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Enlightenment as a chase

Dear Integral Meditators,

Its possible you might think of enlightenment as a process of sitting down, going within and finding your inner peace. But what if it were a chase where you had to run, jump, be alert, be fast, be awake? The article below explores this possibility!

In the spirit of the chase,

Toby


Enlightenment as a chase

If you look at the different ideas of spiritual enlightenment you may have, and those that are presented in mainstream spiritualties and religions, you might think of it as a process of sitting down, going within and finding your inner peace. What I want to do in this article is tell an originally Welsh story from the Druid tradition that presents the process of enlightenment as a dynamic chase. The story is that of Taliesin, the poet-saint of the Celts.
In the beginning, before he becomes Taliesin, our hero is a nine-year-old boy called Gwion-Bach. Gwion-Bach is given a task (along with his grandfather). It is given by the Goddess Ceridwen; to tend to a Cauldron containing the ingredients for an ‘elixir of enlightenment’. This elixir is for her ugly son Aggfaddu. Because he is ugly, Ceridwen wants to give her son the gift of enlightenment, hence the cauldron. The cauldron needs to bubble for a year and a day. Young Gwion-Bach has to tend to the fire underneath, and keep it burning. The elixir will work on the first person who tastes it, so Gwion is told under no circumstances to taste it!
On the last day of the year-and-a-day-cycle, Gwion is sitting next to the cauldron as usual. Suddenly, a boiling drop from the cauldron spits out and lands on his thumb. Because it scalds, Gwion instinctively puts his thumb in his mouth and sucks! Accidentally he has tasted the elixir and thus becomes instantly enlightened. He realizes he has made the elixir useless to Ceridwens son! The next moment he realizes he is in big trouble with the goddess, and runs out of the hut….


As soon as Ceridwen realizes what has happened, she chases after Gwoin in a vengeful rage. There then proceeds a chase through the four elements, earth, water, air and fire. Seeing Ceridwen is on his tail, Gwion back transforms into a hare. Ceridwen transforms into a greyhound. She is just about to catch him when Gwion leaps into a river and swims off as a salmon. Ceridwen transforms into an otter and the chase continues. Again, just as the goddess is about to catch him, he leaps out of the water and transforms into a wren (a bird smaller than a sparrow), and flies off! The goddess transforms into a hawk, and pursues him through the air. She is on the verge of grabbing him out of the air when he again transforms, this time into a grain of wheat, falling into a barn full of wheat grains amongst which he hides. The goddess then transforms into a hen, picks him out and eats him!


But the story does not end there. Gwion then transforms into a baby in Ceridwens womb. After 9months he is re-born, emerging from her as an enlightened baby, declaring his name to be Taliesin! She then puts him in a sealed bag and throws him in a river (what a Mum!), where he is later discovered amongst the reads by a queen, who adopts him as her child.
A few points from this story:

  • Here the hero/ine is pursued by the forces of enlightenment (here the goddess), who are relentless and dynamic in their pursuit.
  • S/he is placed under maximum duress by the pressure from the enlightened forces. S/he is forced to develop and evolve herself to the limits of her ability. The hero must use all of her resources and cunning to survive!
  • Once achieved, enlightenment is a beginning, and not an end, the work begins here!

Your life challenges as a path to enlightenment


One possible way of using this tale is to then start to think of the obstacles and challenges in your life that are putting you under pressure as ‘the forces of enlightenment’. Their pressure is an invitation to you to evolve and develop. You must grow your inner and outer abilities, to move step by step, day by day toward the next level of enlightenment in your life.
If you choose to play this game, then be alert, be ready, the path to enlightenment begins right here, in this next moment….

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed September 5th/6th – September & October Five Class Meditation Series: Cultivating Deep Experience of the Present Moment

September 19th/20th: Autumn Equinox balancing & renewing meditation

Saturday September 16th, 10am-5pm –  Shamanic mandala meditation & art workshop

Saturday September 30th, 10am-4.30pm – One Heart Open Day!


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Nurturing your natural intelligence and natural dignity

Dear Integral Meditators,

One of the most important & enjoyable benefits of being mindful is accessing what I call your natural intelligence & natural dignity. The article below explores how to understand & develop these two skills experientially.

In the spirit of natural dignity,
Toby


Nurturing your natural intelligence and natural dignity

Today I want to talk about two very important qualities that you start to build within yourself through mindfulness. Whenever you do any form of activity that stimulates your mindfulness, you create an inner space where there is an opportunity to build what I call your natural intelligence and natural dignity. Understanding and reflecting upon these two qualities helps us to develop them faster and more deeply.

Natural intelligence


Natural intelligence is simply your innate ability to learn, problem solve and generally figure things out from direct observation and experience of life. When our mind and bodies are relaxed and calm, we all have a natural facility to just look at things and learn about what works and what doesn’t. This natural intelligence does not require a philosophy (though by using it you may develop one), nor does it require complex conceptual knowledge. However, it does require you to be able to have enough confidence and inner calm to start to trust and use it effectively. Here are two examples of where I have developed and used it in my life:

  • At art school as a sculpture student, I had a lot of technical problems that were involved in how to make sculpture effectively; How tall can I build this clay sculpture before it falls over? How can I communicate an emotional idea that I have in my head in a silent three-dimensional form? How can I make an effective sculpture avoiding any unnecessary processes that harm the environment (e.g. fiberglass etc…)? All of these questions can be informed by asking others, looking at other artworks and so on, but for the most part what I needed was just to keep looking, keep experimenting using trial and error, using my natural intelligence.
  • As a mindfulness and life coach. One thing that I have discovered in my teaching and coaching career is that learning different modalities of coaching and learning will only get me so far in terms of bringing real benefit to the diverse group of people whom I coach and assist. The fulcrum of my coaching practice (and the one that I believe makes me the most valuable to others) is the ability to look at people’s lives and situations with my natural intelligence. This enables me to enter into the person’s life, understand its context, observe it, and then on that basis offer a series of suggestions that are going to be relevant and useful to that person and that will help them direct their life in the way that they want it to go.

Natural dignity


Natural dignity is something that every creature has. For example if you look at a mouse or an ant going about its daily business you will start to observe that, whatever dangers it is fending off or jobs that it is doing, they are basically happy to be themselves. An ant is happy to be an ant, it is not thinking about becoming a grasshopper. A mouse is comfortable in its own skin, in its “mouseness”. It is not trying to be something else, and in this you can sense a natural dignity, an unconscious self respect that the mouse possesses in being what it is.
Humans however, amidst all their mental complexity and egoic insecurity very easily lose touch with their natural dignity, the dignity of their humanness and just being who they are. Humans often look at other humans and want to be the other that they see. They look at their bodies and want another, better looking body. They look at their skill sets, consider them inferior and want someone else’s that seem better. Basically we as humans have lost touch with the natural sense of dignity that comes from being comfortable as we are, warts and all. Natural dignity is completely different from being lazy or a slob. Laziness and slobbiness is almost always accompanied by low self esteem and self loathing “I want to be something else, but I have given up trying” it says. Natural dignity is just a sense that you have, when your mind and body are relaxed enough that says “I am comfortable in my uniqueness and the validity of my place in this world and in the universe, and I don’t have to do more than this to feel dignified in who I am”.

Two questions
Here are two questions that you can ask yourself regularly as a form of mindfulness practice, in order to help stimulate your natural intelligence and natural dignity:

  • If I mindfully bring my natural intelligence to bear upon this situation/circumstance/challenge, what does it help me to see and understand?
  • If I center myself within my natural dignity in this situation, what would it change in terms of the way I experience it?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed August 15th/16th – August meditation three class mini-series: Cultivating engaged-equanimity & positive non-attachment

Saturday September 16th, 10am-5pm –  Shamanic mandala meditation & art workshop


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Liberating your Personal Power

Dear Integral Meditators,

This weeks article is another from my archives. It used to be on my ‘mental fitness blog’ when I had it. Apart from a few tweaks, it is the same, as I still agree with what I wrote (Nice when that happens!) If you can understand intelligibly what personal power is, then you can start to work with it mindfully. That is primarily what this article aims to do.

In the spirit of inner power,

Toby


Liberating your Personal Power

What is personal power?

Personal power means making a habit of taking responsibility for the situations that you find yourself in, and for the direction that your life is taking.  You may not be able to control everything that happens in your life, but you can take control of your RESPONSE to all of the things that happen to you.
In this sense you could say that owning personal power gives you a type of liberation. It is a form of liberation because it liberates you from all the inner sufferings, anxieties and problems that you experience when you:

  • Forfeit your ability to choose your response to what is happening to you in any given situation
  • Allow your emotional reactions to slide out of control and cause your thoughts to get locked in a negative spiral
  • Blame things that you are experiencing inwardly on something that someone else has done externally
  • Give up on a goal too early saying “If only this had not happened then I might have made it”
  • Cannot appreciate all the good that is going on in your life because all you see is the bad. This  deprives us of an abundance of both happiness and pleasure that would otherwise be readily available
  • Feel like a victim of circumstance

On being a victim in life


The opposite of owning our personal power is being a victim in life. Nothing saps our energy in life more than having a victim mentality. Many people allow themselves to feel like a victim in life because it is an obvious and manifest truth that we cannot control everything that happens to us. However, as I mention above, this is to miss the point. Being a master in our life and owning our personal power means taking control of our inner response to what happens in our life and thinking, acting and speaking in a way that reflects that.

Two, two minute methods for beginning find liberation in your life through personal power:

  1. Spend a couple of minutes reflecting on the last time you gave up control of your response to life and became a victim. For those two minutes re-live all the pain, suffering and anxiety that you experienced. End the exercise with a firm mental determination “No more will I give away my personal power and become a victim!”

The point is to use past experiences to make you totally determined to mould a new positive future, free from victim consciousness.

2. The next time you can feel your personal power being challenged by an inner or outer event say to yourself “I may do many things in response to this situation, but the one thing that I will not do is relinquish my personal power and become a victim”. Focus on this determination mentally for a minute or two.  As you then progress to deal with the issue, stay mindful of your determination and act accordingly.

Do bear in mind with the above exercises that the primary aim is to explore and become aware, rather than to achieve. Exploration, curiosity and awareness of our own relationship to personal power and victim consciousness with lead gradually to achievement and progress over time!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Restarting August 15th: Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Restarting August 15th: Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Starting Tues/Wed August 15th/16th – August meditation three class mini-series: Cultivating engaged-equanimity & positive non-attachment

Saturday August 19th, 10am-5pm, & Monday August 21st,  10am-5pm –  Shamanic mandala meditation & art workshop


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Closing the gap between what you think, say and do

Dear Integral Meditators,

Do your thoughts, speech and actions match up, or is there a gap between them? The article below offers some thoughts on mindfully aligning these different aspects of ourself, and why we should be interested in doing so!

In the spirit of integration,

Toby


Closing the gap between what you think, say and do

One of the main functions of mindfulness is to facilitate integration within the self. This can be done in many different ways. One way is to become more aware of the relationship between what you think, what you say, and what you do. Are they consistent and aligned with each other or not? You can stimulate mindfulness in this area by asking questions such as:

  • Is what I said just now (for example to my friend or colleague) representative of what I really think, or did I just say what I thought they wanted to hear?
  • Have my actions this morning really been representative of the values that I hold in my mind and thoughts?
  • Have I done what I said (to myself or others) I’d do, or is there a contradiction, or gap between my words and actions?

The goal of mindfully integrating your thoughts, words and actions is to:

  • Say what you mean, and mean what you say.
  • To do what you say, and say what you (actually) do, or are going to do
  • To make your actions and speech in the outer world the embodiment of the thoughts and values that you believe in and hold most dear in your mind.

The Payoff

This type of mindful integration takes some effort, honesty, skill and courage. So what’s the payoff? Some of the benefits include:

  • Greater self-esteem and confidence arising from the consistency of your words, thoughts and actions.
  • More natural inner harmony and peace, as these different parts of yourself align with each other and support each other benevolently.
  • Pleasure derived from expressing who you really are in the world, rather than feeling like a fake.
  • A feeling of being more fully alive to your experience of the moment, and bringing the best that you have to it.

Being Strategic in Your Speech and Actions

This type of mindful work does not mean that you just speak and act blindly, without awareness of your context. Of course we need to be aware of what is appropriate, who we are with, and what sort of speech is likely to bring a good result, and what is not.
What it does mean however, is that we do not blindly betray our authentic thoughts and self just to please or appease others in a way that betrays our values, and what we really think and feel. Only we can truly represent ourself to the world, and it is up to us to take mindful self-responsibility for this.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Restarting August 15th: Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Restarting August 15th: Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday August 19th, 10am-5pm, & Monday August 21st,  10am-5pm –  Shamanic mandala meditation & art workshop


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What happens when you take a mindful pause?

Dear Integral Meditators,

Where are the places in your day where you could start taking a mindful pause, and what might the results and benefits be? The article below offers a practical reflection on this…

In the spirit of pausing,

Toby


What happens when you take a mindful pause? (Breaking with habits)

On most Sunday afternoons, I drop my daughter back at her mother’s place after a day out together and make my way home. My habit after dropping her off is to take out my phone, put my earphones on and listen to some music as I walk and talk the bus back. Last Sunday however I found that I had forgotten my earphones. Unable to listen to music, initially I could feel my mind feeling displeasure about the fact that I couldn’t do what I normally do; enjoy music. After I mindfully made the effort to accept the situation, and my minds displeasure, I was able to relax and think to myself ‘I wonder what I might be able to do with this time?’ Over the course of the 20minute journey to my place, here is what happened:

  • Firstly, I came back to my physical body and spent some time moving my awareness into and taking care of the parts that were tired or stressed. I was able to tangibly reduce the amount of ambient pain and tension on my body, which in turn led to a certain amount of gentle pleasure and regeneration in my body.
  • Secondly I spent part of the time getting in touch with and ‘digesting’ some of the quite intense emotions that had been stirred up over the course of the day and the weekend. I could acknowledge the challenging emotions that were present and take care of them. I was also able to enjoy and appreciate in a deeper way the pleasurable and positive emotions that were there. This led to a deeper sense of peace and ‘at homeness’ in my experience of myself in the moment, as well as some genuine love for the others that I had been with over the weekend.
  • Thirdly, I turned my attention to my business for a short while. I planned activities and prioritized my tasks for Monday. This ‘future focused’ mindfulness enabled me to feel greater enthusiasm for my work, as well as clarity around what I needed to do.
  • Lastly, I even remembered to do a few eye exercises (You know, the ones that really help to slow the deterioration of your sight, but that hardly anyone does??) which I have been meaning to start a habit of for a while.

You can see that there were four good results that came from the original ‘forced pause’ that not having my earphones created for me. It illustrates perfectly what happens when we break a habitual, unconscious pattern, and allow ourself to take a mindful pause. Once the resistance has been overcome, our mind naturally starts to seek ways to use the time in ways that promote awareness, recovery and wellbeing within ourselves.
As well as the ‘accidental’ mindful pauses such as the example above, I also deliberately create spaces in my day to pause between tasks. Often the initial experience is resistance; my mind wants to be ‘getting on’ with what I do out of habit but, after a short while this dissolves, and it starts to think creatively in the moment. Often mindful pausing helps us to shift from automatic, habit-based thinking to creative, intelligent, non-habit based thinking.
Where are the places in your day where you could start taking a mindful pause, and enjoying the results?

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday & Wednesday evenings from June 6-7th – Practical meditations for spiritual awakening & enlightenment – A six week course

Saturday July 15th, 10am-5pm, & Monday July 17th,  10am-5pm –  Shamanic mandala meditation & art workshop


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Meditation as an act of being rather than doing

Dear Integral Meditators,

How can meditation help us improve the quality of our life? The article below explores this topic in a practical way.

In the spirit of being,

Toby


Meditation as an act of being rather than doing 

The title of this article is extremely useful definition of meditation, and one that is very appropriate for information and action overloaded, busy lifestyles. One of the basic challenges that we face today is that there is always so much that we seem to need to ‘do’. Not only that, even when there is nothing left to do, because we have been programmed to “do things” all the time, we just invent stuff to keep ourselves busy. The process of simply sitting down and enjoying the present moment has become an alien and uncomfortable experience for us!


It is also a great definition in the sense that it helps us to see that meditation can include a very broad range of activities, as it is the state of mind that makes an activity meditation, not the particular activity itself. For example if you are sitting in formal meditation on your meditation seat, but your mind is wondering about all that you have to do after you get up, that is not really meditation. However, if you fold clothes and you do so with an awareness of what you are doing and with an appreciation of who you are as a human being, then that is a form of meditation. We refer to ourselves as are human beings not human doings, and whenever we generate an appreciation of that being-ness within us, and the being-ness of the Earth and other living things around us, then we are naturally moving into a meditative state of mind.


Another way of putting this is that a state of being-ness focuses on the quality of our subjective experience, whereas doing-ness focuses on the quantitative, objectively measurable nature of what we are doing. What meditation gives in terms of our daily life is a sense of depth in the quality of our experiences.  Meditation offers a gateway to appreciation, connectedness and depth that we have lost touch with because of an over emphasis on quantitative achievement in our life.


The classic book “Zen and the Art of Motorcycle Maintenance” by Robert M Pirsig is, in large part, an exploration of how modern culture has gradually lost its sense of appreciation of the qualitative experience of life through its obsession with quantity, efficiency, getting things done and generally ticking boxes of all descriptions. To become a meditator is to decide that ticking boxes is no longer good enough for you, and you want to reclaim the quality of life that is rightfully yours. This can be found simply by deciding to appreciate what you have right now, and cultivate your being-ness. Your being-ness is the natural human spirit within you that, when you are in touch with it makes us capable of feeling happy, fulfilled and complete in the here and now, even amidst the ongoing messiness and imperfection of our life.

From the above we can see that, in a sense no specific meditation technique is needed to move into a state of being. It is simply a matter of setting aside time regularly to slow things down for a while, and really being present to the experiences you are having at any given moment in your day or life. However, there are specific meditation practices that we can engage in that lend themselves to being-ness. Here are a couple should you wish to explore further:
What does it mean to meditate on non-doing?
The Man or woman of No Rank

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Monday 15th & 29th May, 10-11am – Bi-monthly Monday morning meditation classes (East coast)

Tuesday & Wednesday evenings – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday June 3rd 10am-5pm – One Heart Celebration Day

Saturday June 10th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat


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Mindfulness, beauty & slowing the effects of ageing

Dear Integral Meditators,


Youthfulness and ‘staying young’ is something that a lot of people are concerned with for many different reasons. The article below explains how mindfulness can help us age slower, more gently and more gracefully.

In the spirit of beauty,

Toby


Mindfulness, beauty & slowing the effects of ageing

If you look at the ageing processes of those around you, people your age, some younger, some older, you will notice that they seem to age at different rates. Some look truly young for their age, whilst others seem literally physically older and worse for wear than they are.

What are you in control of?
As an ex-Buddhist monk I have spent and do spend quite a lot of time recognizing and accepting the inevitability of old age and death, as well as the things that accompany it. But I am also interested in how I can age well, age slower, and bring as much of my youthfulness into my ageing process as I can. One of the ways in which we can start to exert positive control over the way we age and the preservation of our youthfulness is through regular mindfulness. Here are a few reasons why:

Energy preservation – Mindfulness practice invites ergonomic use of our physical, emotional and mental energy. It invites us to be aware of how to not burn our life force up needlessly, and to set a pace of acting, thinking and being that is conducive to ageing slower.


Excess tension in the body leads to lines – what is the effect of that line that you habitually crease your forehead with when you stare at your phone? Extend it over 5, 10, 15, 20,40 years and you have permanent lines. When you practice mindfulness you create a habit of a relaxed face and body, breaking up that line-creating tension in your face!


Excess tension and stress leads to bad habits – If you are mentally and physically stressed this very easily leads to bad habits in our diet, lifestyle, sleep patterns and so on that accelerate our ageing. By practising mindfulness we reduce our negative stress and you’re youth depleting habits that go with it.


Preserving the life force through focus – Whenever we focus our mind, our energy gathers and dwells within our body, enhancing and preserving our life-force, encouraging its strength and resilience.


Not letting your life force seep away through distraction – A distracted mind dissipates our life-force, and accelerates the degenerative process of ageing. Just once allowing your attention to be distracted by your phone habits or compulsive thinking won’t kill you, but habitual and chronic distractions over a period of months and years really affects the way you age.


Attention builds natural positivity – When you are regularly making your attention relaxed, focused and present, you naturally start to feel more positive; its like pressing a ‘reset’ button in your body-mind, you come out feeling good. Do this over months and years, and you’re going to look seriously different as a result!
None of the above costs anything, just your own applied effort to building some mindfulness practice in your life!

Smiling and releasing – An anti-ageing mindfulness practice
Here is a really simple mindfulness practice for reducing the effects of age and preserving your natural beauty, youth, looks and vitality. It focuses on the face, but you can easily apply it to other areas of the body:

  • Gather your attention onto your face, use the breathing if you like
  • Become aware of the parts of your face that are tense or tired, for example around the eyes.
  • Place your attention and awareness gently in the area around the eyes. Raise the corners of your mouth to a half-smile and send that smiling energy to the muscles around the eyes. Use this attention to the area around the eyes to focus your mind at the same time as releasing the muscular tension and encouraging healing life-force to flow to that part of the face. Hold for a while.
  • Repeat with other areas of the face.

Wishing you health, beauty and long life!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby
Ongoing on Tuesday evenings , 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday April 8th, 9.30am-12.30pm – Integral meditation & mindfulness deep dive half day retreat

Tuesday & Wednesday evenings from April 18th&19th – Meditations for creating a mind of ease, relaxed concentration and positive intention – A six week course

Saturday April 22nd, 2-3pm – ‘How to develop your capacity for inner sight, and seeing inner worlds’

Saturday 29th April, 10am-5pm & Monday 8th May, 10am-5pm – How to do Soul Portraits Workshop


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Goodwill as your object of mindfulness

Dear Integral Meditators,

How much more warmth, benevolence & emotional richness can you bring into your life through simple acts of attention? The answer is a lot, as I explore in the article on goodwill below…

In the spirit of warm attention,

Toby


Goodwill as your object of mindfulness

With all the anxiety and uncertainty that we face today, in conjunction with our minds tendency to exaggerate the problems that we face at the expense of the good things, it can seem that the world and people around us are a little short of goodwill. One of the things that I have been working with over the last week or so is really trying to notice and appreciate the goodwill that comes my way during the day from different people and sources. As I have continued in this practice, it has really struck me how much goodwill there is around me, and how nice it feels to really note it and enjoy it when it happens.

For example, if I look back over the last day or so:

  • I am aware of the goodwill expressed toward me from the students in the two mindfulness classes I have taken
  • I am aware of the goodwill extended to me by the barman who served me a drink this evening, and by the friend I met
  • I am aware of the goodwill extended to me by my neighbours and colleagues, helping me out with some minor menial tasks
  • I notice the almost continual and explicit goodwill coming from my family members
  • I appreciate the time and effort some acquaintances have taken to extend a welcome to my daughter and I and include us in their social circle
  • I appreciated the goodwill a shop assistant extended to me selling me a hard drive for my computer at the sale price, even though technically the sale date had gone past already
  • I noticed the incidental smile and goodwill of the bus driver as he re-opened the door when he saw me running for the bus.
  • I note the professional help and endorsement that I have received from colleagues, helping introduce me to new clients

The abundance of goodwill
When I focus in this way it seems like there is really a huge abundance of goodwill being directed at me by a large number of people. Much of this is easy to miss because it is so regular and everyday; it is just normal. But then if its normal then it means I have a huge amount of goodwill to tap into each day right?

Spreading the goodwill
Having been mindful of the goodwill I am receiving each day, I start to feel like I have something of a surplus of goodwill. So then perhaps I can start spreading it around to other people I meet, give it to them with a smile or a small act, or a bigger act. I can choose to be a source of goodwill almost as an act of gratitude for all the goodwill that I objectively and genuinely receive each day from others.

Does this practice of mindfully noticing, receiving and then giving goodwill sound like fun? Give it a go and find out!

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Saturday 4th March, 10am-5pm – Meditation from the Perspective of Shamanism Level 2 – Deeper into the Shamanic journey

Saturday 11th March 2-5.30pm – Qi Gong for Improving your Health and Energy Levels & for Self-Healing – A 3.5 hour workshop

Tues&Wed, 21st&22nd of March, 7.30-8.30pm – Spring equinox balancing & renewing meditation


Integral Meditation Asia

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Awareness and insight Enlightened love and loving Integral Meditation Life-fullness Meditation and Psychology Meditation techniques Mindful Resilience Mindfulness Presence and being present spiritual intelligence

Breaking the cycle of negative stress with compassion

Dear Integral Meditators,

What is the relationship between your stress and your compassion? If you brought a bit more mindful compassion to bear upon your stress, what might change? The article below explores these questions. Enjoy!

In the spirit of compassion,

Toby

PS: If you are in Singapore we shall be doing a class on compassion tomorrow, Wednesday evening.


Breaking the cycle of negative stress with compassion

Compassion happens when caring attention comes together with the awareness of suffering or pain; for example, when we see someone we care about and they are in pain, the empathy that we have for their pain, and the wish we may have to ease or remove their pain is compassion.

The cycle of negative stress
Quite often when we are under stress we withdraw our awareness, care and compassion in an attempt to escape from the discomfort that arises from the stress. This often happens in our relationship to ourself, for example:
When our body is fatigued, instead of extending compassion to our body, we distract our attention from the fatigue of our body in order to try and escape our pain. Unfortunately, by withdrawing our awareness and disconnecting from our body we deny it the opportunity to recover and heal, and we also further deplete our physical energy through the act of distraction (surfing our phone or such like). This in turn makes our body more tired, which in turn gives rise to more fatigue, which in turn accentuates our stress.
When we experience emotional discomfort, instead of extending care and compassion to the feeling, we instead withdraw attention from it or deny, hoping that it will go away. By doing so often we find ourselves wasting energy trying to distract ourselves from the emotion we are feeling, and over time it simply gets worse.

Keeping the door open to compassion, breaking the cycle of negative stress.
In the two examples above we can change our experience of the stress cycle we experience by extending compassion to what we expereince. For example:

  • When we feel physical fatigue we can extend awareness to the tiredness in our body, giving it compassion and care. We can learn that by doing so we can release some of the fatigue and invite fresh energy into that area of the body, breaking the cycle of negative stress.
  • When we experience uncomfortable emotions, instead of running away from them we can extend awareness, care and compassion to them. By doing so we can start to look after them properly, experiencing them mindfully, and allowing them to be released. In this way we can disrupt our cycle of habitual negative emotional stress, and emerge into a new space of greater emotional intelligence and resilience.

Practice: Keeping the door of compassion open
Whenever you notice a tendency or impulse to withdraw attention from yourself or others due to stress or pain, see of you can keep the door to compassion open in your mind and body, even if it is only just a little. Observe how this starts to change your relationship to stress and disrupt the negative cycles of physical and psychological tension that you habitually become trapped in.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Upcoming Courses at Integral Meditation Asia

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Tuesday 7th February & Wednesday 8th February – Lunar new year meditation 2017: Tapping into the confidence, motivation & honesty of the Rooster

Friday 24th February, 7.30pm – TGIF meditation & meal: Nourish your body mind & soul at Oneheart!

Saturday 25th February, 10am-5pm – An Introduction to Meditation from the Perspective of Shamanism

Saturday 4th March, 10am-5pm – Meditation from the Perspective of Shamanism Level 2 – Deeper into the Shamanic journey


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology

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Inner vision Integral Meditation Life-fullness Meditation and Psychology Meditation techniques Mindful Confidence Mindful Resilience Mindful Self-Leadership

Mindfully dancing between doing and being (the four stages of engaged mindfulness)

Dear Integral Meditators,

Mindfulness is a process that can be equally applied to dynamic action and contemplative reflection. The article below explores how you can combine active and passive forms of mindfulness into a four stage ‘engaged mindfulness’ practice.

Wishing you all the very best,

Toby


Mindfully dancing between doing and being (the four stages of engaged mindfulness)

Engaged mindfulness can be distinguished from mindfulness in general in that it is specifically designed to help us bridge the gap between ‘doing’ and ‘being’ in our life, or our passive-reflective modes and our active-dynamic modes. It can be summarized in a four-stage cycle that we can apply to any situation and circumstance. The first two stages are primarily observational, whereas the second of the two stages are often more dynamic and action based.
The four stages are as follows:
Awareness – The first stage is primarily observational, we are committing to becoming as aware as we can of what is happening in this situation, both within ourselves, and in the environment.
Acceptance – The second stage involves accepting the reality of what we find as wholly as possible, even if that reality is in conflict with what we want to be there.
Respons-ibility – At this stage, having brought ourselves to accept fully the reality that we find ourselves in, we then practice taking mindful responsibility for our role in the situation; ‘What is it that I need to take responsibility for here, in a way that will be most beneficial for both myself and others?’
Assertion and/or action – Having become aware of and accepting of the situation as we are able, and having taken responsibility for our role, the final stage of engaged mindfulness involves asking the question ‘What is it (if anything) that I need to do here? We then take action according to the answer to this question.

We can apply this four-stage process to any circumstance. It can be with regard to our inner world of thoughts and feelings, or to do with our outer world of relationships, work and value exchanges with our environment.

An example – requesting payment
Recently I decided I needed to address the issue of outstanding payments from clients from last year (start the year of the Rooster with a clean slate so to speak). I was aware that I did not feel entirely comfortable making this request, so I did the four-stage process:
What do I need to be aware of here? – Literally people owe me money, emotionally I feel a little uncomfortable asking for it, as well as feeling a little annoyed that they haven’t paid yet. I’m also aware of the immanence of certain bills that need to be paid at the end of this month….
What is it that I need to accept? – One main dimension that I discover I need to accept is my emotional discomfort about the situation. In order to deal with it effectively I need to be ‘comfortable with the discomfort’ of the emotions present.
What do I need to take responsibility for here? – Clearly no one else is going to do the awkward task of asking for the money, and no one is going to take care of my awkward emotions, it has to be me, this is my responsibility and there is no-one coming to ‘save’ me!
What do I need to do? – In this situation, I need to clearly take care of my emotions, and write the emails. Based upon having done this I can then relax and rest at ease with the situation, knowing I have done what I am capable of doing as far as I am able.

As mentioned at the beginning, engaged mindfulness is designed to help us create a mutually supportive and re-enforcing dynamic between our modes of doing and being, or reflection and action. This week you might like to apply the four stages mindfully to a couple of your daily challenges, and see how it changes your experience.

© Toby Ouvry 2017, you are welcome to use or share this article, but please cite Toby as the source and include reference to his website www.tobyouvry.com


Special 1:1 Coaching Offer at Integral Meditation Asia in January
The beginning of the year can be a great time to spend quality time on getting your mind, body and heart prepared for the challenges you are facing as the year progresses. With this in mind I will be offering a special 20% discount offer on all 1:1 meditation and mindfulness coaching services for the month of January at Integral Meditation Asia. This is a saving of Sing$120 if you book as set of 3x 60minute sessions, or Sing$44 per single session…click HERE for full details!


Upcoming Courses at Integral Meditation Asia

Starts Tuesday and Wednesday January 10th/11th 2017 – Transformation through mindful intention –a three module meditation course

Ongoing on Wednesday’s, 7.30-8.30pm – Wednesday Meditation Classes at Basic Essence with Toby

Ongoing on Tuesday evenings from November, 7.30-8.30pm – Tuesday Meditation Classes at One Heart with Toby (East coast)

Ongoing Mondays & Thursdays – Morning integral meditation classes with Toby

Saturday 4th February, 9.30am-1pm – The six Qi gong healing sounds: Qi gong for self-healing & inner balance workshop

Saturday 25th February, 10am-5pm – An Introduction to Meditation from the Perspective of Shamanism
Saturday 4th March, 10am-5pm – Meditation from the Perspective of Shamanism Level 2 – Deeper into the Shamanic journey


Integral Meditation Asia

Online Courses 1:1 Coaching * BooksLive Workshops * Corporate Mindfulness Training *Life-Coaching *  Meditation Technology