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creative imagery Integral Meditation Life-fullness Meditation techniques Mindfulness Presence and being present Stress Transformation

‘Turtling up’ – Dealing mindfully with information overload

Dear Integral Meditators ,

One of the most challenging aspects of living in the information age is that, as it implies, there is so much information around that we are asked to digest. The article below considers how formal & informal mindfulness can help us with this.

In the spirit of equilibrium,

Toby


‘Turtling up’ – Dealing mindfully with information overload

One of the most challenging aspects of living in the information age is that, as it implies, there is so much information around that we are asked to digest. One of the big things that meditation and mindfulness can offer us is a way with dealing with this challenge.

Over the last couple of weeks, I have been feeling somewhat overwhelmed by my workload, and the pace at which I am having to move in which to cope with it. Many of the mornings I wake with a sense of having just a bit too much information to deal with. As I sit down to breakfast, part of me is tempted to grab my phone and start reading the news online. Often is not so much that I am interested in the news, it is more that I want a way to escape the feeling of having too much information to cope with. The ‘instinctive reasoning’ is that I can escape my feelings of being mentally overwhelmed by distracting myself with more information. The problem with this strategy is that if I spend breakfast surfing more news and information, my mind will need to digest even more information, and I will get up from breakfast feeling even more overwhelmed!
Consequently, I have made a conscious choice to leave my phone alone during breakfast, focusing instead on being aware of the way my mind, emotions and body feel, deliberately slowing down a little, and doing less as I eat. Consequently, I get up from breakfast feeling more mentally rested, and that I have more ‘mind-space’ with which I can ‘digest’ the challenges of my day.

‘Turtling up’ – Dropping your outer and inner senses
My choice during breakfast above is an example of an informal mindfulness strategy to cope more effectively with information overload. Every day we actually have many such opportunities to reduce the amount of information that we are having to process.
One formal mindfulness and meditation practice we can do is simply withdrawing our attention temporarily from our outer and inner senses.

  • Our outer senses give us information about what is around us in the outer world.
  • Our inner senses give us information about how our body and emotions are feeling, as well as what we are thinking, remembering or otherwise using our mind for.

To practice ‘turtling up’ is to withdraw your attention from your senses, like a turtle or tortoise gathering its head and limbs inside its shell. You simply find a quiet spot for a while and withdraw your attention from your outer and inner senses, finding and relaxing into a still space within the centre of your body-mind. A tortoise inside its shell can still hear stuff going on outside, but it feels like it is a distance away. Similarly, you gather your attention inside your body and away from the activity of the mind and senses. You might still hear things, and your mind may still be active to a degree, but you are experiencing it ‘from a distance’ so to speak. You are relaxing in the still quiet space ‘inside your shell’.
The function if ‘turtling up’ is to enable your mind and senses to recover from information overload. By emptying our mind of information for a while, we enable it to regain its equilibrium, regenerate its energy and recover the ability to engage and digest information effectively and happily.
This week if you like you can try practising ‘turtling up’ for short periods of time I your day to help you thrive in the information age, rather than being a victim of it!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings – Practical meditations for spiritual awakening & enlightenment – A six week course

Saturday August 19th, 10am-5pm, & Monday August 21st,  10am-5pm –  Shamanic mandala meditation & art workshop


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What happens when you take a mindful pause?

Dear Integral Meditators,

Where are the places in your day where you could start taking a mindful pause, and what might the results and benefits be? The article below offers a practical reflection on this…

In the spirit of pausing,

Toby


What happens when you take a mindful pause? (Breaking with habits)

On most Sunday afternoons, I drop my daughter back at her mother’s place after a day out together and make my way home. My habit after dropping her off is to take out my phone, put my earphones on and listen to some music as I walk and talk the bus back. Last Sunday however I found that I had forgotten my earphones. Unable to listen to music, initially I could feel my mind feeling displeasure about the fact that I couldn’t do what I normally do; enjoy music. After I mindfully made the effort to accept the situation, and my minds displeasure, I was able to relax and think to myself ‘I wonder what I might be able to do with this time?’ Over the course of the 20minute journey to my place, here is what happened:

  • Firstly, I came back to my physical body and spent some time moving my awareness into and taking care of the parts that were tired or stressed. I was able to tangibly reduce the amount of ambient pain and tension on my body, which in turn led to a certain amount of gentle pleasure and regeneration in my body.
  • Secondly I spent part of the time getting in touch with and ‘digesting’ some of the quite intense emotions that had been stirred up over the course of the day and the weekend. I could acknowledge the challenging emotions that were present and take care of them. I was also able to enjoy and appreciate in a deeper way the pleasurable and positive emotions that were there. This led to a deeper sense of peace and ‘at homeness’ in my experience of myself in the moment, as well as some genuine love for the others that I had been with over the weekend.
  • Thirdly, I turned my attention to my business for a short while. I planned activities and prioritized my tasks for Monday. This ‘future focused’ mindfulness enabled me to feel greater enthusiasm for my work, as well as clarity around what I needed to do.
  • Lastly, I even remembered to do a few eye exercises (You know, the ones that really help to slow the deterioration of your sight, but that hardly anyone does??) which I have been meaning to start a habit of for a while.

You can see that there were four good results that came from the original ‘forced pause’ that not having my earphones created for me. It illustrates perfectly what happens when we break a habitual, unconscious pattern, and allow ourself to take a mindful pause. Once the resistance has been overcome, our mind naturally starts to seek ways to use the time in ways that promote awareness, recovery and wellbeing within ourselves.
As well as the ‘accidental’ mindful pauses such as the example above, I also deliberately create spaces in my day to pause between tasks. Often the initial experience is resistance; my mind wants to be ‘getting on’ with what I do out of habit but, after a short while this dissolves, and it starts to think creatively in the moment. Often mindful pausing helps us to shift from automatic, habit-based thinking to creative, intelligent, non-habit based thinking.
Where are the places in your day where you could start taking a mindful pause, and enjoying the results?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from June 6-7th – Practical meditations for spiritual awakening & enlightenment – A six week course

Saturday July 15th, 10am-5pm, & Monday July 17th,  10am-5pm –  Shamanic mandala meditation & art workshop


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Mindfully building your mental & emotional resilience 1 – The cycle of mindful positivity

Dear Integral Meditators,

How can we make our minds and emotions more resilient? One method is to build our store of strengths and positivity. The article below explores a simple, practical method of  going about doing this….

In the spirit of emotional & mental resilience,

Toby


Mindfully building your mental & emotional resilience 1 – The cycle of mindful positivity

How can we make our minds and emotions more resilient? One method is to build our store of strengths and positivity, the other is to make the way we deal with our challenges and energy drains more ergonomic, authentic and skillful. This article outlines a three stage process for doing the first, building mindful positivity. I will write about the second method at a later date. Here are the three basic stages:

1. Recognition of the good – From a mindfulness perspective, building positivity can be achieved on a basic level simply by spending definite time each day recognizing and paying attention to things that are positive, that we appreciate, that we are proud of, that we have achieved, that we are lucky to have, and so on, in our life. Recognition of these things contextualizes our daily experience in a positive light.

Feeling the good – It’s not enough just to recognize intellectually the things that are good, we are lucky to have and so on. We have to take these things and mindfully dwell upon the positive feelings that they generate in our body and emotional being. For example today I had a meeting with a client that was a really warm, positive exchange of insights and values. In order to gain the maximum positive energy from that experience I need to dwell more than just intellectually upon the experience. I need to accept, experience and feel the positive feelings that the meeting gave rise to, experiencing them in my body.

Embodying & expressing the good – As a final aspect of this ‘mindful digestion’ of positive energy, I can look for ways to express and act upon my positive experience. This in turn will create more ‘fuel’ for the first stage of my mindful positivity process ‘Recognition of the good’. So, we find this positive, three stage cycle becomes circular and mutually re-enforcing in our lives, helping us build our mental and emotional resilience.

Building mindful positivity as an exercise
This can be done very simply, as an exercise that lasts just a couple of minutes, or as a longer, more extended one.

  1. Spend some time dwelling upon the things that you appreciate, are excited by and/or consider good in your life. Direct your attention to these with appreciation
  2. Select one of these things (eg: for me my meeting with a client described above). Focusing upon it ask yourself the question ‘Where is the positive feeling I am getting from this experience located in my body, and what does it feel like?’ Bring your attention to the part of the body that the feeling is located in. As you breathe in allow yourself to experience the feeling fully, as you breathe out allow the good feeling and emotions to flow out from that part of your body into your body as a whole, filling you with positivity, enthusiasm and gentle excitement or appreciation. Make the experience as real and visceral as you can on an emotional and body level. Stay with this stage as long as you like, enjoy it!
  3. Finally, ask yourself, ‘How might I go about expressing or communicating these good feelings in my life to enjoy them further and spread them around?’ Try and find ways to follow up on the answers to this question after you have finished the exercise.

Related article: Mindfully balancing positive thinking with healthy realism , Facing what you cannot face – Mindful inoculation

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from June 6-7th – Practical meditations for spiritual awakening & enlightenment – A six week course

June 20th & 21st – Summer solstice  balancing and renewing meditation 


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Meditation as an act of being rather than doing

Dear Integral Meditators,

How can meditation help us improve the quality of our life? The article below explores this topic in a practical way.

In the spirit of being,

Toby


Meditation as an act of being rather than doing 

The title of this article is extremely useful definition of meditation, and one that is very appropriate for information and action overloaded, busy lifestyles. One of the basic challenges that we face today is that there is always so much that we seem to need to ‘do’. Not only that, even when there is nothing left to do, because we have been programmed to “do things” all the time, we just invent stuff to keep ourselves busy. The process of simply sitting down and enjoying the present moment has become an alien and uncomfortable experience for us!


It is also a great definition in the sense that it helps us to see that meditation can include a very broad range of activities, as it is the state of mind that makes an activity meditation, not the particular activity itself. For example if you are sitting in formal meditation on your meditation seat, but your mind is wondering about all that you have to do after you get up, that is not really meditation. However, if you fold clothes and you do so with an awareness of what you are doing and with an appreciation of who you are as a human being, then that is a form of meditation. We refer to ourselves as are human beings not human doings, and whenever we generate an appreciation of that being-ness within us, and the being-ness of the Earth and other living things around us, then we are naturally moving into a meditative state of mind.


Another way of putting this is that a state of being-ness focuses on the quality of our subjective experience, whereas doing-ness focuses on the quantitative, objectively measurable nature of what we are doing. What meditation gives in terms of our daily life is a sense of depth in the quality of our experiences.  Meditation offers a gateway to appreciation, connectedness and depth that we have lost touch with because of an over emphasis on quantitative achievement in our life.


The classic book “Zen and the Art of Motorcycle Maintenance” by Robert M Pirsig is, in large part, an exploration of how modern culture has gradually lost its sense of appreciation of the qualitative experience of life through its obsession with quantity, efficiency, getting things done and generally ticking boxes of all descriptions. To become a meditator is to decide that ticking boxes is no longer good enough for you, and you want to reclaim the quality of life that is rightfully yours. This can be found simply by deciding to appreciate what you have right now, and cultivate your being-ness. Your being-ness is the natural human spirit within you that, when you are in touch with it makes us capable of feeling happy, fulfilled and complete in the here and now, even amidst the ongoing messiness and imperfection of our life.

From the above we can see that, in a sense no specific meditation technique is needed to move into a state of being. It is simply a matter of setting aside time regularly to slow things down for a while, and really being present to the experiences you are having at any given moment in your day or life. However, there are specific meditation practices that we can engage in that lend themselves to being-ness. Here are a couple should you wish to explore further:
What does it mean to meditate on non-doing?
The Man or woman of No Rank

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 15th & 29th May, 10-11am – Bi-monthly Monday morning meditation classes (East coast)

Tuesday & Wednesday evenings – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday June 3rd 10am-5pm – One Heart Celebration Day

Saturday June 10th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat


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How much effort do I need? – Mindful ergonomics

Dear Integral Meditators,

Coping with stress, fatigue, getting what we need to do done is a challenge for all of us. One of the ways in which mindfulness can really help us in this regard is by encouraging us to put only as much effort as we need into a task in order to get it done, no more, no less….The article below explores this topic!

In the spirit of transformation,

Toby


How much effort do I need? – Mindful ergonomics

Coping with stress, fatigue, getting what we need to do done is a challenge for all of us. One of the ways in which mindfulness can really help us in this regard is by encouraging us to put only as much effort as we need into a task in order to get it done, no more, no less. For example:

  • If I am now sitting at my computer typing this article I can be mindful to keep my body relaxed as I type, and relax my mind as I direct my mental attention to the task of writing. If I am not mindful in this way, it is very easy for me to be holding tension in my shoulders and arms, and mentally ‘trying too hard’ to think through my writing. By mindfully relaxing my body mind, I expend less energy on the task and get it done better.
  • If I am walking down the street I can be mindful to use only the muscles that I need to propel myself forward at the pace I need. Often when we walk we are unconsciously holding tension in our face, upper body and so on that is causing us to expend energy for no real purpose. When I relax my body consciously as I walk I am literally conserving energy that I can then use for other things.
  • If I am with someone who is emotionally upset, I can extend care and compassion toward them whilst consciously relaxing and not allowing their intensity of emotion to overtake my own feelings. I can extend care and compassion without exhausting myself emotionally.
  • If I have a stack of tasks to engage in, I can consciously choose NOT to allow the mental tension to overtake my physical and emotional bodies. Instead I can deliberately set up one task at a time, and keep relaxed as I do each one. This way I get more done and expend less energy.

If we keep engaging with this type of ‘mindful ergonomics’ we create a win-win situation in our daily tasks. We get more done with less energy expended, so we have more energy available for other activities, enjoyments and pleasures. More than this the task that we are engaged in in the moment becomes more enjoyable and we tend to be more effective at doing it!

The practice
At the beginning of or during any given task, simply ask yourself the question “How much effort do I need to do this task?” Come back to your body, mind and emotions and see if you can release any unnecessary tension of effort that is eating up your energy when it does not need to be doing so. Seek out the balance point of applying enough energy to get what needs to be done done, and otherwise keeping relaxed.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 15th & 29th May, 10-11am – Bi-monthly Monday morning meditation classes (East coast)

Tuesday & Wednesday evenings – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday 20th May, 2-5.30pm – Meditations for Transforming Negativity and Stress into Energy, Positivity and Enlightenment – A 3.5 Hour Workshop

Saturday June 10th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat


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Inner vision Integrating Ego, Soul and Spirit Life-fullness Meditating on the Self Meditation and Psychology Meditation techniques Mindfulness Presence and being present

Mindfully building a resilient relationship to yourself – Three levels

Dear Integral Meditators,

Over the year I’ve observed that the better my relationship to myself, the more enjoyable my life is, and the more things start to fall in place naturally in their own time for me. The article below explores how to build a healthy relationship to yourself using mindfulness.

In the spirit of warmth,

Toby


Mindfully building a resilient relationship to yourself – Three levels

The aim of this type of mindfulness practice is to build, over time a positive mental/emotional habit of self-support in our mind. This structure enables your sense of self to remain healthy and robust under increasing levels of pressure that may come from within or without at different stages of your life. It begins with the observation that our most important relationship is to ourself, as we are the one that we spend 24hours a day with. Any strengths or deficiencies in this relationship tends to get projected onto our relationships with others in our professional and personal life. I have outlined the practice in three domains that are sequential but can be done as individual units of mindfulness at any time.

1) Observing your relationship to yourself – Begin by simply watching the way in which you experience yourself daily. What is the inner commentary going on in your mind, is it generally supportive or critical? How do you compare yourself to others, is it favourably and non-judgmentally, or often critical and ‘top-dog, underdog’ oriented? Before you try and ‘fix’ anything in your relationship to yourself, get to know it, be curious about it. Mindfully watch and learn with a degree of objectivity.

2) Practising non-harmfulness & acceptance – The second practice involves learning to sit with yourself non-critically, to not be ‘at war’ with yourself or undermine yourself in the energy that you extend to yourself. Here you are simply accepting yourself as you are and learning how not to extend harmful or negative thoughts, emotions or judgments to yourself. If you can’t do good, at least do no harm!

3) Extending warmth, empathy, support to self – The third practice involves actively extending warmth, support and care toward yourself, so that when you come under stress, your internal reaction is to encourage yourself, be non-judgmental, be caring, and to create inner dialogue that supports rather than undermines a healthy sense of self.

Making this into a practice, formally and informally

In terms of formal practice, let’s say you have a 20 minute period.

  • For the first 6-7 mins you would practice simply being aware of the way in which you experience your relationship to yourself as described in section one. Observing with curiosity and non-judgment, getting to know your patterns
  • For the next 6-7mins you would focus upon non-harmfulness and self-acceptance, perhaps as you breathe in extending non-harmfulness to yourself, breathing out relaxing into a space of self-acceptance.
  • For the final 6-7mins you would then concentrate upon extending the emotional energy of warmth, support and care toward yourself, trying to sustain this fundamentally healthy relationship to self as you breathe in and out.

So that’s one example of a flexible formal practice. Informally you can take any of these practices as objects of mindfulness when you go about your day. For example

  • Watching your inner dialogue with yourself as you work
  • Not allowing unnecessary and negative criticism of self when you make a mistake – extending non-harmfulness
  • When you feel discouraged, being mindful to extend care, support and empathy to yourself

All of this builds fundamental inner resilience, and makes our life a whole lot more fun!

If you want to explore how to then extend this practice into our relations with others, then you might consider reading my article: The energetic dynamics of love

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop


Integral Meditation Asia

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How to mindfully thrive with today’s stress (safety & fear)

Dear Integral Meditators,

Integral mindfulness & meditation aims to create positive relationships between different elements of our mind, so that they can support each other and help us become more resilient. The article below uses safety/ease & fear/anxiety as a practical example.

In the spirit of resilience,

Toby


How to mindfully thrive with today’s stress (safety & fear)

The stress that we face today is a little bit of a paradox. On one level, we are safer, more affluent, healthier, and have more freedom than we have had at any other time at human history. On the other hand it seems like we are surrounded by multiple uncertainties, insecurities and tensions (for example the speed of the information age and technology, globalization, environmental degradation, global warming) than we have ever been before. The aim of the meditation below is to create a positive polarity between:

  • On the one hand mindfully resting in the safety, security and ease of this moment and at the same time,
  • Acknowledging our fears, stresses and anxieties, helping our body & mind to process that tension effectively.

The practice has two stages:

Stage 1: Resting in safety – Recognize in this moment that you are:

  • Physically safe; there are no immanent threats to your wellbeing
  • Psychologically safe; you are not being actively attacked by yourself or others
  • If you want you can also bring ‘spiritual safety’ in here, which might simply involve recognizing a sense of something bigger than your individual self that is looking over and guiding your life, and that has some power to keep you safe/ help things work out for the best

As you breathe in, recognize this safety, as you breathe out let your body, heart and mind relax into this safety. Allow your mind to rest at ease and your body’s nervous system to switch over from ‘fight or flight’ mode to ‘rest and recuperation’ mode.

Stage 2: Processing fear, anxiety, stress – In this second stage, deliberately recall something that has been making you fearful or anxious in your life: An uncertainty, work overload, emotional tension in a relationship, anything that is causing fear for you, great or small. Sometimes it can be good to start with a small one and gradually build toward working with bigger ones.
As you bring the fear to mind, focus upon the feeling that it creates in the body, and the particular area of the body within which it is located.  Then let your body’s natural or instinctive intelligence set up a pattern of breathing that helps it (the body) to process that fear or anxiety energy. As you breathe in acknowledge and feel the fear, as you breathe out let the fear energy come up and out of the body; let it go, let it flow. Use this method to become more comfortable acknowledging, feeling and releasing your fear.

You can alternate between these two practices in a single session. For example, you might spend 5minutes ‘resting in safety’, and then 5mins mindfully ‘processing fear’. Then you might repeat that for a few rounds. As originally stated, the idea here is to integrate our capacity to recognize safety and rest at ease in the moment with the ability to process fear mindfully and effectively, without ‘living in fear of our fear’.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday 29th April, 10am-5pm & Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop

Saturday May 6th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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‘Linear breathing’ – De-fragmenting your flow of time

Integral Meditators,

Mindfulness could be thought of in some ways as a de-fragmentation process for your mind and attention. the article below explores how, specifically with reference to our sense of time.

In the spirit of de-fragmentation,

Toby


‘Linear breathing’ – De-fragmenting your flow of time

Often we hear of mindfulness in terms of being more present, less in the past and future, as if the present moment is something static or fixed. In reality however the present moment in time is an ever-changing flow, from this moment, to the next to the next. To stay ‘in the present’ from this point of view therefore means to keep with this ever-moving flow, rather than remain stuck statically in one place.

If we were to observe our mind for a period, often if not always we would see that our sense of time is fragmented or broken. Our mind leaps from something happening in the present to something that we are planning, to something that happened in the past, followed by something imagined in a non-linear stream-of-consciousness manner, often accompanied by anxiety, fear or stress. Experiencing time like this is like looking into a broken mirror; our reality appears in ‘bits’ and pieces’, as fragments, all jumbled together. This fragmentation adds to our anxiety and stress, as it makes our reality appear chaotic, unpredictable and uncontrollable.

One of the reasons that the breathing is such a good basic object of mindfulness is that it proceeds in a linear flow from past to present to future in a predictable, rhythmic manner. The breath of this moment was preceded by the breath of the previous moment, which looked quite a lot like it (!) The breath of the next moment will succeed this present one in a predictable manner in a steady stream, or flow.

When we start to practice mindfulness of the breathing, one effect is our sense of time starts to de-fragment, to heal and to come together as a linear flow, from this moment to the next in a steady, sane way. To practice what I call ‘linear breathing’ means to focus on the breathing from moment to moment in order to heal our fragmented sense of time. Using the predictable, linear flow of the breathing flowing from past to present to future, where we are always at the point of ‘this moment’ and ‘this breath’. By doing this our mind starts to settle down into a rhythm of calming linear time that is both relaxing, clarifying and strengthening.

Practicing linear breathing

Stage one: Observing fragmented time – Spend time watching your mind and becoming aware of how your present experience of time is broken up, chaotic and fragmented. Don’t try to fix it, just recognize it and see it. As you watch in this way you might also observe how these fragmented thoughts-in-time are also related to feelings and tensions in your physical body.
Stage two: Watching the linear flow of the breathing – Observe how the breathing progresses in a linear fashion, one after the other, from moment to moment, moving in a predictable, rhythmic flow from past to present to future. Allow your attention to follow the breathing, allowing your fragmented experience of time to start to heal and come together into a linear flow.
You can alternate between stages one and two several times in a single meditation. For example, you could spend five minutes on stage one followed by five minutes on stage two. Then you could return to stage one for five minutes, followed by another five minutes of stage two.
Stage three: Watching the non-linear flow of time from the stable flow of the linear breathing – a final stage involves watching the non-linear movement of your mind using the breathing as a rudder or anchor. Here you allow your mind to move more slowly, mindfully and contemplatively to thoughts of past and future in an organic way, whilst returning regularly to the breathing for stability.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday April 22nd, 2-3pm – ‘How to develop your capacity for inner sight, and seeing inner worlds’

Saturday 29th April, 10am-5pm & Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop

Saturday May 6th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat


Integral Meditation Asia

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Awareness and insight Enlightened Flow Insight Meditation Integral Awareness Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness Presence and being present The Essential Meditation of the Buddha

Bare attention – developing your inner ‘bird-watcher’

To practice bare attention means to put down our impulsive, ‘doing’ mindset (‘do this, do that’, ‘should, shouldn’t’, ‘must, mustn’t’) and rest in an observational, detached state of awareness.

Dear Integral Meditators,

Some meditation and mindfulness practices get more complex as we become better at them. Others stay simple, but continue to grow in depth. The practice of bare attention explained below is an example of the latter, a simple practice that stays simple, but grows in depth.

In the spirit of mindful observation,
Toby


Bare attention – developing your inner ‘bird-watcher’

Bare attention is a foundational mindfulness practice. Its function is to provide us with a point of stability amidst the constant change and challenges of our daily life. It also provides us with a space within which we can observe what is going on reflectively and non-reactively, which in turn increases our ability to learn from our experiences as they are arise.
To practice bare attention means to put down our impulsive, ‘doing’ mindset (‘do this, do that’, ‘should, shouldn’t’, ‘must, mustn’t’) and rest in an observational, detached state of awareness.
Instead of identifying with what arises, we watch with curiosity in a non-judgmental manner.
When you are practising bare attention you are not so much concerned with whether what is arising is ‘positive’ or ‘negative’, rather you are simply concerned with maintaining your position as the observer.
To practice bare attention means to watch what comes up within the field of your awareness without adding or subtracting from it; without repressing and/or denying it, or indulging it or over identifying with it.

Your inner bird-watcher
When I was young and living in the Philippines, my father used to take my brother and I out into the jungle, up mountains and into swamps with his bird-watching friends to, well, spot birds! Most of the time was spent walking quietly and cautiously thought the landscape looking around intently. When we saw signs of bird life or found a good vantage point we would stop and watch for a while, trying as much as possible not to make noise or disturb the birds we were watching. By staying quiet like this we were able to watch the birds behaving naturally, as if we weren’t there. The key of course was not to move suddenly, or make noise, if we did that the birds flew away!

Practicum
So, practising bare attention is like becoming an ‘inner bird-watcher’. You simply take up your observing position and watch the field of your awareness closely with curiosity, trying not to get involved in what you see or disturb it. Your ‘field of awareness’ consists of your environment and senses, your bodily sensations and emotions, your mind, thoughts and memories. From your position as the ‘inner bird-watcher’ you watch this landscape with detached, non-judgmental attention. That is the essential practice.

If you do this regularly in your formal practice you will start to notice that your ability to maintain this position of bare attention under pressure in your daily life will increase. You will have access to a point of calm and stability even when experiencing strong emotions, physical discomfort, mental anxiety, or challenges from other people or your environment.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Concentration Energy Meditation Integral Awareness Life-fullness Meditation techniques mind body connection Mindful Resilience Mindfulness Presence and being present

Mindfulness, beauty & slowing the effects of ageing

Dear Integral Meditators,


Youthfulness and ‘staying young’ is something that a lot of people are concerned with for many different reasons. The article below explains how mindfulness can help us age slower, more gently and more gracefully.

In the spirit of beauty,

Toby


Mindfulness, beauty & slowing the effects of ageing

If you look at the ageing processes of those around you, people your age, some younger, some older, you will notice that they seem to age at different rates. Some look truly young for their age, whilst others seem literally physically older and worse for wear than they are.

What are you in control of?
As an ex-Buddhist monk I have spent and do spend quite a lot of time recognizing and accepting the inevitability of old age and death, as well as the things that accompany it. But I am also interested in how I can age well, age slower, and bring as much of my youthfulness into my ageing process as I can. One of the ways in which we can start to exert positive control over the way we age and the preservation of our youthfulness is through regular mindfulness. Here are a few reasons why:

Energy preservation – Mindfulness practice invites ergonomic use of our physical, emotional and mental energy. It invites us to be aware of how to not burn our life force up needlessly, and to set a pace of acting, thinking and being that is conducive to ageing slower.


Excess tension in the body leads to lines – what is the effect of that line that you habitually crease your forehead with when you stare at your phone? Extend it over 5, 10, 15, 20,40 years and you have permanent lines. When you practice mindfulness you create a habit of a relaxed face and body, breaking up that line-creating tension in your face!


Excess tension and stress leads to bad habits – If you are mentally and physically stressed this very easily leads to bad habits in our diet, lifestyle, sleep patterns and so on that accelerate our ageing. By practising mindfulness we reduce our negative stress and you’re youth depleting habits that go with it.


Preserving the life force through focus – Whenever we focus our mind, our energy gathers and dwells within our body, enhancing and preserving our life-force, encouraging its strength and resilience.


Not letting your life force seep away through distraction – A distracted mind dissipates our life-force, and accelerates the degenerative process of ageing. Just once allowing your attention to be distracted by your phone habits or compulsive thinking won’t kill you, but habitual and chronic distractions over a period of months and years really affects the way you age.


Attention builds natural positivity – When you are regularly making your attention relaxed, focused and present, you naturally start to feel more positive; its like pressing a ‘reset’ button in your body-mind, you come out feeling good. Do this over months and years, and you’re going to look seriously different as a result!
None of the above costs anything, just your own applied effort to building some mindfulness practice in your life!

Smiling and releasing – An anti-ageing mindfulness practice
Here is a really simple mindfulness practice for reducing the effects of age and preserving your natural beauty, youth, looks and vitality. It focuses on the face, but you can easily apply it to other areas of the body:

  • Gather your attention onto your face, use the breathing if you like
  • Become aware of the parts of your face that are tense or tired, for example around the eyes.
  • Place your attention and awareness gently in the area around the eyes. Raise the corners of your mouth to a half-smile and send that smiling energy to the muscles around the eyes. Use this attention to the area around the eyes to focus your mind at the same time as releasing the muscular tension and encouraging healing life-force to flow to that part of the face. Hold for a while.
  • Repeat with other areas of the face.

Wishing you health, beauty and long life!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday April 8th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday April 22nd, 2-3pm – ‘How to develop your capacity for inner sight, and seeing inner worlds’

Saturday 29th April, 10am-5pm & Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology