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On boredom, creativity & ‘mindful fishing’

Dear Integral Meditators,

How can being mindful of our boredom make us more creative and enhance the quality of our life? The article below considers the answer to this question in a practical way.

In the spirit of ‘mindful fishing’,
Toby


On boredom, creativity & ‘mindful fishing’

One of the problems of having distractions always available to us at hand which we all do now with handphones, is that we are not forced to encounter and learn to value the state of boredom. Why is boredom valuable? For the purposes of this article I want to suggest that boredom is a valuable state of mind as it often happens when we are transitioning from a functional, non-creative, information-consuming mental state to a creative, imaginative mind-state.
What do I mean by this? Let’s say I am coming home from work on an evening. My work tasks have been completed, and I find myself on the train or bus. My functional mind that I have been using at work now starts to get bored because there is nothing to do; it wants some information to consume, a distraction, it does not want to have to sit still and simply ‘be’ because it finds it uncomfortable.
At this point, what normally happens is we reach for our phone and distract ourselves by reading the online news, texting, playing a video game and so on. This re-engages our functional, doing mind, distracts us from our anxiety, and alleviates our boredom temporarily. It doesn’t necessarily make us happy per-se, it just alleviates the discomfort of the boredom.
But let’s say we are feeling bored on the train and we resist the temptation to distract ourselves, and just sit with the state of boredom, sinking into it patiently. What we find will then starts to happen is our mind will begin to shift from a consuming, non-creative state to a slightly deeper, creative, contemplative state. Put another way, instead of looking to be entertained or distracted, our mind will start coming up with its own creative content and entertainment, it starts to produce rather than consume.
Once this shift happens we naturally transition out of our ‘bored’ mind state, and begin to enjoy the relaxed, contemplative, imaginative state that our mind has now moved into, because of having patiently tolerated and moved through our boredom.
Basically, what I am advocating here is that when we find ourselves getting bored, instead of looking impulsively for distractions, we can mindfully relax into that state of boredom. This in turn will enable us to transition from a non-creative, functional mind state to a creative, contemplative, ‘self-entertaining’ state. In this creative state, we discover the part of us that is ‘the artist and philosopher’ in our life; that part of us that is self-directed and self-entertaining. This part of ourself enjoys thinking for him/herself, enjoys finding her own opinions, enjoys seeing things from new angles and thinking thoughts that have not occurred to us before.

Transitioning boredom though ‘mindful fishing’.
The next time you are in a place where there is nothing to ‘do’ (Eg: a commute home) and you sense your mind getting restless, bored and looking for a distraction, recognize the opportunity at hand to transition to a more creative mode. Relax into your boredom, perhaps imagine yourself fishing by a lake, just looking at the line and the water in front of you; relax into that state of ‘waiting for a bite from the fish’. In this case the ‘bite from the fish’ that you are looking for is the emergence of creative thoughts and ideas as you transition into your creative contemplative state. This happens not by trying hard, but relaxing into the boredom and allowing your mind to ‘change gears’ naturally, by itself, without being in a hurry.
So, the next time you start feeling bored instead of finding something to distract yourself, try a bit of mindful fishing!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday April 1st, 1.30-5pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A Three Hour Workshop

Saturday April 8th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat

Saturday 29th April, 10am-5pm & Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop


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A Mind of Ease Enlightened love and loving Insight Meditation Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness Presence and being present

The warmth of non-judgment

Dear Integral Meditators,

How can we integrate the practice of non-judgment into our life in a way that really makes a difference? The article below explores this theme…

In the spirit of the journey,

Toby


The warmth of non-judgment

Recall a time when you were with a person with whom you did not feel judged. By not feeling judged I mean that you felt as if you were in a safe space with them. You could be who you were without being rejected; even if you felt who you were at that time was not particularly nice, or when you had judged yourself to be ‘bad’, ‘nasty’, ‘sad’, a ‘loser’ and so on….The non-judgmental space that this person created for you was warm, it felt like you were still appreciated and cared for even though you were imperfect, upset or afraid.
Once you have spent a little time remembering in this way, now see if you can create that safe, non-judgmental space for yourself in this moment. See if you can gently extend unconditional warmth and caring toward all parts of yourself, suspending all the normal judgments that you would normally instinctively impose upon yourself. This non-judgmental space has two qualities:

  • Firstly, there is the detached quality of non-judgment, kind of like an objective, third person experience
  • Secondly there is the friendliness, warmth and curiosity arising from paying attention to and being interested in yourself

These two qualities combine to create the warmth of non-judgmental-ness.

In mindfulness, there is often a lot of emphasis placed upon the practice of non-judgment. When we do this, sometimes we mistake this to mean that we observe ourself or others with complete detachment, with the human warmth and curiosity removed. Good mindful non-judgment however asks that we retain our human sensitivity and vulnerability when practising non-judgment. It is this retention of warmth and humanity that gives mindful non-judgment much of its healing power, enabling it to act as a gently dynamic healing force in our relationship to ourself, other people and our world.

Not judging the judgment
When we first start to practice mindful non-judgment, we will often catch ourselves making judgments before we can ‘stop’ the value assessment being made. Our mind is often impulsive in this way. When this happens, rather than being discouraged, we can simply practice not-judging-the-fact-that-we-have-made-a-judgment (!) This ‘not judging the judgment’ is an important stage in nurturing our non-judgmental ability, letting it develop gradually its own time, without us feeling unnecessary pressure.

Why not try setting some time aside on a regular basis to:

  • Create that warm, curious, aware space within yourself
  • Practice non-judgment about yourself within that space and,
  • Gradually extend that warm non-judgment to others in your life as you go about your day. If we can do it with ourself we will find we can do it with others more easily!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tues&Wed, 21st&22nd of March, 7.30-8.30pm – Spring equinox balancing & renewing meditation


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The what, why & how of mindful attention

Dear Integral Meditators,

What happens when you start to pay attention to the way in which you are paying attention? The articles below explores this topic!

In the spirit of mindful attention,

Toby


The what, why & how of mindful attention 

Mindfulness can be thought of as essentially a form or attention training. By improving the way in which you pay attention to the different elements of your life you can improve the quality of your experience and the intelligence with which you interact with what you meet.
One simple but profound way of being mindful is to ‘pay attention to the way in which you are paying attention’. This can be broken down into three stages; the what, the why and the how.

The what – this first stage involves asking yourself the question ‘What am I paying attention to in this moment?’ It involves taking a step back and watching your mind, observing the movement of your attention, without interfering or trying to alter what you experience. You will observe that your attention focuses on things in a certain way, and often with a certain inner commentary with regard to what you are focused on.

The why – the second stage involves reflecting upon the question ‘Why am I focusing upon this object in this particular way?’ For example:

  • My own body with distaste
  • This future event with anxiety
  • This other person with longing

Try and understand the motivations and habits behind the way in which you are focusing on things at any given time. At this stage you are emphasizing observation, curiosity and the quest to understand, rather than to change anything.

The how – the final stage of being mindful of attention is to as yourself ‘How can I improve my experience in this moment by adjusting the way in which I am paying attention? To continue with the three examples above:

  • Is it possible to pay attention to my body with less judgment and more gentleness?
  • Could the future event be exciting or pleasant to think about if I adjust the way in which I pay attention to it?
  • Is longing an optimal way of focusing on this person, or could I replace it with curiosity, openness and/or liking?

It may be that you are happy with the way in which you are focused upon your object, but quite often if we have done stages one and two, we will naturally become aware of (often quite small) adjustments that we can make in our attention that will improve and optimize our experience.
Quite often stages two and three of the mindfulness of attention practice will start to happen quite organically as a consequence of the first practice of ‘what am I paying attention to in this moment?’.
You can do this as an actual sitting meditation practice, or you can just come back to these questions regularly in your daily life in order to improve both your awareness of attention, and the way in which you apply it.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday 7th February & Wednesday 8th February – Lunar new year meditation 2017: Tapping into the confidence, motivation & honesty of the Rooster

Friday 24th February, 7.30pm – TGIF meditation & meal: Nourish your body mind & soul at Oneheart!

Saturday 25th February, 10am-5pm – An Introduction to Meditation from the Perspective of Shamanism

Saturday 4th March, 10am-5pm – Meditation from the Perspective of Shamanism Level 2 – Deeper into the Shamanic journey


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The resilience of gentleness

Dear Integral Meditators,

When you think about inner strength and resilience, what sort of qualities come to mind? This weeks article is one that I wrote at the beginning of 2015, observing how strength can be mindfully derived from cultivating a connection to gentleness.

For those in Singapore, final call for Saturday afternoons workshop on Mindful Resilience – Sustaining effectiveness, happiness and clarity under pressure through meditation and mindfulness all welcome!
Also, for everyone, wherever you are, its not too late to start participating in the Resilience through love online and live mindfulness course.

In the spirit of gentle strength,

Toby


The resilience of gentleness

One of the ‘meditation words’ I have taken for this year is self-care. Normally I take 2-3 words and focus upon them over the course of a year and let the themes and mysteries within them gradually reveal themselves. Meditation means to dwell deeply, so staying with just one, two or three words for a year and spending time each day investigating them deeply can be a beautiful and rewarding meditation practice!
One of the things that I have observed about focusing upon and trying to practice self-care each day is that each time I take the time to do a little self-care, I start to feel a little more inwardly resilient; it becomes a little easier to feel happy, a little easier to be benevolent to others, a little easier to acknowledge and face the challenges in my life I might want to wish away.
This is one of the interesting things about developing a quality; when we develop it we find that we start to simultaneously develop its opposite quality in a way in which we may not have expected. Gentleness gives rise to strength; stillness gives rise to dynamism; focus gives rise to relaxation. This week or over the next few days, if you like, try doing something each day that is a deliberate and appropriate expression of self-care. See how you can grow your inner resilience by using the method of gentleness.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November – Tuesday Meditation Classes at One Heart with Toby (East coast)

3rd December, 2-5pm – Mindful Resilience three hour workshop

Saturday December 10th 9.30am-12.30pm – An introduction to mindful walking & meditation workshop
Saturday December 10th 2pm-5.30pm – Living life from your inner center – Meditations for going with the flow of the present moment


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Integral Awareness Life-fullness Meditating on the Self Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Being the center of your universe (not the universe!)

Dear Integral Meditators,

There’s a big difference between being the center of the universe and the center of your universe. The article below explores how to make mindful use of your position in the big scheme of things!

Final reminder for those in Singapore of this Saturday’s Tree of Life meditation workshop

In the spirit of the journey,

Toby


Being the center of your universe

Often, when we say to someone ‘you are not the center of the universe you know!’ we do so in order to indicate that they are being somewhat self-centered, and that their perspective of themselves is over inflated. Actually, mindfully recognizing that you really aren’t the center of the universe, and that in most ways you are really pretty insignificant can be a very useful perspective to leverage upon. By deliberately recognizing your non-central position in the grand universal plan we can cut our problems down to size, overcome the anxiety and stress that comes with being overly self-centered, and create a lot more mental space within which to relax. Insignificance has its uses!

On the other hand, whilst you are not the center of the Universe, you are the center of your universe, that is to say the universe of our own life. In terms of being the center of your own universe and life, what you do, say and think is of crucial importance. You are the owner of your life, and every choice you make affects your experience significantly. Moreover, if you don’t take steps to influence and direct your life in the way you want it to go, who is going to do it for you? We can receive the help and input of others, but fundamentally we are the ones responsible for our own lives. In this sense we are always the most important person in our life.

So there are two positions we are defining and being mindful of:

  • I am not the center of the universe, so I can relax and stop being so neurotic about all my insignificant problems and challenges
  • I am the centre of my universe, so what I chose and do is of vital and central importance to my life. It’s not anyone else’s job to ‘save’ me, I need to be the master of my own ship!

At different times we can adopt one or other of these views according to what is appropriate for our needs and circumstances, and combine them to help us in our daily life. For example if I think about my work for my business today, on one level none of it ‘matters’ in the big scheme of things. I’m not the center of the universe, and if I should ‘fail’, die or simply go bust, then only a very small number of people will be affected or even notice. So I can relax and get comfortable with my own insignificance, nothing is worth getting unnecessarily worked up about! On another level, my business (teaching and promoting mindfulness meditation) depends upon me entirely, if I don’t take responsibility for my projects, no one else will make a living for me, and the people that I can positively impact will not receive that benefit. So what I do really does matter and is of crucial significance! Similarly, my own happiness is directly affected by the amount of care I take of myself, so what I so matters there, as well as in significant relationships such as the one I have with my daughter.

None of it matters, and all of it matters a lot.

You are not the center of the universe, but you are the center of your universe. You might like to play with this as a mindfulness practice over the next few days, using both perspectives in tandem to help you relax and keep you motivated!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday November 12th, 10am-5pm – Meditations for connecting to the Tree of Life, and growing your own personal Life Tree

19th November – One Heart Celebration Day (Joint event)

Saturday 26th November 10am-5pm – Engaged Mindfulness day workshop/retreat

3rd December, 2-5pm – Mindful Resilience three hour workshop


Integral Meditation Asia

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Awareness and insight Biographical Integral Awareness Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindfulness

The Yin & Yang of mindful thinking

Dear Integral Meditators,

Managing your basic thinking processes is one of the most important life-skills that you can develop. The article below explores one simple mindfulness method that can really help!

For those in Singapore, quick reminder of the Tuesday evening class starting on the 8th!

In the spirit of the thought filled journey,

Toby


The Yin and Yang of mindful thinking

As I continue to coach people in the art of mindful thinking it continues to strike me how tricky people find basic positive thinking and care of the thinking mind. This short article is an attempt to explain in simple, practical terms how to think in a way that supports our happiness and wellbeing at the same time as taking care of wounded, negative or challenging thoughts that arise.
The basic principle of this practice is this; deliberately think two constructive thoughts, and then acknowledge a more negative or challenging thought. So, if I take myself right now as an example I bring to mind two good things I’ve experienced in the last 24 hours:

  • I enjoyed listening to Ken Wilbur’s Full body mindfulness module on the bus to work this morning
  • I enjoyed my meeting with colleagues yesterday where we discussed our future plans for collaboration

I note and dwell upon these two positive experiences for a moment, letting my appreciation sink in. On the basis of this simple, positive experience, I then seek out a more difficult or challenging thought or perspective that may be bothering me. For example:

  • I feel somewhat run down physically due to my workload right now

I then spend a few moments simply being aware of, acknowledging and taking care of the feelings associated with this challenge, making my peace with it. Then I go back to constructive thinking and seek out two positives:

  • I enjoyed the conversation I had with my daughter last night
  • I feel grateful for the fact that I can help the healing of some niggling sports injuries I have using mindfulness (great skill to have at my disposal)

I dwell upon these thoughts and the feelings associated with them, so that my sense of my world being basically ‘good’ is re-enforced. Then I deliberately seek out a troubled part of my mind to take care of.  Looking at my mind as an example right now:

  • I feel sad that I don’t have more time to devote to environmental concerns, or to spend more time in and with nature

Again, I mindfully acknowledge that thought, consciously taking care of the feelings associated with it, approaching it with compassion.

And so it goes on. Whenever there is a spare moment I come back to this mindfulness of thoughts; deliberately seeking out and enjoying two constructive thoughts before I then look for a challenging thought/perspective to take care of and process consciously. If I do this mindfully through-out the day, then my mind is going to really start to feel strong and resilient, as my reality is increasingly experienced through the perspective of my positive thoughts, and any challenging thoughts and feelings within me are made to feel supported and cared for (as opposed to feared, rejected or indulged in). One thing that I notice about this practice is that it really affects my physical energy quite tangibly, there is no doubt that having a strong mind helps the body to feel strong to a certain extent and degree!
Like my other integral mindfulness practices, this can be done as a sitting down exercise (even a written one using a note pad), or simply something to be mindful of as you are going about your daily activities.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday November 12th, 10am-5pm – Meditations for connecting to the Tree of Life, and growing your own personal Life Tree

19th November – One Heart Celebration Day (Joint event)

Saturday 26th November 10am-5pm – Engaged Mindfulness day workshop/retreat


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creative imagery Insight Meditation Integral Awareness Life-fullness meditation and creativity Meditation techniques Mindful Resilience Mindfulness Stress Transformation

Mindfully dropping (and picking up) your story

Dear Integral Meditators,

We all have a story, or a history. Is your story and the story that your telling yourself helping you or hindering you in your life? How can mindfulness help you to develop a constructive and enjoyable approach to your past? The article below considers these questions…

In the spirit of mindful amnesia,

Toby


Mindfully dropping (and picking up) your story

The heavy bag of our story
For many of us our ‘story’, our past, our history is something that we are carrying around with us all the time. Unless we are careful it can end up like a heavy bag that we never put down, sapping our energy. It can define what we believe we are capable of; filling out mind with what could have been, what we did wrong, what we wish we could change and so on…

You can drop your story
Because we carry around our story so habitually, we can forget that it is possible to simply decide to ‘drop’, or put down our story and to mindfully experience the present moment unburdened by the past.

Conscious amnesia; entering the present by dropping the past
One simple technique I use is to imagine that I have amnesia, I literally can’t remember who I am, what my name is, what has gone on in my past. I enter into the moment with a ‘blank slate’ so to speak, and enjoy the radical way in which my reality becomes simplified.

The joy and strategic value of dropping your story
I find dropping my story on a regular basis allows me to recover my lightness of spirit, my playfulness and ability to connect to the simple joy of the moment as I find it.
I also find it a useful exercise when I am feeling overwhelmed at work or by life. It enables me to strategically re-find my center and, (having dropped my story for a while) to come back to my challenges with greater clarity

Dropping your story and meditative states
Dropping out past offers us the ‘liberation of being a nobody’. Until we drop out past we don’t realize how much our past is defining how we experience ourselves in the present. It also  offers a point of entry into the timeless present; that deeper dimension of the present moment that is not defined by our immediate circumstances, and that is always whole, complete and perfect as it is.

Picking up and improving your story
Once we have learned to drop our story, this then invites us to pick up our story again, and deal with it more consciously and creatively. We can approach the events of our past with more care, curiosity, courage and appreciation, rather than feeling burdened by it.

Summary practices

  • Notice how you carry around your story and how it sometimes acts as a source of anxiety, limitation  and heaviness.
  • Realize that you don’t have to carry your story around with you all the time, you can drop it and inhabit the present moment more fully!
  • Spend periods of time consciously and deliberately dropping your story, practising ‘conscious amnesia’. Notice and enjoy the freedom and clarity that it offers.
  • Pick your story up again mindfully, using its accumulated wisdom to inform your daily life, without allowing its wounds and habits to define and limit your choices and aspirations.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia

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Three ways of saving and building energy with mindfulness

Dear Integral Meditators,

These days, with so many ways in which we feel our energy is under pressure from distraction, the pace of life and the task of ‘keeping up’ what can mindfulness offer to help? The article below explores this theme in a practical way…

In the spirit of a deeper source of energy,

Toby


Three ways of saving and building energy with mindfulness

In my recent book ‘Engaged Mindfulness’ I outline three types of mindful attention; neutral, positive and catalytic.

  • Neutral objects of mindful attention are those such as your breathing or your senses that when you focus upon them make your mind calmer & more peaceful.
  • Positive objects are those such as hope, appreciation and love, objects that make your mind more energized, excited and optimistic.
  • Catalytic objects are those types of object that we find difficult of disturbing to focus upon. When we focus upon catalytic objects mindfully, we use them to build up our inner strength and eventually learn to find the inner energy and ‘hidden powers’ that these challenging experiences offer to us.

Saving and building energy with these three types of object
Each of these three objects of mindful attention offers us a way of saving and/or building energy. Neutral objects enable us to rest, recuperate and regenerate our energy. Positive objects enable us to find more energy by looking at our world in a positive way. Catalytic objects enable us to find energy in places and situations that would normally drain us of energy. Here are three practical examples from my last twenty-four hours:

  • I was traveling in between meetings on a bus this morning, feeling tired. I consciously came back to my body and breathing for the duration of half the bus journey, minimizing my physical, mental and emotional activity by focusing on my senses as I sat. By doing this I was able to rest my body-mind and regenerate my energy before I arrived at my next meeting.
  • Coming back this afternoon from another meeting, I made a conscious attempt to mentally list and appreciate all the good things that had come out of my meetings today so far. This led to a good feeling and a sense of having more energy as a result of paying attention to these positive outcomes.
  • Over last weekend I spent time in my spare moments exploring, entering into and accepting feelings of being lost, broken and insignificant. By deliberately seeking out these catalytic states (that instinctively we tend to push away, deny or run from) I was able to enter into them, feel at peace with them and discover the power, energy and freedom that each one of them reveals when we embrace them
  • What power and energies might I start to find by embracing catalytic objects? For example: By accepting and entering into the feeling of being broken I begin to relax and feel whole, its opposite. When encountering and standing with the experience of being lost, I start to feel at home with it, which leads to the ‘finding’ of a deeper part of myself. By accepting feelings of insignificance I discover a renewed sense ofcourage to assert myself benevolently in the world. Essentially every scary mind/emotion/experience that we encounter has within it a hidden gift, an energy and strength for us.

As with all integral and engaged mindfulness practices, you can practice focusing on neutral, positive or catalytic objects as a formal meditation sitting down, or as something that you do in the midst of your daily activities. All of the above examples were informal practices that I did in between events; just ways of focusing my attention mindfully to process the day ergonomically and find more energy.  This week if you like you can set yourself the task of spending a bit of time each day seeking out neutral, positive and catalytic objects in your own life and using them to nurture and build your own healthy energy levels.

Related article: Seven Ways to Mindfully Save and Create More Energy

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby
Saturday 8th October 10am-5pm – Engaged Mindfulness day workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

Categories
A Mind of Ease Awareness and insight Inner vision Integral Awareness Meditation techniques Mindful Resilience Mindfulness Presence and being present

Using your senses to support your mind

Dear Integral Meditators,

When you are in a mental tangle, one of the simplest ways to untie yourself is by returning to your senses. The article below explains how!

In the spirit of coming to our senses,

Toby

Using your senses to support your mind

We all know the expression ‘when s/he came back to his senses’ when it is used to indicate that a person has temporarily gone mad or crazy, and lost touch with reality. They regain their contact with reality by ‘coming to their senses’. When our mind is full of hyper-busy thoughts and difficult emotions we can actually use attention to our senses as a way of coping more effectively with the experience, calming ourselves and becoming more resilient. Paying attention to our senses can also help us to deal with challenges such as insecurity or lack of confidence, emotional sensitivity, depression, and fear of aloneness.
The technique of coming back to our senses can be used not only as a way of dealing with mental or emotional dis-orientation, but also as a way of enhancing pleasure, ease and appreciation in our lives, particularly around the experience of sensory pleasure.

Coming back to your senses
To do this exercise you simply need to take your attention away from your thinking mind, and direct it toward your sensory experience in the present moment. So for example now as I am sitting at my computer I can pay attention to:

  • The weight of my body on the chair,
  • The quality of the light through the window
  • The sound and feeling of the wind, and the call of the birds, as well as the distant traffic sounds
  • The physical movement of my breathing
  • The colours of the objects in my room

If I focus my attention on these objects of my sensory awareness, then naturally I take my attention and energy away from my mind and the thoughts and emotions I may be experiencing. My senses act as a literal anchor for my attention in the physical world, helping me to re-acquaint myself with the present moment and reduce the habitual movement of my mind as it see-saws from past to future…
You can use this method as a formal sit-down meditation technique, or just as a way of paying attention when you are out doing your daily activities, and want to steady yourself.

Two examples:
I used to find going out to busy shopping malls pretty unpleasant and dis-orienting, with all the movement, people, energy and friction (as I experienced it). Mentally my impulse used to be to detach from my physical experience and retreat ‘into my mind’ in such situations, but I found that did not really help my, in fact it only made it more unpleasant. Now in malls I do the ‘returning to my senses’ technique; using the physical sensory experience of being in the mall to anchor my attention and stabilize my mind and emotions. I wouldn’t say I now enjoy the experience of being in a mall particularly, but the challenge if being in crowded spaces like malls is now not a big issue for me.
Last Sunday I went for a walk by a reservoir with my daughter. Three quarters of the way around I could feel the heat and fatigue starting to set in a little and my mind beginning to complain/get bored. Focusing on my senses allowed me to quieten my mind, enter into the experience of being by the water, with the trees, engaging in the simple act of walking in a way that was deeply pleasurable and satisfying.

So remember; the next time you are being run ragged by your mind, return to your senses!

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby

8th & 17th September, 7.30-8.30pmFree book talks on ‘Engaged Mindfulness’ by Toby

Saturday 8th October 10am-5pm – Engaged Mindfulness day workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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A Mind of Ease creative imagery Inner vision Integral Awareness Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness

Just tea/solve no problem

Dear Integral Meditators

How can drinking tea help us understand mindfulness? What would happen if you practiced the discipline of  ‘solving no problem’ regularly? These are the topics of the article below…

For those in Singapore, a reminder of this coming Thursday’s Free book talk on Engaged Mindfulness at 7.30pm, all are most welcome!
If you have been thinking about doing some mindfulness coaching, details of a coaching offer in September are immediately below.

In the spirit of just tea,

Toby


Just tea (solve no problem)

When you drink tea (or coffee) without adding milk or sugar, this releases the therapeutic and detoxifying qualities of the chemical elements within the tea into your body, where they can start to bring benefit to your physical health and wellbeing.
Similarly, when through mindfulness meditation you stop thinking so much, relax, and focus upon simply being conscious and aware, this releases the naturally therapeutic qualities of consciousness itself into your body mind and heart, where they can begin healing and regenerating your challengeg.
Releasing the therapeutic qualities of tea is relatively simple in the sense that all you need to do is simply not add the sugar or milk. Releasing the therapeutic qualities of consciousness itself is a little more challenging in that temporarily removing thoughts and strong emotions from our mind requires conscious effort. Although technically we are ‘doing less’, for most of us there is a chalenge involved (initially) in just relaxing and not thinking, as our mind is instinctively drawn to activity, problem solving, projection, recalling memories and so on. To release the natural healing power of our consciousness-as-it-is, we need to learn to spend periods of time doing as little as possible mentally.

Solve no problem
One exercise I enjoy doing in order to reduce mental activity and allow my mind to rest in a state of just-being-conscious is to practice the injunction of ‘solving no problem’. This simply means that, for the time that you have allotted yourself you are not allowed to do any mental problem solving; don’t solve anything! Normally much of the activity of our mind is directed toward trying to solve this problem (or perceived problem) at work, revisiting a conversation and trying to ‘fix’ it, trying to find ways of being safe or risk free, and so on. So now you watch your mind and anytime that you see it starting to work on a problem or resolve an issue, you stop it! You simply relax; there is nothing to solve, nowhere to go and nothing to do!

Yesterday I was feeling particularly tired and frazzled whilst on my way to work on the train. I had 25minutes of commute time and, although my mind was full of issues that I felt I needed to ‘solve’, I figured now would be a very good time to release the therapeutic power of just being conscious. So I set myself the exercise of ‘solving no problem’. Every time my mind moved toward solving an issue, I simply stopped and let it go. This enabled my mind to become progressively simpler and more relaxed, and I could feel my body starting to flood with the comfortable, warm feeling of simply being conscious, without my consciousness being dissipated by thoughts or worries. I arrived at my place of work feeling refreshed and ready to go (or at least a lot readier to go than I had been feeling previously).

PS: Obviously you can still solve problems in your life, just not when your practicing the ‘solve no problem’ exercise! You might find you actually become a better problem solver as a result of periodically learning to stop compulsive and habitual dwelling upon and worrying about the challenges in your life.

© Toby Ouvry 2016, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia:

Ongoing on Wednesday’s, 7.30-8.30pm (next class August 10th) – Wednesday Meditation Classes at Basic Essence with Toby

8th & 17th September, 7.30-8.30pmFree book talks on ‘Engaged Mindfulness’ by Toby

Saturday 8th October 10am-5pm – Engaged Mindfulness day workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology