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Integral Awareness Integrating Ego, Soul and Spirit Meditating on the Self Meditation and Psychology Motivation and scope spiritual intelligence

Cultivating the Beauty, Truth and Goodness of the Soul

Dear Integral Meditators,

Last weeks article on the Fulfillment of the Ego, Soul and Spirit looked in general at these three fundamental levels of our being and how we can go about evolving and developing them together. This weeks article focuses on the Soul level of development, and offers a specific practical technique for developing the qualities of our Soul on a daily basis. I hope you enjoy it!

Yours in the spirit of truth, beauty and goodness,

Toby


Cultivating the Beauty, Truth and Goodness of the Soul

We can measure our development as human beings in three ways:

  • In Egoic terms we can measure our development in terms of temporal achievements; competency in the tasks and work we do, ability to build successful and happy relationships, fulfilling our responsibilities, balancing work, rest and play, and so on.
  • In terms of our Soul (or Deeper Self), development arises from the cultivation of the principles of goodness, beauty and truth within our inner being. This is also often related to our outer activities, but fundamentally it involves cultivation of inner virtues, of which there are many, but all of which can be included under these umbrella terms of the good, the beautiful and the true. These three concepts used as a unit (goodness, beauty, truth) can be traced back to Plato, but they have currently been widely adopted in the Contemporary Integral Consciousness Movement. Essentially our development as a soul can be measured according to the degree that we possess and express these qualities of inner beauty, goodness and truth.
  • In terms of the development of our Spiritual Self our evolution can be measured in terms of our ability to recognize and rest within our true nature, or eternal being, that which is already awakened, perfect and unified within us.

In this article I am going to be focusing on a practical method for developing ourself on the soul level on a daily basis. As you can see from the above definition, the soul development is really quite an extensive task that we engage in over a whole lifetime (and, from a certain perspective multiple lifetimes), but we can ground this long-term soul development in a quite simple daily exercise, taking only 10minutes or less, as follows:

Step 1: Ask yourself the question “What have I done over the last 24 hours to improve my experience and embodiment of beauty, goodness and truth?” Then write down three short answers to this, one for beauty, one for goodness, one for truth. Once you have written them down, take a moment to appreciate these actions and the contribution they have made to your inner soul development

Step 2: Ask yourself the question which of my daily actions today were discordant with either goodness, beauty or truth, and how can I change in the future to avoid such unhelpful activities, and/or transform them? Again, write down your answers.

Some Examples of Responses to Step 1 From my Own Journal:
Below are some simple examples from my own daily journal. I think you will see that many of the things are quite “everyday” type activities (that anyone can do) and that you do too each day, but nonetheless, they are entirely valid as vehicles for our Souls development.

Beauty:

  • I stopped to appreciate the wind blowing through a Bodhi tree growing from the sidewalk for a couple of minutes on the way to catch the bus.
  • I spent an hour enjoying painting with my daughter
  • I read 20minutes of “To a Mountain in Tibet” by Colin Thubron, a beautiful piece of travel writing

Goodness:

  • I made the effort to avoid judging miserable looking people at the super market, and generate consideration and compassion for them instead.
  • I recycled my spare cans, bottles and waste paper today.
  • I spent a couple of hours coaching people today, helping them to develop and integrate the three levels of their inner being (ego, soul, spirit).

Truth:

  • I admitted to myself that I am angry about certain aspects of my relationship to a close friend; I resolved not to let it ruin our relationship, but instead try and take the higher, more patient and openly communicative road.
  • Reading the book “Evolutionaries” by Carter Phipps I realized that the choice we are often presented with in the mainstream media between either the reductionist scientific idea of evolution or the absolute belief in a mythic God who created the world in 7 days is a complete illusion. Neither of these opposing poles gets close to the great work that is being done in the fields of evolutionary spirituality, which happily (and I think successfully) merges evolution and religion.

An Example of Step 2 From my Own Journal:
(This is a kind of funny one, but I also hope it makes the point!)

  • I have noticed that I have become mildly obsessed with choosing a new squash racket, and have tended to spend too much time surfing the web looking at all sorts of brands and obsessing away, when really I could be spending less time on this and using the time to do some meaningful work for Integral Meditation Asia! The battle plan to change this is simple; draw a line under the search for a squash racket, and, when I sit down at the computer focus on the important and meaningful tasks first!

The Goal and Result of Consistent Soul Development
The goal and result of consistent Soul level development could be described in the following way: “Depth of Presence”. When we make the effort every day to develop out inner goodness, beauty and truth over time we become a deep and resonant human being with enough inner joy and wisdom to provide not only for ourself, but to act as a source of joy and wisdom for other people.
Sometimes we meet a person who seems very impressive, but over time as we get to know them we realize that the impressiveness is actually rather shallow. Other people we get to know may not interest us so much at first, but over time we become more and more aware of their depth, substance and quality as a human being. The latter type of person is one who has the “depth of presence” that comes from Soul development, or the commitment to developing their  inner goodness, beauty and truth.

© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 
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Integral Awareness Integral Meditation Integrating Ego, Soul and Spirit Meditating on the Self Meditation and Psychology Meditation techniques spiritual intelligence Uncategorized

Fulfillment of the Ego, Fulfillment of the Soul, Fulfillment of Spirit

Dear Integral Meditators,

I hope this message finds you well, this weeks article compares and contrasts the needs and desires of the ego, the soul and the spirit within us, and how we can begin satisfying their different desires for happiness and fulfillment together, rather than have them competing against each other…

When I was in my early twenties I sacrifices a lot of the needs and desires of my soul and ego in order to fulfill the wishes of my spiritual self. Although it was worth it in the sense that I got what I wanted (in terms of spiritual realization), in reality my soul and ego paid quite a price for my spiritual ambition and unwavering willpower. Over the last decade of my life I have come to realize that actually a person can accomplish spiritual realization without having to sacrifice the needs and desires of the soul and ego in quite such a drastic way as I did, and what I try and explain in my teaching practice at Integral Meditation Asia is how to balance the needs and wishes of the ego, the soul and the spirit, enabling them all to grow and develop together in harmony with each other, in such a way that they mutually support each others needs and goals!

Yours in the spirit of integral growth and development,

Toby


Fulfillment of the Ego, Fulfillment of the Soul, Fulfillment of Spirit

What might an integrated fulfilment of our happiness look like? One way of considering this question is to look at three levels of  our being, and how each one of them exerts a different set of demands upon us in terms of what they are seeking, and what will enable them to find satisfaction and happiness.

The three levels of being working with I am calling the ego-self, the soul-self and the spiritual self or true self. All of them are important to our overall level of happiness and fulfillment in life.

The ego-self , personality or “frontal self” seeks happiness primarily through appropriate and satisfying work, relationships and a healthy self-image. The sort of work and relationships that give the ego happiness are generally ones that will give it a sense of worth within the context of the society in which the person lives. The consensus idea of what satisfying work and relationships are, as well as a self-image that “fits in” with the norm of what society thinks of as a happy, successful person are likely to be satisfactory for a person who is only active on the ego level, and largely dormant on the soul and the spiritual level.

The soul or deeper self seeks happiness through the practice of virtue or, put another way through actions that is some way express what is good, and/or what is beautiful, and/or what is true. The soul-self seeks to find and express that which is unique about itself, and to find the sorts of activities and relationships that “makes the soul sing” so to speak.
Often as not the soul will seek these experiences of deeper satisfaction and virtue through a deeper enquiry into what type of work and what type of relationships really give rise to happiness, and how work and relationships can become an expression of deeper meaning and connectivity to life.
This process of enquiry may take the person away from the “societal norms” of what a good job is, or what a happy, meaningful relationship is and move them toward a less conventional way of working, being and relating that is considered somewhat eccentric by others, but which provides a much deeper level of happiness and satisfaction to the individual soul.

The Spiritual Self, or the True Self is the aspect of self that is always and already perfect, complete, fulfilled and satisfied as it is. You cannot satisfy this self by going somewhere or becoming something, you can only find happiness in this self by recognizing it, awakening to it and being it.
One of the primary ways in which you awaken to the spiritual self is through meditation, where you learn to rest in the present moment “as it is” without looking to go anywhere or do anything. The spiritual self is outside the world of time and form. there is nothing that needs to be “done” for us to find it or for it to give us happiness. The happiness of the true self or spiritual self is found simply by recognizing it and resting in it. This is incredibly simply on one level, but our ego (and often our soul also) finds it very difficult to do, as it involves letting go of everything we think we are, temporarily “dying to ourself” so to speak.

“So What Does All This Mean?”

Well, the search for integrated happiness on the ego, soul and spiritual level might then look like this:

  • On the ego level we would find happiness and satisfaction by leading a well organized life where we seek fulfilling work and relationships.
  • On the soul level, within the context of the above well organized life we would make room for a deeper sense of enquiry into the meaning and purpose of our life. We would be prepared also to make changes and accept challenges in our life that would make accommodate the needs and desires of our soul to find deeper meaning and purpose in our life, to make our life an expression of deep goodness, beauty and truth.
  • On the spiritual level we would spend time each day resting in the present moment, recognizing that there is nothing we can do and nowhere we can go to find ultimate fulfillment, as that ultimate fulfillment is here already, and we have never been separate from it.

Is it Easy to Do?

Many of the people that I coach seek out coaching because they are trying to deal with the tensions that come from awakening to a new level of their being. For example if a person has basically been functioning on the ego or personality level, and then awakens to the soul level, then suddenly many of the activities and relationships that they previously engaged in no longer appear satisfactory. They find themselves with new desires that they find difficult to understand. They experience anxiety because they feel as if they are becoming a new person without all of the old securities of the “old self” that they were. As such it is my job to discern the stage that people are at in their development, and help them make choices and engage in practices that will help them negotiate this transformative stage in their life successfully and securely, without avoiding or running away from the genuine challenges involved.

As such trying to balance out the demands of all three of these levels can be a challenge indeed, but the nice thing about engaging in the process of trying is that there are really an infinite number of levels and qualities of happiness and fulfillment that can be found in our life.

A Short Practice:

Once you are basically familiar with the three levels of self outlined above you can try asking yourself these three questions each day:

  • “What does my ego need to help it find happiness and fulfillment today?”
  • “What does my soul need to help it find happiness and fulfillment today?”
  • “What can I do to connect to connect to the happiness and fulfillment that is already present within my spiritual being and true self?”

Listen to the answers that come back from these three questions, and act upon them.


© Toby Ouvry 2012, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com

 
Categories
Enlightened love and loving Inner vision Integrating Ego, Soul and Spirit Meditation and Psychology spiritual intelligence

From desire and attraction to spiritual passion – The journey from conventional romance to post-conventional or transpersonal romance

www.tobyouvry.com/soulportraits

Conventional romantic love is temporary and transient, based around stimulation from an external object. Post-conventional romantic love is a lasting and deep seated experience of passion and ecstasy that arises from a deep connection to the infinite love and the reality of spiritual union that we find within ourself.

  • Conventional romantic love is thus a temporary high that arises from the pleasurable stimulation that we get from something or someone outside of ourself.
  • Post-conventional or transpersonal (meaning a sense of romance beyond the ordinary boundaries of our ego) romantic love is a type of happiness that comes from a sense of connection to the universe that we find inside ourself.

Conventional ideas of romantic love really centre around the ideas of desire and attraction in the sense that I have outlined in my previous article on these two qualities.

Our initial desire and attraction to a person or a pursuit causes us to temporarily connect to a sense of transcendence where all our problems seem to fall away and we experience joy, pleasure and feel great. The problem is that this only lasts as long as the novelty lasts. As soon as we start to get used to the person that we are in love with, or the work that we have fallen in love with starts to get tough, our old ego re-emerges and we crash back down to earth and all of our old problems find us again (and perhaps a few more that we did not think that we had before!).

The post-conventional or transpersonal view of romantic love is that the initial high that we experience when we fall in love is in fact real, but we mistake the person with whom we have fallen in love with the state of mind that our contact with them evokes.

It is indeed possible to experience a lasting romantic passion in our life (in any one of the Five types of romantic relationship that we may have) and for our life. However, in order for this to take place we need to shift that basis of our search for romantic love

  • From an external person or object that gives us pleasure
  • To an internal object (love and spirit) that gives rise to lasting, sustainable happiness and passion as an internal state of mind within ourselves.

Happiness arises always primarily from an inner source, pleasure comes mostly from an external stimuli. Knowing the difference between these two is a big part in negotiating our way to peace of mind.

Other observations about transpersonal or post-conventional romantic love:

  • It can hold paradox. This means for example that you can be at once passionate and ecstatic, and at the same time be in touch with deep centeredness and peace
  • It recognizes the external person or thing that initially stimulated our love as a doorway to the spiritual experience of romance. It does not confuse the state of mind with the object
  • Our sense of love may be inspire by a person, place or type of work, but we can transfer that sense of love and see all things and events in our life through loving eyes
  • Our life becomes characterized by creativity, flow and a sense of effortlessness (Or perhaps I should say here an awareness of the creativity, flow and effortlessness in our lif that was there all the time, but that we could not access)

How do you get to this post-conventional experience of romantic love?

Through the doorway of relationship, the second stage of romantic love as we are looking at it in these articles. It is through the challenges that we face with the people and things that we love that we are able to identify and clear all the aspects of our ego that are blocking our love. If we understand this then we will welcome the challenges that come into our romances, as we recognize that we can use them to travel toward longer term states of romantic passion and ecstasy.

What happens if I have not yet met my romantic “Soul mate”, or the person/spouse I am in a relationship does not want to use our problems as a way to deepen our love, but just wants to stay stuck in ego?

The journey to transpersonal romance often involves a level of patience and fortitude that most people did not think themselves capable of, so you need these qualities.

But, even if you never meet someone, or have to put up with a limited experience of love in your relationship with your principal human partner, remember there are five types of romantic love, and thus five different doorways through which you can experience romance in your life. If the human aspect has not come together, then you can still enjoy the other four and be deeply fulfilled in this way!

© Toby Ouvry 2010, you are welcome to use this article, but you MUST seek Toby’s permission first!

UPCOMNG EVENTS:

2nd November:  Meditation class with Toby  “Building passion as the central fulcrum of creative love in your life and relationships”

14th November:  Workshop “How to use stress to your advantage”