Category: Integral Awareness

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Awareness and insight creative imagery Energy Meditation Integral Awareness Integral Meditation Meditation techniques Mindfulness

Three Levels of Mindful Healing

Dear Integral Meditators,

What sort of healing potential does mindfulness have to impact your life on a practical level? The article below explores three levels of this.

Yours in the spirit of mindful Healing,

Toby

Three Levels of Mindful Healing

The three levels of mindful healing as I often work with it are:

  • healing through awareness,
  • healing with subtle energy
  • and healing through primal awareness

All of them are relatively simple in terms of the technique used, and can be practiced by anyone. The level of effectiveness depends upon the skill of the practitioner which he or she acquires with practice over time.

Healing through awareness
This type of mindful healing is done simply by placing awareness in the area of the body that needs healing. Yesterday on the bus journey to see my daughter perform in the school play I spent about two-thirds of the journey just sitting still, focusing my mind upon the front part of one of my shoulder joints, which is slightly strained due to a sport injury. Occasionally moving the joint and sometimes placing my hand upon it as well I just ‘felt’ deeply into the joint with my mind, relaxing it deeply. After a while I started to feel the joint warm up, and then some gentle shooting pains coming out of it (good healing pain). By the time I got off the bus my shoulder (and body) felt relaxed and energized, and the soreness and stiffness was much reduced.
People without experience of this type of mindful healing may find it difficult to believe the simplicity of it, but once you start to get a bit of experience of it, it is deeply empowering! It also teaches you an ever deepening awareness of what is going on within your body, and the power you have to benefit your ongoing health using the power of your mind!

Healing with subtle energy
With subtle energy healing you become aware of the earth beneath your feet as a bio-energetic energy source, and the sky and stars above you as a similar (but slightly different) source of energy. You can then imagine the energy from the earth rising up through the soles of your feet and up the back of your body to the crown of your head. The ‘sky’ energy comes into the crown and down the front of your body, going all the way to the toes, so you have a circuit of energy rising up the back and going down the front of your body. You can then focus this circulating energy anywhere you want in the body in order to promote healing and wellbeing, also using your hands if you like.
This form of mindful healing is more ‘advanced’ as it requires an awareness of the movement of subtle energy in the body. This awareness will develop quite naturally over time if you practice level one regularly.

Healing with primal awareness
This level is the most ‘advanced’ as it requires a little bit of experience of the deeper, very subtle, formless timeless dimensions of consciousness, but the technique is very simple. You focus on the area of the body that you want to heal, then you recognize that, in the very same space that that part of your body occupies there is a formless timeless dimension of existence from which can be drawn infinite energy and renewal. You then focus your attention on bringing that energy of deeper consciousness ‘out’ into the physical level, where the part of your body that is being healed is.
This third level may sound a little abstract to some of you, but actually it is just a type of healing that you naturally progress to as your meditation practice deepens. If you practice the first level; ‘healing through awareness’, then over time you start to progress toward this third level.
So there you go, three levels of mindful self healing. Just doing level one regularly will make a tremendous difference to your understanding of how to apply mindfulness practically to bring about healing in your body.

Related articles:
Taking Care of Your Nervous System Through Meditation
On Healing and Meditation
Energetic Self-Healing

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia in May:

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

Integral Meditation Asia

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A Mind of Ease Awareness and insight Integral Awareness Integral Meditation Life-fullness Meditation techniques Presence and being present

Intending, Abiding, Determining – Three Aspects of Effective Meditation

Dear Integral Meditators,
If you want to be good at something, then you need to have a clear model around which you base your attempts to improve. The article below explains a very simple three stage model that you can apply to your meditation practice to improve its effectiveness.

In the spirit of deeper competence and confidence,

Toby


Intending, Abiding, Determining – Three Aspects of Effective Meditation

For your meditation to be effective and integrative it needs to have three parts:

  • You need to begin with a clear idea of the state of mind that you are seeking to cultivate and develop in your meditation
  •  You need to become competent at holding/relaxing into that state of mind in formal meditation for an extended period of time
  • You need to emerge from your meditation with a clear determination as to how you are going to continue integrating your object of meditation into your daily life.

You could call these three aspects intending, abiding and determining.

Intending: During this first stage of intending you need to begin with a clear intention or goal as to the state of mind that you are going to cultivate in meditation, and then contemplate different ways in which you can actually cause that state of mind to arise. So for example if your meditation is simply to cultivate a relaxed state of body-mind, then you need to be clear about that, and focus your efforts and contemplation toward achieving that goal. Similarly if your meditation is onappreciation or on cultivating confidence then your intention should be clear about this, and the initial contemplation stage of your meditation should be directed toward this.

Abiding: In this middle stage of the meditation, now that you have cultivated the state of mind that you want, your goal now becomes to abide and move deeper into that state of mind. So:

  • If you have cultivated a relaxed state of body and mind, your focus now becomes to enjoy that experience of relaxation and move more deeply into that state, gradually letting go of successive layers of mental, emotional and physical tension.
  • If you have generated appreciation, your goal now becomes to move deeper into that state of appreciation, enjoying it and embedding it more and more deeply into your experience
  • If your goal was an experience of self-confidence, now that you have that feeling you now ‘bathe’ in it, making it a state of mind that you are more and more familiar with using your meditative focus

One of the main benefits here is that by focusing on something in a deep way during meditation you can make it a part of your personal experience much more quickly. You can literally take any quality you want to develop and use meditation to accelerate your development of it.

Determining: This final stage of meditation comes at the end. As you bring your session to a close you should have a clear determination regarding what you are going to do in your daily life to keep cultivating that state of mind. To use our three examples:

  • As I arise from my relaxation meditation I can determine to be more mindful of my stress levels as I go about my day, and not allow it to spiral out of control in the way that it has done in the past.
  • As I arise from my meditation on appreciation I determine to use what happens to me in the day to re-enforce my appreciation for the good fortune I enjoy in my life, to mindfully notice events that re-enforce my feeling of appreciation.
  • As I arise from meditation on self-confidence I have a clear sense of the feelings of confidence that I want, and make a mental note of times/events in the day that threaten to sabotage that confidence, so that when they happen I am ready.

If we lack this third stage, then there is a big danger that a gap appears between our formal meditation and our everyday experience. Our conscious determining at the end of our meditation ensures that we keep on attempting to bridge the gap between our sitting meditation and our actual life experience.

Related Articles:
The Five Stages of Meditation Practice from Beginners to Advanced
Five Inner Skills we develop Through Meditation

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia in May:

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

Integral Meditation Asia

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Awareness and insight Integral Awareness Integral Meditation Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present

For Every Suffering a Joy (Cultivating Positive Non-Attachment)

Dear Integral Meditators,

Can your practice of non-attachment be joyful? Can you be joyful without clinging tightly to the things that make you happy? The article below explores how you can start…

Yours in the spirit of the joyfully non-attached,

Toby

For Every Suffering a Joy (Cultivating Positive Non-Attachment)

In the Buddhist practice that I was initiated into during my first 10 years of my meditation training there was a lot of emphasis placed on developing a non-attached state of mind. This was achieved through the contemplation of suffering, pain and its causes. As my own experience of non-attachment has developed, I have found that it is also important to emphasize the joys that are associated with each of the sufferings contemplated, so that what you end up with is a kind of joyful, appreciative non-attachment, rather than a doom-and-gloom, sack-cloth-and-ashes type.
Traditionally there are seven inevitable human sufferings contemplated in many of the Buddhist sutras; birth, ageing, sickness and death, meeting what we do not like, parting from what we like, and uncertainty. In the sections below I outline how to contemplate three of these areas in such a way as to develop both non-attachment and joy/appreciation. The net effect of this is to create a kind of joyful, enthusiastic appreciation that is tempered by non-attachment and even-mindedness.

Ageing – All the youthfulness you currently have will gradually be eroded over time. You can slow it down, but you can’t avoid ageing. Any beauty and vitality you now have, one day you will lose, so don’t be attached to it! On the other hand, understanding ageing and impermanence gives you a joyful appreciation of the life and vitality you enjoy now, and encourages us to appreciate it while it lasts!

Meeting what we do not like – Inevitably you are going to meet bad bosses, have unpleasant emotions in your romantic relationships, step on foul smelling substances on the pavement, get the flu, be tired and depressed and on it goes…There is nothing you can do about this, so don’t be attached to good things always happening to you, because they won’t!
The flip side of this is that, if we are looking out for them, each day unexpected and un-anticipated good and pleasant things happen to us; we receive kind words from a colleague, a business deal comes through, we meet a fantastic man or woman when we were least expecting it. If we are mindful we can feel joyful appreciation for the unexpected good that is happening to us each day, as well as being non-attached and prepared for the worst!

Uncertainty – A lot of money, time and fear-based action is spent trying to make our life as secure, certain and predictable as we can. However hard we try though, inevitably we have to deal each day with a greater or lesser degree of uncertainty and unpredictability. Things change and we can’t always control this. By understanding the inevitability of uncertainty we can reduce our attachment to trying to be in control of everything, and embrace change. Conversely we can develop joy and appreciation by recognizing the relative stability and relative security that we have in our life when it is there.

Each of these contemplations has an aspect of non-attachment, and an aspect of appreciation. By exploring each of them from ‘both sides of the coin’ we can cultivate a kind of appreciative non-attachment, or a joyful even-mindedness that reduces the amount of ‘pain-through-attachment’ that we experience in our life, whilst at the same time increases our joyful appreciation of the things that we have whilst they last.

Daily action question:
If you were to consciously try and cultivate the non-attached appreciation and joy in your life consciously each morning for the next week, what sort of changes might you see in your life and the way you experience it??

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 

Upcoming Courses at Integral Meditation Asia in May:

 

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology
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creative imagery Greenworld Meditation Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Resilience Mindfulness

The Wild Dogs of the Mind

Dear Integral Meditators,

When strong, difficult, negative minds and emotions get triggered in our consciousness it can be difficult for the other parts of our mind not to become scattered and disoriented. The article below explores how we can start to changes this, using the image of dogs.

Yours in the spirit of the journey,

Toby

The Wild Dogs of the Mind

A few nights ago I dreamed that a pair of large, fierce dogs were attacking a pack of much smaller but more numerous dogs. At first the small dogs were getting torn apart, but then the leader of the smaller dogs managed to get them all attacking the big dogs together. This resulted in the big dogs getting overwhelmed and having to retreat.
We’ve all got a couple of big, negative dogs in our mind that, when we get upset or hurt start to make a lot of noise and upset our whole mental and emotional equilibrium. They can boss the other different parts of our mind around because they are big, loud and fierce.
What if all of the other parts of our mind were to band together when one of our big, negative minds starts to throw its weight around? What if they were to work together as a ‘pack’ working as a unified, directed energy combining to become stronger than the big, negative dogs within us?
If this were to happen then even when we found ourselves upset or disturbed, we would be able to exert a benevolent control over that disturbance because the rest of our mind knows how to work together and stay strong. On a practical level as long as we know how to get the ‘smaller dogs’ of our mind to stay together as a pack, then our big negative mind will pretty much know that it is not going to be able to boss the situation and so will not try and act out so much. Simply the presence of the smaller dogs demonstrating that they know how to work and fight together is enough to ward off an attack from the big negative dog.
So remember, when you are feeling under attack from the big bad dogs, don’t let the rest of your mind scatter and fall apart; rather keep them consciously working together. The good thing about working with an image like this is that you can kind of experiment with it intuitively and imaginatively, and let the idea start to show you experientially how it works in practice.

A final point; in my dream the dogs were skinned, that is to say they were made of raw flesh. One way of interpreting this is that both groups of dogs represented very ‘raw’ emotions in me. Our emotions and mind can really behave instinctively and like wild dogs when we are feeling raw and vulnerable, so I have been working with this image particularly when my mind feels very raw and instinctive.

Related article: The inner sharks of the mind
The sea snakes of the mind

Related Coaching: Shadow Coaching with Toby

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

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Awareness and insight creative imagery Greenworld Meditation Inner vision Integral Awareness Meditating on the Self Meditation and Art Presence and being present Primal Spirituality Shadow meditation Uncategorized

Three Dimensions of Mindful Daydreaming

Dear Integral Meditators,

Often daydreaming is set up against the idea of being mindful; to be daydreaming is not to be ‘present’ like we should be when we are mindful, right? But what if we were to make our daydreams our object of mindfulness? What if we were to really pay attention to them? The article below explores this area.

Related workshop to this subject: Saturday 16th May, 2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

This Friday evening is the first of two Integral Meditation classes this month, the subject is ‘Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation’. 

Yours in the spirit of conscious daydreams,

Toby

Three Dimensions of Mindful Daydreaming

Daydreaming is often used in a derogatory way, or to indicate that you were not paying attention to something that you should. It has not always been that way. Often daydreaming is set up against the idea of being mindful; to be daydreaming is not to be ‘present’ like what we should be when we are mindful, right? But what if we were to make our daydreams our object of mindfulness? What if we were to really pay attention to them? Here are three areas of daydreaming and three potential benefits of paying attention to them:

Daydreams as a way of processing Your Life
If we pay attention to our daydreams we will see (like night dreams) that dreaming is a method that our consciousness has of trying to resolve the issues, challenges and problems that we are facing in our actual daily life. If I daydream about people verbally threatening me, and I then responding violently this indicates that I may be feeling threatened and insecure or wounded in some way. If I daydream of communicating lovingly or expressively to someone, this may indicate that I am going through a phase where a certain type of positive emotion is awakening in me and my relationships. Our daydreams can give us valuable feedback on how our conscious and unconscious minds are coping with our life. If we pay attention to our daydreams, we may gain valuable insight as to what we can do to help facilitate this daily processing.

Receiving Creative Inputs
Our own unconscious mind is connected to the collective unconscious. Our higher intuitive mind is connected to what you might call a ‘collective super-conscious mind’. There is a huge (infinite?) amount of creative material contained within the collective unconscious and super-conscious minds that we often access unconsciously and without full recognition. Often contact with the collective or group dimensions of mind is communicated to us through the images, intuitions, images and fantasies that we find in our daydreams. By paying attention to our daydreams we can become a lot more consciously receptive to these creative inputs. For example many of the articles that I write upon this blog come into my head largely fully formed as ‘daydreams’ before, during or after my formal meditations.

Being Somewhere Else
When we dream during sleep we often go to inner worlds that appear to be fully formed, have their own stories and rules of interaction. In our daydreams we also find ourselves sometimes transported to these worlds. We can start to mindfully observe the relationship and interaction between the landscapes that we encounter in our outer world, and the inner landscapes of our mind and start to see how they relate to each other. For example I recently read Neil Gaiman’s novel ‘The Ocean at the Bottom of the Lane’ which is full of very vivid dream-like landscapes. In the days subsequent I have been enjoying the observing the very real effect that these ‘fictional’ landscapes and energies have been continuing to have on my perception of my outer reality and perception.

Mindful daydreaming is not difficult to start doing!
All you need to do is sit comfortably and allow your mind to roam freely and without restriction, with just a part of your attention taking a step back and consciously noting what comes up as you daydream. You can even start a daydream journal in the same way you might keep a night dream journal.
Daydreaming shouldn’t be a bad word, and awareness of it can form an important and endlessly creative aspect of your daily mindfulness practice.

Related articles:
Meditating on the Power of Your Creative Imagination
Meditating with the Mirror Self
Dreams, Meditation and Working with the Bright Side of Your Shadow

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia in May:

Friday 8th May, 7.30-9pm – Integral Meditation Session @ the Reiki Centre – Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 16th May, 2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm –  An Evening of Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness – A two hour workshop

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology
Categories
Awareness and insight Essential Spirituality Inner vision Insight Meditation Integral Awareness Life-fullness Mindful Resilience Mindfulness The Essential Meditation of the Buddha

You’ve Already Won! – Mindful Appreciation and Ambition

Dear Integral Meditators,

This weeks article looks at one of the foundations of traditional mindfulness practice,  the healthy ambitions that we can generate from it and the particular type of resilience that it helps us to develop.

In the spirit of appreciation and ambition,

Toby

You’ve Already Won! – Mindful Appreciation and Ambition

Biologically speaking you have already won the lottery. The human body is the Rolls Royce of mother nature’s evolutionary technology, with the most advanced tools for intelligence, development, pleasure and growth on the planet all built in. If you think about this regularly you start to get a feeling of appreciation simply for the opportunity to experience life in a human body.

Other conditions that make your life fortunate
The Buddha in his teachings on mindful appreciation of our human life also pointed out other aspects that make out life fortunate, quite a few or which you may have noted at least intellectually yourself:

  • Being born in a time &/or place relatively free from war or famine
  • Having complete intellectual & physical faculties
  • Being free from intense or chronic hunger &  thirst
  • To have access to education, both  secular & spiritual, & to have the freedom to study that which we choose
  • To have the leisure to practice mindfulness & other methods of personal growth that give rise to the experience of inner wellbeing

If we have them all, we shouldn’t take any of them for granted!

Mindful appreciation and ambition
If you sit with a mindful recognition of any of the above points, almost inevitably you are going to start to feel good about your circumstances; whatever your relative situation you are a very lucky person. Staying with this feeling of being fortunate, of having a great opportunity by being alive and being human is a foundational object of mindfulness and meditation practice, a basic building block of your sense of personal happiness and wellbeing.
As well as giving rise to a sense of appreciation, this type of reflection can also give rise to a type of mindful ambition; a strong desire to make the most of the opportunity we have whilst it lasts.

Four types of mindful ambition
Traditionally speaking, there are four types of meaningful ambition we can cultivate by recognizing the good fortune of our human life:

  1. To secure the best quality of real happiness and wellbeing for ourselves and those in our circle of influence in this lifetime
  2. To work toward the happiness of future generations; to secure a better life for them
  3. To work toward the highest level of physical, psychological, and spiritual development and freedom that we are capable
  4. To cultivate the enlightenment experience (See my past article ‘Enlightened Imperfection’)

If you got out of bed each morning with this type of mindful appreciation and ambition in the front and centre of your mind; what would change in your life and the way in which you went about it?

Mindful appreciation and ambition as givers of resilience
One of the great things about this form of mindful appreciation and ambition is that it gives you a context for experiencing the rest of your challenges; many of the problems in your life cease to be so bothersome, because at the end of the day you know how fortunate you are. Not finding the man or woman of your dreams, not having an ideal career, not having the biggest house on the street or the exact life you want are all problems that can be dealt with; they are all relative and all manageable.

Live it up and be mindfully ambitious while it lasts!

Related article: How to Meditate on Gratitude

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Upcoming Courses at Integral Meditation Asia in May:

Friday 8th May, 7.30-9pm – Integral Meditation Session @ the Reiki Centre – Stillness, Energy, Positivity and Relaxation -A grounding in the basics of Integral Meditation

Saturday 16th May, 9.30am-12.30pm – Growing Your Mindful Freedom – The Essential Meditation of the Buddha: A Three Hour Meditation Workshop

Saturday 16th May, 2.30-5.30pm – Meditations for Activating, Healing and Awakening our Ancestral Karma

Wednesday 20th, 7.30-9.30pm –  An Evening of Mindful Relationships: Improving Your Relationships and Social Skills Through Mindfulness – A two hour workshop

Friday 29th May 7.30-9.30pm –  Integral Meditation Session @ the Reiki Centre – Travelling deeper into the present moment through integral meditation

Saturday 30th May, 2.30-5.30pm – Enlightened Flow: Finding the Ultimate Relaxation and Release from Stress

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creative imagery Inner vision Integral Awareness Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness One Minute Mindfulness Stress Transformation

Big Enough, Specific Enough (Dealing with spiky minds)

Dear Integral Meditators,

What can you do when your mind feels spiky, insecure and uncomfortable? The article below explores a contemplative approach that involves working consciously with the scale of your mind.

In case anyone missed it, you can see the schedule of live classes in May at Integral Meditation Asia HERE.

In the spirit of being comfortable with spikiness,

Toby


Big Enough, Specific Enough (Dealing with spiky minds)

One of the simplest ways to change the way you experience a difficult or challenging state of mind and emotion is to make your mind bigger.
To use an image; if think about your difficult of challenging minds as being like number of spiny sea urchins (sea picture). If your mind is small, let’s say like the size of your average black bin liner, and you put the sea urchins in there then it is going to feel extremely uncomfortable. Because of the smallness of the space, it feels like you can’t move around in your mind without getting a painful spine sticking into you somewhere. However, if you make your mind as big as you can, say big like the ocean, then you can accommodate the ‘spiny sea urchins of your mind’ very comfortably. This is not because you have changed them in any way; it’s just that your mind is so much bigger that it can happily accommodate the sea urchins without experiencing any discomfort. This is in the same way that there are literally millions of actual sea urchins in the ocean, but they don’t cause the ocean discomfort in any way.

A practical perspective
So, lets’ say over the last week I’ve been feeling uncomfortable about traditional human concerns; financial worries, ageing, career uncertainty, romantic insecurity. Using the approach I have described above I would not try and overcome the inner issues I am facing by changing them per se. Rather I would focus on making my mind as big, relaxed and expansive as I can, so that I experience the scale of the spiky thoughts as being really very small in relation to the total size of my mind. I don’t really need to change them per-se because they don’t really bother me; they just come and go in the big space of my mind.

So the basic principle; get out of the bin-liner of your head and get into the ocean of your mind!

Balancing this approach with specificity
The danger with the above approach is that it can become a bit abstract; whenever we get an uncomfortable mind we just up the scale of our mind, problem solved. But sometimes we need to do something about the issues that our spiky minds are worrying about. To ensure that we are keeping our feet on the ground, we can identify one of the issues that our spiky mind is fixed on, let’s say romantic insecurity. With this issue in mind we can work on a practical solution by completing the following sentence in 5-10 different ways in writing as fast as we can:
One of the practical things that I could do in order to improve my experience of romantic relationships might include –
If you complete this sentence several times in the way described, you may be surprised at how many creative ways you can come up with to work on your experience of romance for the better in an entirely practical, specific and down to earth way.

Make your mind big, make your approach to your problems specific, tailored and practical.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Categories
Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Mindful Confidence Mindful Resilience Mindfulness

How to Mindfully Develop Your Self-Confidence

Dear Integral Meditators,

The article below focuses on how you can develop the art of mindful self-confidence in a systematic, multi-faceted manner, I hope you enjoy it!

Toby

How to Mindfully Develop Your Self-Confidence

Why focus on self-confidence?
How many things in your life would you be doing differently if you were thinking and acting from a place of deep self confidence? The capacity for authentic self-confidence offers many benefits, for example we become more creative and expressive, we find access to greater capacity for focus, mental stamina and energy, we experience greater peace of mind, we experience life as fundamentally enjoyable and playful.

What is self-confidence?
We will all have our own ideas of what self-confidence is, but the definition I normally work with (following Nathaniel Branden’s definition of self-esteem) is that self –confidence consists of two distinct parts:

  • Self-worth – The belief that I am worthy of happiness, pleasure, enjoyment, wellbeing, success & so on and
  • Self-efficacy – The sense that I have the capacity be successful in the face of life’s challenges. Even if I currently lack the skills to be successful in a particular task, self-efficacy is a confidence in my ability to learn those skills as and when necessary

If you lack a fundamental sense of your self-worth or your capacity for self-efficacy, then your self-confidence is going to be built upon shaky ground!

Mindful methods for developing your self-confidence
With the above definitions in mind, we can then start t adopt a multi-faceted approach to developing self-confidence, here are a few suggestions:


1. Connect and nourish your present self confidence – No one completely lacks self confidence, look for times and places in your life where you have felt and experienced self confidence. Revisit them mentally, take an inventory of them, recall how it felt. Then look at how you can translate those experiences into feelings and attitudes of self-confidence in the face of your present life challenges.


2. Know what self-confidence feels like in the body – Practice holding your body and feeling it in a way that communicates confidence and self assurance to your mind. Our posture is often communicating all sorts of messages to us psychologically, so we need to take advantage of this rather than being victimized by it!


3. Make friends with the parts of you that are not self-confident – As the famous gestalt therapist Fritz Pearls said ‘As long as you fight a symptom it will get worse’ (I recommend meditating on that sentence for a looong time!) Open to and get intimate with your fears, your vulnerabilities, the parts of you feel fragmented. Care for them, experience them, open to them, allow them to become the basis of your self-confidence, rather than the things you are trying to escape from by developing your self-confidence. This needs careful thought, reflection and experience to understand, but it is super-important to get right!


4. Find role models for your self confidence – Find real life examples of people who are appropriate and inspiring role models for the type of self-confidence you want to have. Study them carefully and draw conscious inspiration from them.


5. Do something each day to engage your self-confidence – Do something manageable each day to test and develop your self confidence experientially and in real time.


6. Practice mindful framing – ‘Last month I was depressed, and this month I’m still depressed’ sounds like a bit of a failure. ‘Last month I was very depressed and although this month I am still depressed I feel less depressed, and there have been days when I have actually felt good’ Sounds like progress and a cause of boosting our self-confidence. How we frame what happens to us mentally is crucial in terms of whether we experience something as supporting our self-confidence or not!

Conclusion
If you wanted to make this article a practical exploration, you could take one of the above six suggestions per day as a point of mindful focus for the next three weeks or so (taking one day off to give you three rounds over three weeks). See where it takes your own experience of mindful self-confidence!

Related articles: Choosing to be on your own side
Trusting your mind
Free audio meditation on self-trust

Stress Transformation Coaching with Toby

Tuesday 21st April, 7.30-9.30pm – An Evening of Mindful Self-Confidence – Developing your self-confidence, self-belief & self-trust through mindfulness & meditation

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia

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creative imagery Inner vision Integral Awareness Integrating Ego, Soul and Spirit Meditating on the Self Meditation and Psychology Shadow meditation

The Dynamic of Personal Evolution   

 

 

A seed is destroyed in order for it to become a plant. For a caterpillar to become a butterfly its old body must be destroyed.
Our own personal growth is often like this too; in order for us to move from our current level of consciousness to the next higher or deeper level of consciousness, the patterns of the old level must be destroyed or broken apart.

When this happens you can find yourself feeling lost, uncertain and vulnerable. Your relationships with other people may start to change, even dramatically. You can even feel as if there is something going deeply wrong with you. Old emotions that you thought you had left behind a long time ago seem to come back with vigour.
The reason for these experiences is that you truly are emerging into a way of going and being that you have never experienced before:

  • You are feeling lost because you are in new territory
  • You are feeling vulnerable because you have been ‘born anew’ and have to find your feet in this new environment
  • You feel uncertain because you literally don’t know what is going to happen, it is an experiment!
  • Old difficult emotions can come back to you either because they are threatened by your new, emerging self, OR because they have a new and vital role to play in your life now that you have the capacity to look at or experience them in a new way (eg: anger may be ready to be re-understood and re-directed as personal power)

One of the things that a regular meditation and mindfulness practice does is to stimulate the evolutionary impulse of your mind; to stimulate its growth from the level of consciousness that you at to the level beyond it.
Consequently, while your mindfulness practice will occasionally take you to places of deep peace and wellbeing, it will also and equally take you to places of acute discomfort and confusion when you are going through a developmental shift such as the one I describe above.
When this happens it is important not to panic – try as far as you can to relax into the process of change; let the old self be destroyed with thanks as the new self within you emerges and starts to find its feet.

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia

Categories
Biographical Inner vision Integral Awareness Integrating Ego, Soul and Spirit Meditating on the Self Meditation and Psychology Shadow meditation

Mastery Follows Acknowledgement (Plus Integral Meditation & Self-Healing Videos)

Dear Integral Meditators,

Sometimes the most difficult thing to do is to acknowledge the things that we become aware of within ourselves, yet without this first step it is almost impossible to achieve any genuine self-mastery. The article below explores this theme.

Final reminder for the Workshops on Integral Meditation Practice and Meditation For Self-Healing and Self-Energizing this Saturday of you are in Singapore.
I have also created two new short videos, one on Integral Meditation Practice and one on Self-Healing meditation. To view them just click on the workshop pages above, or you can view them on youtube directly HERE (Integral Meditation Practice) and HERE (Self-Healing Meditation)

In the spirit of acknowledgment and mastery,

Toby

Mastery Follows Acknowledgment

You can’t master a challenge or a part of yourself that you don’t admit you have.

When I was a young man beginning my meditation practice I had a lot of repressed anger that I was not really aware of. Meditation was an exciting new skill for me at the time, and I immersed myself in the ‘spiritual’ aspect of the mastery of meditation for the next ten years. I worked very hard in a very disciplined way at my meditation and as a result had a lot of peak experiences, genuine ‘enlightenment’ experiences, states of expanded awareness and so on. However, in those ten years I never really came to terms with my anger. In a certain sense you could say that I used my meditation as a way of escaping from my anger, avoiding it, not really looking it in the eye, so to speak.
As a result after ten years of meditation I found myself i many ways still as lost and unfamiliar with how to deal with my human anger as I was before I began my spiritual path.
The beginning of me mastering my anger started with being able to look at myself, my emotions and my inner self and say ‘I have a lot of repressed anger that I need to understand how to work with’. This initial acknowledgment was then able to act as the basis of my mastery of anger, which had and still has (it is an ongoing process) three main stages:

  1. The acknowledgment, exploration and acceptance of my anger
  2. The constructive engagement with that emotion and its  causes, followed by the
  3. Redirection and transformation of that angry energy into something constructive and worthwhile

So, my basic point here is that there is no way you can master an aspect of self that you don’t admit that you have. This is why a genuine and sound mindfulness practice begins with an investigation into and acknowledgment of what is really there, and proceeds to work on mastering what it finds based around the reality of what you find.

If you can make this first step of acknowledgment well, which generally involves some discomfort, insecurity, a sense of ‘failure’, and humility (not to mention a bit of a knock to your ego), then truly your potential for inner growth knows no limits!

A final point here, when you begin practicing meditation or mindfulness (or any path of inner growth) there are literally many aspects of yourself that you can’t see, and that only start to come out as you progress. So the process of acknowledgment and mastery continues to unfold as time passes by and your knowledge of yourself continues to grow.

Related Articles: The Four Essential Stages to Transforming Negative Stress into Positive Energy
The Self-Healing and Self Evolving Power of the Mind and Six Tips For Releasing the Shadow Self

Related Online Course: Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment

© Toby Ouvry 2015, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

Integral Meditation Asia

Online Courses * 1:1 Coaching * Live Workshops * Corporate Mindfulness Training *
Life-Coaching *  Meditation Technology