Category: Meditating on the Self

Categories
creative imagery Inner vision Integral Meditation Meditating on the Self Meditation and Art Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness Presence and being present Shadow meditation

Your Emotional Colour Palette

Dear Integral Meditators,

What makes a colour beautiful? The answer is a bit deeper than first glance. Similarly with our emotions, it is not always the bright, shiny ones that are of the most value, or even the most beautiful.

Yours in the spirit of emotional depth and beauty,

Toby

Your Emotional Colour Palette

As some of you may know my original training was as an artist (which I still practice actively), and I often think about the development of the mind, emotion and consciousness in terms of colour and texture.
One of the observations that I have taken from my work as a painter is that whether a colour is beautiful or ugly, harmonious or jarring has as much to do with the colours next to it as the colour itself. For example we may think of grey as a very plain boring (even depressing) colour; but if you watch the way a grey sky can give depth and vibrancy to the green leaves of a tree, or give new definition to the foam on the waves of the sea, then we start to realize that grey has its place.
Similarly the dark browns and blacks of soil give background to the beauty of vibrantly coloured flowers, the early nights and darkness of the winter evenings gives context to the vibrancy and buzz of the long sunny summer ones. As a painter if you can grasp this concept, then you will become a much better painter; you will get to know your greys and blacks and browns s well as your yellows, oranges and bright blues. You will understand how to put them together in your picture to produce a beauty that has true depth, texture and nuance.

You can see the first picture I have posted with this article by Ben Nicholson above (one of my favourites) that shows a good example of this in a sea landscape. The greys, blues and blacks provide a context for the brighter yellows, blues and reds to come alive. The second picture below is a cityscape by my daughter Sasha. I think you can really see in this one how the dark grey building in the center really gives substance to the bright yellow and pink buildings on either side. Without the grey the bright colours would look anaemic.

So, when we think about the landscape of our emotions, it can be wise to get to know the grey, brown and black ones as well as the bright cheery, pretty ones. If we are prepared to look at them all together, without favoring one over the other, we may discover that each emotion, the sad ones as well as the happy ones all have their place in our life, all have their own beauty, and their own gifts to offer us.

As a mindfulness or meditation practitioner, it can be a nice exercise to simply sit and open to our emotions and moods, benevolently embracing them all as we find them, and then consciously learning to wisely weave them into a beautiful painting (or song) each day, a painting that includes browns, blacks and greys as well as red, yellow and blue.


© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Categories
Insight Meditation Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness Shadow meditation

If you feel properly you will think clearly

Dear Integral Meditators,

This weeks article describes a simple but profound meditation process for bringing your thoughts and feelings into a state of integration and harmony. When our thoughts and feelings are on the same page, it opens up a whole new dimension of both happiness and effectiveness within us.

Yours in the spirit of integrated thinking and feeling,

Toby

If you feel properly you will think clearly

What is it that gets in the way of clear thinking? You might have the idea that it would be easy to think clearer if only you did not have all these intense emotions within you that seemed to be getting in the way of your thought processes:

  • “If only I was not so angry I would be able to deal with the person who said that awful thing to me”
  • “If only I wasn’t so anxious I could just relax and get down to my work”
  • “If only I was not so jealous I could enjoy my relationship more and with a clearer head”

In this scenario emotion and thought are set up against each other as adversaries within ourself, one pitted against the other.
Actually, the emotion only becomes an obstruction to clear thinking when we repress, deny or otherwise push it away from our conscious awareness and try and bury it within ourselves. When we do this our body becomes tense and armored, our mind becomes cloudy and foggy, and a gap appears between what we think, what we feel and what we do.
When we acknowledge and accept the emotions we feel without denying them, we will find that we tend to experience a clarifying of our thought process, and an inclination to act in ways that are congruent to that thinking:

  • “Because I feel angry with my friend for what they did, I am going to tell them about it, not violently and explosively, but calmly and clearly, because I know that what I am feeling is anger”
  • “I know that I am feeling anxious at work right now, and I understand why, accepting the way I feel I will now get on with what needs to be done”
  • “Jealousy is not a pleasant emotion to experience, but there is a reason for it that I think I need to talk through with my partner”

One of the primary ways that meditation can help you in a practical is to use it as a way to bring your thoughts and feelings into integration with each other. Simply to sit down and use awareness of your body and breathing to become more deeply aware of how you are feeling. As you sit with your body and breathing, you can even mentally describe to yourself (or even out loud) what the sensations are that you are feeling in your body, and what emotions these are connected to. You will be surprised if you do this regularly how quickly you can bring to your conscious awareness emotions that have been hidden from view to you for years. As they come into view, just focus on acknowledging them and experiencing them consciously. You will find that if you do this your head will start to feel clearer, and that you will be able to think and express yourself more clearly. Energy that was previously locked up in the repression and denial of emotion will become available to you for positive and appropriate self-expression.
A final point, as you do this exercise you may be surprised how much positive emotion and feeling you suppress. Excitement, joy, love, sensual and sexual feelings can be experienced by our ego as being as ‘dangerous’ as anger, jealousy and so forth. So it is not all about reconnecting to difficult emotion, it is also learning to feel positive emotions more deeply and enjoyably.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Categories
A Mind of Ease Inner vision Integral Awareness Meditating on the Self Meditation and Psychology Mindful Resilience Motivation and scope

What Constitutes the Good Life? – Looking a bit deeper

Dear Integral Meditators,

In order to experience the ‘good life’ I really believe that we need to go beyond our superficial ideas of positive and negative, pleasure and pain. In the article below I explain why.

Final reminder if you are in Singapore of the Mindful Resilience Workshop on this Sunday, 21st September in the morning. Anyone attending the live workshop will also gain access to the Mindful Resistance online course launching next week, which is a really good deal I think.

Beneath the article is details of I-awakes monthly offer, in this case on their Neurocharger 3.0 track. Its good stuff!

Yours in the spirit of the good life,

Toby

What Constitutes the Good Life? – Looking a bit deeper

What constitutes the good life? You might think that the good life might be described by the prevalence of the following types of emotions and experiences; happy, contented, blissful, enjoyable*.
The not-so-good-life would then be constituted of a corresponding list of opposite qualities like unhappy, discontented, in pain, depressed.

BUT. It is possible to be superficially happy, lazily contented, addicted to sensation and short term kicks (bliss) and enjoyment as distraction from what is truly important.

Similarly it can be unhappy in a way that leads to positive change, discontent because it is appropriate to be so, learn valuable lessons and victories from pain and reach a deeper level of self-knowledge when we confront depression and emptiness.

What would then happen if we replaced our list of qualities that constitute the good life to the following; enriching, exciting, rewarding, challenging, and meaningful?*

We can be enriched by our feelings of both happiness and unhappiness.
We can be excited by the prospect of resting in contentment and also shaking our world up with our discontent.
We can be rewarded by our resilience to pain as well as our periodic touching of deep bliss.
We can be challenged by loneliness and depression and derive new levels of enjoyment from that which we find meaningful.

If we are willing to consistently push ourselves beyond the superficial boundaries of ‘chasing positive and avoiding negative’ as well as ‘looking for short term pleasure and avoiding pain’ we may find that undreamed of capacities for the good life start to emerge from each day of our existence.

So then, what are the leading edges of your enrichment, excitement, reward, challenge, and meaning in life today? It doesn’t have to be ‘positive’.

*Two lists taken from “ The Carl Rogers Reader”, Haughton edition,  page 419, section entitled ‘The Greater Richness of Life”

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 


I-Awake technologies special offer for September is on Neurocharger – Train Your Brain with 60 Minutes of Gated Frequencies For Energy, Balance & Focus. Get 25% off the regular price!
Discount Coupon Code:(apply during checkout) NEWSSEPT25OFF
Good until Sept 22, 2014
Click on link for full details and to listen to the free sample track…

Categories
Integral Awareness Integral Meditation Meditating on the Self Mindful Resilience Mindfulness

Developing Your Mindful Resilience

Dear Integral Meditators,

How resilient are you to the pressures of life? What are the factors that you can introduce into your mind in order to increase your mental resilience? This weeks article looks at how mindfulness can help with this.

Yours in the spirit of mindful resilience,

Toby

Developing Your Mindful Resilience

Back in the days when I was a Buddhist monk, one of the things that myself and many of my ‘colleagues’ noticed after going on meditation retreat was that it was quite startling how quickly we reverted to our normal habitual behaviours and consciousness level upon returning to the ‘real world’ and our daily routine, after all the work we had put into our retreat and meditation, it sometimes seemed like in everyday terms little had changed.
I’ve thought about this a lot in the years since, and it has really inspired me to try and create what I think is a truly well rounded and resilient mindfulness training that is truly going to enable people to change their lives for the better through mindfulness and meditation practice.

So what is mindful resilience? Here is a working definition – “Mindful resilience is the capacity to remain actively aware, creatively productive, constantly learning, happy and effective in life and at work, even when faced with pressure, stress and tension from both within our mind and from our external environment”.

What then are the skills that you need to be able to develop mindful resilience as a way of life? Below I list what I believe from my practical experience are key practices:

1. An understanding of the three experiential levels of our consciousness 
What is it within us that we are trying to create mindful resilience within? Within our mind. There are three domains of our mind, each of which has a particular type of resilience that we can leverage upon.
The first is our sensory-physical awareness, the second is our mental awareness and the third is our experience of awareness itself. Each of these levels or aspects of our mind has a particular type of resilience that we can leverage upon. A practitioner of mindful resilience needs to know how to access each of these levels of mindful resilience.

2. The capacity to relax into tension and other forms of stress
For your mind to be resilient under the pressure of real life situations you need to understand how you can relax into tension and other forms of stress. The first stage of this is learning how to relax into tension so that it does not prevent you functioning effectively, the second level involves learning to actually redirect the stress so that you are actually making use of it.  (See for example my article on stress transformation )

3. The ability to create and sustain a positive inner dialog with yourself
We have an inner conversation going on within our mind all the time. For sustainable peace of mind, inner resilience and creativity you need to be able to make that dialog positive and productive where possible, but also know how to deal with the negative, difficult challenging aspects of that conversation when it arises (please note; repressing it or pretending it is not there will not create resilience!).

4. A commitment to appreciating the good and the challenging in your life
A practitioner of mindful resilience commits to both noticing and dwelling upon the good in your life whilst also learning how to appreciate and genuinely value learning and growth facilitated by the challenges, friction and difficulty. As Jim Mclaren would say “Don’t waste your suffering!”

5. Focus!
To be resilient you need to train your mind to be strong, to focus and concentrate, both when the object of mindful concentration is just one thing and also when the situation demands that you be aware of multiple factors at the same time. In reality this means learning that there are different types of focus, and know how to apply them appropriately.

6. Being truly comfortable with silence, uncertainty, open spaces
Undoubtedly one of the most enjoyable aspects of a mindfulness and meditation practice is developing the capacity to relax into a deep and regenerative experience of stillness and silence when we are sitting in formal meditation practice.
In order to bring this truly and deeply into our daily life there also needs to be the capacity to relax into the open spaces of un-certainty, un-predictability and un-knowing that come up time and again in our everyday real time reality . The purpose of getting comfortable with these three “un-s” is not so that we become a victim of them, but so that we can learn from them and take the opportunities they have to offer us.

Want to get started with your own mindful resilience practice?
There is obviously a lot contained within each of the points above, but here is a very short way to get started.
Stage 1: Consider the definition of mindful resilience: “Mindful resilience is the capacity to remain aware, creatively productive, constantly learning, happy and effective in life and at work even when faced with pressure, stress and tension from both within our mind and from our external environment”. Take a little time to dwell upon it.

Stage 2: What sort of images and symbols come to mind when you contemplate this definition? Select an image from your imagination that represents the energy  and experience of mindful resilience as you understand it. Take that image as a focus point for your attention for short periods at regular intervals during the day, reminding and encouraging you to explore your capacity for mindful resilience.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

 
Categories
A Mind of Ease Awareness and insight Essential Spirituality Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness

Trusting Your Mind

Dear Integral Meditators,

Our mind is our fundamental tool of survival in the world; the better it functions and the more we are able to trust it, the happier and more successful we will tend to be.
The article below outlines a few points around how you can start to build genuine self confidence by learning to trust your mind, and gives a mindfulness exercise that you can use to begin a practical exploration of this area.
Yours in the spirit of mindful self-confidence,
Toby

Trusting Your Mind

Mindfulness and meditation can give us temporary calm and relief from the continuous activity of our thinking mind, but if we are tempted to use it as a way of escaping from our mind then we should be wary.
Ideally mindfulness should be a way of gaining confidence and trust in our mind and ourself so that gradually our relationship to our thinking mind becomes more and more harmonious and mutually supportive; our thoughts support a healthy experience of self, and our sense of self encourages a reliable approach to thinking about our life experience.
Nathaniel Branden has in interesting definition of self-confidence, he says “Self confidence is confidence in the reliability of our mind as a tool of cognition…it is the conviction that we are genuinely committed to perceiving and honouring reality to the fullest extent of our volitional power.”
So, the long and the short of this is that in order to be genuinely and deeply self-confident, you need to learn to trust your mind, and use it as well as you are able within the limits of your ability.

Pseudo-self confidence
Quite a few people exert a lot of effort building pseudo self-confidence in order to disguise their fundamental lack of trust in their own mind and judgment. We might become very physically fit, or very wealthy, or have read all the right books about being a parent, have gained many educational certificates and degrees, or even become an expert meditator (and other examples ad infinitum) all as a way of building a buffer between ourself and our actual moment to moment experience of reality and life. Fundamentally we don’t trust our mind to be able to deal with it effectively; deep down we lack self-confidence, so we build buffers and things to hide behind.

Three mindful questions for building self-confidence and trust in your mind.
Take a situation in your life, perhaps something that you have experienced today. Ask yourself three questions in turn:
“What am I seeing and experiencing here”
“What is my mind telling me about what I am seeing and experiencing?”
“Am I honoring my own experience and mind here or am I turning away from it?”The answer to the third question will tell you whether you are using this activity and experience to build your self-confidence and trust in your own mind, or whether you are subverting it. As the old saying goes “Many drops of water slowly dripping into a pot will eventually make it full”; in our day by day journey to self-confidence, or to a lack of it, this saying rubs both ways.Generally the challenge here is not that we don’t know enough, but that we know more than we would like, and would rather avoid the responsibility of that knowledge.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Categories
Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness

What do I Need to Focus Upon Now?

Dear Integral Meditators,

Consciously learning to focus your mind where it needs to be is a primary life skill that we can develop through meditation and mindfulness, the article below explores how you can begin today.

For those of you interested in meditative art; When I do a soul portrait for someone, I don’t always know what the significance some of the images, lines and colours are. The response from a client to her soul portrait that I have posted (with her permission)HERE  illustrates just how much this is the case!

Yours in the spirit of joyful focus,

Toby

What do I Need to Focus Upon Now? (The Field of Awareness, the Art of Mindfulness)

In each moment you experience a field of awareness. Within that field there are many things going on. As I am sitting here on a Friday evening I can hear the traffic outside, the cat sneezing on the balcony, the sound of the fan and music. I can feel the open, spacious effect of the meditation I have done, just an inner open pure awareness. There are thoughts formulating in my mind as I type out the article, there is the residual emotions of a long day.  Could go on, but I think you get the idea.
The art of practical mindfulness is simply to keep asking the question “What do I need to focus upon now?” and then train your attention on hold itself where it needs to be. The key understanding here is that what you need to be focusing on changes many times in each day. As I am writing this article on my computer, it is appropriate for my conscious awareness to be focused upon my mental process and typing. Earlier on when I was meditating my attention was absorbed into a spacious experience of deeper consciousness. Still earlier when I was putting my daughter to bed my attention was focused on that process. After writing I’ll have a drink before I go to bed and turn my mindful attention to processing the events and emotions of the day. Each of these states of mindful attention is different, but appropriate.
If I was thinking about my article whilst meditating, that would render my meditation ineffective. If I was processing my emotions from my day whilst putting my daughter to bed, that would make me less effective at that task. If I was zoning out in meditation whilst trying to get this article writ, it wouldn’t get done.
The art of mindfulness is knowing what to focus upon within your field of awareness at any given moment in your day, and to keep changing your object of awareness appropriately as you go through your different activities and tasks.
If you can do this well then your tasks will be as successful as they can be according to your limitations. What’s more, because you are focusing appropriately on each area you will naturally get better at each activity thereby extending your capabilities, which in turn will lead to greater success, self-esteem and happiness.

So there is your question; “what do I need to focus upon right now?” If you keep asking this question each day your mindfulness, effectiveness and wellbeing will improve correspondingly.

For a further exploration of this topic see my article on street mindfulness.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Categories
Inner vision Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness Motivation and scope

You Always Have a Choice

Some of you familiar with meditation and mindfulness will be familiar with the practice of choice-less awareness. Choice-less awareness essentially involves learning to be a witness to your consciousness and its contents; just sitting there and allowing whatever comes up in your mind to come up without interfering, like watching clouds in the sky.

However, in daily life and in the world of active thought and action, one of the best ways to turn on and develop your mindfulness practice is to engage in your process of making choices consciously and definitely.

There is never a circumstance in life where you do not have options, and the options that you choose each day have real and tangible consequences on your life. If you abstain from making choices through laziness, fear, confusion (etc and any combination of), or if you labor under the illusion that you have ‘no choice’ in a situation then you are tangibly handicapping your chances of building a happy and fulfilling life.

The flip side of this is that by making sure that each day you are making mindful considered choices you are dramatically increasing the your life-effectiveness, your chances of success in your endeavors, and your chances of getting what you want in the way that you want it.

If you really want to turn your mindfulness practice on, make sure you are asking yourself every day and in each consequential situation “What are my choices here?” Make full use of the mind you have.

 

Categories
Awareness and insight Insight Meditation Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Resilience Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present

Mindfully Deepening Your Inner Resources

Dear Integral Meditators,
When you think about deepening your inner strength and resources perhaps you think about developing a new set of skills or reading about a new practice. Using mindfulness you can deepen your inner strength and resilience simply by being more fully conscious of what you already know. This weeks article looks at how you can go about doing this.

The program of talks and workshops for August is out, just click on the links below for full details!

Finally, Integral Meditation Asia is having a special August four day sale (3rd to end 7th August) with a 40% price reduction on all its current online meditation and mindfulness courses. just click on the link to have a look at the list available.

Yours in the spirit of inner strength,

Toby

Upcoming Courses at Integral Meditation Asia:

AUGUST

Sunday 10th of August 4-5pm – Free Mindful Parenting preview talk at Basic Essence, to register your place please reply to this email.

Sunday August 17th, 9.30am-12.30pm –Mindful Parenting – Practical Techniques for Bringing Awareness, Appreciation and Enjoyment to the Experience of Parenting – A three hour workshop
Sunday August 31st, 9.30am-12.30pm – The Call of the Wild – Meditations for Deepening your Inner Connection to the Animal Kingdom and the Greenworld

Through to end August: Special offer on 1:1 Coaching at Integral Meditation Asia

 

Mindfully Deepening Your Inner Resources

Finding a deeper level of inner resources and resilience to your challenges need not be about learning more. As often as not it is about being mindful enough to apply what you already know in a practical way. Sometimes when we are experiencing difficulties or performing sub-par in a situation it is because we are not applying what we already know in an effective way.

A simple example
Let’s say I feel uncomfortable about communicating to my business partner about something that I think he did wrong and that is hurting our business. If I am present to my own past experience, and to what I have read about effective communication I will already know that the best way to tackle the situation is to honestly and politely bring up the subject directly and talk about it explicitly.
However, because I am a distracted by other things and because the emotions within me are uncomfortable I instinctively avoid bringing up the conversation directly. The result of this is that I feel an increasing sense of frustration and resentment toward my partner, and the problem persists on an outer level.
If I bring my full awareness to what I already know, then the plan of action is actually clear; I need to have a direct talk with him. However, consciously or unconsciously I am avoiding the issue, which in turn is making me reduce the level of conscious awareness that I am bringing to the situation. As a result I act against my best knowledge and find myself frustrated and confused.

Reasons why we don’t bring enough awareness to our challenges

Here the issue is not that we do not know what to do, rather it is that we don’t bring enough conscious intelligence to the situation to know what we know and do what we need to do. There are a lot of reasons why we resist bringing our full conscious awareness to situations where we really need it, but here are three:
We are lazy – Simply, we can’t be bothered, so rather than address the issue properly we hope that by ignoring it or pretending it is not there then it will somehow go away. Inevitably this means we expend more effort dealing with the issue because we are dealing with it in the wrong way, so laziness is very often a prescription for more work in the long term.
We are afraid of consequences – To take the example above, let’s say I am afraid of invoking my business partner’s disapproval or anger. Because of this I avoid the confrontation by telling myself it is not necessary, or I pretend it is not really a problem. Because I am afraid of a consequence I deny what I already know and doing really needs to be done.
Being focused on the wrong thing – Another reason we deny our self access to what we know is that we are focused on the wrong thing. Again to use the example of me and my business partner, if I am focused on “who is right and who is wrong in the situation” rather than “what needs to be done to fix our business glitch”, then the issue is not that I am not bringing awareness to what is going on, it is just that I am focusing that awareness on the wrong aspect of what is going on.

An exercise for mindfully deepening your inner resources

Three questions to stay with during the day:

  • What challenges in my inner or outer life need to be solved immanently or urgently?
  • If I bring my full awareness to the issue, what do I already know about how to resolve the situation?
  • Knowing what I already know deep down, what do I really need to do?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Categories
Integral Awareness Meditating on the Self Meditation and Psychology Mindfulness One Minute Mindfulness Shadow meditation

Dealing Mindfully with Guilt and Shame

Dear Integral Meditators,

Part of a mature meditation and mindfulness practice inevitably involves getting cozy and comfortable with feelings and emotions that most people run from as soon as they see or sense them. The article below explores two such emotions, and why we should be interested in getting to know them better.

Yours in the spirit of clarity,

Toby

 

Dealing Mindfully with Guilt and Shame

Guilt and shame are two of the feelings and emotions that generally we least like to deal with. Instinctively our reaction to them is to push them out of our conscious into our unconscious mind, where we hope they will somehow disappear if we ignore them long enough.
The price of ignoring repressing and avoiding guilt and shame is that we then continue to be victimized by them, for many people therefore guilt and shame continue to bother them and obstruct their happiness thru-out their life.
The benefits of opening to our experience of guilt and shame is that we are able to process them effectively which then in turn removes a major obstacle to our fundamental experience of happiness in life. More than we remove a major obstacle to making progress in our relationships and professional development as well. Thus in terms of both personal happiness and gaining an edge in our relational and professional development we should be interested in our experience of guilt and shame.

So what are guilt and shame? I’m going to use a definition from Robert Bly, which I picked up in his book “Iron John”: “A traditional way of differentiating guilt from shame is this: Shame, it is said, is the sense that you are an utterly inadequate person on this planet, and probably nothing can be done about it. Guilt is the sense that you have done one thing wrong, and you can atone for it.”

From this we can start to see that dealing with shame involves connecting to that part of us that feels fundamentally inadequate to life, fundamentally value-less, fundamentally unworthy. It means to, with care, courage and curiosity to invite that part of us that feels shameful to come forward and talk to us, to receive support and to be healed. We can also see that dealing with shame is about connecting to a fundamental belief that we have about ourselves on some level, working each day to replace that belief with a view of self that affirms our self-confidence, self-competence and value as an individual, and acting in ways that demonstrate this.

Dealing with guilt involves looking at specific instances where we feel or believe we have done something wrong and connecting to the emotions that surround that experience. It involves checking the validity of the belief that we have done something wrong with an appropriate rational analysis (perhaps it is a preconception?), and if there is indeed something that we have done that needs correcting or atoning for, then investigating what can actually be done in terms of correcting action?

Some questions for getting to know your shame and guilt:

  • What are the times in my day and life when I really experience myself as inadequate, valueless, unworthy of being present in the situation or even unworthy of being a happy human? What beliefs perpetuate these feelings of inadequacy?
  • What in my past do I feel most guilty about? If I were to look at that past act objectively and rationally, would I consider the emotional guilt I feel as being valid?
  • If I do feel I have done something wrong, then what needs to be done to atone for it?
  • What can I do each day to demonstrate to myself that I am adequate and of value in life, and to build the foundations of genuine self confidence?

Asking yourself these questions and observing the responses that they stimulate in your mind, perhaps even writing them down is a good way to start bringing awareness to your own personal feelings of guilt and shame, and awareness of them is the beginning of your path to dealing with them in a truly mindful and effective manner.

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com 

Categories
Biographical Inner vision Integral Awareness Integral Meditation Meditating on the Self Meditation and Psychology Meditation techniques Mindful Self-Leadership Mindfulness Motivation and scope Presence and being present Shadow meditation Stress Transformation

Appreciating the Past to Liberate the Present

Dear Integral Meditators,

What would happen to our experience of the present if we learned to have a deeply good relationship with our past, even that part of our past that is wounded and damaged? This is the theme that I explore in the article below.

Yours in the spirit of the healed psyche,

Toby

 

Appreciating the Past to Liberate the Present

I was recently listening to a recording of ocean sounds, although the sound itself was generic, I found that as I listened I was immediately transported back to a tiny volcanic beach that I used to visit as a child in the Philippines called the secret cove. As I listened the memory of this tiny cove with the waves breaking on the black sandy beach came back to me with great clarity and power, even though it is thirty years since I have visited that place.

This is a neutral example of how when we experience something in the present our unconscious mind and memory can almost instantaneously free-associate our present experience with a past memory, and that memory then powerfully influences our present experience.

A negative past-present cycle
At its worst our past memories can keep us locked in cycles of pain, limitation, fear, blindness and so on. If when I was a child I learned the best way to protect myself from emotional wounding was to shut down my emotions, those memories as an adult can keep me emotionally shut down for life. Even though every day opportunities for emotional growth and health present themselves, my past memory and habit immediately shuts down any possibility of a new approach. My experience of the present is a prisoner of my past.

A positive past-present cycle
At best we learn to distinguish our useful and positive past experiences from our un-useful ones. We use our useful experiences to enhance our present experiences and to solve problems.
When we sense that our present circumstances are stimulating a difficult or limiting memory, we can use our self-awareness to be sensitive to that, and use the situation to ‘re-write our script’ so to speak. To take the example of the person who has learned in her past to shut-down emotion to survive, if he has enough self-awareness he may be able to sense the past memory, acknowledge and accept it, but then deliberately act in the present to expand his emotional self by feeling, acting and behaving in a new way.
We can also see how past memories create depth and texture to our present moment experiences, giving them richness and quality. A beach that we see today as an adult can stimulate a rich field of past memory which we can delve into with pleasure and appreciation.

An open ended future

If we can establish an effective past present cycle where we

  • Use useful past experiences to problem solve in the present
  • Use present experiences to move consciously beyond the limitations of our past memories, and
  • Use past memory to enrich and appreciate a present moment experience

Then these are some of the characteristics that we can say make us ‘liberated in the present moment’.
We can also say that such a positive past-present cycle means that our future always looks exiting and creative, even when facing adversity or inertia.

A practice

To begin the journey toward a positive past-present cycle, take a present situation in your life and ask yourself the question ‘How is my past experience of similar situations influencing my present experience in the here and now?’ Focus your attention on this question and see what it starts to bring into the field of your awareness.

  • What from your past memory is useful to solve the present challenges?
  • What from your past is limiting and stunting your present experience?
  • What richness and texture from your memory can you use to bring appreciation and pleasure to what is going on in the present?

© Toby Ouvry 2014, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com