoughts through mindfulness – A five-week course

Saturday November 25th 10am-4pm – Mini ME Retreat #2 : Mindful Eating + Reiki Sound Bath with Tiffany Wee & Elaine Yang

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Biographical creative imagery Inner vision Integral Awareness Integrating Ego, Soul and Spirit Life-fullness meditation and creativity Meditation and Psychology Primal Spirituality Shadow meditation Uncategorized

The Gifts & wounds of Our Ancestors

Dear Integral Meditators,

Happy Samhain & All Hallows eve (aka Haloween) everyone! Its a great time to sit down & do a bit of reflection on our genertic & spiritual ancestors. The article below offers a few pointers for gentle contemplation.
Those in Singapore, if you fancy doing a meditation on the subject then do com along tonight or tomorrow: Tuesday 31st October & Wednesday 1st November, 7.30-8.30pm – Samhain Meditation – Acknowledging the gifts and wounds of our ancestors

In the spirit of the light within the darkness,

Toby

The Gifts and Wounds of Our Ancestors

Living as securely, affluently as we do to today, and having the choices that we have has a lot to do with the efforts of past generations. Specifically to us as individuals, our immediate ancestors, parents, grandparents and great grandparents have a lot to do with the opportunity we have today to lead a happy, fulfilling and creative life today. You could say we are the inheritors of their gifts.

Conversely we are also an inheritor of their wounds, their unresolved inner conflicts, their vulnerabilities, their struggles, their blindspots & their burdens. Quite often the gifts and the blindspots of our ancestors are interrelated. For example:

  • I am aware of the gift of freedom that I was given from my Grandfathers in their fighting, surviving and perhaps killing in the two world wars. I am also aware of the emotional wounds and handicaps that come with such a sacrifice.
  • I am also aware of the gifts of my Grandmothers as women; their sacrifice and their patience. I am also aware of the wounds that they carry from playing this role and the limitations that it placed upon them.

Thematically, many of the issues that we may now be facing in our life are a continuation of the patterns of previous generations. For most people this goes on quite unconsciously, but by bringing mindfulness and reflection to our relationships to our ancestors we can develop the capacity to consciously guide and direct the energy that flows into us from our ancestors, and thus make better use of it.

A mindful reflection on your ancestors
Take the image of an ancestor that you wish to connect with and reflect upon, perhaps from an old photo. Visualize this image in front of you and allow your mind to mindfully free-associate for a while; notice the feelings, images and memories that may come up.
Now ask your ancestor (as if they are actually present) three questions:

  • What are your gifts to me?
  • What are your wounds?
  • What is it that you wish to communicate with me at this time?

Listen for the answers that come back, and dwell for a while in a state of:

  • Appreciation for gifts received
  • Healing and release of wounds inherited
  • Clear understanding of their message from them to you at this time in your life

We are the ancestors of future generations
Another question that we need to ask ourselves regularly is of course; what are the gifts that I wish to pass onto future generations, and what are the wounds they will have to deal with if I remain the way I am currently?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Beginning 14th&15th November – Mastering your mind & thoughts through mindfulness – A five-week course

Saturday 18th November 9.30am-12.30pm – Finding Freedom From What Holds You Back in Life: Practical Meditations And Techniques For Working With your Shadow-Self three hour workshop

Saturday 18th November 2-5pm – Meditations for Developing the Language of Your Shadow Self three hour workshop
Satu
rday November 25th 10am-4pm – Mini ME Retreat #2 : Mindful Eating + Reiki Sound Bath with Tiffany Wee & Elaine Yang

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
Integral Awareness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Resilience Mindfulness Presence and being present Uncategorized

Asserting Positive Selfishness

Dear Integral Meditators,

For most people the word ‘selfish’ has exclusively negative connotations. The article below explores the important idea of ‘positive selfishness’ & how using it mindfully is a really important life-skill!

In the spirit of the journey,

Toby

Asserting Positive Selfishness

What is positive selfishness?


Positive selfishness is the recognition that you have a right to:

  • Pursue your own happiness and to be happy
  • To be fulfilled & pursue your life goals/interests
  • To rejoice in and derive pleasure from being alive, and inhabiting your own creative, expressive space as an individual

With positive selfishness, you are simply recognizing your right to the above three experiences. You are notsaying your happiness is more important than anyone else’s, in fact if you are a ‘positive egotist’ you would tend to vigorously uphold the rights of others around you to happiness, fulfillment and healthy pleasure.

Negative selfishness


Positive selfishness needs to be separated from negative selfishness. A negatively selfish person sees their happiness/desires (etc…) as being far more important than anyone elses. They are prepared to use any means possible to get their way. For such a person the welfare of others is insignificant. In contrast, the positively selfish person sees the welfare of others as an innate right, to be defended with the same passion as one’s own rights.

What is your ego?


A useful definition of the ego is ‘our unifying center of awareness’. It is the point of consciousness or self-awareness around which our habitual thoughts and feelings arrange themselves. Having a strong, healthy center of self-awareness (ego) that is able to make conscious choices, assert needs and take responsibility is essential for living a successful life. One of the main points of a mindfulness practice is to build a strong, healthy, functional ego.
Many people enter a spiritual path, or a path of meditation saying they ‘want to give up their ego’. Since most people haven’t really developed a healthy functional ego in the first place,  ‘giving up their ego’ is a strategy that is hardly destined for success.

The hidden paradigm: Bad = the selfish egotist, Good = the selfless sacrificer


One of the unconscious ideas that we inherit from many of our cultures and religions is that  “Good people ‘sacrifice’ their happiness for the benefit of others, whilst bad people are selfish egoists”. Positive selfishness asserts that it is possible to pursue your own fulfilment, whilst at the same time encouraging and enabling others to become happy and grow in their own way.
For example, in a romantic relationship, you can enjoy and derive pleasure from the other person, in a ‘positively selfish way’. In fact, what could be more insulting to the other person than to say to them “I am only here for you, I am not getting any pleasure from the experience myself!!!” Mutually satisfying joy and pleasure can be derived by each partner being ‘positively selfish’, whilst at the same time practising care and concern for the other person.

A positive selfishness mindfulness practice: Creating a win-win relationship between your own and other people’s interests.

This week as a fun exercise, in different situations you might like to ask yourself the questions:

  • What might it mean for me to be positively selfish here?
  • How can I assert my own needs and desires in a way that is complementary to the needs and fulfilment of those around me?

Have fun and see what answers arise from these questions. Enjoy being positively selfish!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed September 5th/6th – September & October Five Class Meditation Series: Cultivating Deep Experience of the Present Moment

Saturday 21st October, 2-5.30pm – Going From Over-whelmed to Over-well: Meditation for Quietening the Mind – a three hour workshop

Tuesday 24th & Wednesday 25th October – Meditating with your Shadow Self; Finding Freedom from What Holds You Back in Life – A 1 hour talk & introduction

Saturday November 25th 10am-4pm – Mini ME Retreat #2 : Mindful Eating + Reiki Sound Bath with Tiffany Wee & Elaine Yang

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Integral Awareness Integral Meditation Life-fullness Meditation and Psychology Mindful Confidence Mindful Self-Leadership Mindfulness

Am I happier now than when I was a Buddhist Monk? (Repetition and inner growth)

Dear Integral Meditators,

How much do you value your happiness? How much of it is in your hands, as opposed to fate? How much effort does it really take to become consistently happy in the way you ‘want’ to be? In the article below I share some of my own story and experience on this topic.

If you like the article & are in Singapore, I will be doing a session on ‘How to rest naturally in the present moment’ in tonight’s Tuesday class, as well as at the Wednesday class.

Full details for workshops for October are below the article.

In the spirit of mindful happiness,

Toby

Am I happier now than when I was a Buddhist Monk? (Repetition and inner growth)

After I graduated from University in 1994, I spent the next eight years focusing very intensively on meditation and inner growth. This included four years as a monk within the Tibetan Buddhist tradition. In 2002, I left the ordained life and founded my own mindfulness training business in Singapore, which I am still fully involved in and passionate about.

One of the questions that I am asked quite often at talks, workshops and classes that I facilitate goes something like this: “Are you happier now than you were as a Buddhist monk, leading a relatively simple, worry free life of meditation?”

To this my answer is always emphatically ‘yes!’ for the following reason: I am happier now because, since moving back into the life of a layman, I have been practising the basic happiness skills that I learned as a Buddhist monk repeatedly for many years and I have got better at them. As a result my happiness has steadily improved year in, year out over the sixteen years since I left the ordained life.  I can also say with confidence that my basic happiness levels will continue to steadily improve in the years to come. This will happen in spite of the added stresses that comes from running a business, marrying, divorcing, starting a family, being a father, a partner and all of the other aspects of ordinary life that I am now fully engaged with.

For me this really boils down to the value of consistency and repetition. Quite often when people think about inner transformation there is a gap in their mind between the amount of effort they THINK it will take to change bad habits, and the amount of effort it ACTUALLY takes. When they realize that the change that they are looking for will take longer than they thought, they get discouraged and give up.

So, what we are looking for from a ‘mental fitness’ point of view is developing the ability to practice good mental, emotional and spiritual habits slowly and steadily over a long period of time. This means becoming more like the tortoise than the hare in that traditional children’s story about the race between the hare and the tortoise. We do not want to start off with a lot of enthusiasm, only to lose it when the going gets tough and give up. Rather we need to practise gentle, sustainable effort over a long period of time, without being in too much of a hurry to see results quickly.

This can be difficult for people in this day and age as we are living in a society that has such a quick-fix mentality, where results are wanted instantly. In my experience there are no such methods for deep sustained happiness and fulfilment. Rather, this comes from repeating good happiness habits again and again until they become hard wired into our system. Once they are hard wired in this way, then happiness really does become effortless because it is just a subconscious habit, and natural way that we have of viewing and engaging our world.
In conclusion, the basic message of this article is: find out what genuine good quality happiness habits are, then repeat, repeat, repeat!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed September 5th/6th – September & October Five Class Meditation Series: Cultivating Deep Experience of the Present Moment

Saturday October 21st, 10am-5pm – Meditations for connecting to the Tree of Life, and growing your own personal Life Tree

Saturday 21st October, 2-5.30pm – Going From Over-whelmed to Over-well: Meditation for Quietening the Mind – a three hour workshop

Tuesday 24th & Wednesday 25th October – Meditating with your Shadow Self; Finding Freedom from What Holds You Back in Life – A 1 hour talk & introduction

Saturday November 25th 10am-4pm – Mini ME Retreat #2 : Mindful Eating + Reiki Sound Bath with Tiffany Wee & Elaine Yang

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Enlightenment as a chase

Dear Integral Meditators,

Its possible you might think of enlightenment as a process of sitting down, going within and finding your inner peace. But what if it were a chase where you had to run, jump, be alert, be fast, be awake? The article below explores this possibility!

In the spirit of the chase,

Toby

Enlightenment as a chase

If you look at the different ideas of spiritual enlightenment you may have, and those that are presented in mainstream spiritualties and religions, you might think of it as a process of sitting down, going within and finding your inner peace. What I want to do in this article is tell an originally Welsh story from the Druid tradition that presents the process of enlightenment as a dynamic chase. The story is that of Taliesin, the poet-saint of the Celts.
In the beginning, before he becomes Taliesin, our hero is a nine-year-old boy called Gwion-Bach. Gwion-Bach is given a task (along with his grandfather). It is given by the Goddess Ceridwen; to tend to a Cauldron containing the ingredients for an ‘elixir of enlightenment’. This elixir is for her ugly son Aggfaddu. Because he is ugly, Ceridwen wants to give her son the gift of enlightenment, hence the cauldron. The cauldron needs to bubble for a year and a day. Young Gwion-Bach has to tend to the fire underneath, and keep it burning. The elixir will work on the first person who tastes it, so Gwion is told under no circumstances to taste it!
On the last day of the year-and-a-day-cycle, Gwion is sitting next to the cauldron as usual. Suddenly, a boiling drop from the cauldron spits out and lands on his thumb. Because it scalds, Gwion instinctively puts his thumb in his mouth and sucks! Accidentally he has tasted the elixir and thus becomes instantly enlightened. He realizes he has made the elixir useless to Ceridwens son! The next moment he realizes he is in big trouble with the goddess, and runs out of the hut….


As soon as Ceridwen realizes what has happened, she chases after Gwoin in a vengeful rage. There then proceeds a chase through the four elements, earth, water, air and fire. Seeing Ceridwen is on his tail, Gwion back transforms into a hare. Ceridwen transforms into a greyhound. She is just about to catch him when Gwion leaps into a river and swims off as a salmon. Ceridwen transforms into an otter and the chase continues. Again, just as the goddess is about to catch him, he leaps out of the water and transforms into a wren (a bird smaller than a sparrow), and flies off! The goddess transforms into a hawk, and pursues him through the air. She is on the verge of grabbing him out of the air when he again transforms, this time into a grain of wheat, falling into a barn full of wheat grains amongst which he hides. The goddess then transforms into a hen, picks him out and eats him!


But the story does not end there. Gwion then transforms into a baby in Ceridwens womb. After 9months he is re-born, emerging from her as an enlightened baby, declaring his name to be Taliesin! She then puts him in a sealed bag and throws him in a river (what a Mum!), where he is later discovered amongst the reads by a queen, who adopts him as her child.
A few points from this story:

  • Here the hero/ine is pursued by the forces of enlightenment (here the goddess), who are relentless and dynamic in their pursuit.
  • S/he is placed under maximum duress by the pressure from the enlightened forces. S/he is forced to develop and evolve herself to the limits of her ability. The hero must use all of her resources and cunning to survive!
  • Once achieved, enlightenment is a beginning, and not an end, the work begins here!

Your life challenges as a path to enlightenment


One possible way of using this tale is to then start to think of the obstacles and challenges in your life that are putting you under pressure as ‘the forces of enlightenment’. Their pressure is an invitation to you to evolve and develop. You must grow your inner and outer abilities, to move step by step, day by day toward the next level of enlightenment in your life.
If you choose to play this game, then be alert, be ready, the path to enlightenment begins right here, in this next moment….

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed September 5th/6th – September & October Five Class Meditation Series: Cultivating Deep Experience of the Present Moment

September 19th/20th: Autumn Equinox balancing & renewing meditation

Saturday September 16th, 10am-5pm –  Shamanic mandala meditation & art workshop

Saturday September 30th, 10am-4.30pm – One Heart Open Day!

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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The web of time & the intuitive present

Dear Integral Meditators,

We normally think about time as being in a straight line, running from past to present to future. but what it it were more like a web? The article below investigates how we can begin to meditate on the web of time, and the intuitive present that is its gateway.

In the spirit of intuition,

Toby

The web of time & the intuitive present

According to our concrete, logical, linear mind, time unfolds in a sequence, from past to present to future. Time looks like a straight line.
If you look at the way in which we experience time from moment to moment, you can start to see that we experience time in other ways too. From the point of view of our intuitive, or non-linear mind time can be more like a web, with the present moment in time like being in the center of that web. In each moment we are receiving images, ideas, impressions, feelings and so on from these intuitive dimensions of our being and time.

You might think of your intuitive mind as the non-logical, non-rational part of your mind that includes areas such as the subconscious, the creative and imaginative, as well as the higher, trans-rational mind, our ancestral consciousness and dream states. These parts of our mind do not experience time ‘in a straight line’. The past and the future, things that have happened, things that have not happened all appear in a seemingly jumbled up, but often meaningful sequence.

Some of the information we receive in this way can be quite random and not very useful. However, some of it can be very worthwhile and valuable. Indeed, some of it can be more valuable than the information we receive from our logical mind, as our intuitive mind is connected to sources of information that are beyond the reach of our everyday sequential thinking and thoughts.

Sitting in the web of time as the ‘spider of the intuitive present’


Imagine you are sitting in the ‘web of intuitive time’, with threads all around you connecting you to different parts of time and areas of your consciousness. Imagine you are the ‘spider of the intuitive present’, sitting in the middle of your web, waiting, watching and observing. You are very still, feeling the vibrations coming along the threads around you, receiving different impressions, images and information from your intuitive mind. You simply watch, observe and sift through the information distinguishing that which is worthwhile and interesting from that which is probably not useful.
You can do this as a meditation form in and of itself anytime to attune yourself to the web of time and the intuitive, or non-linear present moment.

A personal example: The Buddha & his coat of many colours


A lot of the information I tend to receive from the intuitive present tends to be in the form of images. For example, a few months ago, I started seeing in my meditations a fat, Buddha like figure (a Maitreya figure for those of you who may know him as the popular Chinese laughing Buddha), wearing a coat of many coloured cloths and colours. He was sitting on a pile of gold coins, and seemed to be radiating abundance and wellbeing. Observing and experiencing this I had a feeling that my business was going to take a turn for the better (financially) over the coming months. Sure enough all sorts of business opportunities started coming in. It isn’t that I would not have had the business if I had not seen the image, but the image was an intuitive guide for me to the landscape of my business for the subsequent few months, which was very useful, and complementary to my ‘hard-nosed’, linear and rational methods of planning my work and income!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed September 5th/6th – September & October Five Class Meditation Series: Cultivating Deep Experience of the Present Moment

September 19th/20th: Autumn Equinox balancing & renewing meditation

Saturday September 16th, 10am-5pm –  Shamanic mandala meditation & art workshop

Saturday September 30th, 10am-4.30pm – One Heart Open Day!

Integral Meditation Asia

Online Courses * 1:1 Coaching * Books * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology